{"id":4278,"date":"2011-09-21T10:39:00","date_gmt":"2011-09-21T08:39:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4278"},"modified":"2024-05-13T15:01:54","modified_gmt":"2024-05-13T13:01:54","slug":"bhg-10-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4278","title":{"rendered":"BhG 10.9"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>mac-citt\u0101 mad-gata-pr\u0101\u1e47\u0101<\/em><\/strong><em> <strong>bodhayanta\u1e25<\/strong> paras-param<br \/>\n<strong>kathayanta\u015b <\/strong>ca <span style=\"color: #888888;\">m\u0101\u1e43<\/span> nitya\u1e43 <span style=\"text-decoration: underline;\">tu\u1e63yanti<\/span> ca <span style=\"text-decoration: underline;\">ramanti<\/span> ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4278',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4278\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>te<\/em>]<\/strong> <span style=\"color: #888888;\">(oni)<\/span> <strong><em>mac-citt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych umys\u0142y s\u0105 we mnie)<\/span> <strong><em>mad-gata-pr\u0101\u1e47\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych \u017cycia do mnie odesz\u0142y)<\/span> <strong><em>nityam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>parasparam <\/em><\/strong><span style=\"color: #888888;\">(mi\u0119dzy sob\u0105)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bodhayanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(o\u015bwiecaj\u0105cy si\u0119)<\/span> <strong><em>kathayanta\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i opowiadaj\u0105cy)<\/span><em>, <\/em><br \/>\n<strong><em>tu\u1e63yanti ca <\/em><\/strong><span style=\"color: #888888;\">(ciesz\u0105 si\u0119)<\/span> <strong><em>ramanti ca <\/em><\/strong><span style=\"color: #888888;\">(i raduj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mac-citt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mac-citta<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye\u1e63\u0101\u1e43 citta\u1e43 mayy asti te<\/em> \u2013 <strong>ci, kt\u00f3rych umys\u0142 jest we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-gata-pr\u0101\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-gata-pr\u0101\u1e47a<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>ye\u1e63\u0101\u1e43 pr\u0101\u1e47o m\u0101\u1e43 gato \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych \u017cycie posz\u0142o do mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 powietrze, \u017cycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bodhayanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bodhayant<\/em>\u00a0 (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> \u2013 <strong>sprawiaj\u0105cy zrozumienie, o\u015bwiecaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paras-param<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wzajemnie, jeden drugiego<\/strong> (od: <em>para<\/em> \u2013 drugi, inny, obcy, <em>paras-para<\/em> \u2013 wzajemny, jeden po drugim);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kathayanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kathayant<\/em>\u00a0 (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kath <\/em>\u2013 m\u00f3wi\u0107, opowiada\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> \u2013 <strong>opowiadaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>o <\/strong><strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, regularnie <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu\u1e63yanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tu\u1e63<\/em> (cichn\u0105\u0107, by\u0107 zadowolonym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105 zadowoleni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ramanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> (radowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>raduj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nitya\u1e43 tu\u1e63yanti<\/em><em> \u2192 nityas to\u1e63y\u0101\u1e43ti \/ nitya\u1e43 pu\u1e63ya\u1e43ti<\/em> (zawsze wzrastaj\u0105);<br \/>\n<em>ca ramanti \u2192 ramaya\u1e43ti<\/em> (sprawiaj\u0105 rado\u015b\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4278',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4278\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>mac-citt\u0101\u1e25, mayi citta\u1e43 ye\u1e63\u0101\u1e43 te mac-citt\u0101\u1e25 | mad-gata-pr\u0101\u1e47\u0101\u1e25 m\u0101\u1e43 gat\u0101\u1e25 pr\u0101pt\u0101\u015b cak\u1e63ur-\u0101daya\u1e25 pr\u0101\u1e47\u0101 ye\u1e63\u0101\u1e43 te mad-gata-pr\u0101\u1e47\u0101\u1e25 | mayy upasa\u1e43h\u1e5bta-kara\u1e47\u0101\u1e25 ity artha\u1e25 | athav\u0101, mad-gata-pr\u0101\u1e47\u0101\u1e25 mad-gata-j\u012bvan\u0101 ity etat | bodhayanto\u2019vagamayanta\u1e25 parasparam anyonyam, kathayanta\u015b ca j\u00f1\u0101na-bala-v\u012bry\u0101di-dharmair vi\u015bi\u1e63\u1e6da\u1e43 m\u0101m | tu\u1e63yanti ca parito\u1e63am upay\u0101nti ca ramanti ca rati\u1e43 ca pr\u0101pnuvanti priya-sa\u1e43gatyeva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkatham?<\/p>\n<p>maccitt\u0101\u1e25 mayi nivi\u1e63\u1e6damanasa\u1e25, madgatapr\u0101\u1e47\u0101\u1e25 madgataj\u012bvit\u0101\u1e25, may\u0101 vin\u0101tmadh\u0101ra\u1e47am alabham\u0101n\u0101 ityartha\u1e25; svai\u1e25 svair anubh\u016bt\u0101n mad\u012by\u0101n gu\u1e47\u0101n paraspara\u1e43 bodhayanta\u1e25, mad\u012by\u0101ni divy\u0101ni rama\u1e47\u012by\u0101ni karm\u0101\u1e47i ca kathayanta\u1e25 tu\u1e63yanti ca ramanti ca vakt\u0101ras tadvacanen\u0101nanyaprayojanena tu\u1e63yanti; \u015brot\u0101ra\u015b ca tacchrava\u1e47en\u0101navadhik\u0101ti\u015bayapriye\u1e47a ramante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npr\u012bti-p\u016brvaka\u1e43 bhajanam \u0101ha mac-citt\u0101 iti | mayy eva citta\u1e43 ye\u1e63\u0101\u1e43 te mac-citt\u0101\u1e25 | m\u0101m eva gat\u0101\u1e25 pr\u0101pt\u0101\u1e25 pr\u0101\u1e47\u0101 indriy\u0101\u1e47i ye\u1e63\u0101\u1e43 te mad-gata-pr\u0101\u1e47\u0101\u1e25 | mad-arpita-j\u012bvan\u0101 iti v\u0101 | eva\u1e43bh\u016bt\u0101s te budh\u0101 anyonya\u1e43 m\u0101\u1e43 ny\u0101yopetai\u1e25 \u015bruty-\u0101di-pram\u0101\u1e47air bodhayanto buddhy\u0101 ca m\u0101\u1e43 kathayanta\u1e25 sa\u1e45k\u012brtayanta\u1e25 santas te nitya\u1e43 tu\u1e63yanty anumodanena tu\u1e63\u1e6di\u1e43 y\u0101nti | ramanti ca nirv\u1e5bti\u1e43 y\u0101nti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nprema-p\u016brvaka\u1e43 bhajanam eva viv\u1e5b\u1e47oti mac-citt\u0101 iti | mayi bhagavati citta\u1e43 ye\u1e63\u0101\u1e43 te mac-citt\u0101\u1e25 | tath\u0101 mad-gat\u0101 m\u0101\u1e43 pr\u0101pt\u0101\u1e25 pr\u0101\u1e47\u0101\u015b cak\u1e63ur-\u0101dayo ye\u1e63\u0101\u1e43 te mad-gata-pr\u0101\u1e47\u0101\u1e25 mad-bhajana-nimitta-cak\u1e63ur-\u0101di-vy\u0101p\u0101r\u0101 mayy upasa\u1e43h\u1e5bta-sarva-kara\u1e47\u0101 v\u0101 | athav\u0101 mad-gata-pr\u0101\u1e47\u0101 mad-bhajan\u0101rtha-j\u012bvan\u0101 mad-bhajan\u0101tirikta-prayojana-\u015b\u016bnya-j\u012bvan\u0101 iti y\u0101vat | vidvad-go\u1e63\u1e6dh\u012b\u1e63u parasparam anyonya\u1e43 \u015brutibhir yuktibhi\u015b ca m\u0101m eva bodhayantas tattva-bubhutsu-kathay\u0101 j\u00f1\u0101payanta\u1e25 | tath\u0101 sva-\u015bi\u1e63yebhya\u015b ca m\u0101m eva kathayanta upadi\u015banta\u015b ca | mayi citt\u0101rpa\u1e47a\u1e43 tath\u0101 b\u0101hya-kara\u1e47\u0101rpa\u1e47a\u1e43 tath\u0101 j\u012bvan\u0101rpa\u1e47am eva\u1e43 sam\u0101n\u0101m anyonya\u1e43 mad-bodhana\u1e43 sva-ny\u016bnebhya\u015b ca mad-upade\u015banam ity eva\u1e43 r\u016bpa\u1e43 yan mad-bhajana\u1e43 tenaiva tu\u1e63yanti ca | et\u0101vataiva labdha-sarv\u0101th\u0101 vayam alam anyena labdhavyenety eva\u1e43-pratyaya-r\u016bpa\u1e43 santo\u1e63a\u1e43 pr\u0101pnuvanti ca | tena santo\u1e63e\u1e47a ramanti ca raante ca priya-sa\u1e43gamenevottama\u1e43 sukham anubhavanti ca | tad ukta\u1e43 pata\u00f1jalin\u0101 santo\u1e63\u0101d anuttama\u1e25 sukha-l\u0101bha\u1e25 [Ys 2.42] iti | ukta\u1e43 ca pur\u0101\u1e47e &#8211;<\/p>\n<p>yac ca k\u0101ma-sukha\u1e43 loke yac ca divya\u1e43 mahat sukham |<br \/>\nt\u1e5b\u1e63\u1e47\u0101-k\u1e63aya-sukh\u0101yaite n\u0101rhata\u1e25 \u1e63o\u1e0da\u015b\u012b\u1e43 kal\u0101m || iti ||<\/p>\n<p>t\u1e5b\u1e63\u1e47\u0101-k\u1e63aya\u1e25 santo\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015b\u0101 ananya-bhakt\u0101 eva mat-pras\u0101d\u0101l labdha-buddhi-yoga\u1e25 p\u016brvokta-lak\u1e63a\u1e47a\u1e43 durbodham api mat-tattva-j\u00f1\u0101na\u1e43 pr\u0101pnuvant\u012bty \u0101ha mac-citt\u0101 mad-r\u016bpa-n\u0101ma-gu\u1e47a-l\u012bl\u0101-m\u0101dhury\u0101sv\u0101de\u1e63v eva lubdha-manaso, mad-gata-pr\u0101\u1e47\u0101 m\u0101\u1e43 vin\u0101 pr\u0101\u1e47\u0101n dhartum asamarth\u0101 anna-gata-pr\u0101\u1e47\u0101 nar\u0101 itivat | bodhayanta\u1e25 bhakti-svar\u016bpa-prak\u0101r\u0101dika\u1e43 sauh\u0101rdena j\u00f1\u0101payanta\u1e25 | m\u0101\u1e43 mah\u0101-madhura-r\u016bpa-gu\u1e47a-l\u012bl\u0101-mahodadhi\u1e43 kathayanto mad-r\u016bp\u0101di-vy\u0101khy\u0101nenot-k\u012brtan\u0101dika\u1e43 kurvanta ity eva\u1e43 sarva-bhakti\u1e63v ati\u015brai\u1e63\u1e6dhy\u0101t smara\u1e47a-\u015brava\u1e47a-k\u012brtan\u0101ny ukt\u0101ni | tu\u1e63yanti ca ramanti ceti bhaktyaiva santo\u1e63a\u015b ca rama\u1e47a\u1e43 ceti rahasyam | yad v\u0101 s\u0101dhana-da\u015b\u0101y\u0101m api bh\u0101gya-va\u015b\u0101t bhajane nirvighne sampadyam\u0101ne sati tu\u1e63yanti | tadaiva bh\u0101vi-sv\u012bya-s\u0101dhya-da\u015b\u0101m anusm\u1e5btya ramanti ca manas\u0101 sva-prabhu\u1e47\u0101 saha ramanti ceti r\u0101g\u0101nug\u0101 bhaktir dyotit\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbhakti\u1e25 prak\u0101ram \u0101ha mac-citt\u0101 iti | mac-citt\u0101 mat-sm\u1e5bti-par\u0101 mad-gata-pr\u0101\u1e47\u0101 m\u0101\u1e43 vin\u0101 pr\u0101\u1e47\u0101n dhartum ak\u1e63am\u0101 m\u012bn\u0101 vin\u0101mbha\u1e25 | paraspara\u1e43 mad-r\u016bpa-gu\u1e47a-l\u0101va\u1e47y\u0101di bodhayantas tath\u0101 m\u0101\u1e43 sva-bhakta-v\u0101tsalya-n\u012bradhim ativicitra-carita\u1e43 kathayanta\u015b cety eva\u1e43 smara\u1e47a-\u015brava\u1e47a-k\u012brtana-lak\u1e63a\u1e47air bhajanai\u1e25 sudh\u0101p\u0101nair iva tu\u1e63yanti | tathaiva te\u1e63v eva ramante ca yuvati-smita-ka\u1e6d\u0101k\u1e63\u0101ny ukt\u0101ni | tu\u1e63yanti ca ramanti ceti bhaktyaiva santo\u1e63a\u015b ca rama\u1e47a\u1e43 ceti rahasyam | yad v\u0101 s\u0101dhana-da\u015b\u0101y\u0101m api bh\u0101gya-va\u015b\u0101t bhajane nirvighne sampadyam\u0101ne sati tu\u1e63yanti | tadaiva bh\u0101vi-sv\u012bya-s\u0101dhya-da\u015b\u0101m anusm\u1e5btya ramanti ca manas\u0101 sva-prabhu\u1e47\u0101 saha ramanti ceti r\u0101g\u0101nug\u0101 bhaktir dyotit\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4278',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4278\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nMy\u015bl\u0105c o mnie, mnie swoje \u017cycie oddaj\u0105c, nauczaj\u0105c si\u0119 wzajemnie, o mnie ci\u0105g\u0142e prowadz\u0105c rozmowy, s\u0105 zadowoleni i szcz\u0119\u015bliwi,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMy\u015bl\u0105c o mnie, t\u0119skni\u0105c do mnie, nauczaj\u0105c si\u0119 wzajemnie, do mnie si\u0119 ci\u0105gle zwracaj\u0105c, raduj\u0105 si\u0119, s\u0105 szcz\u0119\u015bliwi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nMy\u015bl\u0105 i dusz\u0105 ku Mnie zwr\u00f3ceni, ca\u0142\u0105 \u015bwiadomo\u015bci\u0105 pogr\u0105\u017ceni we Mnie, szcz\u0119\u015bliwi, rado\u015bni, o Mnie wci\u0105\u017c m\u00f3wi\u0105, \u015bwiat\u0142em swym dziel\u0105c si\u0119 wzajem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSkupiwszy na mnie ca\u0142\u0105 sw\u0105 uwag\u0119,<br \/>\nmnie po\u015bwi\u0119caj\u0105c swoje \u017cycie,<br \/>\npouczaj\u0105c si\u0119 wzajemnie i wci\u0105\u017c o mnie m\u00f3wi\u0105c<br \/>\npogodni s\u0105 i weseli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nMnie ka\u017cd\u0105 sw\u0105 my\u015bl i ca\u0142e \u017cycie po\u015bwi\u0119caj\u0105, o mnie jest ich ka\u017cda rozmowa,<br \/>\nW ka\u017cdej chwili o mnie m\u00f3wi\u0105, mn\u0105 si\u0119 ciesz\u0105 i raduj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO mnie my\u015bl\u0105cy, swe \u017cycie mnie po\u015bwi\u0119ciwszy, wzajemnie<br \/>\nUcz\u0105 si\u0119 mnie, m\u00f3wi\u0105 o mnie, wci\u0105\u017c ciesz\u0105 si\u0119 i raduj\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMy\u015bl\u0105c o Mnie i \u017cycie dla Mnie po\u015bwi\u0119caj\u0105c,<br \/>\nRozmawiaj\u0105c w swym gronie o Mnie nieustannie,<br \/>\nRado\u015bni s\u0105 i wiecznym upojeni szcz\u0119\u015bciem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWe mnie my\u015bl ich, we mnie tchnienia,<br \/>\no\u015bwiecaj\u0105 si\u0119 nawzajem,<br \/>\nrozmawiaj\u0105 stale o mnie,<br \/>\nciesz\u0105 si\u0119 i rozkoszuj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mac-citt\u0101 mad-gata-pr\u0101\u1e47\u0101 bodhayanta\u1e25 paras-param kathayanta\u015b ca m\u0101\u1e43 nitya\u1e43 tu\u1e63yanti ca ramanti ca analiza analiza syntaktyczna [te] (oni) mac-citt\u0101\u1e25 (kt\u00f3rych umys\u0142y s\u0105 we mnie) mad-gata-pr\u0101\u1e47\u0101\u1e25 (kt\u00f3rych \u017cycia do mnie odesz\u0142y) nityam (zawsze) parasparam (mi\u0119dzy sob\u0105) m\u0101m (mnie) bodhayanta\u1e25 (o\u015bwiecaj\u0105cy si\u0119) kathayanta\u1e25 ca (i opowiadaj\u0105cy), tu\u1e63yanti ca (ciesz\u0105 si\u0119) ramanti ca (i raduj\u0105). &nbsp;analiza gramatyczna mac-citt\u0101\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4278","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4278"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4278\/revisions"}],"predecessor-version":[{"id":9265,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4278\/revisions\/9265"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}