{"id":4280,"date":"2011-09-21T10:39:48","date_gmt":"2011-09-21T08:39:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4280"},"modified":"2024-05-13T15:00:44","modified_gmt":"2024-05-13T13:00:44","slug":"bhg-10-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4280","title":{"rendered":"BhG 10.8"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0227.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4280\" title=\"werset 10.8-9\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0227.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>aha\u1e43<\/em><\/strong><em> sarvasya <strong>prabhavo<\/strong> matta\u1e25 <strong>sarva\u1e43<\/strong> <span style=\"text-decoration: underline;\">pravartate<\/span><br \/>\niti <span style=\"text-decoration: underline;\">matv\u0101<\/span> <span style=\"text-decoration: underline;\">bhajante<\/span> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>budh\u0101<\/strong> <strong>bh\u0101va-samanvit\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4280',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4280\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>sarvasya <\/em><\/strong><span style=\"color: #888888;\">(wszystkiego)<\/span> <strong><em>prabhava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u017ar\u00f3d\u0142em)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>,<\/em><br \/>\n<strong><em>matta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ze mnie)<\/span> <strong><em>sarvam <\/em><\/strong><span style=\"color: #888888;\">(wszystko)<\/span> <strong><em>pravartate iti <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><br \/>\n<strong><em>matv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(pomy\u015blawszy)<\/span> <strong><em>budh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropni)<\/span> <strong><em>bh\u0101va-samanvit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cy uczucie)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajante <\/em><\/strong><span style=\"color: #888888;\">(wielbi\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkiego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prabhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstanie, \u017ar\u00f3d\u0142o<\/strong> (od: <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ode mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porusza si\u0119, dzia\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pomy\u015blawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, wielbi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>budh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>budha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>roztropni,<\/strong> <strong>rozumni, my\u015bl\u0105cy, rozs\u0105dni <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101va-samanvit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va-sam<\/em><em>anvita<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u0101vena samanvit\u0101 iti<\/em> \u2013 <strong>posiadaj\u0105cy uczucie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, charakter, uczucie; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anv-ita<\/em> \u2013 po\u0142\u0105czony, wyposa\u017cony: w co? \u2013 wymaga instrumentalu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>aha\u1e43 \u2192 aya\u1e43<\/em> (ten);<br \/>\n<em>matta\u1e25 \u2192 ita\u1e25<\/em> (z tego);<br \/>\n<em>bh\u0101va-samanvit\u0101\u1e25<\/em><em> \u2192 bh\u0101va-samasthit\u0101\u1e25<\/em> (pozostaj\u0105cy w uczuciu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4280',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4280\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015ben\u0101vikampena yogena yujyate ? ity ucyate\u2014<\/p>\n<p>aha\u1e43 para\u1e43 brahma v\u0101sudev\u0101khya\u1e43 sarvasya jagata\u1e25 prabhava utpatti\u1e25 | matta eva sthiti-n\u0101\u015ba-kriy\u0101-phalopabhoga-lak\u1e63a\u1e47a\u1e43 vikriy\u0101-r\u016bpa\u1e43 sarva\u1e43 jagat pravartate | ity eva\u1e43 matv\u0101 bhajante sevante m\u0101\u1e43 budh\u0101 avagata-param\u0101rtha-tattv\u0101\u1e25 | bh\u0101va-samanvit\u0101 bh\u0101vo bh\u0101van\u0101 param\u0101rtha-tattv\u0101bhinive\u015bas tena samanvit\u0101\u1e25 sa\u1e43yukt\u0101\u1e25 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43, sarvasya vicitracidacitprapa\u00f1casya prabhava\u1e25 utpattik\u0101ra\u1e47am, sarva\u1e43 matta eva pravartate it\u012bda\u1e43 mama sv\u0101bh\u0101vika\u1e43 nira\u1e43ku\u015b\u0101i\u015bvarya\u1e43, sau\u015b\u012blyasaundaryav\u0101tsaly\u0101dikaly\u0101\u1e47agu\u1e47aga\u1e47ayoga\u1e43 ca matv\u0101 budh\u0101 j\u00f1\u0101nina\u1e25 bh\u0101vasamanvit\u0101\u1e25 m\u0101\u1e43 sarvakaly\u0101\u1e47agu\u1e47\u0101nvita\u1e43 bhajante \/ bh\u0101va\u1e25 manov\u1e5bttivi\u015be\u1e63a\u1e25 \/ mayi sp\u1e5bhay\u0101lavo m\u0101\u1e43 bhajanta ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyath\u0101 ca vibh\u016bti-yogayor j\u00f1\u0101nena samyag-j\u00f1\u0101n\u0101v\u0101ptis tad dar\u015bayati aham ity \u0101di-caturbhi\u1e25 | aha\u1e43 sarvasya jagata\u1e25 prabhavo bh\u1e5bgv-\u0101di-manv-\u0101di-r\u016bpa-vibh\u016bti-dv\u0101re\u1e47otpatti-hetu\u1e25 | matta eva ca sarvasya buddhir j\u00f1\u0101nam asa\u1e43moha ity \u0101di sarva\u1e43 pravartata iti | eva\u1e43 matv\u0101vabudhya budh\u0101 vivekino bh\u0101va-samanvit\u0101\u1e25 pr\u012bti-yukt\u0101 m\u0101\u1e43 bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ny\u0101d\u1e5b\u015bena vibh\u016bti-yogayor j\u00f1\u0101nen\u0101vikampa-yoga-pr\u0101ptis tad dar\u015bayati aham ity \u0101di-caturbhi\u1e25 | aha\u1e43 para\u1e43 brahma v\u0101sudev\u0101khya\u1e43 sarvasya jagata\u1e25 prabhava utpatti-k\u0101ra\u1e47am up\u0101d\u0101na\u1e43 nimitta\u1e43 ca sthiti-n\u0101\u015b\u0101di ca sarva\u1e43 satta eva pravartate bhavati | mayaiv\u0101ntary\u0101mi\u1e47\u0101 sarvaj\u00f1ena sarva-\u015baktin\u0101 preryam\u0101\u1e47a\u1e43 sva-sva-mary\u0101d\u0101m anatikramya sarva\u1e43 jagat pravartate ce\u1e63\u1e6data iti v\u0101 | ity eva\u1e43 matv\u0101 budh\u0101 viveken\u0101vagata-tattva-bh\u0101vena param\u0101rtha-tattva-graha\u1e47aa-r\u016bpe\u1e47a prem\u1e47\u0101 samanvit\u0101\u1e25 santo m\u0101\u1e43 bhajante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra mahai\u015bvarya-lak\u1e63a\u1e47\u0101\u1e43 vibh\u016btim \u0101ha aha\u1e43 sarvasya pr\u0101k\u1e5bt\u0101pr\u0101k\u1e5bta-vastu-m\u0101trasya prabhava\u1e25 utpatti-pr\u0101durbh\u0101vayor hetu\u1e25 | matta ev\u0101ntary\u0101mi-svar\u016bp\u0101t sarva\u1e43 jagat pravartate ces\u1e6date | tath\u0101 matta eva n\u0101rad\u0101dy-avatar\u0101tmak\u0101t sarva\u1e43 bhakti-j\u00f1\u0101na-tapa\u1e25-karm\u0101dika\u1e43 s\u0101dhana\u1e43 tat tat s\u0101dhya\u1e43 ca prav\u1e5btta\u1e43 bhavati | aik\u0101ntika-bhakti-lak\u1e63a\u1e47a\u1e43 yogam \u0101ha iti matv\u0101 \u0101stikyato j\u00f1\u0101nena ni\u015bcitya ity artha\u1e25 | bh\u0101vo d\u0101sya-sakhy\u0101dis tad-yukt\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha catu\u1e25\u015bloky\u0101 paramaik\u0101ntin\u0101\u1e43 bhakti\u1e43 bruvan tasy\u0101 janaka\u1e43 po\u1e63aka\u1e43 c\u0101tma-y\u0101th\u0101tmya\u1e43 t\u0101vad \u0101ha aham iti | svaya\u1e43 bhagav\u0101n k\u1e5b\u1e63\u1e47o 'ha\u1e43 sarvasy\u0101sya vidhi-rudra-pramukhasya prapa\u00f1casya prabhavo hetu\u1e25 | evam ev\u0101tharvasu pa\u1e6dhyate &#8211; yo brahm\u0101\u1e47a\u1e43 vidadh\u0101ti p\u016brva\u1e43 yo vai ved\u0101\u1e43\u015b ca g\u0101payati sma k\u1e5b\u1e63\u1e47a\u1e25 [GTU 1.22] iti | atha puru\u1e63o ha vai n\u0101r\u0101ya\u1e47o 'k\u0101mayata praj\u0101\u1e25 s\u1e5bjaye ity upakramya n\u0101r\u0101ya\u1e47\u0101d brahm\u0101 j\u0101yate n\u0101r\u0101ya\u1e47\u0101t praj\u0101pati\u1e25 praj\u0101yate n\u0101r\u0101ya\u1e47\u0101d indro j\u0101yate n\u0101r\u0101ya\u1e47\u0101d a\u1e63\u1e6dau vasavo j\u0101yante n\u0101r\u0101ya\u1e47\u0101d ek\u0101da\u015ba rudr\u0101 j\u0101yante n\u0101r\u0101ya\u1e47\u0101d dv\u0101da\u015b\u0101dity\u0101\u1e25 ity \u0101di | e\u1e63a n\u0101r\u0101ya\u1e47a\u1e25 k\u1e5b\u1e63\u1e47o bodhya\u1e25 brahma\u1e47yo devak\u012b-putra\u1e25 ity \u0101dy-uttara-p\u0101\u1e6dh\u0101t | tad \u0101hu\u1e25 &#8211; eko vai n\u0101r\u0101ya\u1e47a \u0101s\u012bn na brahm\u0101 na \u012b\u015b\u0101no n\u0101po n\u0101g\u012b samau neme dy\u0101v-\u0101p\u1e5bthiv\u012b na nak\u1e63atr\u0101\u1e47i na s\u016brya\u1e25 sa ek\u0101k\u012b na ramate tasya dhy\u0101n\u0101nta\u1e25sthasya yatra ch\u0101ndogai\u1e25 kriyam\u0101\u1e47\u0101\u1e63\u1e6dak\u0101di-sa\u1e43j\u00f1ak\u0101 stuti-stoma\u1e25 stomam ucyate ity \u0101dy upakramya pradh\u0101n\u0101di-s\u1e5b\u1e63\u1e6dim abhidh\u0101y\u0101tha punar eva n\u0101r\u0101ya\u1e47a\u1e25 so 'nyat k\u0101mo manas\u0101 dhy\u0101yata tasya dhy\u0101n\u0101ta\u1e25sthasya tal-lal\u0101\u1e6d\u0101ttrak\u1e63ya\u1e25 \u015b\u016blap\u0101\u1e47i\u1e25 puru\u1e63o 'j\u0101yata bibhrac chriya\u1e43 satya\u1e43 brahmacarya\u1e43 tapo-vair\u0101gyam iti | tatra catur-mukho j\u0101yate ity \u0101di ca | \u1e5bk\u1e63u ca ya\u1e43 k\u0101maye ta\u1e43 tam ugra\u1e43 k\u1e5b\u1e63\u1e47omi ta\u1e43 brahm\u0101\u1e47a\u1e43 tam \u1e5b\u1e63i\u1e43 ta\u1e43 sumedhasam ity \u0101di | mok\u1e63a-dharme ca &#8211;<\/p>\n<p>praj\u0101pati\u1e43 ca rudra\u1e43 c\u0101py aham eva s\u1e5bj\u0101mi vai |<br \/>\ntau hi m\u0101\u1e43 vij\u0101n\u012bto mama m\u0101y\u0101-vimohitau || iti |<\/p>\n<p>v\u0101r\u0101he ca &#8211;<br \/>\nn\u0101r\u0101ya\u1e47a\u1e25 paro devas tasm\u0101j j\u0101ta\u015b caturmukha\u1e25 |<br \/>\ntasm\u0101d rudro 'bhavad deva\u1e25 sa ca sarvaj\u00f1at\u0101\u1e43 gata\u1e25 || iti |<\/p>\n<p>mad-anya-nikhila-niyant\u0101 c\u0101ham ity uktam | iti matv\u0101 mamed\u1e5b\u015batva\u1e43 sad-guru-mukh\u0101n ni\u015bcitya bh\u0101vena prem\u1e47\u0101 samanvit\u0101\u1e25 santo budh\u0101 m\u0101\u1e43 bhajante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4280',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4280\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJestem pocz\u0105tkiem wszystkiego, odemnie wszystko pochodzi, \u2013 wiedz\u0105 to ludzie zbudzeni, mnie mi\u0142uj\u0105cy i w twardy zamys\u0142 zakuci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem pocz\u0105tkiem wszech rzeczy; odemnie pochodzi Wszech\u015bwiat: tak my\u015bl\u0105, tak mi\u0119 czcz\u0105 m\u0119drcy, uczestnicy tre\u015bci najwy\u017cszej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam Pra-rodzicem i \u017ar\u00f3d\u0142em wszechrzeczy, ze Mnie wy\u0142ania i rozwija si\u0119 wszystko; rozumiej\u0105c to, m\u0119drcy w \u017carliwym Mnie wielbi\u0105 zachwycie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJa jestem \u017ar\u00f3d\u0142em wszech rzeczy.<br \/>\nWszystko ode mnie bierze sw\u00f3j pocz\u0105tek.<br \/>\nWiedz\u0105c o tym wielbi\u0105 mnie o\u015bwieceni,<br \/>\nzg\u0142\u0119biaj\u0105cy prawd\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJam jest \u017ar\u00f3d\u0142em wszystkiego, ode mnie wszystko pochodzi;<br \/>\nM\u0119drcy, kt\u00f3rzy to rozumiej\u0105, wielbi\u0105 mnie umys\u0142em skupionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJa jestem \u017ar\u00f3d\u0142em wszystkiego, dzi\u0119ki mnie wszystko si\u0119 toczy \u2013<br \/>\nZ t\u0105 my\u015bl\u0105 czcz\u0105 mnie rozumni, mi\u0142o\u015bci\u0105 ku mnie przej\u0119ci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem byt\u00f3w pocz\u0105tkiem i \u017ar\u00f3d\u0142em wszystkiego.<br \/>\nZrozumiawszy to, m\u0119drcy wielbi\u0105 Mnie w skupieniu,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam wszystkiego jest pra\u017ar\u00f3d\u0142em,<br \/>\nze mnie wszystko emanuje \u2013<br \/>\nwiedz\u0105c to, cze\u015b\u0107 mi oddaj\u0105<br \/>\nm\u0105drzy i uczucia pe\u0142ni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aha\u1e43 sarvasya prabhavo matta\u1e25 sarva\u1e43 pravartate iti matv\u0101 bhajante m\u0101\u1e43 budh\u0101 bh\u0101va-samanvit\u0101\u1e25 analiza analiza syntaktyczna aham (ja) sarvasya (wszystkiego) prabhava\u1e25 (\u017ar\u00f3d\u0142em) [asmi] (jestem), matta\u1e25 (ze mnie) sarvam (wszystko) pravartate iti (powstaje) matv\u0101 (pomy\u015blawszy) budh\u0101\u1e25 (roztropni) bh\u0101va-samanvit\u0101\u1e25 (posiadaj\u0105cy uczucie) m\u0101m (mnie) bhajante (wielbi\u0105). &nbsp;analiza gramatyczna aham \u2013 asmat sn. 1i.1 \u2013 ja; sarvasya \u2013 sarva sn. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4280","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4280"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4280\/revisions"}],"predecessor-version":[{"id":9264,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4280\/revisions\/9264"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}