{"id":4282,"date":"2011-09-21T10:40:13","date_gmt":"2011-09-21T08:40:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4282"},"modified":"2024-05-13T14:59:38","modified_gmt":"2024-05-13T12:59:38","slug":"bhg-10-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4282","title":{"rendered":"BhG 10.7"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">et\u0101\u1e43 vibh\u016bti\u1e43 yoga\u1e43<\/span> ca mama <strong>yo<\/strong> <span style=\"text-decoration: underline;\">vetti<\/span> tattvata\u1e25<br \/>\n<strong>so<\/strong> <em>\u2018<\/em>vikampena yogena <span style=\"text-decoration: underline;\">yujyate<\/span> n\u0101tra <strong>sa\u1e43\u015baya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4282',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4282\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto)<\/span> <strong><em>mama<\/em><\/strong> <span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>et\u0101m vibh\u016btim<\/em><\/strong> <span style=\"color: #888888;\">(t\u0119 moc)<\/span> <strong><em>yogam ca<\/em><\/strong> <span style=\"color: #888888;\">(i jog\u0119)<\/span> <strong><em>tattvata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(prawdziwie)<\/span> <strong><em>vetti<\/em><\/strong> <span style=\"color: #888888;\">(zna)<\/span>,<br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>avikampena yogena <\/em><\/strong><span style=\"color: #888888;\">(z niezachwian\u0105 jog\u0105)<\/span><strong><em> yujyate <\/em><\/strong><span style=\"color: #888888;\">(\u0142\u0105czy si\u0119)<\/span><em>.<\/em><br \/>\n<strong><em>atra <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>sa\u1e43\u015baya\u1e25 na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(w\u0105tpliwo\u015bci nie ma)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibh\u016btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vibh\u016bti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>moc, pot\u0119g\u0119, bogactwo<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, ekspandowa\u0107, przejawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avikampena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vikampa<\/em> \u2013 <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z niedr\u017c\u0105c\u0105, z niezachwian\u0105, ze sta\u0142\u0105 <\/strong>(od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kamp<\/em> \u2013 dr\u017ce\u0107, zmienia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z przy\u0142\u0105czaniem, z zaprz\u0119gni\u0119ciem, z zastosowaniem, z metod\u0105, z jog\u0105 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yujyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (w\u0142\u0105czy\u0107 si\u0119, zaj\u0105\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest \u0142\u0105czony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj, co do tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015baya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0105tpliwo\u015b\u0107, wahanie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>et\u0101\u1e43 \u2192 e\u1e63\u0101\u1e43<\/em> (t\u0119);<br \/>\n<em>\u2018vikampena<\/em><em> \u2192 \u2018vikalpena \/ \u2018vika\u1e43pyena \/ \u2018pi ka\u1e43pena \/ \u2018praka\u1e43pena<\/em> (z pozbawion\u0105 wahania \/ z t\u0105, kt\u00f3ra nie jest do poruszenia \/ nawet z dr\u017c\u0105c\u0105 \/ niedr\u017c\u0105c\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4282',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4282\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\net\u0101\u1e43 yathokt\u0101\u1e43 vibh\u016bti\u1e43 vist\u0101ra\u1e43 yoga\u1e43 ca yukti\u1e43 c\u0101tmano gha\u1e6danam, athav\u0101 yogai\u015bvarya-s\u0101marthya\u1e43 sarva-j\u00f1atva\u1e43 yoga-ja\u1e43 yoga ucyate, mama mad\u012bya\u1e43 yoga\u1e43 yo vetti tattvatas tattvena yath\u0101vad ity etat, so\u2019vikampen\u0101pracalitena yogena samyag dar\u015bana-sthairya-lak\u1e63a\u1e47ena yujyate sa\u1e43badhyate | n\u0101tra sa\u1e43\u015bayo n\u0101sminn arthe sa\u1e43\u015bayo\u2019sti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvibh\u016bti\u1e25 ai\u015bvaryam \/ et\u0101\u1e43 sarvasya mad\u0101yattotpattisthitiprav\u1e5bttit\u0101r\u016bp\u0101\u1e43 vibh\u016btim, mama heyapratyan\u012bkakaly\u0101\u1e47agu\u1e47aga\u1e47ar\u016bpa\u1e43 yoga\u1e43 ca yas tattvato vetti, so 'vikampena aprakampyena bhaktiyogena yujyate \/ n\u0101tra sa\u1e43\u015baya\u1e25 \/ madvibh\u016btivi\u1e63aya\u1e43 kaly\u0101\u1e47agu\u1e47avi\u1e63aya\u1e43 ca j\u00f1\u0101na\u1e43 bhaktiyogavardhanam iti svayam eva drak\u1e63yas\u012btyabhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyathokta-vibh\u016bty-\u0101di-tattva-j\u00f1\u0101nasya phalam \u0101ha et\u0101m iti | et\u0101\u1e43 bh\u1e5bgv-\u0101di-lak\u1e63a\u1e47\u0101\u1e43 mama vibh\u016btim | yoga\u1e43 cai\u015bvarya-lak\u1e63a\u1e47am | tattvato yo vetti, so 'vikalpena ni\u1e25sa\u1e43\u015bayena yogena samyag-dar\u015banena yukto bhavati n\u0101sty atra sa\u1e43\u015baya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 sop\u0101dhikasya bhagavata\u1e25 prabh\u0101vam uktv\u0101 taj-j\u00f1\u0101na-phalam \u0101ha et\u0101m iti | et\u0101\u1e43 pr\u0101g ukt\u0101\u1e43 buddhy-\u0101di-mahar\u1e63y-\u0101di-r\u016bp\u0101\u1e43 vibh\u016bti\u1e43 vividha-bh\u0101va\u1e43 tat-tad-r\u016bpe\u1e47\u0101vasthiti\u1e43 yoga\u1e43 ca tat-tad-artha-nirm\u0101\u1e47a-s\u0101marthya\u1e43 paramai\u015bvaryam iti y\u0101vat | mama yo vetti tattvato yath\u0101vat so 'vikampen\u0101pracalitena yogena samyag-j\u00f1\u0101na-sthairya-lak\u1e63a\u1e47ena sam\u0101dhin\u0101 yujyate n\u0101tra sa\u1e43\u015baya\u1e25 pratibandha\u1e25 ka\u015bcit<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkintu bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 [BhP 11.14.11] iti mad-ukter mad-ananya-bhakta eva mat-pras\u0101d\u0101n mad-v\u0101ci d\u1e5b\u1e0dham \u0101stikya\u1e43 dadh\u0101no mat-tattva\u1e43 vett\u012bty \u0101ha et\u0101\u1e43 sa\u1e45k\u1e63epe\u1e47aiva vak\u1e63yam\u0101\u1e47\u0101\u1e43 vibh\u016bti\u1e43 yoga\u1e43 bhakti-yoga\u1e43 ca yas tattvato vetti | mat-prabho\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47asya v\u0101kyatv\u0101d idam eva parama\u1e43 tattvam iti d\u1e5b\u1e0dhatar\u0101stikyav\u0101n eva yo vetti sa\u1e25 | avikalpena ni\u015bcalena yogena mat-tattva-j\u00f1\u0101na-lak\u1e63a\u1e47ena yujyate yukto bhaved atra n\u0101sti ko 'pi sandeha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukt\u0101rtha-j\u00f1\u0101na-phalam \u0101ha et\u0101m iti | et\u0101\u1e43 vidhi-rudr\u0101di-devat\u0101-sanak\u0101di-mahar\u1e63i-sv\u0101yambhuv\u0101di-manu-pramukha\u1e25 k\u1e5btsn-prapa\u00f1co mad-adh\u012bna-sthiti-prav\u1e5btti-j\u00f1\u0101nai\u015bvarya-\u015baktiko bhavat\u012bty eva\u1e43 p\u0101ramai\u015bvarya-lak\u1e63a\u1e47\u0101\u1e43 vibh\u016btim | yogam an\u0101dy-ajatv\u0101dibhi\u1e25 kaly\u0101\u1e47a-gu\u1e47a-ratnair mama sambandha\u1e43 ca yo vetti sarve\u015bvare\u1e47a sarvaj\u00f1ena v\u0101sudevenopadi\u1e63\u1e6dam ida\u1e43 t\u0101ttvika\u1e43 bhavat\u012bti d\u1e5b\u1e0dha-vi\u015bv\u0101sena yo g\u1e5bh\u1e47\u0101ti sa avikalpena sthire\u1e47a yogena mad-bhakti-lak\u1e63a\u1e47ena yujyate sampanno bhavati | et\u0101d\u1e5b\u015batay\u0101 maj-j\u00f1\u0101na\u1e43 mad-bhakter utp\u0101daka\u1e43 vivardhaka\u1e43 ceti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4282',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4282\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto pozna\u0142 naprawd\u0119 t\u0119 moj\u0105 wszechw\u0142adz\u0119 i cudown\u0105 si\u0142\u0119, ten si\u0119 uzbroi\u0142 niewzruszonym oddaniem, \u2013 w\u0105tpi\u0107 w to nie masz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto zna istot\u0119 tej pot\u0119gi wszechw\u0142adnej i tej Jedno\u015bci, kt\u00f3re s\u0105 we mnie, ten bez wszelkiego zw\u0105tpienia jednoczy si\u0119 ze mn\u0105 \u0142\u0105czno\u015bci\u0105 niewzruszon\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto zdolny wnikn\u0105\u0107 w tre\u015b\u0107 tej wszechw\u0142adzy Mojej i Jogi, ten bez w\u0105tpienia niewzruszony w Jodze w harmonii trwa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto zna prawdziwie<br \/>\nca\u0142e to moje bogactwo i pot\u0119g\u0119,<br \/>\nosi\u0105ga niewzruszon\u0105 jog\u0119.<br \/>\nCo do tego nie ma w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto prawdziwie pozna\u0142 moj\u0105 wiedz\u0119 i ma pot\u0119g\u0119,<br \/>\n\u00d3w poprzez jog\u0119 niewzruszon\u0105 bez w\u0105tpienia ze mn\u0105 si\u0119 po\u0142\u0105czy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto ow\u0105 pot\u0119g\u0119 moj\u0105 i wszechmoc pozna\u0142 prawdziwie,<br \/>\nTen w niezachwianym skupieniu pogr\u0105\u017ca si\u0119, bez w\u0105tpienia!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli kto\u015b rzeczywi\u015bcie pozna\u0142 M\u0105 pot\u0119g\u0119,<br \/>\nNiewzruszony pod\u0105\u017ca\u0107 b\u0119dzie \u015bcie\u017ck\u0105 jogi.<br \/>\nCo do tego, Ard\u017cuno, nie ma w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nM\u0105 pot\u0119g\u0119 oraz jog\u0119<br \/>\nkto prawdziwie wyrozumia\u0142,<br \/>\nten si\u0119 w jog\u0119 niewzruszon\u0105<br \/>\nprz\u0119gnie \u2013 jest to niew\u0105tpliwe.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>et\u0101\u1e43 vibh\u016bti\u1e43 yoga\u1e43 ca mama yo vetti tattvata\u1e25 so \u2018vikampena yogena yujyate n\u0101tra sa\u1e43\u015baya\u1e25 analiza analiza syntaktyczna ya\u1e25 (kto) mama (moj\u0105) et\u0101m vibh\u016btim (t\u0119 moc) yogam ca (i jog\u0119) tattvata\u1e25 (prawdziwie) vetti (zna), sa\u1e25 (ten) avikampena yogena (z niezachwian\u0105 jog\u0105) yujyate (\u0142\u0105czy si\u0119). atra (tutaj) sa\u1e43\u015baya\u1e25 na [asti] (w\u0105tpliwo\u015bci nie ma). &nbsp;analiza gramatyczna et\u0101m \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4282","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4282"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4282\/revisions"}],"predecessor-version":[{"id":9263,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4282\/revisions\/9263"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}