{"id":4286,"date":"2011-09-21T10:41:26","date_gmt":"2011-09-21T08:41:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4286"},"modified":"2024-05-13T14:57:30","modified_gmt":"2024-05-13T12:57:30","slug":"bhg-10-4-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4286","title":{"rendered":"BhG 10.4-5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0225.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4286\" title=\"werset 10.4-5\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0225.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>buddhir<\/em><\/strong><em> <strong>j\u00f1\u0101nam<\/strong> <strong>asa\u1e43moha\u1e25<\/strong> <strong>k\u1e63am\u0101 satya\u1e43 dama\u1e25 \u015bama\u1e25<br \/>\nsukha\u1e43 du\u1e25kha\u1e43 bhavo <em>\u2018<\/em>bh\u0101vo bhaya\u1e43<\/strong> c<strong>\u0101bhayam<\/strong> eva ca<br \/>\n<\/em><strong><em>ahi\u1e43s\u0101 samat\u0101 tu\u1e63\u1e6dis tapo d\u0101na\u1e43 ya\u015bo <em>\u2018<\/em>ya\u015ba\u1e25<\/em><\/strong><em><br \/>\n<span style=\"text-decoration: underline;\">bhavanti<\/span> <strong>bh\u0101v\u0101<\/strong> bh\u016bt\u0101n\u0101\u1e43 matta eva <strong>p\u1e5bthag-vidh\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.4-5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.4-5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4286',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4286\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>asammoha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(trze\u017awo\u015b\u0107)<\/span> <strong><em>k\u1e63am\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tolerancja)<\/span> <strong><em>satyam <\/em><\/strong><span style=\"color: #888888;\">(prawda)<\/span> <strong><em>dama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(samokontrola)<\/span> <strong><em>\u015bama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>sukham du\u1e25kham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bcie i cierpienie)<\/span> <strong><em>bhava\u1e25 abh\u0101va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(byt i niebyt)<\/span> <strong><em>bhayam abhayam ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste strach i odwaga)<\/span> <strong><em>ahi\u1e43s\u0101 <\/em><\/strong><span style=\"color: #888888;\">(brak przemocy)<\/span> <strong><em>samat\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jednako\u015b\u0107)<\/span> <strong><em>tu\u1e63\u1e6di\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zadowolenie)<\/span> <strong><em>tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(asceza)<\/span> <strong><em>d\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(dobroczynno\u015b\u0107)<\/span> <strong><em>ya\u015ba\u1e25 aya\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142awa i nies\u0142awa)<\/span><br \/>\n<strong><em>bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(istot)<\/span> <strong>[<em>ete<\/em>]<em> p\u1e5bthag-vidh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(te r\u00f3\u017cnorakie)<\/span> <strong><em>bh\u0101v\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(stany)<\/span> <strong><em>matta\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie ode mnie)<\/span> <strong><em>bhavanti <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43moha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43-moha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brak oszo\u0142omienia, trze\u017awo\u015b\u0107<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <em>sa\u1e43-moha <\/em>\u2013 omroczenie, zam\u0119t);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63am\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63am\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>cierpliwo\u015b\u0107, tolerancja, pob\u0142a\u017canie, wyrozumia\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63am<\/em> \u2013 wybacza\u0107, tolerowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>satya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawda, prawdziwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pow\u015bci\u0105gliwo\u015b\u0107, samokontrola<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dam<\/em> \u2013 powstrzymywa\u0107, pow\u015bci\u0105ga\u0107, pokonywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cierpienie<\/strong> (od: <em>dur \/ dus<\/em> \u2013 na pocz\u0105tku wyrazu: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhava <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> byt <\/strong>(od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-bhava <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> niebyt <\/strong>(od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> strach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-bhaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wolno\u015b\u0107 od strachu, odwaga, nieustraszono\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahi\u1e43s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-hi\u1e43s\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zaniechanie przemocy, niekrzywdzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> \u2013 rani\u0107, krzywdzi\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samat\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samat\u0101<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>jednakowo\u015b\u0107, jednakie nastawienie<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu\u1e63\u1e6di\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tu\u1e63\u1e6di<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zadowolenie, satysfakcja <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tu\u1e63<\/em> &#8211; stawa\u0107 si\u0119 cichym, zadowolonym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>tu\u1e63\u1e6da <\/em>\u2013 cichy, zadowolony, kontent);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ya\u015bas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142awa, chwa\u0142a, pi\u0119kno, honor<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aya\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ya\u015bas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nies\u0142awa, dyshonor, wzgarda<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105, powstaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101v\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101va<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>byty, stany, natury<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>byt\u00f3w, istot<\/strong> (od: <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ode mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthag-vidh\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u1e5bthag-vidha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105ce oddzielne cz\u0119\u015bci, wielorakie, r\u00f3\u017cnorodne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>p\u1e5bthak <\/em>\u2013 oddzielnie, pojedynczo; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>buddhir j\u00f1\u0101nam<\/em><em> \u2192 <\/em><em>buddhi-j\u00f1\u0101nam<\/em> (roztropno\u015b\u0107 i wiedza);<br \/>\n<em>dama\u1e25 <\/em>i<em> \u015bama\u1e25 <\/em>zamieniaj\u0105 si\u0119 miejscami;<\/p>\n<p><em>eva \u2192 eva\u1e43<\/em> (w ten spos\u00f3b);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4286',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4286\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nita\u015b c\u0101ha\u1e43 mahe\u015bvaro lok\u0101n\u0101\u1e43\u2014<\/p>\n<p>buddhir anta\u1e25-kara\u1e47asya s\u016bk\u1e63m\u0101dy-arth\u0101vabodhana-s\u0101marthyam, tadvanta\u1e43 buddhim\u0101n iti hi vadanti | j\u00f1\u0101nam \u0101tm\u0101di-pad\u0101rth\u0101n\u0101m avabodha\u1e25 | asa\u1e43moha\u1e25 pratyutpanne\u1e63u boddhavye\u1e63u viveka-p\u016brvik\u0101 prav\u1e5btti\u1e25 | k\u1e63am\u0101 \u0101kru\u1e63\u1e6dasya t\u0101\u1e0ditasya v\u0101vik\u1e5bta-cittat\u0101 | satya\u1e43 yath\u0101-d\u1e5b\u1e63\u1e6dasya yath\u0101-\u015brutasya c\u0101tm\u0101nubhavasya para-buddhi-sa\u1e43kr\u0101ntaye tathaivouc\u0101ryam\u0101\u1e47\u0101 v\u0101k satyam ucyate | damo b\u0101hyendriyopa\u015bama\u1e25 | \u015bamo\u2019nta\u1e25-kara\u1e47asyopa\u015bama\u1e25 | sukham \u0101hl\u0101da\u1e25 | du\u1e25kha\u1e43 sant\u0101pa\u1e25 | bhava udbhava\u1e25 | abh\u0101vas tad-viparyaya\u1e25 | bhaya\u1e43 ca tr\u0101sa\u1e25, abhayam eva ca tad-vipar\u012btam<\/p>\n<p>ahi\u1e43s\u0101p\u012b\u1e0d\u0101 pr\u0101\u1e47in\u0101m | samat\u0101 sama-cittat\u0101 | tu\u1e63\u1e6di\u1e25 sa\u1e43to\u1e63a\u1e25 pary\u0101pta-buddhir l\u0101bhe\u1e63u | tapa indriya-sa\u1e43yama-p\u016brvaka\u1e43 \u015bar\u012bra-p\u012b\u1e0d\u0101nam | d\u0101na\u1e43 yath\u0101-\u015bakti sa\u1e43vibh\u0101ga\u1e25 | ya\u015bo dharma-nimitt\u0101 k\u012brti\u1e25 | aya\u015bas tv adharma-nimitt\u0101 k\u012brti\u1e25 | bhavanti bh\u0101v\u0101 yathokt\u0101 buddhy-\u0101dayo bh\u016bt\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 matta eve\u015bvar\u0101t p\u1e5bthag-vidh\u0101\u1e25 n\u0101n\u0101-vidh\u0101\u1e25 sva-karm\u0101nur\u016bpe\u1e47a<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 svasvabh\u0101v\u0101nusandh\u0101nena bhaktyutpattivirodhip\u0101panirasanam, virodhinirasan\u0101 dev\u0101rthato bhaktyutpatti\u1e43 ca pratip\u0101dya sv\u0101i\u015bvaryasvakaly\u0101\u1e47agu\u1e47aga\u1e47aprapa\u00f1c\u0101nusandh\u0101nena bhaktiviv\u1e5bddhiprak\u0101ram \u0101ha<\/p>\n<p>buddhi\u1e25 manaso nir\u016bpa\u1e47as\u0101marthyam, j\u00f1\u0101nam cidacidvastuvi\u015be\u1e63avi\u1e63ayo ni\u015bcaya\u1e25, asa\u1e43moha\u1e25 p\u016brvag\u1e5bh\u012bt\u0101d rajat\u0101der visaj\u0101t\u012bye \u015buktik\u0101divastuni saj\u0101t\u012byat\u0101buddhiniv\u1e5btti\u1e25; k\u1e63am\u0101 manovik\u0101rahetau saty apy avik\u1e5btamanastvam; satyam yath\u0101d\u1e5b\u1e63\u1e6davi\u1e63aya\u1e43 bh\u016btahitar\u016bpa\u1e43 vacanam \/ tadanugu\u1e47\u0101 manov\u1e5bttir ih\u0101bhipret\u0101, manov\u1e5bttiprakara\u1e47\u0101t \/ dama\u1e25 b\u0101hyakara\u1e47\u0101n\u0101m anarthavi\u1e63ayebhyo niyamanam; \u015bama\u1e25 anta\u1e25kara\u1e47asya tath\u0101 niyamanam; sukham \u0101tm\u0101nuk\u016bl\u0101nubhava\u1e25; du\u1e25kham pratik\u016bl\u0101nubhava\u1e25; bhava\u1e25 bhavanam; anuk\u016bl\u0101nubhavahetuka\u1e43 manaso bhavanam; abh\u0101va\u1e25 pratik\u016bl\u0101nubhavahetuko manaso 'vas\u0101da\u1e25; bhayam \u0101g\u0101mino du\u1e25khasya hetudar\u015banaja\u1e43 du\u1e25kham; tanniv\u1e5btti\u1e25 abhayam; ahi\u1e43s\u0101 paradu\u1e25kh\u0101hetutvam; samat\u0101 \u0101tmani suk\u1e5btsu vipak\u1e63e\u1e63u c\u0101rth\u0101narthayos samamatitvam; tu\u1e63\u1e6di\u1e25 sarve\u1e63v \u0101tmasu d\u1e5b\u1e63\u1e6de\u1e63u to\u1e63asvabh\u0101vatvam; tapa\u1e25 \u015b\u0101str\u012byo bhogasa\u1e45kocar\u016bpa\u1e25 k\u0101yakle\u015ba\u1e25; d\u0101nam svak\u012byabhogy\u0101na\u1e43 parasmai pratip\u0101danam; ya\u015ba\u1e25 gu\u1e47avatt\u0101prath\u0101; aya\u015ba\u1e25 nairgu\u1e47yaprath\u0101 \/ etac cobhaya\u1e43 tadanugu\u1e47amanov\u1e5bttidvaya\u1e43 mantavyam, tatprakara\u1e47\u0101t \/ tapod\u0101ne ca tath\u0101 \/ evam \u0101dy\u0101\u1e25 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 bh\u0101v\u0101\u1e25 prav\u1e5bttiniv\u1e5bttihetavo manov\u1e5bttayo matta eva matsa\u1e45kalp\u0101yatt\u0101 bhavanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nloka-mahe\u015bvarat\u0101m eva sphu\u1e6dayati buddhir iti tribhi\u1e25 | buddhi\u1e25 s\u0101r\u0101s\u0101ra-viveka-naipu\u1e47yam | j\u00f1\u0101nam \u0101tma-vi\u1e63ayam | asa\u1e43moho vy\u0101kulatv\u0101bh\u0101va\u1e25 | k\u1e63am\u0101 sahi\u1e63\u1e47utvam | satya\u1e43 yath\u0101rtha-bh\u0101\u1e63a\u1e47am | damo b\u0101hyendriya-sa\u1e43yama\u1e25 | \u015bamo 'nta\u1e25kara\u1e47a-sa\u1e43yama\u1e25 | sukha\u1e43 mano 'nuk\u016bla-sa\u1e43vedan\u012byam | du\u1e25kha\u1e43 ca tad-vipar\u012btam | bhava udbhava\u1e25 | abh\u0101vas tad-vipar\u012btam | bhaya\u1e43 tr\u0101sa\u1e25 | abhaya\u1e43 tad-vipar\u012btam | asya \u015blokasya matta eva bhavat\u012bty uttare\u1e47\u0101nvaya\u1e25<\/p>\n<p>ki\u1e43 ca ahi\u1e43seti | ahi\u1e43s\u0101 para-p\u012b\u1e0d\u0101nivi\u1e5btti\u1e25 | samat\u0101 r\u0101ga-dve\u1e63\u0101di-r\u0101hityam | tu\u1e63\u1e6dir daiva-labdhena santo\u1e63a\u1e25 | tapa\u1e25 \u015b\u0101str\u012by\u0101di-vak\u1e63yam\u0101\u1e47am | d\u0101na\u1e43 ny\u0101y\u0101rjitasya dhan\u0101de\u1e25 p\u0101tre 'rpa\u1e47am | ya\u015ba\u1e25 sat-k\u012brti\u1e25 | aya\u015bo du\u1e63k\u012brti\u1e25 | ete buddhir j\u00f1\u0101nam ity \u0101dayas tad-vipar\u012bt\u0101\u015b c\u0101buddhy-\u0101dayo n\u0101n\u0101-vidh\u0101 bh\u0101v\u0101\u1e25 pr\u0101\u1e47in\u0101\u1e43 matto mat-sak\u0101\u015b\u0101d eva bhavanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u0101tmano loka-mahe\u015bvaratva\u1e43 prapa\u00f1cayati buddhir iti dv\u0101bhy\u0101m | buddhir anta\u1e25kara\u1e47asya s\u016bkm\u0101rtha-viveka-s\u0101marthaym | j\u00f1\u0101nam \u0101tm\u0101n\u0101tma-sarva-pad\u0101rth\u0101vabodha\u1e25 | asa\u1e43moha\u1e25 pratyutpanne\u1e63u bodhavye\u1e63u kartavye\u1e63u vy\u0101kulatay\u0101 vivekena prav\u1e5btti\u1e25 | k\u1e63am\u0101kru\u1e63\u1e6dasya t\u0101\u1e0ditasya v\u0101 nirvik\u0101ra-cittat\u0101 | satya\u1e43 pram\u0101\u1e47en\u0101vabuddhasy\u0101rthasya tathaiva bh\u0101\u1e63a\u1e47am | damo b\u0101hyendriy\u0101\u1e47\u0101\u1e43 sva-vi\u1e63ayebhyo niv\u1e5btti\u1e25 | \u015bamo 'nta\u1e25kara\u1e47asya \u015bamat\u0101 | sukha\u1e43 dharm\u0101s\u0101dh\u0101ra\u1e47a-k\u0101ra\u1e47akam anuk\u016bla-vedan\u012byam | du\u1e25kham adharm\u0101s\u0101dh\u0101ra\u1e47a-k\u0101ra\u1e47aka\u1e43 pratik\u016bla-vedan\u012byam | bhava utpatti\u1e25 | bh\u0101va\u1e25 satt\u0101 | abh\u0101vo 'satteti v\u0101 | bhaya\u1e43 ca tr\u0101sas tad-vipar\u012btam abhayam | eva ca eka\u015b ca-k\u0101ra ukta-samuccay\u0101rtha\u1e25 | aparo 'nukt\u0101buddhy-aj\u00f1\u0101n\u0101di-samuccay\u0101rtha\u1e25 | evety ete sarva-loka-prasiddh\u0101 evety artha\u1e25 | matta eva bhavat\u012bty uttare\u1e47\u0101nvaya\u1e25<\/p>\n<p>ahi\u1e43s\u0101 pr\u0101\u1e47in\u0101\u1e43 p\u012b\u1e0d\u0101y\u0101 nivi\u1e5btti\u1e25 | samat\u0101 cittasya r\u0101ga-dve\u1e63\u0101di-rahit\u0101vasth\u0101 | tu\u1e63\u1e6dir bhogye\u1e63v et\u0101vat\u0101lam iti buddhi\u1e25 | tapa\u1e25 \u015b\u0101str\u012bya-m\u0101rge\u1e47a k\u0101yendriya-\u015bo\u1e63a\u1e47am | d\u0101na\u1e43 de\u015be k\u0101le \u015braddhay\u0101 yath\u0101-\u015bakty-arth\u0101n\u0101\u1e43 sat-p\u0101tre samarpa\u1e47am | ya\u015bo dharma-nimitt\u0101 loka-\u015bl\u0101gh\u0101-r\u016bp\u0101 prasiddhi\u1e25 | aya\u015bas tv adharma-nimitt\u0101 loka-nind\u0101-r\u016bp\u0101 prasiddhi\u1e25 | ete buddhy-\u0101dayo bh\u0101v\u0101\u1e25 k\u0101rya-vi\u015be\u1e63\u0101\u1e25 sa-k\u0101ra\u1e47ak\u0101\u1e25 p\u1e5bthag-vidh\u0101 dharm\u0101dharm\u0101di-s\u0101dhana-vaicitrye\u1e47a n\u0101n\u0101-vidh\u0101 bh\u016bt\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 matta\u1e25 parame\u015bvar\u0101d eva bhavanti n\u0101nyasm\u0101t tasm\u0101t ki\u1e43 v\u0101cya\u1e43 mama loka-mahe\u015bvaratvam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna ca \u015b\u0101stra-j\u00f1\u0101\u1e25 sva-buddhy-\u0101dibhir mattatva\u1e43 j\u00f1\u0101tu\u1e43 \u015baknuvanti, yato buddhy-\u0101d\u012bn\u0101\u1e43 sattv\u0101divan-m\u0101y\u0101-gu\u1e47a-janyatv\u0101n matta eva j\u0101t\u0101n\u0101m api gu\u1e47\u0101t\u012bte mayi n\u0101sti svata\u1e25 prave\u015bayogyatety \u0101ha buddhi\u1e25 s\u016bk\u1e63m\u0101rtha-ni\u015bcaya-s\u0101marthyam | j\u00f1\u0101nam \u0101tm\u0101n\u0101tma-viveka\u1e25 | asa\u1e43moho vaiyagry\u0101bh\u0101va\u1e25 | ete trayo bh\u0101v\u0101 mat-tattva-j\u00f1\u0101na-hetutvena sambh\u0101vyam\u0101n\u0101 iva, na tu hetava\u1e25 | prasa\u1e45g\u0101d any\u0101n api bh\u0101v\u0101n loke\u1e63u d\u1e5b\u1e63\u1e6d\u0101n na svata evodbh\u016bt\u0101n \u0101ha k\u1e63am\u0101 sahi\u1e63\u1e47utvam | satya\u1e43 yath\u0101rtha-bh\u0101\u1e63a\u1e47am | damo b\u0101hyendriya-nigraha\u1e25 | \u015bamo 'ntarindriya-nigraha\u1e25 | ete s\u0101ttvik\u0101\u1e25 | sukha\u1e43 s\u0101ttvikam | du\u1e25kha\u1e43 t\u0101masam | bhav\u0101bh\u0101vau janma-m\u1e5btyu-du\u1e25kha-vi\u015be\u1e63au, bhaya\u1e43 t\u0101masam abhaya\u1e43 j\u00f1\u0101nottha\u1e43 s\u0101ttvikam | r\u0101jas\u0101dy-uttha\u1e43 r\u0101jasam | samat\u0101tmaupamyena sarvatra sukha-du\u1e25kh\u0101di-dar\u015banam ahi\u1e43s\u0101 samate s\u0101ttvikyau | tu\u1e63\u1e6di\u1e25 santu\u1e63\u1e6di\u1e25 | s\u0101 nirup\u0101dhi\u1e25 s\u0101ttvik\u012b | sop\u0101dhis tu r\u0101jas\u012b | tapo-d\u0101ne 'pi sop\u0101dhi-nirup\u0101ditv\u0101bhy\u0101\u1e43 s\u0101ttvika-r\u0101jase, ya\u015bo 'ya\u015basy api tath\u0101 | matta iti ete man-m\u0101y\u0101to bhavanto 'pi \u015bakti-\u015baktimator aiky\u0101t matta eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nath\u0101tmana\u1e25 sarv\u0101ditva\u1e43 sarve\u015bvaratva\u1e43 ca prapa\u00f1cayati buddhir iti dv\u0101bhy\u0101m | buddhi\u1e25 s\u016bk\u1e63m\u0101rtha-vivecana-s\u0101marthyam | j\u00f1\u0101nam cid-acid-vastu-vivecanam | asa\u1e43moho vyagratv\u0101bh\u0101va\u1e25 | k\u1e63am\u0101 sahi\u1e63\u1e47ut\u0101 | satya\u1e43 yath\u0101-d\u1e5b\u1e63\u1e6d\u0101rtha-vi\u1e63aya\u1e43 para-hita-bh\u0101\u1e63a\u1e47am | damo 'nartha-vi\u1e63ay\u0101c chok\u0101der niyamanam | \u015bamas tasm\u0101n manasa\u1e25 | sukha\u1e43 \u0101nuk\u016blyena vedyam | du\u1e25kha\u1e43 tu pr\u0101tik\u016blyena vedyam | bhavo janma | abh\u0101vo m\u1e5btyu\u1e25 | bhayam \u0101g\u0101mi-du\u1e25kha-k\u0101ra\u1e47a-v\u012bk\u1e63a\u1e47\u0101d vitr\u0101sa\u1e25 san niv\u1e5btti\u1e25 | abhayam ahi\u1e43s\u0101 parap\u012b\u1e0dan\u0101janakat\u0101 | samat\u0101 r\u0101ga-dve\u1e63a-\u015b\u016bnyat\u0101 | tu\u1e63\u1e6di\u1e25 ad\u1e5b\u1e63\u1e6da-labdhena santo\u1e63a\u1e25 | tapa\u1e25 vedokta-k\u0101ya-kle\u015ba\u1e25 | d\u0101na\u1e43 svabhogyasya sat-p\u0101tre 'rpa\u1e47am | ya\u015ba\u1e25 s\u0101dgu\u1e47ya-khy\u0101ti\u1e25 | tad-vipar\u012bta\u1e43 aya\u015ba\u1e25 evam \u0101dayo bh\u0101v\u0101 bh\u016bt\u0101n\u0101\u1e43 deva-m\u0101nav\u0101d\u012bn\u0101\u1e43 matto mat-sa\u1e45kalp\u0101d eva bhavant\u012bty aham eva te\u1e63\u0101\u1e43 hetur ity artha\u1e25 | p\u1e5bthag-vidh\u0101 bhinna-lak\u1e63a\u1e47\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4286',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4286\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRozum, wiedza, brak za\u015blepienia, cierpliwo\u015b\u0107, prawda, panowanie nad sob\u0105, spok\u00f3j, szcz\u0119\u015bcie, nieszcz\u0119\u015bcie, narodziny i \u015bmier\u0107, strach i odwaga,<br \/>\nnieprzyczynianie nikomu cierpienia, r\u00f3wnowaga, zadowolenie, pokuta, szczodrobliwo\u015b\u0107, s\u0142awa, ha\u0144ba \u2013 wszystkie te stany najrozmaitsze stworze\u0144 pochodz\u0105 odemnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nRozum, wiedza, pewno\u015b\u0107, cierpliwo\u015b\u0107, prawda, pow\u015bci\u0105gliwo\u015b\u0107, pok\u00f3j, uciecha i b\u00f3l, narodzenie i \u015bmier\u0107, strach i bezpiecze\u0144stwo,<br \/>\ns\u0142odycz, r\u00f3wno\u015b\u0107 duszy, rozkosz i umartwienie, szczodro\u015b\u0107, chwa\u0142a i sromota s\u0105 rodzajami rzeczy, kt\u00f3rych ja jestem rozdawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRozum, m\u0105dro\u015b\u0107, od u\u0142ud niezale\u017cno\u015b\u0107, cierpliwo\u015b\u0107, prawda, wszechprzebaczenie, samoopanowanie i spok\u00f3j, rado\u015b\u0107 i cierpienia, istnienie i nieistnienie, strach a tak\u017ce nieustraszono\u015b\u0107;<br \/>\n\u017cyczliwo\u015b\u0107 dla wszelkiej istoty, r\u00f3wnowaga, zadowolenie, bohaterstwo wewn\u0119trznego wysi\u0142ku, mi\u0142osierdzie i hojno\u015b\u0107, s\u0142awa i nies\u0142awa &#8211; oto rozliczne \u015bwiadomych istot stany, a wszystkie ode Mnie pochodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nRozum, wiedza, wolno\u015b\u0107 od za\u015blepienia,<br \/>\ncierpliwo\u015b\u0107, prawda, opanowanie, spok\u00f3j,<br \/>\nszcz\u0119\u015bcie i nieszcz\u0119\u015bcie, pojawianie si\u0119 i zanik,<br \/>\nboja\u017a\u0144 i odwaga,<br \/>\nnieczynienie krzywdy, r\u00f3wnowaga umys\u0142u, pogoda,<br \/>\nasceza, hojno\u015b\u0107, s\u0142awa i nies\u0142awa \u2014<br \/>\node mnie pochodz\u0105 r\u00f3\u017cne te stany<br \/>\ntowarzysz\u0105ce istotom \u017cywym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZrozumienie, m\u0105dro\u015b\u0107, wolno\u015b\u0107 od u\u0142udy, cierpliwo\u015b\u0107, prawda, samoopanowanie i spok\u00f3j,<br \/>\nSzcz\u0119\u015bcie i nieszcz\u0119\u015bcie, istnienie i nieistnienie, l\u0119k l odwaga,<br \/>\n\u017byczliwo\u015b\u0107 dla ka\u017cdej istoty, wewn\u0119trzna r\u00f3wnowaga, zadowolenie, asceza, hojno\u015b\u0107, s\u0142awa i ha\u0144ba;<br \/>\nOto r\u00f3\u017cne stany wszelkiego stworzenia, i cho\u0107 one s\u0105 tak r\u00f3\u017cnorodne, wszystkie pochodz\u0105 ode mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRozs\u0105dek, wiedza i trze\u017awo\u015b\u0107, cierpliwo\u015b\u0107 i prawdom\u00f3wno\u015b\u0107,<br \/>\nUmiar i spok\u00f3j, b\u00f3l, szcz\u0119\u015bcie, powstanie, brak, strach, odwaga,<br \/>\nDobro\u0107, bezstronno\u015b\u0107 i syto\u015b\u0107, \u017car, szczodro\u015b\u0107, s\u0142awa, nies\u0142awa \u2013<br \/>\nTe r\u00f3\u017cne stany u istot ze mnie jedynie powsta\u0142y!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nRozum, wiedza, \u015bwiadomo\u015b\u0107, cierpliwo\u015b\u0107, uczciwo\u015b\u0107,<br \/>\nSamokontrola, spok\u00f3j, szcz\u0119\u015bcie i niedola,<br \/>\n\u017bycie, \u015bmier\u0107, strach, odwaga, trud, zadowolenie,<br \/>\nHojno\u015b\u0107, s\u0142awa, nies\u0142awa \u2013 wszystko to ode Mnie<br \/>\nPochodzi i istot\u0105 jest istot istnienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRozum, wiedza, brak zwiedzenia,<br \/>\nprawda, spok\u00f3j i cierpliwo\u015b\u0107,<br \/>\npow\u015bci\u0105gliwo\u015b\u0107, b\u00f3l i rado\u015b\u0107,<br \/>\nbyt i niebyt, strach, odwaga,<br \/>\nniekrzywdzenie i jednako\u015b\u0107,<br \/>\nsyto\u015b\u0107, szczodro\u015b\u0107 i asceza,<br \/>\nnies\u0142awa i s\u0142awa razem \u2013<br \/>\nte odr\u0119bne stany istot<br \/>\nw\u0142a\u015bnie ze mnie si\u0119 zrodzi\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>buddhir j\u00f1\u0101nam asa\u1e43moha\u1e25 k\u1e63am\u0101 satya\u1e43 dama\u1e25 \u015bama\u1e25 sukha\u1e43 du\u1e25kha\u1e43 bhavo \u2018bh\u0101vo bhaya\u1e43 c\u0101bhayam eva ca ahi\u1e43s\u0101 samat\u0101 tu\u1e63\u1e6dis tapo d\u0101na\u1e43 ya\u015bo \u2018ya\u015ba\u1e25 bhavanti bh\u0101v\u0101 bh\u016bt\u0101n\u0101\u1e43 matta eva p\u1e5bthag-vidh\u0101\u1e25 analiza analiza syntaktyczna buddhi\u1e25 (roztropno\u015b\u0107) j\u00f1\u0101nam (wiedza) asammoha\u1e25 (trze\u017awo\u015b\u0107) k\u1e63am\u0101 (tolerancja) satyam (prawda) dama\u1e25 (samokontrola) \u015bama\u1e25 (spok\u00f3j) sukham du\u1e25kham (szcz\u0119\u015bcie i cierpienie) bhava\u1e25 abh\u0101va\u1e25 (byt i niebyt) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4286","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4286"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4286\/revisions"}],"predecessor-version":[{"id":9261,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4286\/revisions\/9261"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}