{"id":4288,"date":"2011-09-21T10:41:53","date_gmt":"2011-09-21T08:41:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4288"},"modified":"2024-05-13T14:56:03","modified_gmt":"2024-05-13T12:56:03","slug":"bhg-10-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4288","title":{"rendered":"BhG 10.3"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yo<\/em><\/strong><em><span style=\"color: #888888;\"> m\u0101m ajam an\u0101di\u1e43<\/span> ca <span style=\"text-decoration: underline;\">vetti<\/span> <span style=\"color: #888888;\">loka-mahe\u015bvaram<\/span><br \/>\n<strong>asa\u1e43m\u016b\u1e0dha\u1e25 sa<\/strong> martye\u1e63u sarva-p\u0101pai\u1e25 <span style=\"text-decoration: underline;\">pramucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4288',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4288\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>an\u0101dim <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105cego pocz\u0105tku)<\/span> <strong><em>ajam <\/em><\/strong><span style=\"color: #888888;\">(nienarodzonego)<\/span> <strong><em>loka-mahe\u015bvara\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszego w\u0142adc\u0119 \u015bwiat\u00f3w)<\/span> <strong><em>vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>martye\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d \u015bmiertelnych)<\/span> <strong><em>asamm\u016b\u1e0dha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieomroczony)<\/span> <strong><em>sarva-p\u0101pai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z wszelkich przewin)<\/span> <strong><em>pramucyate <\/em><\/strong><span style=\"color: #888888;\">(jest wyzwalany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ajam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ja<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienarodzonego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101dim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101di<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez pocz\u0105tku<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka-mahe\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka-mah\u0101-\u012b\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvaram iti <\/em>\u00a0\u2013 <strong>wielkiego w\u0142adc\u0119 \u015bwiat\u00f3w<\/strong> (od: <em>loka<\/em> \u2013 \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant <\/em>\u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43m\u016b\u1e0dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43-m\u016b\u1e0dha<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieog\u0142upia\u0142y, nieomroczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>martye\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>martya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> <em>\u2013<\/em> umiera\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d \u015bmiertelnych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-p\u0101pai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-p\u0101pa<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarvai\u1e25 p\u0101pair iti<\/em> \u2013 <strong>ze wszystkich przewin <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em>p\u0101pa<\/em> \u2013 przewina, grzech, z\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pramucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest uwalniany<\/strong> (od czego? \u2013 <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> wymaga instrumentalisu lub ablativusu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4288',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4288\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>ya\u1e25 m\u0101m ajam an\u0101di\u1e43 ca, yasm\u0101t aham \u0101dir dev\u0101n\u0101\u1e43 mahar\u1e63\u012b\u1e47\u0101\u1e43 ca, na mam\u0101nya\u1e25 \u0101di\u1e25 vidyate | ato\u2019ham ajo\u2019n\u0101di ca | an\u0101ditvam ajatve hetu\u1e25, ta\u1e43 m\u0101m ajam an\u0101di\u1e43 ca yo vetti vij\u0101n\u0101ti lokamahe\u015bvara\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvara\u1e43 tur\u012byam aj\u00f1\u0101natatk\u0101ryavarjitam asa\u1e43m\u016b\u1e0dha\u1e25 sa\u1e43mohavarjita\u1e25 sa\u1e25 matrye\u1e63u manu\u1e63ye\u1e63u, sarvap\u0101pai\u1e25 sarve\u1e25 p\u0101pair mati-p\u016brv\u0101matip\u016brva-k\u1e5btai\u1e25 pramucyate pramok\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad etad dev\u0101dyacintyasvay\u0101th\u0101tmyavi\u1e63ayaj\u00f1\u0101na\u1e43 bhaktyutpattivirodhip\u0101pavimocanop\u0101yam \u0101ha<\/p>\n<p>na j\u0101yata ity aja\u1e25, anena vik\u0101ridravy\u0101d acetan\u0101t tatsa\u1e43s\u1e5b\u1e63\u1e6d\u0101t sa\u1e43s\u0101ricetan\u0101c ca visaj\u0101t\u012byatvam uktam \/ sa\u1e43s\u0101ricetanasya hi karmak\u1e5bt\u0101citsa\u1e43sargo janma \/ an\u0101dim ity anena padena \u0101dimato 'j\u0101n mukt\u0101tmano visaj\u0101t\u012byatvam uktam \/ mukt\u0101tmano hy ajatvam \u0101dimat; tasya heyasa\u1e43bandhasya p\u016brvav\u1e5bttatv\u0101t tadarhat\u0101sti \/ ato 'n\u0101dim ity anena tadanarhatay\u0101 tatpratyan\u012bkatocyate; &#8222;niravadyam&#8221; ity\u0101di\u015bruty\u0101 ca \/ eva\u1e43 heyasa\u1e43bandhapratyan\u012bkasvar\u016bpatay\u0101 tadanarha\u1e43 m\u0101\u1e43 lokamahe\u015bvaram loke\u015bvar\u0101\u1e47\u0101m ap\u012b\u015bvara\u1e43 martye\u1e63v asa\u1e43m\u016b\u1e0dho yo vetti; itarasaj\u0101t\u012byatayaik\u012bk\u1e5btya moha\u1e25 sa\u1e43moha\u1e25, tadrahito 'sa\u1e43m\u016b\u1e0dha\u1e25 sa madbhaktyutpattivirodhibhis sarvai\u1e25 p\u0101pai\u1e25 pramucyate \/ etad ukta\u1e43 bhavati loke manu\u1e63y\u0101\u1e47\u0101\u1e43 r\u0101j\u0101 itaramanu\u1e63yasaj\u0101t\u012bya\u1e25 kenacit karma\u1e47\u0101 tad\u0101dhipatya\u1e43 pr\u0101pta\u1e25; tath\u0101 dev\u0101n\u0101m adhipatir api; tath\u0101\u1e47\u1e0d\u0101dhipatir ap\u012btarasa\u1e43s\u0101risaj\u0101t\u012bya\u1e25; tasy\u0101pi bh\u0101van\u0101tray\u0101ntargatatv\u0101t \/ &#8222;yo brahm\u0101\u1e47a\u1e43 vidadh\u0101ti&#8221; iti \u015brute\u015b ca \/ tath\u0101nye 'pi ye kecan\u0101\u1e47im\u0101dyai\u015bvarya\u1e43 pr\u0101pt\u0101\u1e25 \/ aya\u1e43 tu lokamahe\u015bvara\u1e25 k\u0101ryak\u0101ra\u1e47\u0101vasth\u0101d acetan\u0101d baddh\u0101n mukt\u0101c ca cetan\u0101d i\u015bitavy\u0101t sarvasm\u0101n nikhilaheyapratyan\u012bk\u0101navadhik\u0101ti\u015bay\u0101sa\u1e43khyeyakaly\u0101\u1e47agu\u1e47aikat\u0101natay\u0101 niyamanaikasvabh\u0101vatay\u0101 ca visaj\u0101t\u012bya it\u012btrasaj\u0101t\u012byat\u0101moharahito yo m\u0101\u1e43 vetti, sa sarvai\u1e25 p\u0101pai\u1e25 pramucyate iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bt\u0101tma-j\u00f1\u0101ne phalam \u0101ha yo m\u0101m iti | sarva-k\u0101ra\u1e47atv\u0101d eva na vidyata \u0101di\u1e25 k\u0101ra\u1e47a\u1e43 yasya tam an\u0101dim | ataev\u0101ja\u1e43 janma-\u015b\u016bnya\u1e43 lok\u0101n\u0101\u1e43 mahe\u015bvara\u1e43 ca m\u0101\u1e43 yo vetti sa manu\u1e63ye\u1e63v asa\u1e43m\u016b\u1e0dha\u1e25 sa\u1e43moha-rahita\u1e25 san sarva-p\u0101pai\u1e25 pramucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nmah\u0101phalatv\u0101c ca ka\u015bcid eva bhagavata\u1e25 prabh\u0101va\u1e43 vett\u012bty \u0101ha yo m\u0101m iti | sarva-k\u0101ra\u1e47atv\u0101n na vidyata \u0101di\u1e25 k\u0101ra\u1e47a\u1e43 yasya tam an\u0101dim an\u0101ditv\u0101d aja\u1e43 janma-\u015b\u016bnya\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvara\u1e43 ca m\u0101\u1e43 yo vetti sa martye\u1e63u madhye 'sa\u1e43m\u016b\u1e0dha\u1e25 sa\u1e43moha-varjita\u1e25 sarvai\u1e25 p\u0101pair mati-p\u016brva-k\u1e5btair api pramucyate prakar\u1e63e\u1e47a k\u0101ra\u1e47ocched\u0101t tat-sa\u1e43sk\u0101r\u0101bh\u0101va-r\u016bpe\u1e47a mucyate mukto bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu para-brahma\u1e47a\u1e25 sarva-de\u015ba-k\u0101l\u0101paricchinnasya tavaitad dehasyaiva janma dev\u0101 \u1e5b\u1e63aya\u015b ca j\u0101nanty eva | tatra sva-tarjany\u0101 sva-vak\u1e63a\u1e25 sp\u1e5b\u1e63\u1e6dv\u0101ha yo m\u0101m iti | yo m\u0101m aja\u1e43 vetti | ki\u1e43 parame\u1e63\u1e6dhina\u1e43 na an\u0101di\u1e43 satya\u1e43 tarhi an\u0101ditv\u0101d ajam ajanya\u1e43 parm\u0101tm\u0101na\u1e43 tv\u0101\u1e43 vetty eva tatr\u0101ha ceti | ajam ajanya\u1e43 vasudeva-janya\u1e43 ca m\u0101m an\u0101dim eva yo vetti ity artha\u1e25 | m\u0101m iti padena vasudeva-janyatva\u1e43 budhyate janma karma ca me divyam [G\u012bt\u0101 4.9] iti mad-ukte\u1e25 | mama janmavattva\u1e43 param\u0101tmatv\u0101t sadaiv\u0101jatva\u1e43 ca ity ubhayam api me parama\u1e43 satya\u1e43 acintya-\u015bakti-siddham eva | yad ukta\u1e43 ajo 'pi sann avyay\u0101tm\u0101\u00e0 sambhav\u0101mi [G\u012bt\u0101 4.6] iti | tath\u0101 coddhava-v\u0101kya\u1e43 karm\u0101\u1e47y an\u012bhasya bhavo 'bhavasya te ity \u0101dy-anantara\u1e43 khidyati dh\u012br vid\u0101m iha [BhP 3.4.16] iti | atra \u015br\u012b-bh\u0101gavat\u0101m\u1e5bta-k\u0101rik\u0101 ca-<\/p>\n<p>tat tan na v\u0101stava\u1e43 cet sy\u0101d vid\u0101\u1e43 buddhi-bhramas tad\u0101 |<br \/>\nna sy\u0101d evety ato 'cinty\u0101 \u015baktir l\u012bl\u0101su k\u0101ra\u1e47am || [LBh\u0101g 1.5.119]<br \/>\ntasm\u0101d yath\u0101 mama b\u0101lye d\u0101modaratva-l\u012bl\u0101y\u0101m ekadaiva ki\u1e45ki\u1e47y\u0101 bandhan\u0101t paricchinnatva\u1e43 d\u0101mn\u0101 sv\u0101bandh\u0101d aparicchinnatva\u1e43 c\u0101tarkyam eva tathaiva mam\u0101jatva-janmavattve c\u0101tarkye eva | durbodham ai\u015bvarya\u1e43 c\u0101ha loka-mahe\u015bvara\u1e43 tava s\u0101rathim api sarve\u1e63\u0101\u1e43 lok\u0101n\u0101\u1e43 mah\u0101ntam \u012b\u015bvara\u1e43 yo veda sa eva martye\u1e63u madhye asa\u1e43m\u016b\u1e0dha\u1e25 | sarva-p\u0101pair bhakti-virodhibhi\u1e25 | yas tu ajatv\u0101n\u0101ditva-sarve\u015bvaratv\u0101ny eva v\u0101stav\u0101ni syur janmavattv\u0101d\u012bni tu anukara\u1e47a-m\u0101tra-siddh\u0101n\u012bti vy\u0101ca\u1e63\u1e6de | sa sa\u1e43m\u016b\u1e0dha eva sarva-p\u0101pair na pramucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nida\u1e43 t\u0101d\u1e5b\u015ba-mad-vi\u1e63ayaka\u1e43 j\u00f1\u0101na\u1e43 kasyacid eva bhavat\u012bti bh\u0101ven\u0101ha yo m\u0101m iti | martye\u1e63u yatam\u0101ne\u1e63v api sahasre\u1e63u madhye yo y\u0101d\u1e5bcchika-mattatvavit sat-prasa\u1e45g\u012b ka\u015bcij jano m\u0101m an\u0101dim aja\u1e43 loka-mahe\u015bvara\u1e43 ca vetti | so 'sa\u1e43m\u016b\u1e0dha\u1e25 sarva-p\u0101pai\u1e25 pramucyata iti sambandha\u1e25 | atra ajam ity anena pradh\u0101n\u0101d acid-varg\u0101t sa\u1e43s\u0101ri-varg\u0101c ca bheda\u1e25 | \u0101dyasya sva-pari\u1e47\u0101men\u0101ntasya deha-janman\u0101 ca janmitv\u0101t | an\u0101dim ity anena vi\u015besite tu mukta-cid-varg\u0101c ca bhedas tasy\u0101jatvam \u0101dima-deva-deha-sambandhena janmitvasya p\u016brva-v\u1e5bttitv\u0101t loka-mahe\u015bvaram ity anena nitya-mukta-cid-varg\u0101t prak\u1e5bti-k\u0101l\u0101bhy\u0101\u1e43 ca bhedas te\u1e63\u0101m an\u0101dy-ajatve saty api loka-mahe\u015bvaratv\u0101bh\u0101v\u0101t | punar an\u0101dima ity anena vi\u015be\u1e63ite vidhi-rudr\u0101dibhy\u0101\u1e43 ca bhedas tayor loka-mahe\u015bvarat\u0101y\u0101\u1e25 s\u0101ditv\u0101t sarvai\u015bvare\u1e47aiva tayo\u1e25 sety anyatra vistara\u1e25 | ittha\u1e43 ca sarvad\u0101 heya-sambandh\u0101bh\u0101v\u0101n nitya-siddha-s\u0101rvai\u015bvary\u0101c ca sarvetara-vilak\u1e63a\u1e47a\u1e43 yo vetti, sa mad-bhakty-utpatti-prat\u012bpair nikhilai\u1e25 karmabhir vimukto mad-bhakti\u1e43 vindati | asa\u1e43m\u016b\u1e0dho 'nya-saj\u0101t\u012byatay\u0101 maj-j\u00f1\u0101na\u1e43 saamohas tena vivarjita\u1e25 | na ca devaky\u0101\u1e43 j\u0101tasya te katham ajatva\u1e43 tasy\u0101m ajatvam avih\u0101yaiva j\u0101tatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4288',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4288\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto z pomi\u0119dzy \u015bmiertelnych, nieza\u015blepiony, pozna mnie jako nieurodzonego, niemaj\u0105cego pocz\u0105tku w\u0142adc\u0119 \u015bwiata, \u2013 ten si\u0119 od skazy wszelkiej zwolni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTen, kto wie, \u017ce ja nie jestem zrodzony, \u017ce jestem pierwszy, \u017ce jestem panem \u015bwiata, unika b\u0142\u0119du mi\u0119dzy \u015bmiertelnymi i jest rozgrzeszony ze wszystkich win swoich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto mnie takim zna i wie, ze ponad narodziny jestem i ponad \u015bmier\u0107, bez pocz\u0105tku i ko\u0144ca, odwieczny Pan wszechstworzenia, ten w\u015br\u00f3d \u015bmiertelnych z\u0142udzie nie podlega i od wszelkiego uwalnia si\u0119 grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen tylko w\u015br\u00f3d \u015bmiertelnych, wolny od za\u015blepienia,<br \/>\nwyzwala si\u0119 z wszelkiego z\u0142a,<br \/>\nkto poznaje we mnie niezrodzonego,<br \/>\nnie maj\u0105cego pocz\u0105tku wielkiego w\u0142adc\u0119 \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto zrozumia\u0142, \u017ce Ja jestem nie narodzony, bez pocz\u0105tku, \u017ce jestem pot\u0119\u017cnym w\u0142adc\u0105 \u015bwiata,<br \/>\nTen si\u0119 nie l\u0119ka jak inni \u015bmiertelnicy, lecz uwalnia si\u0119 od wszelkiego z\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto zna mnie, niezrodzonego, pierwszego, wszechw\u0142adc\u0119 \u015bwiat\u00f3w,<br \/>\nTen, niezwiedziony w\u015br\u00f3d ludzi, od wszelkich win si\u0119 uwalnia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem nienarodzony i pocz\u0105tku nie mam.<br \/>\nTo Ja jestem ca\u0142ego wszech\u015bwiata pot\u0119g\u0105.<br \/>\nKto o tym wie, z\u0142udzeniu nie ulega, wolny<br \/>\nOd grzechu jest, cho\u0107 \u017cyje w\u015br\u00f3d istot \u015bmiertelnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto wie, \u017cem jest niezrodzonym,<br \/>\nbez pocz\u0105tku, w\u0142adc\u0105 \u015bwiat\u00f3w,<br \/>\nten niezwiedzion w\u015br\u00f3d \u015bmiertelnych,<br \/>\nz wszystkich grzech\u00f3w si\u0119 wyzwala.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yo m\u0101m ajam an\u0101di\u1e43 ca vetti loka-mahe\u015bvaram asa\u1e43m\u016b\u1e0dha\u1e25 sa martye\u1e63u sarva-p\u0101pai\u1e25 pramucyate analiza analiza syntaktyczna ya\u1e25 (kto) m\u0101m (mnie) an\u0101dim (nie maj\u0105cego pocz\u0105tku) ajam (nienarodzonego) loka-mahe\u015bvara\u1e43 ca (najwy\u017cszego w\u0142adc\u0119 \u015bwiat\u00f3w) vetti (zna), sa\u1e25 (on) martye\u1e63u (po\u015br\u00f3d \u015bmiertelnych) asamm\u016b\u1e0dha\u1e25 (nieomroczony) sarva-p\u0101pai\u1e25 (z wszelkich przewin) pramucyate (jest wyzwalany). &nbsp;analiza gramatyczna ya\u1e25 \u2013 yat sn. 1i.1 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4288","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4288"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4288\/revisions"}],"predecessor-version":[{"id":9259,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4288\/revisions\/9259"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}