{"id":4290,"date":"2011-09-21T10:42:16","date_gmt":"2011-09-21T08:42:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4290"},"modified":"2024-05-13T14:54:19","modified_gmt":"2024-05-13T12:54:19","slug":"bhg-10-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4290","title":{"rendered":"BhG 10.2"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0224.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4290\" title=\"werset 10.2-3\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0224.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na me <span style=\"text-decoration: underline;\">vidu\u1e25<\/span> <strong>sura-ga\u1e47\u0101\u1e25<\/strong> <span style=\"color: #888888;\">prabhava\u1e43<\/span> na <strong>maha-r\u1e63aya\u1e25<\/strong><br \/>\n<strong>aham<\/strong> <strong>\u0101dir<\/strong> hi dev\u0101n\u0101\u1e43 maha-r\u1e63\u012b\u1e47\u0101\u1e43 ca sarva\u015ba\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4290',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4290\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sura-ga\u1e47\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zast\u0119py niebian)<\/span> <strong><em>mahar\u1e63aya\u1e25 <\/em>[<em>ca<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(i wielcy wieszczowie)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mojego)<\/span> <strong><em>prabhavam <\/em><\/strong><span style=\"color: #888888;\">(\u017ar\u00f3d\u0142a)<\/span> <strong><em>na vidu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie poznali)<\/span><em>.<\/em><br \/>\n<strong><em>aham hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste ja)<\/span> <strong><em>dev\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(niebian)<\/span> <strong><em>mahar\u1e63\u012b\u1e47\u0101m ca <\/em><\/strong><span style=\"color: #888888;\">(i wielkich wieszcz\u00f3w)<\/span> <strong><em>sarva\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pod ka\u017cdym wzgl\u0119dem)<\/span> <strong><em>\u0101di\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pocz\u0105tkiem)<\/span> <strong>[<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>mojego <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119, poznali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sura-ga\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sura-ga\u1e47a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sur\u0101\u1e47\u0101\u1e43 gan\u0101 iti<\/em> \u2013 <strong>zast\u0119py niebian<\/strong> (od: <em>sura<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ga\u1e47<\/em> \u2013 liczy\u0107, sumowa\u0107, <em>ga\u1e47a<\/em> \u2013 grupa, gromada, stado, zbi\u00f3r, dru\u017cyna);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhavam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prabhava<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstania, \u017ar\u00f3d\u0142a <\/strong>(od: <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>maha-r\u1e63aya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>maha-r\u1e63i<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wielcy wieszczowie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b\u1e63<\/em> \u2013 p\u0142yn\u0105\u0107 porusza\u0107 si\u0119 szybko, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107; <em>\u1e5b\u1e63i<\/em> \u2013 \u015bwi\u0119ty, wieszcz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pocz\u0105tek, powstanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bog\u00f3w, niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>maha-r\u1e63\u012b\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>maha-r\u1e63i<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wielkich wieszcz\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b\u1e63<\/em> \u2013 p\u0142yn\u0105\u0107 porusza\u0107 si\u0119 szybko, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107; <em>\u1e5b\u1e63i<\/em> \u2013 \u015bwi\u0119ty, wieszcz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>prabhava\u1e43 <\/em><em>\u2192 prabh\u0101va\u1e43<\/em> (mocy);<br \/>\n<em>na maha-r\u1e63aya\u1e25<\/em><em> \u2192 <\/em><em>no maha-r\u1e63aya\u1e25 \/ ca maha-r\u1e63aya\u1e25 <\/em>(naszego [\u017ar\u00f3d\u0142a] wielcy wieszczowie \/ i wielcy wieszczowie);<br \/>\n<em>hi \u2192 ca<\/em> (i);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4290',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4290\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkim-artham aha\u1e43 vak\u1e63y\u0101m\u012bty ata \u0101ha\u2014<\/p>\n<p>na me vidur na j\u0101nanti sura-ga\u1e47\u0101 brahm\u0101daya\u1e25 | ki\u1e43 te na vidu\u1e25 ? mama prabhava\u1e43 prabh\u0101va\u1e43 prabhu-\u015bakty-ati\u015bayam, athav\u0101 prabhava\u1e43 prabhavanam utpattim | n\u0101pi mahar\u1e63ayo bh\u1e5bgv-\u0101dayo vidu\u1e25 | kasm\u0101t te na vidur ity ucyate\u2014aham \u0101di\u1e25 k\u0101ra\u1e47a\u1e43 hi yasm\u0101d dev\u0101n\u0101\u1e43 mahar\u1e63\u012b\u1e47\u0101\u1e43 ca sarva\u015ba\u1e25 sarva-prak\u0101rai\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsuraga\u1e47\u0101 mahar\u1e63aya\u015b c\u0101t\u012bndriy\u0101rthadar\u015bino 'dhikataraj\u00f1\u0101n\u0101 api me prabhava\u1e43 prabh\u0101va\u1e43 na vidu\u1e25 mama n\u0101makarmasvar\u016bpasvabh\u0101v\u0101dika\u1e43 na j\u0101nanti; yatas te\u1e63\u0101\u1e43 dev\u0101n\u0101\u1e43 mahar\u1e63\u012b\u1e47\u0101\u1e43 ca sarva\u015bo 'ham \u0101di\u1e25 te\u1e63\u0101\u1e43 svar\u016bpasya j\u00f1\u0101na\u015bakty\u0101de\u015b c\u0101ham \u0101di\u1e25; te\u1e63\u0101\u1e43 devatvamahar\u1e63itv\u0101dihetubh\u016btapu\u1e47y\u0101nugu\u1e47a\u1e43 may\u0101 datta\u1e43 j\u00f1\u0101na\u1e43 parimitam; atas te parimitaj\u00f1\u0101n\u0101 matsvar\u016bp\u0101dika\u1e43 yath\u0101van na j\u0101nanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nuktasy\u0101pi punar vacane durj\u00f1eyatva\u1e43 hetum \u0101ha na me vidur iti | me mama prak\u1e5b\u1e63\u1e6da\u1e43 bhava\u1e43 janma-rahitasy\u0101pi n\u0101n\u0101-vibh\u016btibhir \u0101virbh\u0101va\u1e43 sura-ga\u1e47\u0101 api mahar\u1e63ayo 'pi bh\u1e5bgv-\u0101dayo na j\u0101nanti | tatra hetu\u1e25 &#8212; aha\u1e43 hi sarva-dev\u0101n\u0101\u1e43 mahar\u1e63\u012b\u1e47\u0101\u1e43 c\u0101di\u1e25 k\u0101ra\u1e47am | sarva\u015ba\u1e25 sarvai\u1e25 prak\u0101rai\u1e25 utp\u0101dakatvena buddhy-\u0101di-pravartakatvena ca | ato mad-anugraha\u1e43 vin\u0101 m\u0101\u1e43 ke 'pi na j\u0101nant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npr\u0101g-bahudhoktam eva kim artha\u1e43 punar vak\u1e63yas\u012bty ata \u0101ha na me vidur iti | prabhava\u1e43 prabh\u0101va\u1e43 prabhu-\u015bakty-ati\u015baya\u1e43 prabhavanam utpattim aneka-vibh\u016btibhir \u0101virbh\u0101va\u1e43 v\u0101 sura-ga\u1e47\u0101 indr\u0101dayo mahar\u1e63aya\u015b ca bh\u1e5bgv-\u0101daya\u1e25 sarvaj\u00f1\u0101 api na me vidu\u1e25 | te\u1e63\u0101\u1e43 tad-aj\u00f1\u0101ne hetum \u0101ha aha\u1e43 hi yasm\u0101t sarve\u1e63\u0101\u1e43 dev\u0101n\u0101\u1e43 mahar\u1e63\u012b\u1e47\u0101\u1e43 ca sarva\u015ba\u1e25 sarvai\u1e25 prak\u0101rair utp\u0101dakatvena buddhy\u0101di-pravartakatvena ca nimittatvenop\u0101d\u0101natvena ceti v\u0101di\u1e25 k\u0101ra\u1e47\u0101t | ato mad-vik\u0101r\u0101s te mat-prabh\u0101va\u1e43 na j\u0101nant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netac ca kevala\u1e43 mad-anugrah\u0101ti\u015bayenaiva vedya\u1e43 n\u0101nyathety \u0101ha na me iti | mama prabhava\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 sarva\u1e43 vilak\u1e63a\u1e47a\u1e43 bhava\u1e43 devaky\u0101\u1e43 janma deva-ga\u1e47\u0101 na j\u0101nanti, te vi\u1e63ay\u0101vi\u1e63\u1e6datv\u0101n na j\u0101nantu | \u1e5b\u1e63ayas tu j\u0101n\u012byus tatr\u0101ha na mahar\u1e63ayo 'pi | tatra hetu\u1e25 aham \u0101di\u1e25 k\u0101ra\u1e47a\u1e43 sarva\u015ba\u1e25 sarvair eva prak\u0101rai\u1e25 | na hi pitur janma-tattva\u1e43 putr\u0101 j\u0101nant\u012bti bh\u0101va\u1e25 | na hi te bhagavan vyakti\u1e43 vidur dev\u0101 na d\u0101nav\u0101 [G\u012bt\u0101 10.14] ity agrim\u0101nuv\u0101d\u0101d atra prabhava-\u015babdasy\u0101ny\u0101rthat\u0101 na kalpy\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netac ca mad-bhakt\u0101nukamp\u0101\u1e43 vin\u0101 durvij\u00f1\u0101nam iti bh\u0101vav\u0101n \u0101ha na me iti | sura-ga\u1e47\u0101 brahm\u0101dayo mahar\u1e63aya\u015b ca sanak\u0101daya\u1e25 me prabhava\u1e43 prabhutvena bhavam an\u0101di-divya-svar\u016bpa-gu\u1e47a-vibh\u016bti-mattay\u0101vartanam iti y\u0101vat na vidur na j\u0101nanti | kuta ity \u0101ha aham \u0101dir iti | yad aha\u1e43 te\u1e63\u0101m \u0101di\u1e25 p\u016brva-k\u0101ra\u1e47a\u1e43 sarva\u015ba\u1e25 sarvai\u1e25 prak\u0101rair utp\u0101dakatay\u0101 buddhy-\u0101di-d\u0101t\u1e5btay\u0101 cety artha\u1e25 | devatv\u0101dikam ai\u015bvary\u0101dika\u1e43 ca mayaiva tebhyas tat-tad-\u0101r\u0101dhana-tu\u1e63\u1e6dena datta-mata\u1e25 sva-p\u016brva-siddha\u1e43 m\u0101\u1e43 mad-ai\u015bvarya\u1e43 ca te na vidu\u1e25 | \u015bruti\u015b caivam \u0101ha &#8211;<\/p>\n<p>ko addh\u0101 veda ka iha pr\u0101vocat<br \/>\nkuta \u0101 j\u0101t\u0101 kuta iya\u1e43 vis\u1e5b\u1e63\u1e6di\u1e25 |<br \/>\narv\u0101g-dev\u0101 asya visarjan\u0101ya<br \/>\nath\u0101 ko veda yata \u0101babh\u016bva [Rv 8.7.17, Taitt.Br. 2.8.9.76] iti,<\/p>\n<p>naitad dev\u0101 \u0101pnuvan p\u016brvam ar\u015bat iti caivam \u0101dy\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4290',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4290\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nO moim pochodzeniu nie wiedz\u0105 ani zast\u0119py bog\u00f3w, ani wielcy wieszczowie, ja bowiem zawsze i wsz\u0119dzie jestem pocz\u0105tkiem bog\u00f3w i wielkich wieszcz\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nGromady bog\u00f3w i wielcy riszyowie nie znaj\u0105 mego narodzenia; albowiem ja jestem \u017ar\u00f3d\u0142em absolutnem bog\u00f3w i wielkich riszich,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNi bogowie \u015bwietli\u015bci, ani m\u0119drcy najwi\u0119ksi pra-pocz\u0105tku Mego nie znaj\u0105, albowiem Jam jest wszystkich m\u0119drc\u00f3w i bog\u00f3w pra-\u017ar\u00f3d\u0142em.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAni zast\u0119py bog\u00f3w, ani wielcy m\u0119drcy<br \/>\nnie znaj\u0105 mego pochodzenia.<br \/>\nAlbowiem to ja jestem wszelkim pocz\u0105tkiem<br \/>\nbog\u00f3w i wielkich m\u0119drc\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nMego pocz\u0105tku nie znaj\u0105 nawet ani ca\u0142e b\u00f3stw zast\u0119py, ani wielcy wieszczowie, Gdy\u017c to Ja jestem zawsze pocz\u0105tkiem bog\u00f3w i wielkich m\u0119drc\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie znaj\u0105 mojej pot\u0119gi zast\u0119py bog\u00f3w ni wieszcze,<br \/>\nJam bowiem pocz\u0105tkiem wszelkim jest bog\u00f3w i wielkich wieszcz\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNawet wielcy bogowie nie wiedz\u0105, kim jestem,<br \/>\nAni m\u0119drcy pobo\u017cni. Ja jestem pocz\u0105tkiem<br \/>\nZar\u00f3wno nieba w\u0142adc\u00f3w, jak i my\u015blicieli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nBog\u00f3w zast\u0119p mego \u017ar\u00f3d\u0142a<br \/>\nnie zna, wieszcze te\u017c nie znaj\u0105,<br \/>\ngdy\u017c po prawdzie jam pocz\u0105tkiem<br \/>\nwsp\u00f3lnie bog\u00f3w oraz wieszcz\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na me vidu\u1e25 sura-ga\u1e47\u0101\u1e25 prabhava\u1e43 na maha-r\u1e63aya\u1e25 aham \u0101dir hi dev\u0101n\u0101\u1e43 maha-r\u1e63\u012b\u1e47\u0101\u1e43 ca sarva\u015ba\u1e25 analiza analiza syntaktyczna sura-ga\u1e47\u0101\u1e25 (zast\u0119py niebian) mahar\u1e63aya\u1e25 [ca] (i wielcy wieszczowie) me (mojego) prabhavam (\u017ar\u00f3d\u0142a) na vidu\u1e25 (nie poznali). aham hi (zaiste ja) dev\u0101n\u0101m (niebian) mahar\u1e63\u012b\u1e47\u0101m ca (i wielkich wieszcz\u00f3w) sarva\u015ba\u1e25 (pod ka\u017cdym wzgl\u0119dem) \u0101di\u1e25 (pocz\u0105tkiem) [asmi] (jestem). &nbsp;analiza gramatyczna na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4290","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4290"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4290\/revisions"}],"predecessor-version":[{"id":9257,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4290\/revisions\/9257"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}