{"id":4292,"date":"2011-09-21T10:42:38","date_gmt":"2011-09-21T08:42:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4292"},"modified":"2024-05-13T14:51:36","modified_gmt":"2024-05-13T12:51:36","slug":"bhg-10-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4292","title":{"rendered":"BhG 10.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0223.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4292\" title=\"werset 10.1\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0223.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nbh\u016bya eva mah\u0101b\u0101ho <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span> me <span style=\"color: #888888;\">parama\u1e43 vaca\u1e25<\/span><br \/>\n<span style=\"color: #888888;\">yat<\/span> te <strong><em>\u2018<\/em>ha\u1e43<\/strong> pr\u012byam\u0101\u1e47\u0101ya <span style=\"text-decoration: underline;\">vak\u1e63y\u0101mi<\/span> hita-k\u0101myay\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 10.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 10\/BhG 10.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4292',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4292\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he mah\u0101-b\u0101ho<\/em><\/strong> <span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span>,<br \/>\n<strong><em>bh\u016bya eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste ponownie)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <strong><em>paramam vaca\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najlepsze s\u0142owo)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj)<\/span><em>. <\/em><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>te pr\u012byam\u0101\u1e47\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(tobie mi\u0142uj\u0105cemu)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>hita-k\u0101myay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105c na wzgl\u0119dzie dobro)<\/span> <strong><em>vak\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(powiem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>mojego <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vaca\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vacas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142owo, wypowied\u017a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u012byam\u0101\u1e47\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u012bya<\/em><em>m\u0101\u1e47a<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>mi\u0142uj\u0105cemu, raduj\u0105cemu si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hita-k\u0101myay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hita-k\u0101my\u0101 <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>hitasya k\u0101myayeti <\/em>\u2013 <strong>maj\u0105c na wzgl\u0119dzie dobro<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>hita<\/em> \u2013 umieszczony, odpowiedni, dobry, po\u017cyteczny, przyjacielski; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107, <em>k\u0101my\u0101<\/em> \u2013 pragnienie, intencja, na ko\u0144cu z\u0142o\u017ce\u0144 w instrumentalisie: maj\u0105c na wzgl\u0119dzie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yat te \u2192 tat te<\/em> (to tobie);<br \/>\n<em>pr\u012byam\u0101\u1e47\u0101ya<\/em><em> \u2192 <\/em><em>prayam\u0101\u1e47\u0101ya \/ preyam\u0101\u1e47\u0101ya \/ priyam\u0101\u1e47\u0101ya<\/em>;<\/p>\n<p>Druga pada BhG 10.1 jest taka sama jak druga pada BhG 18.64;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4292',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4292\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbh\u016bya eva bh\u016bya\u1e25 punar he mah\u0101b\u0101ho s\u1e5b\u1e47u me mad\u012bya\u1e43 parama\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 nirati\u015baya-vastuna\u1e25 prak\u0101\u015baka\u1e43 vaco v\u0101kya\u1e43 yat parama\u1e43 te tubhya\u1e43 pr\u012byam\u0101\u1e47\u0101ya\u2014mad-vacan\u0101t pr\u012byase tvam at\u012bv\u0101m\u1e5btam iva piban, tata\u1e25\u2014vak\u1e63y\u0101mi hita-k\u0101myay\u0101 hitecchay\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmama m\u0101h\u0101tmya\u1e43 \u015brutv\u0101 pr\u012byam\u0101\u1e47\u0101ya te madbhaktyutpattiviv\u1e5bddhir\u016bpahitak\u0101manay\u0101 bh\u016byo manm\u0101h\u0101tmyaprapa\u00f1cavi\u1e63ayam eva parama\u1e43 vaco yad vak\u1e63y\u0101mi; tad avahitaman\u0101\u015b \u015b\u1e5b\u1e47u<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 t\u0101vat saptam\u0101dibhir adhy\u0101yair bhajan\u012bya\u1e43 parame\u015bvara-tattva\u1e43 nir\u016bpitam | tad-vibh\u016btaya\u015b ca saptame raso 'ham apsu kaunteya [G\u012bt\u0101 7.8] ity \u0101din\u0101 sa\u1e45k\u1e63epato dar\u015bit\u0101\u1e25 | a\u1e63\u1e6dame ca adhiyaj\u00f1o 'ham ev\u0101tra [G\u012bt\u0101 8.4] ity \u0101din\u0101 | navame ca aha\u1e43 kratur aha\u1e43 yaj\u00f1a [G\u012bt\u0101 9.16] ity \u0101din\u0101 | id\u0101n\u012b\u1e43 t\u0101 eva vibh\u016bt\u012b\u1e25 prapa\u00f1cayi\u1e63yan sva-bhakte\u015b c\u0101va\u015bya-kara\u1e47\u012byatva\u1e43 var\u1e47ayi\u1e63yan bhagav\u0101n uv\u0101ca bh\u016bya eveti | mah\u0101ntau yuddh\u0101di-svadharm\u0101nu\u1e63\u1e6dh\u0101ne mahat-paricary\u0101y\u0101\u1e43 v\u0101 ku\u015balau b\u0101h\u016b yasya tath\u0101 he mah\u0101b\u0101ho ! bh\u016bya eva punar api me vaca\u1e25 \u015b\u1e5b\u1e47u | kathambh\u016btam ? parama\u1e43 param\u0101tma-ni\u1e63\u1e6dham | mad-vacan\u0101m\u1e5btenaiva pr\u012bti\u1e43 pr\u0101punvate te tubhya\u1e43 hita-k\u0101myay\u0101 hitecchay\u0101 yad aha\u1e43 vak\u1e63y\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 saptam\u0101\u1e63\u1e6dama-navamais tat-pad\u0101rthasya bhagavatas tattva\u1e43 sop\u0101dhika\u1e43 nirup\u0101dhika\u1e43 ca dar\u015bitam | tasya ca vibh\u016btaya\u1e25 sop\u0101dhikasya dhy\u0101ne nirup\u0101dhikasya j\u00f1\u0101ne cop\u0101ya-bh\u016bt\u0101 raso 'ham apsu kaunteya [G\u012bt\u0101 7.8] ity \u0101din\u0101 saptame, aha\u1e43 kratur aha\u1e43 yaj\u00f1a [G\u012bt\u0101 9.16] ity \u0101din\u0101 navame ca sa\u1e45k\u1e63epe\u1e47okt\u0101\u1e25 | athed\u0101n\u012b\u1e43 t\u0101s\u0101\u1e43 vistaro vaktavyo bhagavato dhy\u0101n\u0101ya tattvam api durvij\u1e47iyatv\u0101t punas tasya vaktavya\u1e43 j\u00f1\u0101n\u0101yeti da\u015bamo 'dhy\u0101ya \u0101rabhyate | tatra prathamam arjuna\u1e43 prots\u0101hayitum bh\u016bya eveti | bh\u016bya eva punar api he mah\u0101b\u0101ho \u015b\u1e5b\u1e47u me mama parama\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 vaca\u1e25 | yat te tubhya\u1e43 pr\u012byam\u0101\u1e47\u0101ya mad-vacan\u0101d am\u1e5bta-p\u0101n\u0101d iva pr\u012btam anubhavate vak\u1e63y\u0101my aha\u1e43 param\u0101ptas tava hita-k\u0101myaye\u1e63\u1e6da-pr\u0101pt\u012bcchay\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101r\u0101dhyatva-j\u00f1\u0101na-k\u0101ra\u1e47am ai\u015bvarya\u1e43 yad eva p\u016brvatra saptam\u0101di\u1e63\u016bktam | tad eva sa-vi\u015be\u1e63a\u1e43 bhakti-mat\u0101m \u0101nand\u0101rtha\u1e43 prapa\u00f1cayi\u1e63yan parok\u1e63a-v\u0101d\u0101 \u1e5b\u1e63aya\u1e25 parok\u1e63a\u1e43 ca mama priyam [BhP 11.21.35] iti ny\u0101yena ki\u00f1cid durbodhatayaiv\u0101ha bh\u016bya iti | punar api r\u0101ja-vidy\u0101-r\u0101ja-guhyam idam ucyate ity artha\u1e25 | he mah\u0101b\u0101ho ! iti yath\u0101 b\u0101hu-bala\u1e25 sarv\u0101dhikyena tvay\u0101 prak\u0101\u015bita\u1e43, tathaivaitad buddhy\u0101 buddhi-balam api sav\u0101rdhikyena prak\u0101\u015bayitavyam iti bh\u0101va\u1e25 | \u015b\u1e5b\u1e47v iti \u015b\u1e5b\u1e47vantam api ta\u1e43 vak\u1e63yam\u0101\u1e47e 'rthe samyag avadh\u0101ra\u1e47\u0101rtham | parama\u1e43 p\u016brvokt\u0101d apy utk\u1e5b\u1e63\u1e6dam | te tv\u0101m ativismit\u012bkartu\u1e43 kriy\u0101rthopapadasya ca [P\u0101\u1e47 2.3.14] iti caturth\u012b | yata\u1e25 pr\u012byam\u0101\u1e47\u0101ya premavate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016brva-p\u016brvatra svai\u015bvarya-nir\u016bpa\u1e47a-sa\u1e43bhinn\u0101 saparikar\u0101 sva-bhaktir upadi\u1e63\u1e6d\u0101 | id\u0101n\u012b\u1e43 tasy\u0101 utpattaye viv\u1e5bddhaye ca sv\u0101s\u0101dhara\u1e47\u012b\u1e25 pr\u0101k sa\u1e43k\u1e63ipyokt\u0101\u1e25 sva-vibh\u016bti-vistare\u1e47a var\u1e47ayi\u1e63yan bhagav\u0101n uv\u0101ca bh\u016bya iti | he mah\u0101b\u0101ho ! bh\u016bya eva punar api me parama\u1e43 vaca\u1e25 \u015b\u1e5b\u1e47u | \u015b\u1e5b\u1e47vanta\u1e43 prati \u015b\u1e5b\u1e47v ity uktir upade\u015bye 'rthe samavadh\u0101n\u0101ya | parama\u1e43 \u015br\u012bmat mad-divya-vibh\u016bti-vi\u1e63ayaka\u1e43 yad vacas te tubhyam aha\u1e43 hita-k\u0101myay\u0101 vak\u1e63y\u0101mi | kriy\u0101rthopapada ity \u0101di s\u016btr\u0101c caturth\u012b | vij\u00f1am api tv\u0101\u1e43 vismita\u1e43 kartum ity artha\u1e25 | hita-k\u0101myay\u0101 mad-bhakty-utpatti-tad-v\u1e5bddhi-r\u016bpa-tvat-kaly\u0101\u1e47a-v\u0101\u00f1ch\u0101 | te k\u012bd\u1e5b\u015b\u0101yety \u0101ha pr\u012byam\u0101\u1e47\u0101yeti p\u012by\u016b\u1e63a-p\u0101n\u0101d iva mad-v\u0101ky\u0101t pr\u012bti\u1e43 vindate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4292',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4292\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nPos\u0142uchaj dalej, o silnoramienny, mojej podnios\u0142ej mowy, kt\u00f3r\u0105 ja \u0142askawy dla ciebie, tobie mi\u0142emu wyg\u0142osz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nWys\u0142uchaj jeszcze, bohaterze, kt\u00f3ry mi\u0119 kochasz, s\u0142\u00f3w wielkiej wagi, kt\u00f3re ci powiem gwoli zbawieniu twemu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nPos\u0142uchaj jeszcze, o pot\u0119\u017cnie zbrojny, Mego najwy\u017cszego S\u0142owa, kt\u00f3ry ca\u0142ym sercem rado\u015b\u0107 we Mnie znajdujesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nS\u0142uchaj dalej, o Waleczny, mego doskona\u0142ego s\u0142owa.<br \/>\nPowiem ci je ku twej rado\u015bci,<br \/>\nponiewa\u017c pragn\u0119 twego szcz\u0119\u015bcia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nNadal s\u0142uchaj, o Pot\u0119\u017cnoramienny, mych najwy\u017cszych s\u0142\u00f3w,<br \/>\nWyjawiam je tobie dla twojego dobra, gdy\u017c jeste\u015b mi mi\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nPos\u0142uchaj dalej s\u0142\u00f3w moich najdonio\u015blejszych, Barczysty,<br \/>\nKt\u00f3re do ciebie, ch\u0119tnego, dla dobra twego wypowiem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPos\u0142uchaj dalej \u2013 m\u00f3wi\u0142 W\u0142adca Wszystkich Bogactw \u2013<br \/>\nTeraz najwi\u0119ksz\u0105 wyznam tobie tajemnic\u0119.<br \/>\nJeste\u015b Mi bardzo drogi, zrobi\u0119 to dla ciebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nWi\u0119c ponownie, o Barczysty,<br \/>\ns\u0142uchaj mej najwy\u017cszej mowy,<br \/>\npragn\u0105c dobra j\u0105 wys\u0142owi\u0119<br \/>\ntobie, kt\u00f3ry mnie mi\u0142ujesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca bh\u016bya eva mah\u0101b\u0101ho \u015b\u1e5b\u1e47u me parama\u1e43 vaca\u1e25 yat te \u2018ha\u1e43 pr\u012byam\u0101\u1e47\u0101ya vak\u1e63y\u0101mi hita-k\u0101myay\u0101 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), bh\u016bya eva (zaiste ponownie) me (moje) paramam vaca\u1e25 (najlepsze s\u0142owo) \u015b\u1e5b\u1e47u (s\u0142uchaj). yat (kt\u00f3re) te pr\u012byam\u0101\u1e47\u0101ya (tobie mi\u0142uj\u0105cemu) aham (ja) hita-k\u0101myay\u0101 (maj\u0105c na wzgl\u0119dzie dobro) vak\u1e63y\u0101mi (powiem). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4292","post","type-post","status-publish","format-standard","hentry","category-rozdzial-10"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4292"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4292\/revisions"}],"predecessor-version":[{"id":9256,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4292\/revisions\/9256"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}