{"id":4394,"date":"2012-07-19T12:13:47","date_gmt":"2012-07-19T10:13:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4394"},"modified":"2024-05-13T15:53:06","modified_gmt":"2024-05-13T13:53:06","slug":"bhg-11-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4394","title":{"rendered":"BhG 11.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0249.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4394\" title=\"werset 11.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0249.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nmad-anugrah\u0101ya <strong>parama\u1e43 guhyam adhy\u0101tma-sa\u1e43j\u00f1itam<\/strong><br \/>\n<strong>yat<\/strong> tvay<strong>okta\u1e43<\/strong> <strong>vacas<\/strong> tena <strong>moho <em>\u2018<\/em>ya\u1e43 vigato<\/strong> mama<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4394',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4394\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna rzek\u0142)<\/span>:<em><\/em><br \/>\n<strong><em>mad-anugrah\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(z \u017cyczliwo\u015bci dla mnie)<\/span> <strong><em>tvay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez ciebie)<\/span> <strong><em>yat paramam guhyam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re najbardziej tajemne)<\/span> <strong><em>adhy\u0101tma-sa\u1e43j\u00f1itam vaca\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142owo zwane rz\u0105dc\u0105 ja\u017ani)<\/span> <strong><em>uktam <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest powiedziane)<\/span><em>, <\/em><br \/>\n<strong><em>tena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki temu)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <strong><em>ayam moha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(to omroczenie)<\/span><strong> <em>vigata\u1e25 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest zniszczone)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-anugrah\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-anugraha<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z \u017cyczliwo\u015bci dla mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 otrzymywa\u0107, traktowa\u0107 uprzejmie, \u0142askawie, <em>anugraha<\/em> \u2013 uprzejmo\u015b\u0107, przychylno\u015b\u0107, \u017cyczliwo\u015b\u0107, \u0142askawo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> do schowania, sekretne, tajemnicze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy\u0101tma-sa\u1e43j\u00f1itam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhy-\u0101tma-sa\u1e43j\u00f1ita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zwane rz\u0105dc\u0105 ja\u017ani<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>adhy-\u0101tma<\/em> \u2013 w\u0142asny, Najwy\u017cszy Duch, Nadja\u017a\u0144; : <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 by\u0107 jednej opinii, rozumie\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43j\u00f1ita<\/em> \u2013 og\u0142oszone, nazywane);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przez ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nazwane, powiedziane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vaca\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vacas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142owo, wypowied\u017a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez to, tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upienie, omroczenie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 odchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>odesz\u0142y, usuni\u0119ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adhy\u0101tma-sa\u1e43j\u00f1itam<\/em><em> \u2192 <\/em><em>adhy\u0101tma-sa\u1e43j\u00f1ikam<\/em> (nazywane rz\u0105dc\u0105 ja\u017ani);<br \/>\n<em>yat tvayokta\u1e43 <\/em><em>\u2192 yas tvayokta\u1e43<\/em> (kt\u00f3ry, przez ciebie powiedziane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4394',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4394\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nmad-anugrah\u0101ya mam\u0101nugrah\u0101rtha\u1e43 parama\u1e43 nirati\u015baya\u1e43 guhya\u1e43 gopyam adhy\u0101tma-sa\u1e43j\u00f1itam \u0101tm\u0101n\u0101tma-viveka-vi\u1e63aya\u1e43 yat tvayokta\u1e43 vaco v\u0101kya\u1e43 tena te vacas\u0101 moho\u2019ya\u1e43 vigato mama | aviveka-buddhir apagatety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndeh\u0101tm\u0101bhim\u0101nar\u016bpamohena mohitasya mam\u0101nugrahaikaprayojan\u0101ya parama\u1e43 guhyam parama\u1e43 rahasyam adhy\u0101tmasa\u1e43j\u00f1itam \u0101tmani vaktavya\u1e43 vaca\u1e25, &#8222;na tv ev\u0101ha\u1e43 j\u0101tu n\u0101sam&#8221; ity\u0101di, &#8222;tasm\u0101d yog\u012b bhav\u0101rjuna&#8221; ity etadanta\u1e43 yat tvayoktam, ten\u0101yam mam\u0101tmavi\u1e63ayo moha\u1e25 sarvo vigata\u1e25 d\u016brato nirasta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat iti vi\u015bv\u0101tmaka\u1e43 p\u0101rame\u015bvara\u1e43 r\u016bpam utk\u1e63iptam | tad-did\u1e5bk\u1e63u\u1e25 p\u016brvoktam abhinandann arjuna uv\u0101ca mad-anugrah\u0101yeti caturbhi\u1e25 | mad-anugrah\u0101ya \u015boka-niv\u1e5bttaye | parama\u1e43 param\u0101tma-ni\u1e63\u1e6dha\u1e43 guhya\u1e43 gopyam api adhy\u0101tma-sa\u1e43j\u00f1itam \u0101tm\u0101n\u0101tma-viveka-vi\u1e63ayam | yat tvayokta\u1e43 vaca\u1e25 a\u015bocy\u0101n anva\u015bocas tvam ity \u0101di \u1e63a\u1e63\u1e6dh\u0101dhy\u0101ya-paryanta\u1e43 yad v\u0101kyam | tena mam\u0101ya\u1e43 moha\u1e25 &#8211; aha\u1e43 hant\u0101 ete hanyante ity \u0101di lak\u1e63a\u1e47o bhrama\u1e25 | vigato vina\u1e63\u1e6da\u1e25 | \u0101tmana\u1e25 kart\u1e5btv\u0101dy-abh\u0101vokte\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye n\u0101n\u0101-vibh\u016bt\u012br uktv\u0101 vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat iti vi\u015bv\u0101tmaka\u1e43 p\u0101rame\u015bvara\u1e43 r\u016bpa\u1e43 bhagavat\u0101bhihita\u1e43 \u015brutv\u0101 paramotka\u1e47\u1e6dhitas tat-s\u0101k\u1e63\u0101tkartum icchan p\u016brvoktam abhinandan mad iti | mad-anugrah\u0101ya \u015boka-niv\u1e5btty-upak\u0101r\u0101ya parama\u1e43 nirati\u015baya-puru\u1e63\u0101rtha-paryavas\u0101yi guhya\u1e43 gopya\u1e43 yasmai kasmaicid vaktum anarham api | adhy\u0101tma-sa\u1e43j\u00f1itam adhy\u0101tmam iti \u015babditam \u0101tm\u0101n\u0101tma-viveka-vi\u1e63ayam a\u015bocy\u0101n anva\u015bocas tvam ity \u0101di-\u1e63a\u1e63\u1e6dh\u0101dhy\u0101ya-paryanta\u1e43 tv apad\u0101rtha-pradh\u0101na\u1e43 yat tvay\u0101 parama-k\u0101ru\u1e47ikena sarvaj\u00f1enokta\u1e43 vaco v\u0101kya\u1e43 tena v\u0101kyen\u0101ham e\u1e63\u0101\u1e43 hant\u0101 mayaite hanyanta ity \u0101divividha-vipary\u0101sa-lak\u1e63a\u1e47o moho 'yam anubhava-s\u0101k\u1e63iko vigato vina\u1e63\u1e6do mama | tatr\u0101sak\u1e5bd \u0101tmana\u1e25 sarva-vikriy\u0101-\u015b\u016bnyatvokte\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat iti sarva-vibh\u016bty-\u0101\u015brayam \u0101di-puru\u1e63a\u1e43 sva-priya-sakhasy\u0101\u1e43\u015ba\u1e43 \u015brutv\u0101 param\u0101nanda-nimagnas tad-r\u016bpa\u1e43 did\u1e5bk\u1e63am\u0101\u1e47o bhagavad-uktam abhinandati mad-anugrah\u0101yeti tribhi\u1e25 | adhy\u0101tma\u1e43 iti saptamy-arthe avyay\u012bbh\u0101v\u0101d \u0101tman\u012bty artha\u1e25 | \u0101tmani y\u0101 y\u0101 sa\u1e43j\u00f1\u0101 vibh\u016bti-lak\u1e63a\u1e47\u0101 s\u0101 sa\u1e43j\u0101t\u0101 yasya tad-vaca\u1e25 | mohas tad-ai\u015bvary\u0101j\u00f1\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016brvatra aham \u0101tm\u0101 gu\u1e0d\u0101ke\u015ba sarva-bh\u016bt\u0101\u015baya-sthita\u1e25 iti vibh\u016bti-kathanopakrame vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam iti tad-upasa\u1e43h\u0101re ca nikhila-vibh\u016bty-\u0101\u015brayo mahat-sra\u1e63\u1e6d\u0101 puru\u1e63a\u1e25 svasya k\u1e5b\u1e63\u1e47asy\u0101vat\u0101ra\u1e25, sa tu mahat-sra\u1e63\u1e6d\u0101di-sarv\u0101vat\u0101r\u012bti tan-mukh\u0101t prat\u012btya sakhy\u0101nanda-sindhu-nimagno 'rjunas tat-puru\u1e63a-r\u016bpa\u1e43 did\u1e5bk\u1e63u\u1e25 k\u1e5b\u1e63\u1e47oktam anuvadati mad iti | mad-anugrah\u0101y\u0101dhy\u0101tma-sa\u1e43j\u00f1itam vibh\u016bti-vi\u1e63ayaka\u1e43 yad vacas tvayokta\u1e43 tena mama moha\u1e25 katha\u1e43 vidy\u0101m ity-\u0101dy-ukto vigato na\u1e63\u1e6da\u1e25 | adhy\u0101tmam \u0101tmani param\u0101tmani tvayi y\u0101 vibh\u016bti-lak\u1e63a\u1e47\u0101 sa\u1e43j\u00f1\u0101 s\u0101 j\u0101t\u0101 | yasya tad-vaca\u1e25 vibhakty-arthe 'vyay\u012bbh\u0101va\u1e25 | parama\u1e43 guhyam atirahasya\u1e43 tvad-any\u0101gamyam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4394',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4394\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nWobec tych s\u0142\u00f3w, wyrzeczonych przez ciebie dla mego zbawienia, \u2013 wznios\u0142ych, tajemnych, o najwy\u017cszym Atmanie, \u2013 rozwia\u0142a si\u0119 ca\u0142kiem moja niepewno\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017auna.<br \/>\nWznios\u0142a tajemnica Duszy najwy\u017cszej, kt\u00f3r\u0105\u015b mi oznajmi\u0142 gwoli zbawieniu memu. oddali\u0142a b\u0142\u0105d odemnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna rzecze:<br \/>\nOto\u015b objawi\u0142, mi\u0142o\u015bci\u0105 dla mnie wiedziony, to S\u0142owo najtajniejszej tajemnicy o Najwy\u017cszym Duchu i rozwia\u0142a si\u0119 moja niewiedza;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nWypowiedzia\u0142e\u015b \u2014 by doda\u0107 mi otuchy \u2014<br \/>\ns\u0142owo doskona\u0142e i tajemne o atmanie.<br \/>\nI oto dzi\u0119ki niemu pierzch\u0142o me za\u015blepienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nO, wznios\u0142a to tajemnica, Twe s\u0142owa o najwy\u017cszym duchu, kt\u00f3re mi wyjawi\u0142e\u015b,<br \/>\nOkazuj\u0105c tym samym wielk\u0105 \u0142ask\u0119, rozproszy\u0142y m\u0105 niewiedz\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nOd st\u00f3w, kt\u00f3rymi\u015b najg\u0142\u0119bsz\u0105 duchow\u0105 t\u0119 tajemnic\u0119<br \/>\nKu niej pociesz\u0119 wyjawi\u0142, znikn\u0119\u0142o me za\u015blepienie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nArd\u017cuna odpowiedzia\u0142: \u00bbOdkry\u0142e\u015b przede mn\u0105<br \/>\nNajwi\u0119ksz\u0105 tajemnic\u0119 o pierwszej istocie.<br \/>\nDot\u0105d \u017cy\u0142em w z\u0142udzeniu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\n\u201ePouczenie \u2013 tajemnica najwy\u017csza, najg\u0142\u0119bszym Jestestwem zwana \u2013 kt\u00f3re z \u0142askawo\u015bci ku mnie m\u00f3wi\u0142e\u015b, rozproszy\u0142o moje omroczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nDla korzy\u015bci mej m\u00f3wi\u0142e\u015b<br \/>\no najwy\u017cszej tajemnicy,<br \/>\nkt\u00f3ra nadja\u017a\u0144 definiuje,<br \/>\ntym m\u0105 z\u0142ud\u0119 rozproszy\u0142e\u015b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca mad-anugrah\u0101ya parama\u1e43 guhyam adhy\u0101tma-sa\u1e43j\u00f1itam yat tvayokta\u1e43 vacas tena moho \u2018ya\u1e43 vigato mama analiza analiza syntaktyczna arjuna uv\u0101ca (Ard\u017auna rzek\u0142): mad-anugrah\u0101ya (z \u017cyczliwo\u015bci dla mnie) tvay\u0101 (przez ciebie) yat paramam guhyam (kt\u00f3re najbardziej tajemne) adhy\u0101tma-sa\u1e43j\u00f1itam vaca\u1e25 (s\u0142owo zwane rz\u0105dc\u0105 ja\u017ani) uktam [asti] (jest powiedziane), tena (dzi\u0119ki temu) mama (moje) ayam moha\u1e25 (to omroczenie) vigata\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4394","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4394"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4394\/revisions"}],"predecessor-version":[{"id":9305,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4394\/revisions\/9305"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}