{"id":4396,"date":"2012-07-19T12:13:25","date_gmt":"2012-07-19T10:13:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4396"},"modified":"2024-05-13T15:57:22","modified_gmt":"2024-05-13T13:57:22","slug":"bhg-11-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4396","title":{"rendered":"BhG 11.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>bhav\u0101pyayau<\/em><\/strong><em> hi bh\u016bt\u0101n\u0101\u1e43 <strong>\u015brutau<\/strong> vistara\u015bo may\u0101<br \/>\ntvatta\u1e25 kamala-patr\u0101k\u1e63a <strong>m\u0101h\u0101tmyam<\/strong> api c<strong>\u0101vyayam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4396',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4396\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kamala-patr\u0101k\u1e63a <\/em><\/strong><span style=\"color: #888888;\">(o posiadaj\u0105cy oczy [niczym] p\u0142atki lotosu!)<\/span><em>, <\/em><br \/>\n<em><strong>tvatta\u1e25 hi<\/strong> <\/em><span style=\"color: #888888;\">(zaiste od ciebie)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(byt\u00f3w)<\/span> <strong><em>bhav\u0101pyayau <\/em><\/strong><span style=\"color: #888888;\">(istnienie i zniszczenie)<\/span> <strong><em>vistara\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(obszernie)<\/span> <strong><em>\u015brutau <\/em><\/strong><span style=\"color: #888888;\">(us\u0142yszane)<\/span><em>,<\/em><br \/>\n<strong><em>api ca <\/em><\/strong><span style=\"color: #888888;\">(jak r\u00f3wnie\u017c)<\/span> <strong><em>avyayam m\u0101h\u0101tmyam <\/em><\/strong><span style=\"color: #888888;\">(niewyczerpana chwa\u0142a)<\/span> [<strong><em>\u015brutam<\/em><\/strong>] <span style=\"color: #888888;\">(us\u0142yszana)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhav\u0101pyayau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhava-apyaya <\/em><a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>bhava\u015b c\u0101pyaya\u015b ca iti<\/em> \u2013 <strong>istnienie i zniszczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107,<em> bhava <\/em>\u00a0\u2013<strong> <\/strong>byt; <em>apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>apy-aya<\/em> \u2013 znikni\u0119cie, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>byt\u00f3w, istot<\/strong> (od: <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brutau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\" valign=\"top\" width=\"765\"><em>\u015bruta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> \u2013 s\u0142ucha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP<\/a> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>us\u0142yszane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vistara\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>rozlegle, rozwlekle, w pe\u0142ni<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>st\u1e5b<\/em> \u2013 rozci\u0105ga\u0107, ekspandowa\u0107, <em>vistara<\/em> \u2013 rozwlek\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvatta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od ciebie<\/strong> (od: <em>tv\u0101 \/ tvat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ty\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kamala-patr\u0101k\u1e63a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kamala-patra-ak\u1e63a<\/em><em> <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101k\u1e63i\u1e47\u012b kamalasya patr\u0101v iva sta\u1e25 sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego oczy s\u0105 niczym p\u0142atki lotosu<\/strong> (od: <em>kamala<\/em> \u2013 r\u00f3\u017cowy, lotos; <em>patra \/ pattra<\/em> \u2013 skrzyd\u0142o, li\u015b\u0107, p\u0142atek, kartka; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> \u2013 widzie\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 osi\u0105ga\u0107, dociera\u0107,<em> ak\u1e63a<\/em> = <em>ak\u1e63i\u00a0 <\/em>\u2013 oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101h\u0101tmyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101h\u0101-\u0101tmya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wielko\u015b\u0107, wspania\u0142o\u015b\u0107, majestat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmienne<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bhav\u0101pyayau <\/em><em>\u2192 <\/em><em>bhav\u0101tyayau \/ bhav\u0101vyayau \/ prabhav\u0101pyayau<\/em> (byt i odej\u015bcie \/ byt i niezniszczalno\u015b\u0107 \/ powstanie i zniszczenie);<br \/>\n<em>vistara\u015bo<\/em><em> \u2192 visarato<\/em> (obszernie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4396',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4396\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nbhava utpattir apyaya\u1e25 pralayas tau bhav\u0101pyayau hi bh\u016bt\u0101n\u0101\u1e43 \u015brutau vistara\u015ba\u1e25 may\u0101, na sa\u1e43k\u1e63epata\u1e25 | tvattas tvat-sak\u0101\u015b\u0101t | kamala-patr\u0101k\u1e63a kamalasya patra\u1e43 kamala-patra\u1e43 tadvad ak\u1e63i\u1e47\u012b yasya tava sa tva\u1e43 kamala-patr\u0101k\u1e63o, he kamalapatr\u0101k\u1e63a ! mah\u0101tmano bh\u0101vo m\u0101h\u0101tmyam api c\u0101vyayam ak\u1e63ayam | \u015brutam ity anuvartate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntath\u0101 ca<br \/>\nsaptamaprabh\u1e5bti da\u015bamaparyante tvadvyatirikt\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 tvatta\u1e25 param\u0101tmano bhav\u0101pyayau utpattipralayau vistara\u015bo may\u0101 \u015brutau hi \/ kamalapatr\u0101k\u1e63a, tava avyaya\u1e43 nitya\u1e43 sarvacetan\u0101cetanavastu\u015be\u1e63itva\u1e43 j\u00f1\u0101nabal\u0101dikaly\u0101\u1e47agu\u1e47aga\u1e47ais tavaiva parataratva\u1e43 sarv\u0101dh\u0101ratva\u1e43 cintitanimi\u1e63it\u0101disarvaprav\u1e5btti\u1e63u tavaiva pravartayit\u1e5btvam ity\u0101di aparimita\u1e43 m\u0101h\u0101tmya\u1e43 ca \u015brutam \/ hi\u015babdo vak\u1e63yam\u0101\u1e47adid\u1e5bk\u1e63\u0101dyotan\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca bhav\u0101pyay\u0101v iti | bh\u016bt\u0101n\u0101\u1e43 bhav\u0101pyayau s\u1e5b\u1e63\u1e6di-pralayau tvatta\u1e25 sak\u0101\u015b\u0101d eva bhavata\u1e25 | iti \u015bruta\u1e43 may\u0101 | aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava\u1e25 pralayas tath\u0101 ity \u0101dau | vistara\u015ba\u1e25 puna\u1e25 puna\u1e25 | kamalasya patre iva suprasanne vi\u015b\u0101le ak\u1e63i\u1e47\u012b yasya tava he kamala-patr\u0101k\u1e63a ! m\u0101h\u0101tmyam api c\u0101vyayam ak\u1e63aya\u1e43 \u015brutam | vi\u015bva-s\u1e5b\u1e63\u1e6dy-\u0101di-kart\u1e5btve 'pi sarva-niyant\u1e5btve 'pi \u015bubh\u0101\u015bubha-karma-k\u0101rayit\u1e5btve 'pi bandha-mok\u1e63\u0101di-vicitra-phala-d\u0101t\u1e5btve 'pi avik\u0101r\u0101vaidharmy\u0101sa\u1e45gaud\u0101s\u012bny\u0101di-lak\u1e63a\u1e47am aparimita\u1e43 mahattva\u1e43 ca \u015brutam &#8211; avyakta\u1e43 vyaktim \u0101panna\u1e43 manyante m\u0101m abuddhaya\u1e25 iti | may\u0101 tatam ida\u1e43 sarvam iti | na ca m\u0101\u1e43 t\u0101ni karm\u0101\u1e47i nibadhnanti iti | samo 'ha\u1e43 sarva-bh\u016bte\u1e63u ity \u0101din\u0101 | atas tvat-paratantratv\u0101d api j\u012bv\u0101n\u0101m aha\u1e43 kartety \u0101dir mad\u012byo moho vigata iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntath\u0101 saptam\u0101d \u0101rabhya da\u015bama-paryanta\u1e43 tat-pad\u0101rtha-nir\u1e47aya-pradh\u0101nam api bhagavato vacana\u1e43 may\u0101 \u015brutam ity \u0101ha bhav\u0101pyay\u0101v iti | bh\u016bt\u0101n\u0101\u1e43 bhav\u0101pyay\u0101v utpatti-pralayau tvatta eva bhavantau tvatta eva vistara\u015bo may\u0101 \u015brutau na tu sa\u1e43k\u1e63epe\u1e47\u0101sak\u1e5bd ity artha\u1e25 | kamalasya patre iva d\u012brghe rakt\u0101nte parama-manorame ak\u1e63i\u1e47\u012b yasya tava sa tva\u1e43 he kamala-patr\u0101k\u1e63a ! atisaundary\u0101ti\u015bayollekho 'ya\u1e43 prem\u0101ti\u015bay\u0101t | na kevala\u1e43 bhav\u0101pyayau tvatta\u1e25 \u015brutau mah\u0101tmanas tava bh\u0101vo m\u0101h\u0101tmyam ati\u015bayai\u015bvarya\u1e43 vi\u015bva-s\u1e5b\u1e63\u1e6dy-\u0101di-kart\u1e5btve 'py avik\u0101re tva\u1e43 \u015bubh\u0101\u015bubha-karma-k\u0101rayit\u1e5btve 'py avai\u1e63amya\u1e43 bandha-mok\u1e63\u0101di-vicitra-phala-d\u0101t\u1e5btve 'py asa\u1e45gaud\u0101s\u012bnyam anyad api sarv\u0101tmatv\u0101di sop\u0101dhika\u1e43 nirup\u0101dhikam api c\u0101vyayam ak\u1e63aya\u1e43 may\u0101 \u015brutam iti pari\u1e47atam anuvartate ca-k\u0101r\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nasmin \u1e63a\u1e6dke tu bhav\u0101pyayau s\u1e5b\u1e63\u1e6di-sa\u1e43h\u0101rau tvatta iti aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava\u1e25 pralayas tath\u0101 ity \u0101din\u0101vyaya\u1e43 m\u0101h\u0101tmya\u1e43 s\u1e5b\u1e63\u1e6dy-\u0101di-kart\u1e5btve 'py adhik\u0101r\u0101sa\u1e45g\u0101di-lak\u1e63a\u1e47a\u1e43 may\u0101 tatam ida\u1e43 sarvam iti na ca m\u0101\u1e43 t\u0101ni karm\u0101\u1e47i nibadhnanti ity \u0101din\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 ca bhaveti | he kamala-patr\u0101k\u1e63a ! kamala-patre iv\u0101tiramye d\u012brgha-rakt\u0101nte c\u0101k\u1e63i\u1e47\u012b yasyeti prem\u0101ti\u015bay\u0101t saundary\u0101ti\u015bayollekha\u1e25 | tvattas tvad-dhetukau bh\u016bt\u0101n\u0101\u1e43 bhav\u0101pyayau sarga-pralayau may\u0101 tvatta\u1e25 sak\u0101\u015b\u0101d vistara\u015bo 'sak\u1e5bt \u015brutau aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava\u1e25 pralayas tath\u0101 ity \u0101din\u0101vyaya\u1e43 nitya\u1e43 m\u0101h\u0101tmyam ai\u015bvarya\u1e43 ca tava sarva-kart\u1e5btve 'pi nirvik\u0101ratva\u1e43 sarva-niyant\u1e5bte 'py asa\u1e45gatvam ity evam \u0101di tvatta eva may\u0101 vistara\u015ba\u1e25 \u015brutam may\u0101 tatam ida\u1e43 sarvam ity \u0101dibhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4396',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4396\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nS\u0142ysza\u0142em przecie\u017c szeroko od ciebie o powstawaniu i zag\u0142adzie istot, lotusooki, tudzie\u017c o twej nieprzemijaj\u0105cej wielko\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem us\u0142ysza\u0142em obszernie o narodzeniu i \u015bmierci istot, bo\u017ce lotosooki, i o twej wielkoduszno\u015bci niezniszczalnej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nbom oto s\u0142ysza\u0142 od Ciebie, o lotosooki Panie, o powstawaniu i zanikaniu wszech\u015bwiat\u00f3w i o nieprzemijaj\u0105cej chwale wielko\u015bci Twojej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nUs\u0142ysza\u0142em bowiem od ciebie, o Lotosooki,<br \/>\npocz\u0105tku i ko\u0144cu stworze\u0144,<br \/>\no nieprzemijalnej twej pot\u0119dze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nUs\u0142ysza\u0142em od ciebie, Panie o Lotosowych Oczach, wszystko o pojawianiu<br \/>\nsi\u0119 i znikaniu tego, co istnieje,<br \/>\nA tak\u017ce o twej nieprzemijaj\u0105cej pot\u0119dze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBom o pocz\u0105tku i ko\u0144cu stworze\u0144 us\u0142ysza\u0142 szeroko<br \/>\nOd Ciebie, lotosooki, i o twej chwale niezmiennej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTy je pokona\u0142e\u015b,<br \/>\nM\u00f3wi\u0105c o powstawaniu i zag\u0142adzie \u017cycia,<br \/>\nWyja\u015bniaj\u0105c szczeg\u00f3\u0142y swojej wiecznej chwa\u0142y.<br \/>\nLotosooki Panie,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nOpowiedzia\u0142e\u015b mi wszystko \u2013 o powstaniu istnie\u0144, o ich zaniku i o niezmiennym twym majestacie, lotosooki!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nO powstaniu i znikni\u0119ciu<br \/>\nistot skrz\u0119tnie wys\u0142ucha\u0142em<br \/>\nz ust twych, o Lotosooki,<br \/>\ni o wiecznej twojej chwale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bhav\u0101pyayau hi bh\u016bt\u0101n\u0101\u1e43 \u015brutau vistara\u015bo may\u0101 tvatta\u1e25 kamala-patr\u0101k\u1e63a m\u0101h\u0101tmyam api c\u0101vyayam analiza analiza syntaktyczna he kamala-patr\u0101k\u1e63a (o posiadaj\u0105cy oczy [niczym] p\u0142atki lotosu!), tvatta\u1e25 hi (zaiste od ciebie) may\u0101 (przeze mnie) bh\u016bt\u0101n\u0101m (byt\u00f3w) bhav\u0101pyayau (istnienie i zniszczenie) vistara\u015ba\u1e25 (obszernie) \u015brutau (us\u0142yszane), api ca (jak r\u00f3wnie\u017c) avyayam m\u0101h\u0101tmyam (niewyczerpana chwa\u0142a) [\u015brutam] (us\u0142yszana). &nbsp;analiza gramatyczna bhav\u0101pyayau \u2013 bhava-apyaya [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4396","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4396"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4396\/revisions"}],"predecessor-version":[{"id":9306,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4396\/revisions\/9306"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}