{"id":4398,"date":"2012-07-19T12:12:46","date_gmt":"2012-07-19T10:12:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4398"},"modified":"2024-05-13T15:58:32","modified_gmt":"2024-05-13T13:58:32","slug":"bhg-11-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4398","title":{"rendered":"BhG 11.3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0250.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4398\" title=\"werset 11.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0250.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>evam <strong>etad <\/strong>yath<span style=\"text-decoration: underline;\">\u0101ttha<\/span> <strong>tvam<\/strong> <span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> parame\u015bvara<br \/>\n<span style=\"text-decoration: underline;\">dra\u1e63\u1e6dum<\/span> <span style=\"text-decoration: underline;\">icch\u0101mi<\/span> te <span style=\"color: #888888;\">r\u016bpam ai\u015bvara\u1e43<\/span> puru\u1e63ottama<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4398',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4398\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he parame\u015bvara <\/em><\/strong><span style=\"color: #888888;\">(o najwy\u017cszy w\u0142adco!)<\/span><em>, <strong>he puru\u1e63ottama <\/strong><\/em><span style=\"color: #888888;\">(o najlepszy z ludzi!)<\/span>,<br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(siebie)<\/span> <strong><em>\u0101ttha <\/em><\/strong><span style=\"color: #888888;\">(opisa\u0142e\u015b)<\/span><em>, <\/em><br \/>\n<em><strong>etat evam<\/strong> <\/em>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(tak zaiste jest)<\/span><em>. <\/em><br \/>\n<em><strong>te<\/strong> <\/em><span style=\"color: #888888;\">(twoj\u0105)<\/span> <strong><em>ai\u015bvaram r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(w\u0142adcz\u0105 posta\u0107)<\/span> <strong><em>dra\u1e63\u1e6dum <\/em><\/strong><span style=\"color: #888888;\">(zobaczy\u0107)<\/span> <strong><em>icchami <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ttha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>powiedzia\u0142e\u015b, nazwa\u0142e\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144, siebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parame\u015bvara<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama-\u012b\u015bvara<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>najwy\u017cszy w\u0142adco <\/strong>(od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icch\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>pragn\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ai\u015bvaram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ai\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>majestat, w\u0142adztwo, moc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63ottama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a-uttama<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>puru\u1e63\u0101\u1e47\u0101m uttameti<\/em> \u2013 <strong>o <\/strong><strong>najlepszy z ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie; <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yath\u0101ttha tvam <\/em><em>\u2192 yath\u0101 tattvam<\/em> (zgodnie z prawd\u0105);<br \/>\n<em>parame\u015bvara<\/em><em> \u2192 <\/em><em>parame\u015bvaram \/ puru\u1e63ottama<\/em> (najwy\u017cszego w\u0142adc\u0119 \/ o najlepszy z ludzi);<br \/>\n<em>ai\u015bvaram<\/em><em> \u2192 <\/em><em>ai\u015bvaryam<\/em> (majestat);<br \/>\n<em>puru\u1e63ottama <\/em><em>\u2192 parame\u015bvara \/ puru\u1e63ottamam<\/em> (o najwy\u017cszy w\u0142adco \/ najlepszego z ludzi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4398',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4398\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nevam etan n\u0101nyath\u0101 yath\u0101 yena prak\u0101re\u1e47a \u0101ttha kathayasi tvam \u0101tm\u0101na\u1e43 parame\u015bvara | tath\u0101pi dra\u1e63\u1e6dum icch\u0101mi te tava j\u00f1\u0101nai\u015bvarya-\u015bakti-bala-v\u012brya-tejobhi\u1e25 sa\u1e43pannam ai\u015bvara\u1e43 vai\u1e63\u1e47ava\u1e43 r\u016bpa\u1e43 puru\u1e63ottama<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nhe parame\u015bvara, evam etad ity avadh\u1e5btam, yath\u0101tha tvam \u0101tm\u0101na\u1e43 brav\u012b\u1e63i \/ puru\u1e63ottama \u0101\u015britav\u0101tsalyajaladhe tav\u0101i\u015bvara\u1e43 tvadas\u0101dh\u0101ra\u1e47a\u1e43 sarvasya pra\u015b\u0101sit\u1e5btve, p\u0101layit\u1e5btve, sra\u1e63\u1e6d\u1e5btve, sa\u1e43hart\u1e5btve bhart\u1e5btve, kaly\u0101\u1e47agu\u1e47\u0101karatve, parataratve, sakaletaravisaj\u0101t\u012byatve 'vasthita\u1e43 r\u016bpa\u1e43 dra\u1e63\u1e6du\u1e43 s\u0101k\u1e63\u0101tkartum icch\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca evam etad iti | bhav\u0101pyayau hi bh\u016bt\u0101n\u0101m ity \u0101di may\u0101 \u015brutam | yath\u0101 ced\u0101n\u012bm \u0101tm\u0101na\u1e43 tvam \u0101ttha vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat ity eva\u1e43 kathayasi he parame\u015bvara | evam eva tat | atr\u0101py avi\u015bv\u0101so mama n\u0101sti | tath\u0101pi he puru\u1e63ottama tavai\u015bvarya-\u015bakti-v\u012brya-tejobhi\u1e25 sampanna\u1e43 tad-r\u016bpa\u1e43 kaut\u016bhal\u0101d aha\u1e43 dra\u1e63\u1e6dum icch\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nhe parame\u015bvara yath\u0101 yena prak\u0101re\u1e47a sop\u0101dhikena nirup\u0101dhikena ca nirati\u015bai\u015bvarye\u1e47\u0101tm\u0101na\u1e43 tvam \u0101ttha kathayasi tvam evam etan n\u0101nyath\u0101 | tvad-vacasi kutr\u0101pi mam\u0101vi\u015bv\u0101sa-\u015ba\u1e45k\u0101 n\u0101sty evety artha\u1e25 | yadyapy eva\u1e43 tath\u0101pi k\u1e5bt\u0101rth\u012b-bubh\u016b\u1e63ay\u0101 dra\u1e63\u1e6dum icch\u0101mi te tava r\u016bpam ai\u015bvara\u1e43 j\u00f1\u0101nai\u015bvarya-\u015bakti-bala-v\u012brya-tejobhi\u1e25 sampannam adbhuta\u1e43 he puru\u1e63ottama | sambodhanena tvad-vacasy avi\u015bv\u0101so mama n\u0101sti did\u1e5bk\u1e63\u0101 ca mahat\u012b vartata iti sarvaj\u00f1atv\u0101t tva\u1e43 j\u0101n\u0101si sarv\u0101ntary\u0101mitv\u0101c ceti s\u016bcayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nid\u0101n\u012bm \u0101tm\u0101na\u1e43 tvam yath\u0101ttha vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat iti, tac caivam eva mama n\u0101tra ko 'py avi\u015bv\u0101so 'st\u012bti bh\u0101va\u1e25 | kintu tad api sa\u1e43h\u1e5bt\u0101rtho bubh\u016b\u1e63ay\u0101 tavai\u015bvara\u1e43 tad-r\u016bpa\u1e43 dra\u1e63\u1e6dum icch\u0101mi yenaik\u0101\u1e43\u015bene\u015bvara-r\u016bpe\u1e47a tva\u1e43 jagat vi\u1e63\u1e6dabhya vartase | tasyaiva te r\u016bpam aham id\u0101n\u012b\u1e43 cak\u1e63urbhy\u0101\u1e43 dra\u1e63\u1e6dum icch\u0101m\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam iti vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 ity \u0101din\u0101 yath\u0101 tam \u0101tm\u0101na\u1e43 svam \u0101ttha brav\u012b\u1e63i, tad etad evam eva na tava me sa\u1e43\u015baya-le\u015bo 'pi tath\u0101pi tavai\u015bvara\u1e43 sarva-pra\u015b\u0101st\u1e5b tad-r\u016bpam aha\u1e43 kautuk\u0101d dra\u1e63\u1e6dum icch\u0101mi | he parame\u015bvara he puru\u1e63ottameti sambodhayan mama tad-did\u1e5bk\u1e63\u0101\u1e43 j\u0101n\u0101sy eva | t\u0101\u1e43 p\u016brayeti vya\u00f1jayati | madhura-ras\u0101sv\u0101dina\u1e25 ka\u1e6du-rasa-jigh\u1e5bk\u1e63\u0101vat-tvan-m\u0101dhury\u0101nubhavino me tvad-ai\u015bvary\u0101nu-bubh\u012b\u0300u\u1e63\u0101bhyudet\u012bti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4398',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4398\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz takim, w\u0142a\u015bnie, jakim\u015b si\u0119 sam opisa\u0142, najwy\u017cszy Panie, w twej boskiej postaci, chcia\u0142bym ci\u0119 widzie\u0107, najpodnio\u015blejszy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJednak, o Panie, chcia\u0142bym ci\u0119 widzie\u0107 w twej postaci najwy\u017cszej takim, jakim sam siebie opisa\u0142e\u015b.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz kszta\u0142t Tw\u00f3j pot\u0119\u017cny, jakim Ty Sam go kre\u015blisz, o \u015bwiat\u00f3w Wszechrz\u0105dco, ujrze\u0107 ja pragn\u0119 w pe\u0142ni Twej s\u0142awy zjawiony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJest tak, jak o sobie powiedzia\u0142e\u015b,<br \/>\no najwy\u017cszy W\u0142adco!<br \/>\nChc\u0119 wi\u0119c ujrze\u0107 tw\u0105 bosk\u0105 posta\u0107,<br \/>\no najdoskonalszy puruszo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz, takim, jakim sam siebie opisa\u0142e\u015b, W\u0142adco \u015bwiata,<br \/>\nW twej boskiej postaci pragn\u0119 ci\u0119 zobaczy\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJest tak, jak sam powiedzia\u0142e\u015b o sobie, Najwy\u017cszy W\u0142adco!<br \/>\nUjrze\u0107 chc\u0119 Twoj\u0105 cudown\u0105 posta\u0107, Najwy\u017cszy Puruszo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nczy m\u00f3g\u0142bym zobaczy\u0107<br \/>\nWszystko, co opisa\u0142e\u015b \u2013 bardzo tego pragn\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nA ja chcia\u0142bym ujrze\u0107 t\u0119 twoj\u0105 posta\u0107 kr\u00f3lewsk\u0105 \u2013 tak, jako o Sobie m\u00f3wi\u0142e\u015b, W\u0142adco Najwy\u017cszy, Najdoskonalszy Cz\u0142owieku!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTak jak siebie opisa\u0142e\u015b,<br \/>\ntak te\u017c jest, najlepszy z ludzi.<br \/>\nTeraz chc\u0119 tw\u0105 posta\u0107 widzie\u0107<br \/>\nw\u0142adcz\u0105, o najwy\u017cszy w\u0142adco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>evam etad yath\u0101ttha tvam \u0101tm\u0101na\u1e43 parame\u015bvara dra\u1e63\u1e6dum icch\u0101mi te r\u016bpam ai\u015bvara\u1e43 puru\u1e63ottama analiza analiza syntaktyczna he parame\u015bvara (o najwy\u017cszy w\u0142adco!), he puru\u1e63ottama (o najlepszy z ludzi!), yath\u0101 (jak) tvam (ty) \u0101tm\u0101nam (siebie) \u0101ttha (opisa\u0142e\u015b), etat evam [asti] (tak zaiste jest). te (twoj\u0105) ai\u015bvaram r\u016bpam (w\u0142adcz\u0105 posta\u0107) dra\u1e63\u1e6dum (zobaczy\u0107) icchami (pragn\u0119). &nbsp;analiza gramatyczna evam \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4398","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4398"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4398\/revisions"}],"predecessor-version":[{"id":9307,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4398\/revisions\/9307"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}