{"id":4400,"date":"2012-07-19T12:11:54","date_gmt":"2012-07-19T10:11:54","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4400"},"modified":"2024-05-13T15:59:27","modified_gmt":"2024-05-13T13:59:27","slug":"bhg-11-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4400","title":{"rendered":"BhG 11.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">manyase<\/span> yadi <strong>tac chakya\u1e43<\/strong> may\u0101 <span style=\"text-decoration: underline;\">dra\u1e63\u1e6dum<\/span> iti prabho<br \/>\nyoge\u015bvara tato me <strong>tva\u1e43<\/strong> <span style=\"text-decoration: underline;\">dar\u015bay<span style=\"color: #888888; text-decoration: underline;\">\u0101<\/span><\/span><span style=\"color: #888888;\">tm\u0101nam avyayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4400',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4400\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he prabho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cny!)<\/span><em>, <strong>he yoge\u015bvara <\/strong><\/em><span style=\"color: #888888;\">(o mistrzu jogi!)<\/span><em>, <\/em><br \/>\n<strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>tat <\/em><\/strong>[<strong><em>r\u016bpam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ta posta\u0107)<\/span> <em><strong>\u015bakyam<\/strong> <\/em><span style=\"color: #888888;\">(mo\u017cliwa)<\/span> <strong><em>dra\u1e63\u1e6dum iti <\/em><\/strong><span style=\"color: #888888;\">(zobaczy\u0107)<\/span><br \/>\n<strong><em>yadi <\/em><\/strong><span style=\"color: #888888;\">(je\u015bli)<\/span> <strong><em>manyase <\/em><\/strong><span style=\"color: #888888;\">(my\u015blisz)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>me<\/em><\/strong><span style=\"color: #888888;\"> (mi)<\/span> <strong><em>avyayam \u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(nieprzemijaj\u0105c\u0105 ja\u017a\u0144)<\/span> <strong><em>dar\u015baya <\/em><\/strong><span style=\"color: #888888;\">(poka\u017c)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>my\u015blisz, uwa\u017casz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yadi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> je\u015bli<\/strong> (korelativum do: <em>tarhi<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bakyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bakya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> \u2013 by\u0107 w stanie) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> mo\u017cliwe, wykonalne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabho<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bhu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o doskona\u0142y, o pot\u0119\u017cny, o bogaty, Panie, W\u0142adco<\/strong> (od: <em>pra-<\/em> \u2013 prefiks: na przedzie, bardzo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoge\u015bvara <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-\u012b\u015bvara<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasye\u015bvareti<\/em> \u2013 <strong>o w\u0142adco jogi!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>mi <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dar\u015baya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>poka\u017c<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>iti \u2192 iha<\/em> (tutaj);<br \/>\n<em>yoge\u015bvara \u2192 yog\u012b\u015bvara<\/em> (o w\u0142adco jogin\u00f3w);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4400',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4400\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nmanyase cintayasi yadi may\u0101rjunena tac chakya\u1e43 dra\u1e63\u1e6dum iti prabho ! sv\u0101min ! yoge\u015bvara yogino yog\u0101s te\u1e63\u0101m \u012b\u015bvaro yoge\u015bvara\u1e25, he yoge\u015bvara ! yasm\u0101d aham at\u012bv\u0101rth\u012b dra\u1e63\u1e6dum, tatas tasm\u0101n me mad-artha\u1e43 tvam \u0101tm\u0101nam avyayam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntat sarvasya sra\u1e63\u1e6d\u1e5b, sarvasya pra\u015b\u0101sit\u1e5b, sarvasy\u0101dh\u0101rabh\u016bta\u1e43 tvadr\u016bpa\u1e43 may\u0101 dra\u1e63\u1e6du\u1e43 \u015bakyam iti yadi manyase, tato yoge\u015bvara yogo j\u00f1\u0101n\u0101dikaly\u0101\u1e47agu\u1e47ayoga\u1e25, &#8222;pa\u015bya me yogam ai\u015bvaram&#8221; iti hi vak\u1e63yate tvadvyatiriktasya kasy\u0101py asa\u1e43bh\u0101vit\u0101n\u0101\u1e43 j\u00f1\u0101nabal\u0101i\u015bvaryav\u012brya\u015baktitejas\u0101\u1e43 nidhe! \u0101tm\u0101na\u1e43 tv\u0101m avyaya\u1e43 me dar\u015baya \/ avyayam iti kriy\u0101vi\u015be\u1e63a\u1e47am \/ tv\u0101\u1e43 sakala\u1e43 me dar\u015bayetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna c\u0101ha\u1e43 dra\u1e63\u1e6dum icch\u0101m\u012bty et\u0101vataiva tvay\u0101 tad-r\u016bpa\u1e43 dar\u015bayitavyam | ki\u1e43 tarhi ? manyasa iti | yogina eva yog\u0101\u1e25 | te\u1e63\u0101m \u012b\u015bvara\u1e25 | may\u0101rjunena tad-r\u016bpa\u1e43 dra\u1e63\u1e6du\u1e43 \u015baktyam iti yadi manyase | tatas tarhi tad-r\u016bpavantam \u0101tm\u0101nam avyaya\u1e43 nitya\u1e43 mama dar\u015baya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndra\u1e63\u1e6dum ayogye kutas te did\u1e5bk\u1e63ety \u0101sa\u1e45kay\u0101ha manyasa iti | prabhavati s\u1e5b\u1e63\u1e6di-sthiti-sa\u1e43h\u0101ra-prave\u015ba-pra\u015b\u0101sane\u1e63v iti prabhu\u1e25 | he prabho sarva-sv\u0101min ! tat tavai\u015bvara\u1e43 r\u016bpa\u1e43 may\u0101rjunena dra\u1e63\u1e6dum \u015bakyam iti yadi manyase j\u0101n\u0101s\u012bcchasi v\u0101 | he yoge\u015bvara sarve\u1e63\u0101m a\u1e47im\u0101di-siddhi-\u015b\u0101lin\u0101\u1e43 yog\u0101n\u0101\u1e43 yogin\u0101m \u012b\u015bvara tatas tvad-icch\u0101-va\u015b\u0101d eva me mahyam atyartham arthite tva\u1e43 parama-k\u0101ru\u1e47iko dar\u015baya c\u0101k\u1e63u\u1e63a-j\u00f1\u0101na-vi\u1e63ay\u012b-k\u0101raya \u0101tm\u0101nam ai\u015bvara-r\u016bpa-vi\u015bi\u1e63\u1e6dam avyayam ak\u1e63ayam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyoge\u015bvareti ayogyasy\u0101pi mama tad-dar\u015bana-yogyat\u0101y\u0101\u1e43 tava yogai\u015bvaryam eva k\u0101ra\u1e47am iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nai\u015bvarya-dar\u015bane bhagavan-sa\u1e43mati\u1e43 g\u1e5bh\u1e47\u0101ti manyase yad\u012bti | j\u0101n\u0101s\u012bcchasi vety artha\u1e25 | he prabho sarva-sv\u0101min ! yoge\u015bvareti sambodhayann ayogyasya me tvad-dar\u015bane tvac-chaktir eva hetur iti vya\u00f1jayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4400',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4400\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi wi\u0119c my\u015blisz, o Panie, i\u017c mog\u0119 ci\u0119 ujrze\u0107, to uka\u017c mi, w\u0142adco cudu, tw\u0105 nieprzemijaj\u0105c\u0105 istot\u0119! Wznios\u0142y rzek\u0142:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJe\u017celi s\u0105dzisz, o Panie \u015bwi\u0119tej Jedno\u015bci, \u017ce mog\u0119 dost\u0105pi\u0107 tego widzenia, to uka\u017c si\u0119 wzrokowi mojemu w swej wieczno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJe\u015bli s\u0105dzisz i\u017c sta\u0107 si\u0119 to mo\u017ce, o przenajlepszy Panie, je\u015blim ujrze\u0107 go zdolny, tedy uka\u017c mi Twe przedwieczne, niepoj\u0119te Oblicze, o wielki Jogi W\u0142adco.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli s\u0105dzisz, o Wszechmocny,<br \/>\n\u017ce m\u00f3g\u0142bym j\u0105 zobaczy\u0107,<br \/>\nuka\u017c mi si\u0119, W\u0142adco Jogi,<br \/>\nw twej nieprzemijalnej istocie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJe\u015bli s\u0105dzisz, Panie, i\u017c m\u00f3g\u0142bym ciebie ujrze\u0107, to uka\u017c mi,<br \/>\nW\u0142adco Jogi, twe odwieczne oblicze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJe\u015bli uwa\u017casz, Pot\u0119\u017cny \u017cem zdolny jest j\u0105 zobaczy\u0107,<br \/>\nTo uka\u017c mi, Panie Jogi, istot\u0119 sw\u0105 nie\u015bmierteln\u0105!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli tylko uwa\u017casz, \u017ce mog\u0119 Ci\u0119 ujrze\u0107,<br \/>\nUka\u017c mi swoj\u0105 posta\u0107 nieograniczon\u0105.\u00ab<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nJe\u015bli zatem mniemasz o Pot\u0119\u017cny, \u017ce m\u00f3g\u0142bym ci\u0119 zobaczy\u0107, to uka\u017c mi si\u0119, W\u0142adco Jogi!&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMistrzu jogi, je\u015bli mniemasz,<br \/>\n\u017cem ja w\u0142adny j\u0105 zobaczy\u0107,<br \/>\nzatem uka\u017c mi si\u0119, Panie,<br \/>\nw tej odwiecznej swej istocie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>manyase yadi tac chakya\u1e43 may\u0101 dra\u1e63\u1e6dum iti prabho yoge\u015bvara tato me tva\u1e43 dar\u015bay\u0101tm\u0101nam avyayam analiza analiza syntaktyczna he prabho (o pot\u0119\u017cny!), he yoge\u015bvara (o mistrzu jogi!), may\u0101 (przeze mnie) tat [r\u016bpam] (ta posta\u0107) \u015bakyam (mo\u017cliwa) dra\u1e63\u1e6dum iti (zobaczy\u0107) yadi (je\u015bli) manyase (my\u015blisz), tata\u1e25 (w\u00f3wczas) tvam (ty) me (mi) avyayam \u0101tm\u0101nam (nieprzemijaj\u0105c\u0105 ja\u017a\u0144) dar\u015baya (poka\u017c). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4400","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4400"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4400\/revisions"}],"predecessor-version":[{"id":9308,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4400\/revisions\/9308"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}