{"id":4402,"date":"2012-07-19T12:11:00","date_gmt":"2012-07-19T10:11:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4402"},"modified":"2024-05-13T16:00:36","modified_gmt":"2024-05-13T14:00:36","slug":"bhg-11-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4402","title":{"rendered":"BhG 11.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0251.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4402\" title=\"werset 11.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0251.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"text-decoration: underline;\">pa\u015bya<\/span> me p\u0101rtha <span style=\"color: #888888;\">r\u016bp\u0101\u1e47i<\/span> \u015bata\u015bo <em>\u2018<\/em>tha sahasra\u015ba\u1e25<br \/>\n<span style=\"color: #888888;\">n\u0101n\u0101-vidh\u0101ni divy\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni<\/span> ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4402',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4402\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span><strong> <em>me <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <em><strong>n\u0101n\u0101-vidh\u0101ni<\/strong> <\/em><span style=\"color: #888888;\">(r\u00f3\u017cnorodne)<\/span> <strong><em>n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca <\/em><\/strong><span style=\"color: #888888;\">(oraz maj\u0105ce r\u00f3\u017cne barwy i kszta\u0142ty)<\/span> <em><strong>\u015bata\u015ba\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(setkami)<\/span> <strong><em>atha sahasra\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(a oto tysi\u0105cami)<\/span> <strong><em>divy\u0101ni r\u016bp\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(boskie postacie)<\/span> <strong><em>pa\u015bya <\/em><\/strong><span style=\"color: #888888;\">(zobacz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zobacz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bp\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> postaci, kszta\u0142ty, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bata\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>setkami, stukrotnie<\/strong> (od: <em>\u015bata<\/em> \u2013 sto);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sahasra\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tysi\u0105cami, tysi\u0105ckrotnie<\/strong> (od: <em>sahasra<\/em> \u2013 tysi\u0105c);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101n\u0101-vidh\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101n\u0101-vidha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105ce rozmaite cz\u0119\u015bci, wielorakie, r\u00f3\u017cnorodne<\/strong> (od: <em>n\u0101n\u0101<\/em> \u2013 r\u00f3\u017cnie, rozmaicie \/ r\u00f3\u017cny; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divy\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>boskie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101n\u0101-var\u1e47a-\u0101k\u1e5bti<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>;<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>ye\u1e63\u0101\u1e43 n\u0101n\u0101-var\u1e47\u0101\u1e25 n\u0101n\u0101k\u1e5btaya\u1e25 santi t\u0101ni<\/em> \u2013 <strong>maj\u0105ce rozmaite barwy i kszta\u0142ty<\/strong> (od: <em>n\u0101n\u0101<\/em> \u2013 r\u00f3\u017cnie, rozmaicie; r\u00f3\u017cny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>var\u1e47<\/em> \u2013 barwi\u0107, rozpo\u015bciera\u0107, opowiada\u0107, <em>var\u1e47a<\/em> \u2013 kolor, stan spo\u0142eczny; <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 przyprowadza\u0107 blisko, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101-k\u1e5bta<\/em> \u2013 ukszta\u0142towany, wybudowany, <em>\u0101-k\u1e5bti<\/em> \u2013 kszta\u0142t, wygl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni<\/em><em> \u2192 n\u0101n\u0101-var\u1e47a-k\u1e5bt\u012bni \/ n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u0101ni<\/em> (tworz\u0105ce wiele barw, ukszta\u0142towane z wielu barw);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4402',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4402\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 codito\u2019rjunena bhagav\u0101n uv\u0101ca\u2014<br \/>\npa\u015bya me p\u0101rtha ! r\u016bp\u0101\u1e47i \u015bata\u015bo\u2019tha sahasra\u015ba\u1e25 | aneka\u015ba ity artha\u1e25 | t\u0101ni ca n\u0101n\u0101-vidh\u0101ny aneka-prak\u0101r\u0101\u1e47i divi bhav\u0101ni divy\u0101ny apr\u0101k\u1e5bt\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca n\u0101n\u0101 vilak\u1e63a\u1e47\u0101 n\u012bla-p\u012bt\u0101di-prak\u0101r\u0101 var\u1e47\u0101s tath\u0101k\u1e5btaya\u015b c\u0101vayava-sa\u1e43sth\u0101na-vi\u015be\u1e63o ye\u1e63\u0101\u1e43 r\u016bp\u0101\u1e47\u0101\u1e43 t\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bn\u012b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 kaut\u016bhal\u0101nvitena har\u1e63agadgadaka\u1e47\u1e6dhena p\u0101rthena pr\u0101rthito bhagav\u0101n uv\u0101ca<br \/>\npa\u015bya me sarv\u0101\u015bray\u0101\u1e47i r\u016bp\u0101\u1e47i; atha \u015bata\u015ba\u1e25 sahasra\u015ba\u015b ca n\u0101n\u0101vidh\u0101ni n\u0101n\u0101prak\u0101r\u0101\u1e47i, divy\u0101ni apr\u0101k\u1e5bt\u0101ni, n\u0101n\u0101var\u1e47\u0101k\u1e5bt\u012bni \u015buklak\u1e5b\u1e63\u1e47\u0101din\u0101n\u0101var\u1e47\u0101ni, n\u0101n\u0101k\u0101r\u0101\u1e47i ca pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 pr\u0101rthita\u1e25 sann atyadbhuta\u1e43 r\u016bpa\u1e43 dar\u015bayiyan s\u0101vadh\u0101no bhavety evam arjunam abhimukh\u012bkaroti \u015br\u012b-bhagav\u0101n uv\u0101ca pa\u015byeti caturbhi\u1e25 | r\u016bpasyaikatve 'pi n\u0101n\u0101-vidhatv\u0101t r\u016bp\u0101\u1e47\u012bti bahu-vacanam | aparimit\u0101ny aneka-prak\u0101r\u0101\u1e47i | divy\u0101ny alaukik\u0101ni mama r\u016bp\u0101\u1e47i pa\u015bya | var\u1e47\u0101\u1e25 \u015bukla-k\u1e5b\u1e63\u1e47\u0101daya\u1e25 | \u0101k\u1e5btayo 'vayava-vi\u015be\u1e63\u0101\u1e25 | n\u0101n\u0101 aneke var\u1e47\u0101 \u0101k\u1e5btaya\u015b ca ye\u1e63\u0101\u1e43 t\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam atyanta-bhakten\u0101rjunena pr\u0101rthita\u1e25 san \u015br\u012b-bhagav\u0101n uv\u0101ca pa\u015byeti | atra krame\u1e47a \u015bloka-catu\u1e63\u1e6daye 'pi pa\u015byety \u0101v\u1e5btty\u0101tyadbhuta-r\u016bp\u0101\u1e47i dar\u015bayi\u1e63y\u0101mi tva\u1e43 s\u0101vadh\u0101no bhavety arjunam abhimukh\u012bkaroti bhagav\u0101n | \u015bata\u015bo 'tha sahasra\u015ba ity aparimit\u0101ni t\u0101ni ca n\u0101n\u0101-vidh\u0101ny aneka-prak\u0101r\u0101\u1e47i divy\u0101ny atyadbhut\u0101ni n\u0101n\u0101 vilak\u1e63a\u1e47\u0101 var\u1e47\u0101 n\u012bla-p\u012bta-divya-prak\u0101r\u0101s tath\u0101k\u1e5btaya\u015b c\u0101vayava-sa\u1e43sth\u0101na-vi\u015be\u1e63\u0101 ye\u1e63\u0101\u1e43 t\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca me mama r\u016bp\u0101\u1e47i pa\u015bya | arhe lo\u1e6d | dra\u1e63\u1e6dum arho bhava he p\u0101rtha<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca sv\u0101\u1e43\u015basya prak\u1e5bty-antary\u0101mi\u1e47a\u1e25 prathama-puru\u1e63asya sahasra-\u015b\u012br\u1e63\u0101 puru\u1e63a\u1e25 sahasr\u0101k\u1e63a\u1e25 sahasrap\u0101t iti puru\u1e63a-s\u016bkta-prokta\u1e43 r\u016bpa\u1e43 prathamam ida\u1e43 dar\u015bay\u0101mi | pa\u015bc\u0101t prastutopayogitvena tasyaiva k\u0101la-r\u016bpatvam api j\u00f1\u0101payi\u1e63y\u0101m\u012bti manasi vim\u1e5b\u1e63y\u0101rjuna\u1e43 prati s\u0101vadh\u0101no bhava ity abhimukh\u012bkaroti | pa\u015bya iti r\u016bp\u0101\u1e47\u012bti | ekasminn api mat-svar\u016bpe \u015bata\u015bo mat-svar\u016bp\u0101\u1e47i mad-vibh\u016bt\u012b\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam abhyarthito bhagav\u0101n prak\u1e5bty-antary\u0101mi\u1e47a\u1e43 sahasra-\u015birasa\u1e43 pra\u015b\u0101st\u1e5btva-pradh\u0101na\u1e43 dev\u0101k\u0101ra\u1e43 sv\u0101\u1e43\u015ba\u1e43 pradar\u015bayitu\u1e43 prak\u1e5btopayogitv\u0101t tatraiva k\u0101l\u0101tmakat\u0101\u1e43 ca bodhayitum arjunam avadh\u0101payat\u012bty \u0101ha pa\u015byeti catur\u1e63u | pa\u015byeti pad\u0101v\u1e5bttir dar\u015ban\u012by\u0101n\u0101\u1e43 r\u016bp\u0101\u1e47\u0101m atyadbhutatva-dyotan\u0101rth\u0101 ca bodhy\u0101 | me mama sahasra-\u015b\u012br\u1e63\u0101k\u0101re\u1e47a bh\u0101sam\u0101nasyaikasyaiva \u015bat\u0101ni sahasr\u0101\u1e47i ca vibh\u016bti-bh\u016bt\u0101ni r\u016bp\u0101\u1e47i pa\u015bya arhe lo\u1e6d t\u0101ni pra\u1e63\u1e6dum arho bhavety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4402',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4402\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA wi\u0119c patrz si\u0119, Partho, na moje przekszta\u0142cenia \u2013 setne, tysi\u0105czne, najrozmaitsze, \u2013 boskie, \u2013 przer\u00f3\u017cnej barwy i kszta\u0142tu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nOto, synu Prithy, postacie moje sto i tysi\u0105c razy zmienne, niebia\u0144skie, r\u00f3\u017cnej barwy i wygl\u0105du.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI rzecze Pan:<br \/>\nPatrz tedy synu Prity, oto ods\u0142oni\u0119 przed tob\u0105 setne, tysi\u0119czne, a boskie kszta\u0142ty Mej tajemnicy; niezliczonych, niesko\u0144czonych postaci, zarys\u00f3w i barw.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nSp\u00f3jrz, synu Prithy,<br \/>\nna setki i tysi\u0105ce mych postaci,<br \/>\nr\u00f3\u017cnorodnych, boskich,<br \/>\nr\u00f3\u017cnobarwnych i r\u00f3\u017cnokszta\u0142tnych,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nSp\u00f3jrz wi\u0119c, Partho, na setki mych postaci, na ich tysi\u0105ce,<br \/>\nR\u00f3\u017cnorodne w formie, boskie, o r\u00f3\u017cnych kolorach i kszta\u0142tach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nSp\u00f3jrz, Partho, na me postacie! Oto ich setki, tysi\u0105ce!<br \/>\nNajrozmaitsze, cudowne, r\u00f3\u017cnego kszta\u0142tu i barwy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbPatrz, patrz wi\u0119c \u2013 odpowiedzia\u0142 W\u0142adca Wszystkich Bogactw \u2013<br \/>\nOto setki, tysi\u0105ce postaci przer\u00f3\u017cnych,<br \/>\nFigur o rozmaitych kolorach i kszta\u0142tach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nCzcigodny Pan rzek\u0142:<br \/>\n\u201eZobacz, o Partho, moje postaci \u2013 po stokro\u0107! po tysi\u0105ckro\u0107! \u2013 boskie, wielorakie, wielobarwne, wielokszta\u0142tne<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nSynu Prythy, patrz na moje<br \/>\ntysi\u0105ce postaci, setki,<br \/>\none boskie, r\u00f3\u017cnorakie,<br \/>\nwielobarwne, kszta\u0142ty stroje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca pa\u015bya me p\u0101rtha r\u016bp\u0101\u1e47i \u015bata\u015bo \u2018tha sahasra\u015ba\u1e25 n\u0101n\u0101-vidh\u0101ni divy\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142): he p\u0101rtha (Prythowicu!), [tvam] (ty) me (moje) n\u0101n\u0101-vidh\u0101ni (r\u00f3\u017cnorodne) n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca (oraz maj\u0105ce r\u00f3\u017cne barwy i kszta\u0142ty) \u015bata\u015ba\u1e25 (setkami) atha sahasra\u015ba\u1e25 (a oto tysi\u0105cami) divy\u0101ni r\u016bp\u0101\u1e47i (boskie postacie) pa\u015bya (zobacz). &nbsp;analiza gramatyczna \u015br\u012b-bhagav\u0101n \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4402","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4402"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4402\/revisions"}],"predecessor-version":[{"id":9309,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4402\/revisions\/9309"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}