{"id":4406,"date":"2012-07-19T12:08:48","date_gmt":"2012-07-19T10:08:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4406"},"modified":"2024-05-13T16:03:02","modified_gmt":"2024-05-13T14:03:02","slug":"bhg-11-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4406","title":{"rendered":"BhG 11.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0252.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4406\" title=\"werset 11.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0252.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>ih<span style=\"color: #888888;\">aika-stha\u1e43 jagat k\u1e5btsna\u1e43<\/span> <span style=\"text-decoration: underline;\">pa\u015by\u0101<\/span>dya <span style=\"color: #888888;\">sa-car\u0101caram<\/span><br \/>\nmama dehe gu\u1e0d\u0101ke\u015ba <span style=\"color: #888888;\">yac<\/span> c<span style=\"color: #888888;\">\u0101nyad<\/span> <span style=\"text-decoration: underline;\">dra\u1e63\u1e6dum<\/span> <span style=\"text-decoration: underline;\">icchasi<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4406',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4406\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he gu\u1e0d\u0101ke\u015ba <\/em><\/strong><span style=\"color: #888888;\">(Gudake\u015bo!)<\/span><em>,<\/em><br \/>\n<strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>mama dehe <\/em><\/strong><span style=\"color: #888888;\">(w moim ciele)<\/span> <strong><em>adya <\/em><\/strong><span style=\"color: #888888;\">(teraz)<\/span> [<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>eka-stham <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 w jednym [miejscu])<\/span> <em><strong>sa-car\u0101caram<\/strong> <\/em><span style=\"color: #888888;\">(z ruchomym i nieruchomym [stworzeniem])<\/span> <strong><em>k\u1e5btsnam jagat <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142y \u015bwiat)<\/span> <strong><em>pa\u015bya <\/em><\/strong><span style=\"color: #888888;\">(zobacz)<\/span><em>, <\/em><br \/>\n<em><strong>yat ca anyat<\/strong> <\/em><span style=\"color: #888888;\">(i kt\u00f3re inne)<\/span> <strong><em>dra\u1e63\u1e6dum <\/em><\/strong><span style=\"color: #888888;\">(zobaczy\u0107)<\/span><strong> <em>icchasi <\/em><\/strong><span style=\"color: #888888;\">(pragniesz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eka-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-<\/em><em>stha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yad ekasmin sth\u0101ne ti\u1e63thati tat<\/em>\u00a0 \u2013 <strong>to, co znajduje si\u0119 w jednym<\/strong><strong> miejscu<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>poruszaj\u0105cy si\u0119; \u015bwiat, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015bya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zobacz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-dya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dzisiaj, teraz<em> <\/em><\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>dyu<\/em> \u2013 dzie\u0144, niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa-car\u0101caram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-cara-acara<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yat carai\u015b c\u0101carai\u015b ca sah\u0101sti tat<\/em> \u2013 <strong>b\u0119d\u0105cy wraz z ruchomym i nieruchomym [stworzeniem]<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>\u2013porusza\u0107 si\u0119, <em>cara<\/em> \u2013 poruszaj\u0105cy si\u0119, ruchomy, \u017cywy; <em>a-cara<\/em> \u2013 nie poruszaj\u0105cy si\u0119, nieruchomy, nie\u017cywy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e0d\u0101ke\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e0d\u0101ke\u015ba<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o posiadaczu g\u0119stych w\u0142os\u00f3w<\/strong> (od: <em>gu\u1e0da<\/em> \u2013 pi\u0142ka, syrop cukrowy; <em>ke\u015ba<\/em> \u2013 w\u0142osy)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e0d\u0101k\u0101y\u0101 \u012b\u015beti<\/em> \u2013<strong> o panie lenistwa<\/strong> (od: <em>gu\u1e0d\u0101k\u0101<\/em> \u2013 lenistwo, gnu\u015bno\u015b\u0107, sen; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>inne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icchasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>pragniesz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u1e5btsna\u1e43<\/em><em> \u2192 sarva\u1e43<\/em> (ca\u0142y);<br \/>\n<em>c\u0101nyad<\/em><em> \u2192 c\u0101nya\u1e43<\/em> (i innego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4406',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4406\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna kevalam et\u0101vad eva\u2014<br \/>\nihaika-stham ekasminn eva sthita\u1e43 jagat k\u1e5btsna\u1e43 samasta\u1e43 pa\u015by\u0101dya id\u0101n\u012b\u1e43 sa-car\u0101cara\u1e43 saha care\u1e47\u0101care\u1e47a ca vartate mama dehe gu\u1e0d\u0101ke\u015ba | yac c\u0101nyat jaya-par\u0101jay\u0101di | yat \u015ba\u1e45kase, yad v\u0101 jayema yadi v\u0101 no jayeyur [g\u012bt\u0101 2.6] iti yat avoca\u1e25, tad api dra\u1e63\u1e6du\u1e43 yad\u012bcchasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\niha mamaikasmin dehe, tatr\u0101pi ekastham ekade\u015bastha\u1e43 sacar\u0101cara\u1e43 k\u1e5btsna\u1e43 jagat pa\u015bya; yac c\u0101nyad dra\u1e63\u1e6dum icchasi, tad apy ekadehaikade\u015ba eva pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca ihaikastham iti | tatra tatra paribhramat\u0101 var\u1e63a-ko\u1e6dibhir api dra\u1e63\u1e6dum a\u015bakya\u1e43 k\u1e5btsnam api car\u0101cara-sahita\u1e43 jagad ih\u0101smin mama dehe 'vayava-r\u016bpe\u1e47aikatraiva svitamady\u0101dhunaiva pa\u015bya | yac c\u0101nyaj jagad-\u0101\u015braya-bh\u016bta\u1e43 k\u0101ra\u1e47a-svar\u016bpa\u1e43 jagata\u015b c\u0101vasth\u0101-vi\u015be\u1e63\u0101dika\u1e43 jaya-par\u0101jay\u0101dika\u1e43 ca yad apy anyad dra\u1e63\u1e6dum icchasi tat sarva\u1e43 pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nna kevalam et\u0101vad eva | samasta\u1e43 jagad api mad-deha-stha\u1e43 dra\u1e63\u1e6dum arhas\u012bty \u0101ha ihaikastham iti | ih\u0101smin mama dehe eka-stham ekasminn ev\u0101vayava-r\u016bpe\u1e47a sthita\u1e43 jagat k\u1e5btsna\u1e43 samasta\u1e43 sa-car\u0101caram ja\u1e45gama-sth\u0101vara-sahita\u1e43 tatra tatra pari\u015bramat\u0101 var\u1e63a-ko\u1e6di-sahasre\u1e47\u0101pi dra\u1e63\u1e6dum a\u015bakyam ady\u0101dhunaiva pa\u015bya he gu\u1e0d\u0101ke\u015ba! yac c\u0101nyaj jaya-par\u0101jay\u0101dika\u1e43 dra\u1e63\u1e6dum icchasi tad api sandehocched\u0101ya pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nparibhramat\u0101 tvay\u0101 var\u1e63a-ko\u1e6dibhir api dra\u1e63\u1e6dum a\u015bakya\u1e43 k\u1e5btsnam api jagat | iha prast\u0101va ekasminn api mad-deh\u0101vayave ti\u1e63\u1e6dhaty ekastham | yac c\u0101nyat sva-jaya-par\u0101jay\u0101dika\u1e43 ca mam\u0101smin dehe jagad-\u0101\u015braya-bh\u016bta-k\u0101ra\u1e47a-r\u016bpe<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 ceha mama dehe eka-stham eka-de\u015ba-sthita\u1e43 sa-car\u0101cara\u1e43 k\u1e5btsna\u1e43 jagat tvam ady\u0101dhunaiva pa\u015bya | yat tatra tatra paribhramat\u0101 tvay\u0101 var\u1e63\u0101yutair api dra\u1e63\u1e6dum a\u015bakya\u1e43 tadaikadaivaikatraiva mad-anugrah\u0101d avalokas tvety artha\u1e25 | yac ca jagad-\u0101\u015braya-bh\u016bta\u1e43 pradh\u0101na-mahad-\u0101di-k\u0101ra\u1e47a-svar\u016bpa\u1e43 sva-jaya-par\u0101jay\u0101dika\u1e43 c\u0101nyad dra\u1e63\u1e6dum icchasi tad api pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4406',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4406\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTu w moim ciele zobacz dzi\u015b ca\u0142y po\u0142\u0105czony \u015bwiat, \u2013 ruchomy i bezw\u0142adny i to wszystko, cokolwiek chcesz ujrze\u0107, Gudake\u015bo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOto ca\u0142y wszech\u015bwiat w swej jedno\u015bci z rzeczami ruchomemi i nieruchomemi: oto on, zawarty w mojem ciele ze wszystkiem, co ujrze\u0107 mo\u017cna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOgl\u0105daj wi\u0119c dzi\u015b, Ard\u017cuno, wszech\u015bwiat ten ca\u0142y i wszelki ruchomy i nieruchomy tw\u00f3r, co jako jedno w Moim kszta\u0142cie trwa; ogl\u0105daj wszystko cokolwiek zapragn\u0105\u0107 by\u015b m\u00f3g\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSp\u00f3jrz dzi\u015b na \u015bwiat ca\u0142y, ruchomy i nieruchomy,<br \/>\nskupiony w jednym moim ciele, o W\u0142adco Snu,<br \/>\ni na wszystko, co tylko chcia\u0142by\u015b ujrze\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDzi\u015b tu, w tym miejscu, sp\u00f3jrz na ca\u0142y \u015bwiat, na to, co si\u0119 porusza i co nieruchome;<br \/>\nWszystko, co pragniesz ujrze\u0107, Gudake\u015bo, w moim tkwi ciele.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nUjrzyj dzi\u015b tu, w jednym miejscu, \u015bwiat ca\u0142y, \u017cywy i martwy,<br \/>\nW mym ciele, W\u0142adco Senno\u015bci, i wszystko, co widzie\u0107 pragniesz!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nStoj\u0105c dzisiaj w tym miejscu, zobaczysz, Ard\u017cuno,<br \/>\nCa\u0142y wszech\u015bwiat ogromny, wszystko, co si\u0119 rusza,<br \/>\nJak i to, co bezw\u0142adne. Co tylko zapragniesz,<br \/>\nMo\u017cesz dzisiaj ogl\u0105da\u0107 w Mej boskiej postaci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nZobacz teraz tutaj \u015bwiat ca\u0142y, zebrany w jedno w mym ciele, wraz z tym. co ruchome, i tym, co nieruchome, i wszystko, cokolwiek jeszcze ujrze\u0107 chcia\u0142by\u015b, o Gudake\u015bo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTeraz tutaj, w moim ciele,<br \/>\nujrzyj ca\u0142y \u015bwiat, Snugromco,<br \/>\nz nieruchomym i ruchomym,<br \/>\nw jednym miejscu osadzony<br \/>\ni co tylko pragniesz widzie\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ihaika-stha\u1e43 jagat k\u1e5btsna\u1e43 pa\u015by\u0101dya sa-car\u0101caram mama dehe gu\u1e0d\u0101ke\u015ba yac c\u0101nyad dra\u1e63\u1e6dum icchasi analiza analiza syntaktyczna he gu\u1e0d\u0101ke\u015ba (Gudake\u015bo!), iha (tutaj) mama dehe (w moim ciele) adya (teraz) [tvam] (ty) eka-stham (znajduj\u0105cy si\u0119 w jednym [miejscu]) sa-car\u0101caram (z ruchomym i nieruchomym [stworzeniem]) k\u1e5btsnam jagat (ca\u0142y \u015bwiat) pa\u015bya (zobacz), yat ca anyat (i kt\u00f3re inne) dra\u1e63\u1e6dum (zobaczy\u0107) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4406","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4406"}],"version-history":[{"count":15,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4406\/revisions"}],"predecessor-version":[{"id":9311,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4406\/revisions\/9311"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}