{"id":4408,"date":"2012-07-19T12:07:28","date_gmt":"2012-07-19T10:07:28","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4408"},"modified":"2024-05-13T16:04:07","modified_gmt":"2024-05-13T14:04:07","slug":"bhg-11-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4408","title":{"rendered":"BhG 11.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na tu m\u0101\u1e43 <span style=\"text-decoration: underline;\">\u015bakyase<\/span> <span style=\"text-decoration: underline;\">dra\u1e63\u1e6dum<\/span> anenaiva sva-cak\u1e63u\u1e63\u0101<br \/>\n<span style=\"color: #888888;\">divya\u1e43<\/span> <span style=\"text-decoration: underline;\">dad\u0101mi<\/span> te <span style=\"color: #888888;\">cak\u1e63u\u1e25<\/span> <span style=\"text-decoration: underline;\">pa\u015bya<\/span> me <span style=\"color: #888888;\">yogam ai\u015bvaram<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4408',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4408\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>anena tu <\/em><\/strong><span style=\"color: #888888;\">(ale tym)<\/span> <strong><em>sva-cak\u1e63u\u1e63\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste swoim okiem)<\/span> <strong><em>dra\u1e63\u1e6dum <\/em><\/strong><span style=\"color: #888888;\">(zobaczy\u0107)<\/span> <strong><em>na \u015bakyase <\/em><\/strong><span style=\"color: #888888;\">(nie mo\u017cesz)<\/span><em>, <\/em><br \/>\n[<strong><em>aham<\/em><\/strong>] <span style=\"color: #888888;\">(ja)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>divyam cak\u1e63u\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(boskie oko)<\/span> <em><strong>dad\u0101mi<\/strong> <\/em><span style=\"color: #888888;\">(daj\u0119)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <strong><em>ai\u015bvaram yogam <\/em><\/strong><span style=\"color: #888888;\">(jogiczne moce)<\/span> <strong><em>pa\u015bya <\/em><\/strong><span style=\"color: #888888;\">(zobacz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bakyase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> (by\u0107 w stanie) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013<strong> jeste\u015b w stanie, mo\u017cesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzi\u0119ki temu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-cak\u1e63u\u1e63\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-cak\u1e63u\u1e25 <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w\u0142asnym wzrokiem<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> \u2013 widzie\u0107, patrze\u0107, zauwa\u017ca\u0107, <em>cak\u1e63u\u1e25<\/em> \u2013 wzrok, spojrzenie, oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>boski<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dad\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (dawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>daj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cak\u1e63u\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cak\u1e63u\u1e25 <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wzrok, spojrzenie, oko<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> \u2013 widzie\u0107, patrze\u0107, zauwa\u017ca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zobacz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ai\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ai\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>majestat, w\u0142adztwo, moc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>na tu <\/em><em>\u2192 na ca \/ na nu \/ na tva\u1e43<\/em> (i nie \/ zaiste nie \/ ty nie);<br \/>\n<em>\u015bakyase \u2192 \u015bakyasi \/ \u015bak\u1e63yasi \/ \u015bakyate \/ \u015bak\u1e63yase \/ drak\u1e63yase<\/em> (mo\u017cesz \/ b\u0119dziesz m\u00f3g\u0142 \/ jest mo\u017cliwe \/ b\u0119dzie mo\u017cliwe \/ zobaczysz);<br \/>\n<em>anenaiva<\/em><em> \u2192 etenaiva \/ manonaiva<\/em> (zaiste dzi\u0119ki temu \/);<br \/>\n<em>sva-cak\u1e63u\u1e63\u0101<\/em><em> \u2192 <\/em><em>su-cak\u1e63u\u1e63\u0101<\/em> (doskona\u0142ym wzrokiem);<br \/>\n<em>dad\u0101mi<\/em><em> \u2192 <\/em><em>dad\u0101ni<\/em>;<br \/>\n<em>cak\u1e63u\u1e25 \u2192 r\u016bpa\u1e43<\/em> (posta\u0107);<br \/>\n<em>yogam<\/em><em> \u2192 r\u016bpam <\/em>(posta\u0107);<\/p>\n<p>Czwarta pada BhG 11.8 jest taka sama jak druga pada BhG 9.5;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4408',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4408\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna tu m\u0101\u1e43 vi\u015bva-r\u016bpa-dhara\u1e43 \u015bakyase dra\u1e63\u1e6dum anenaiva pr\u0101k\u1e5btena sva-cak\u1e63u\u1e63\u0101 svak\u012byena cak\u1e63u\u1e63\u0101 | yena tu \u015bakyase dra\u1e63\u1e6du\u1e43 divyena, tad divya\u1e43 dad\u0101mi te tubhya\u1e43 cak\u1e63u\u1e25 | tena pa\u015bya me yogam ai\u015bvaram \u012b\u015bvarasya mama ai\u015bvara\u1e43 yoga\u1e43 yoga-\u015bakty-ati\u015bayam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43 mama dehaikade\u015be sarva\u1e43 jagad dar\u015bayi\u1e63y\u0101mi; tva\u1e43 tv anena niyataparimitavastugr\u0101hi\u1e47\u0101 pr\u0101k\u1e5btena svacak\u1e63u\u1e63\u0101, m\u0101\u1e43 tath\u0101bh\u016bta\u1e43 sakaletaravisaj\u0101t\u012byam aparimeya\u1e43 dra\u1e63\u1e6du\u1e43 na \u015bak\u1e63yase \/ tava divyam apr\u0101k\u1e5bta\u1e43 maddar\u015banas\u0101dhana\u1e43 cak\u1e63ur dad\u0101mi \/ pa\u015bya me yogam ai\u015bvaram madas\u0101dh\u0101ra\u1e47a\u1e43 yoga\u1e43 pa\u015bya; mam\u0101nantaj\u00f1\u0101n\u0101diyogam anantavibh\u016btiyoga\u1e43 ca pa\u015byetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyad uktam arjunena manyase yadi tac chakyam iti tatr\u0101ha na tu m\u0101m iti | anenaiva tu sv\u012byena carma-cak\u1e63u\u1e63\u0101 m\u0101\u1e43 dra\u1e63\u1e6dum na \u015bakyase \u015bakto na bhavi\u1e63yasi | ato 'ha\u1e43 divyam alaukika\u1e43 j\u00f1\u0101n\u0101tmaka\u1e43 cak\u1e63us tubhya\u1e43 dad\u0101mi | mama ai\u015bvaram as\u0101dh\u0101ra\u1e47a\u1e43 yogam yuktim agha\u1e6dana-gha\u1e6dan\u0101-s\u0101marthya\u1e43 pa\u015bya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyat t\u016bkta\u1e43 manyase yadi tac chakya\u1e43 may\u0101 dra\u1e63\u1e6dum iti vi\u015be\u1e63a\u1e47am \u0101ha na tu m\u0101m iti | anenaiva pr\u0101k\u1e5btena sva-cak\u1e63u\u1e63\u0101 svabh\u0101va-siddhena cak\u1e63u\u1e63\u0101 m\u0101\u1e43 divya-r\u016bpa\u1e43 dra\u1e63\u1e6dum na tu \u015bakyase na \u015bakno\u1e63i tu eva | \u015bakyasa iti p\u0101\u1e6dhe \u015bakto na bhavi\u1e63yas\u012bty artha\u1e25 | sauv\u0101dikasy\u0101pi \u015baknoter daiv\u0101dika\u1e25 \u015bya\u1e43\u015b ch\u0101ndas iti v\u0101 | div\u0101dau p\u0101\u1e6dho vety eva s\u0101prad\u0101yikam |<br \/>\ntarhi tv\u0101\u1e43 dra\u1e63\u1e6du\u1e43 katha\u1e43 \u015baknuy\u0101m ata \u0101ha divyam apr\u0101k\u1e5bta\u1e43 mama divya-r\u016bpa-dar\u015bana-k\u1e63ama\u1e43 dad\u0101mi te tubhya\u1e43 cak\u1e63us tena divyena cak\u1e63u\u1e63\u0101 pa\u015bya me yogam agha\u1e6dana-gha\u1e6dan\u0101-s\u0101marthy\u0101ti\u015bayam ai\u015bvaram \u012b\u015bvarasya mam\u0101s\u0101dhara\u1e47am<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nindram indraj\u0101la\u1e43 m\u0101y\u0101-maya\u1e43 v\u0101 r\u016bpam ity arjuna m\u0101 manyat\u0101\u1e43, kintu sac-cid-\u0101nanda-mayam eva svar\u016bpam antarbh\u016bta-sarva-jagatkam at\u012bndriyatvenaiva vi\u015bvasitum ity etad artham \u0101ha na tv iti | anenaiva pr\u0101k\u1e5btena sva-cak\u1e63u\u1e63\u0101 m\u0101\u1e43 cid-ghan\u0101k\u0101ra\u1e43 dra\u1e63\u1e6du\u1e43 na \u015bakyase na \u015bakno\u1e63\u012bty atas tubhya\u1e43 divyam apr\u0101k\u1e5bta\u1e43 cak\u1e63ur dad\u0101mi | tenaiva pa\u015byete pr\u0101k\u1e5bta-nara-m\u0101ninam arjuna\u1e43 kam api camatk\u0101ra\u1e43 pr\u0101payitum eva | yato hy arjuno bhagavat-p\u0101r\u1e63ada-mukhyatv\u0101n nar\u0101vat\u0101ratv\u0101c ca pr\u0101k\u1e5bta-nara iva na carma-cak\u1e63uka\u1e25 | ki\u1e43 ca s\u0101k\u1e63\u0101d-bhagavan-m\u0101dhuryam eva sa sva-cak\u1e63u\u1e63\u0101 s\u0101k\u1e63\u0101d anubhavati so 'rjuno bhagavad-a\u1e43\u015ba\u1e43 dra\u1e63\u1e6du\u1e43 tena a\u015baknuvan divya\u1e43 cak\u1e63ur g\u1e5bh\u1e47\u012by\u0101d iti ka\u1e25 khalu ny\u0101ya\u1e25 ? eke tv evam \u0101cak\u1e63ate bhagavato nara-l\u012bl\u0101tva-mah\u0101m\u0101dhuryaika-gr\u0101hi sarvotk\u1e5b\u1e63\u1e6da\u1e43 yad bhavati | tac cak\u1e63ur ananya-bhakta iva bhagavato deva-l\u012bl\u0101tva-sampada\u1e43 naiva g\u1e5bh\u1e47\u0101ti na hi sitopala-ras\u0101sv\u0101din\u012b rasan\u0101 kha\u1e47\u1e0da\u1e43 gu\u1e0da\u1e43 v\u0101 sv\u0101dayitu\u1e43 \u015baknoti | tasm\u0101d arjun\u0101ya tat pr\u0101rthita-camatk\u0101ra-vi\u015be\u1e63a\u1e43 d\u0101tu\u1e43 deva-l\u012blatvam ai\u015bvarya\u1e43 jigr\u0101hayi\u1e63ur bhagav\u0101n prema-ras\u0101n anuk\u016bla\u1e43 divyam am\u0101nu\u1e63am eva cak\u1e63ur dad\u0101v iti | tath\u0101 divya-cak\u1e63ur d\u0101n\u0101bhipr\u0101yo 'dhy\u0101y\u0101nte vyakt\u012bbhavi\u1e63yat\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmanyase yadi tac chakyam ity arjuna-pr\u0101rthita\u1e43 samp\u0101dayan nirata\u1e43, vismita\u1e43 kartu\u1e43 tasmai sva-dev\u0101k\u0101ra-gr\u0101hi divya\u1e43 cak\u1e63ur bhagav\u0101n dad\u0101v ity \u0101ha na tu m\u0101m iti | anenaiva man-m\u0101dhuryaik\u0101ntena sva-cak\u1e63u\u1e63\u0101 yugapad-vibh\u0101ta-sahasra-s\u016brya-prakhya\u1e43 sahasra-\u015biraska\u1e43 m\u0101\u1e43 dra\u1e63\u1e6du\u1e43 na \u015bakyase na \u015bakno\u1e63i | atas te divya\u1e43 cak\u1e63ur dad\u0101mi | yath\u0101ham \u0101tm\u0101nam atiprav\u0101h\u0101kr\u0101nta\u1e43 vyanadmi tath\u0101 tvac-cak\u1e63u\u015b ceti bh\u0101va\u1e25 | tena mamai\u015bvara\u1e43 yoga\u1e43 r\u016bpa\u1e43 pa\u015bya yujyate 'nena iti vyutpatter yogo r\u016bpa\u1e43 parama\u1e43 r\u016bpam ai\u015bvaram ity agrim\u0101c ca | atra divya\u1e43 cak\u1e63ur eva datta\u1e43 na tu divya\u1e43 mano 'p\u012bti bodhyam | t\u0101d\u1e5b\u015be manasi datte, tasya tad-r\u016bpe ruci-prasa\u1e45g\u0101d iha divya-d\u1e5b\u1e63\u1e6di-d\u0101nena li\u1e45gena p\u0101rtha-s\u0101rathi-r\u016bp\u0101t sahasra-\u015biraso vi\u015bva-r\u016bpasy\u0101dhikyam iti yad vadanti tat tv agre nirasyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4408',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4408\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz swoim w\u0142asnym wzrokiem nie zobaczysz mnie nigdy, dam ci wi\u0119c oko boskie. Patrz si\u0119 teraz na moj\u0105 wszechw\u0142adn\u0105, cudown\u0105 moc!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA i\u017c nie mo\u017cesz widzie\u0107 mi\u0119 twemi cielesnemi oczami, daj\u0119 ci przeto oczy niebieskie: ogl\u0105daj wi\u0119c we mnie Jedno\u015b\u0107 \u015bwiatow\u0142adcz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ludzkim nie zdo\u0142asz ujrze\u0107 Mnie okiem, przeto boski daje ci wzrok, ogl\u0105daj M\u0105 chwa\u0142\u0119, M\u0105 Jog\u0119 najwy\u017csz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie mo\u017cesz mnie jednak dostrzec<br \/>\nzwyk\u0142ymi twymi oczyma.<br \/>\nDam ci wi\u0119c boskie oko.<br \/>\nSp\u00f3jrz na m\u0105 si\u0142\u0119 przemo\u017cn\u0105!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz swymi oczyma ujrze\u0107 mnie nie zdo\u0142asz,<br \/>\nPrzeto podaruj\u0119 ci boskie oko. Teraz sp\u00f3jrz na m\u0105 bosk\u0105 pot\u0119g\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz tymi swymi oczyma nie b\u0119dziesz m\u00f3g\u0142 mnie zobaczy\u0107 \u2013<br \/>\nBoskim obdarzam ci\u0119 okiem. Sp\u00f3jrz na moc moj\u0105 cudown\u0105!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTwoje oczy Mej mocy nie s\u0105 w stanie dostrzec,<br \/>\nDlatego boskim wzrokiem musz\u0119 ci\u0119 obdarzy\u0107.<br \/>\nPatrz, oto jest pot\u0119ga Moja niepoj\u0119ta!\u00ab\u201d<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nNie mo\u017cesz wszak\u017ce mnie widzie\u0107 w\u0142asnymi oczyma \u2013 boskim obdarz\u0119 ci\u0119 wzrokiem. Patrz na m\u0105 jog\u0119 kr\u00f3lewsk\u0105!\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLecz nie mo\u017cesz mnie zobaczy\u0107<br \/>\nziemskimi oczyma swymi,<br \/>\nzatem boski wzrok ci daj\u0119,<br \/>\nsp\u00f3jrz na moj\u0105 w\u0142adcz\u0105 jog\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na tu m\u0101\u1e43 \u015bakyase dra\u1e63\u1e6dum anenaiva sva-cak\u1e63u\u1e63\u0101 divya\u1e43 dad\u0101mi te cak\u1e63u\u1e25 pa\u015bya me yogam ai\u015bvaram analiza analiza syntaktyczna anena tu (ale tym) sva-cak\u1e63u\u1e63\u0101 eva (zaiste swoim okiem) dra\u1e63\u1e6dum (zobaczy\u0107) na \u015bakyase (nie mo\u017cesz), [aham] (ja) te (tobie) divyam cak\u1e63u\u1e25 (boskie oko) dad\u0101mi (daj\u0119), [tvam] (ty) me (moje) ai\u015bvaram yogam (jogiczne moce) pa\u015bya (zobacz). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4408","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4408"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4408\/revisions"}],"predecessor-version":[{"id":9312,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4408\/revisions\/9312"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}