{"id":4410,"date":"2012-07-19T12:06:48","date_gmt":"2012-07-19T10:06:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4410"},"modified":"2024-05-13T16:05:55","modified_gmt":"2024-05-13T14:05:55","slug":"bhg-11-9-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4410","title":{"rendered":"BhG 11.9-11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0253.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4410\" title=\"werset 11.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0253.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sa\u1e43jaya<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nevam <span style=\"text-decoration: underline;\">uktv\u0101<\/span> tato r\u0101jan <strong>mah\u0101-yoge\u015bvaro hari\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">dar\u015bay\u0101m\u0101sa<\/span> p\u0101rth\u0101ya <span style=\"color: #888888;\">parama\u1e43 r\u016bpam ai\u015bvaram<\/span><br \/>\n<\/em><span style=\"color: #888888;\"><em>aneka-vaktra-nayanam anek\u0101dbhuta-dar\u015banam<br \/>\naneka-divy\u0101bhara\u1e47a\u1e43 divy\u0101nekodyat\u0101yudham<br \/>\n<\/em><em>divya-m\u0101ly\u0101mbara-dhara\u1e43 divya-gandh\u0101nulepanam<br \/>\nsarv\u0101\u015bcarya-maya\u1e43 devam ananta\u1e43 vi\u015bvato-mukham<\/em><\/span><\/p>\n<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0254.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4410\" title=\"werset 11.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0254.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.9-11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.9-11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4410',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4410\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sa\u1e43jaya\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(Sand\u017aaja)<\/span> <strong><em>uv\u0101ca<\/em> <\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he r\u0101jan <\/em><\/strong><span style=\"color: #888888;\">(o kr\u00f3lu!)<\/span><em>, <\/em><br \/>\n<em><strong>tata\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <em><strong>mah\u0101-yoge\u015bvara\u1e25 <\/strong><\/em><span style=\"color: #888888;\">(wielki pan jogi)<\/span> <strong><em>hari\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Hari)<\/span> <strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <em><strong>uktv\u0101<\/strong> <\/em><span style=\"color: #888888;\">(powiedziawszy)<\/span><br \/>\n<strong><em>p\u0101rth\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(Prythowicowi)<\/span> <strong><em>paramam ai\u015bvaram r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 monarsz\u0105 posta\u0107)<\/span><br \/>\n<strong><em>aneka-vaktra-nayanam <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105c\u0105 liczne usta i oczy)<\/span> <strong><em>anek\u0101dbhuta-dar\u015banam <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105c\u0105 liczne cudowne wizje)<\/span> <strong><em>aneka-divy\u0101bhara\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105c\u0105 liczne boskie ozdoby)<\/span> <strong><em>divy\u0101nekodyat\u0101yudham <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105c\u0105 liczny boski podniesiony or\u0119\u017c)<\/span> <strong><em>divya-m\u0101ly\u0101mbara-dharam <\/em><\/strong><span style=\"color: #888888;\">(nosz\u0105c\u0105 boskie girlandy i szaty)<\/span> <strong><em>divya-gandh\u0101nulepanam <\/em><\/strong><span style=\"color: #888888;\">(namaszczon\u0105 boskimi wonno\u015bciami)<\/span> <strong><em>sarv\u0101\u015bcarya-mayam <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105c\u0105 si\u0119 ze wszelkich dziw\u00f3w)<\/span> <strong><em>vi\u015bvato-mukham <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105c\u0105 twarze wsz\u0119dzie)<\/span> <strong><em>devam <\/em><\/strong><span style=\"color: #888888;\">(bosk\u0105)<\/span> <strong><em>anantam <\/em><\/strong><span style=\"color: #888888;\">(nieograniczon\u0105)<\/span> <strong><em>dar\u015bay\u0101m\u0101sa <\/em><\/strong><span style=\"color: #888888;\">(ukaza\u0142)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43jaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podb\u00f3j, ca\u0142kowite zwyci\u0119stwo<\/strong> (od: sam-<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107 ca\u0142kowicie, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>powiedziawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jan <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o w\u0142adco!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>raj<\/em> \u2013 w\u0142ada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-yoge\u015bvara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-yoga-\u012b\u015bvara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mah\u0101nto yogasye\u015bvara iti <\/em>\u00a0\u2013 <strong>w\u0142adca wielkiej jogi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant <\/em>\u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hari\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hari<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zabieraj\u0105cy, nios\u0105cy; \u017c\u00f3\u0142ty, br\u0105zowo-czerwony, ogie\u0144, s\u0142o\u0144ce, lew, ma\u0142pa; Hari <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> <em>\u2013<\/em> zabiera\u0107;<em> Raghu-va\u1e43\u015ba<\/em> 3.49: <em>harir yathaika\u1e25 puru\u1e63ottama\u1e25 sm\u1e5bta\u1e25<\/em> \u2013 jako Hari znany jest pierwszy najlepszy z ludzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dar\u015bay\u0101m\u0101sa <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> (opisowe) <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>ukaza\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rth\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>synowi Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalszy, najlepszy<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ai\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ai\u015bvara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>majestat, w\u0142adztwo, moc<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"183\"><em>aneka-vaktra-nayanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aneka-vaktra-nayana <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasmin<\/em> <em>anek\u0101ni<\/em> <em>vaktr\u0101\u1e47i ca nayan\u0101ni ca santi tat <\/em>\u2013<strong> to, w kt\u00f3rym s\u0105 liczne oczy i usta<\/strong> (od: <em>an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <em>vaktra<\/em> \u2013 usta, twarz; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em> \u2013 prowadzi\u0107, <em>nayana<\/em> \u2013 prowadzenie, oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"183\"><em>anek\u0101dbhuta-dar\u015banam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aneka-adbhuta-dar\u015bana <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasmin<\/em> <em>anek\u0101ni<\/em> <em>adbhut\u0101ni dar\u015ban\u0101ni santi tat <\/em>\u2013<strong> to, w kt\u00f3rym s\u0105 liczne niezwyk\u0142e wizje<\/strong> (od: <em>an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em>ad-bhuta<\/em> \u2013 nadnaturalne, wspania\u0142e, zadziwiaj\u0105ce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <em>dar\u015ba<\/em> \u2013 widok, wygl\u0105d, <em>dar\u015bana<\/em> \u2013 widzenie, obserwacja, spojrzenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"183\"><em>aneka-divy\u0101bhara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aneka-divya-\u0101bhara\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasmin<\/em> <em>anek\u0101ni<\/em> <em>divy\u0101ny \u0101bhara\u1e47\u0101ni santi tat <\/em>\u2013<strong> to, w kt\u00f3rym s\u0105 liczne boskie ozdoby<\/strong> (od: <em>an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa, <em>divya<\/em> \u2013 boski; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107, <em>bhara<\/em> \u2013 utrzymywanie, noszenie, <em>\u0101-bhara\u1e47a<\/em> \u2013 dekoracje, ozdoby);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"183\"><em>divy\u0101nekodyat\u0101yudham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya-aneka-udyata-\u0101yudha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasmin<\/em> <em>anek\u0101ni<\/em> <em>divy\u0101ny udyat\u0101ny \u0101yudh\u0101ni santi tat <\/em>\u2013<strong> to, w kt\u00f3rym jest liczny podniesiony or\u0119\u017c<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa, <em>divya<\/em> \u2013 boski; <em>an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 powsta\u0107, podj\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>udyata<\/em> \u2013 podj\u0119ty, podniesiony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh<\/em> \u2013 walczy\u0107 przeciw, atakowa\u0107, <em>\u0101-yuddha<\/em> \u2013 or\u0119\u017c);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"147\"><em>divya-m\u0101ly\u0101mbara-dharam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya-m\u0101lya-ambara-dhara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yat divy\u0101ni m\u0101ly\u0101ni ca ambar\u0101\u1e47i ca dh\u0101rayat\u012bti tat <\/em>\u2013<strong> to, kt\u00f3re posiada boskie girlandy i szaty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa, <em>divya<\/em> \u2013 boski; <em>m\u0101l\u0101<\/em> \u2013 sznur, rz\u0105d, korale, r\u00f3\u017caniec, girlanda, <em>m\u0101lya<\/em> \u2013 wieniec, girlanda; <em>ambara<\/em> \u2013 ubranie, szata; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <em>dhara<\/em> \u2013 dzier\u017c\u0105cy, trzymaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"147\"><em>divya-gandh\u0101nulepanam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya-gandha-anulepana<\/em><em> <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya<\/em> <em>divyena gandhen\u0101nulepanam asti tat <\/em>\u2013<strong> namaszczone boskimi wonno\u015bciami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa, <em>divya<\/em> \u2013 boski; <em>gandha<\/em> \u2013 zapach, wo\u0144; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> \u2013 namaszcza\u0107, smarowa\u0107, <em>anulepana<\/em> \u2013 namaszczenie, naoliwienie [cia\u0142a]);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"147\"><em>sarv\u0101\u015bcarya-mayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-\u0101\u015bcarya-maya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013<strong> sk\u0142adaj\u0105ce si\u0119 z wszelkich dziw\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 podchodzi\u0107, <em>\u0101\u015bcarya<\/em> \u2013 ciekawy, cudowny, wspania\u0142y, zadziwiaj\u0105cy, niezwyk\u0142y, przedziwny; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"147\"><em>devam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boga, niebianina<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"147\"><em>anantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie maj\u0105cego ko\u0144ca, niesko\u0144czonego<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"147\"><em>vi\u015bvato-mukham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bvato-mukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya mukh\u0101ni vi\u015bvata\u1e25 santi tat<\/em> \u2013 <strong>to, czego twarze s\u0105 wsz\u0119dzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, <em>vi\u015bva<\/em> \u2013 wszystko, ca\u0142o\u015b\u0107, \u015bwiat, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>vi\u015bvatas<\/em> \u2013 zewsz\u0105d, wsz\u0119dzie;<em> mukha<\/em> \u2013 twarz);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tato r\u0101jan <\/em><em>\u2192 <\/em><em>agrato r\u0101jan \/ mah\u0101-r\u0101jan<\/em> (przed, o kr\u00f3lu \/ o wielki kr\u00f3lu);<br \/>\n<em>mah\u0101-yoge\u015bvaro<\/em><em> \u2192 mah\u0101-yog\u012b\u015bvaro<\/em> (w\u0142adca wielkich jogin\u00f3w);<br \/>\n<em>divya-m\u0101ly\u0101mbara-dhara\u1e43<\/em><em> \u2192 <\/em><em>divya-m\u0101l\u0101\u1e43bara-dhara\u1e43<\/em> (nosz\u0105cego boskie girlandy i szaty);<br \/>\n<em>devam<\/em><em> \u2192 vi\u1e63\u1e47um<\/em> (Wisznu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4410',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4410\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 yathokta-prak\u0101re\u1e47oktv\u0101 tato\u2019nantara\u1e43 r\u0101jan dh\u1e5btar\u0101\u1e63\u1e6dra ! mah\u0101-yoge\u015bvaro mah\u0101\u1e43\u015b c\u0101sau yoge\u015bvara\u015b mah\u0101-yoge\u015bvaro harir n\u0101r\u0101ya\u1e47o dar\u015bay\u0101m\u0101sa dar\u015bitav\u0101n p\u0101rth\u0101ya p\u1e5bth\u0101-sut\u0101ya parama\u1e43 r\u016bpa\u1e43 vi\u015bva-r\u016bpam ai\u015bvaram<br \/>\naneka-vaktra-nayanam anek\u0101ni vaktr\u0101\u1e47i nayan\u0101ni ca yasmin r\u016bpe tad aneka-vaktra-nayanam, anek\u0101dbhuta-dar\u015banam anek\u0101ny adbhut\u0101ni vism\u0101pak\u0101ni dar\u015ban\u0101ni yasmin r\u016bpe tad anek\u0101dbhuta-dar\u015bana\u1e43 r\u016bpam | tath\u0101neka-divy\u0101bhara\u1e47am anek\u0101ni divy\u0101ny \u0101bhara\u1e47\u0101ni yasmin tad aneka-divy\u0101bhara\u1e47am | tath\u0101 divy\u0101nekodyat\u0101yudha\u1e43 divy\u0101ny anek\u0101ny asy\u0101d\u012bni udyat\u0101ny \u0101yudh\u0101ni yasmin tad divy\u0101nekodyat\u0101yudham | dar\u015bay\u0101m\u0101seti p\u016brve\u1e47a sa\u1e43bandha\u1e25<br \/>\nki\u1e43 ca\u2014<br \/>\ndivya-m\u0101ly\u0101mbara-dhara\u1e43 divy\u0101ni m\u0101ly\u0101ni pu\u1e63p\u0101\u1e47y ambar\u0101\u1e47i vasr\u0101\u1e47i ca dhriyante yene\u015bvare\u1e47a ta\u1e43 divya-m\u0101ly\u0101mbara-dharam, divya-gandh\u0101nulepana\u1e43 divya\u1e43 gandh\u0101nulepana\u1e43 yasya ta\u1e43 divya-gandh\u0101nulepanam, sarv\u0101\u015bcarya-maya\u1e43 sarv\u0101\u015bcarya-pr\u0101ya\u1e43 devam ananta\u1e43 n\u0101sy\u0101nto\u2019st\u012bty anantas tam, vi\u015bvato-mukha\u1e43 sarvato-mukha\u1e43 sarva-bh\u016bt\u0101tma-bh\u016btatv\u0101t, ta\u1e43 dar\u015bay\u0101m\u0101sa | arjuno dadar\u015beti v\u0101dhy\u0101hriyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam uktv\u0101 s\u0101rathye 'vasthita\u1e25 p\u0101rtham\u0101tulajo mah\u0101yoge\u015bvaro hari\u1e25 mah\u0101\u015bcaryayog\u0101n\u0101m \u012b\u015bvara\u1e25 parabrahmabh\u016bto n\u0101r\u0101ya\u1e47a\u1e25 paramam ai\u015bvara\u1e43 sv\u0101s\u0101dh\u0101ra\u1e47a\u1e43 r\u016bpa\u1e43 p\u0101rth\u0101ya pit\u1e5b\u1e63vasu\u1e25 p\u1e5bth\u0101y\u0101\u1e25 putr\u0101ya dar\u015bay\u0101m \u0101sa \/ tad vividhavicitranikhilajagad\u0101\u015braya\u1e43 vi\u015bvasya pra\u015b\u0101sit\u1e5b ca r\u016bpam; tac ced\u1e5b\u015bam<br \/>\ndeva\u1e43 dyotam\u0101nam, anantam k\u0101latrayavarti; nikhilajagad\u0101\u015brayatay\u0101 de\u015bak\u0101laparicched\u0101narham, vi\u015bvatomukham vi\u015bvadigvartimukham, svocitadivy\u0101mbaragandham\u0101ly\u0101bhara\u1e47\u0101yudh\u0101nvitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevam uktv\u0101 bhagav\u0101n arjun\u0101ya svar\u016bpa\u1e43 dar\u015bitav\u0101n | tac ca r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101rjuna\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47a\u1e43 vij\u00f1\u0101pitav\u0101n it\u012bmam artha\u1e43 \u1e63a\u1e0dbhi\u1e25 \u015blokair dh\u1e5btar\u0101\u1e63\u1e6dra\u1e43 prati sa\u00f1jaya uv\u0101ca evam uktveti | he r\u0101jan dh\u1e5btar\u0101\u1e63\u1e6dra ! mah\u0101n c\u0101sau yoge\u015bvara\u015b ca hari\u1e25 paramam ai\u015bvara\u1e43 r\u016bpam dar\u015bitav\u0101n<br \/>\nkathambh\u016bta\u1e43 tad iti ? ata \u0101ha aneka-vaktra-nayanam iti | anek\u0101ni vaktr\u0101\u1e47i nayan\u0101ni ca yasmi\u1e43s tat | anek\u0101n\u0101m adbhut\u0101n\u0101\u1e43 dar\u015banam yasmi\u1e43s tat | anek\u0101ni divy\u0101bhara\u1e47\u0101ni yasmi\u1e43s tat | divy\u0101ny anek\u0101ny udyat\u0101ny \u0101yudh\u0101ni yasmi\u1e43s tat<br \/>\nki\u1e43 ca divyeti | divy\u0101ni m\u0101ly\u0101ni ambar\u0101\u1e47i ca dh\u0101rayat\u012bti tat | tath\u0101 divyo gandho yasya t\u0101d\u1e5b\u015ba\u1e43 anulepana\u1e43 yasya tat | sarv\u0101\u015bcarya-mayam anek\u0101\u015bcarya-pr\u0101yam | devam dyotan\u0101tmakam | anantam aparicchinnam | vi\u015bvata\u1e25 sarvato mukh\u0101ni yasmi\u1e43s tat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhagav\u0101n arjun\u0101ya divya\u1e43 r\u016bpa\u1e43 dar\u015bitav\u0101n | sa ca tad d\u1e5b\u1e63\u1e6dv\u0101 vismay\u0101vi\u1e63\u1e6do bhagavanta\u1e43 vij\u00f1\u0101pitav\u0101n it\u012bma\u1e43 v\u1e5btt\u0101ntam evam uktvety \u0101dibhi\u1e25 \u1e63a\u1e0dbhi\u1e25 \u015blokair dh\u1e5btar\u0101\u1e63\u1e6dra\u1e43 prati sa\u1e43jaya uv\u0101ceti | evam na tu m\u0101\u1e43 \u015bakyase dra\u1e63\u1e6dum anena cak\u1e63u\u1e63\u0101 divya\u1e43 dad\u0101mi te cak\u1e63ur ity uktv\u0101 tato divya-cak\u1e63u\u1e25-prad\u0101n\u0101d anantara\u1e43 he r\u0101jan dh\u1e5btar\u0101\u1e63\u1e6dra sthiro bhava \u015brava\u1e47\u0101ya | mah\u0101n sarvotk\u1e5b\u1e63\u1e6da\u015b c\u0101sau yoge\u015bvara\u015b ceti mah\u0101-yoge\u015bvaro harir bhakt\u0101n\u0101\u1e43 sarva-kle\u015b\u0101pah\u0101r\u012b bhagav\u0101n dar\u015ban\u0101yogya\u1e43 api dar\u015bay\u0101m\u0101sa p\u0101rth\u0101yaik\u0101nta-bhakt\u0101ya parama\u1e43 divya\u1e43 r\u016bpam ai\u015bvaram<br \/>\ntad eva r\u016bpa\u1e43 vi\u015bina\u1e63\u1e6di aneketi | anek\u0101ni vaktr\u0101\u1e47i nayan\u0101ni ca yasmin r\u016bpe | anek\u0101n\u0101m adbhut\u0101n\u0101\u1e43 vismaya-het\u016bn\u0101\u1e43 dar\u015banam yasmin | anek\u0101ni divy\u0101ny \u0101bhara\u1e47\u0101ni bh\u016b\u1e63a\u1e47\u0101ni yasmin | divy\u0101ny anek\u0101ny udyat\u0101ny \u0101yudh\u0101ni astr\u0101\u1e47i yasmi\u1e43s tat tath\u0101r\u016bpam | divy\u0101ni m\u0101ly\u0101ni pu\u1e63pa-may\u0101ni ratnamay\u0101ni ca tath\u0101 divy\u0101mbar\u0101\u1e47i vastr\u0101\u1e47i ca dhriyante yena tad-divya-m\u0101ly\u0101mbara-dhara\u1e43 | divyo gandho 'syeti divya-gandhas tad-anulepanam yasya tat | sarv\u0101\u015bcarya-mayam anek\u0101dbhuta-pracura\u1e43 | devam dyotan\u0101tmakam | anantam aparicchinna\u1e43 vi\u015bvata\u1e25 sarvato mukh\u0101ni yasmi\u1e43s tad-r\u016bpa\u1e43 dar\u015bay\u0101m\u0101seti p\u016brve\u1e47a sambandha\u1e25 | arjuno dadar\u015bety adhy\u0101h\u0101ro v\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvi\u015bvata\u1e25 sarvato mukh\u0101ni yasya tat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam uktv\u0101 hari\u1e25 p\u0101rth\u0101ya vi\u015bva-r\u016bpa\u1e43 dar\u015bitav\u0101n | tac ca r\u016bpa\u1e43 v\u012bk\u1e63ya p\u0101rtho harim eva\u1e43 vij\u00f1\u0101pitav\u0101n it\u012bmam artha\u1e43 sa\u00f1jaya\u1e25 pr\u0101ha evam \u1e63a\u1e0dbhi\u1e25 | tato divya-cak\u1e63ur d\u0101n\u0101nantara\u1e43 he r\u0101jan dh\u1e5btar\u0101\u1e63\u1e6dra ! mah\u0101\u1e43\u015b c\u0101sau yoge\u015bvara\u015b ca hari\u1e25<br \/>\naneketi anek\u0101ni sahasr\u0101\u1e47i vaktr\u0101\u1e47i nayan\u0101ni ca yasya tad-r\u016bpa\u1e43 sahasra-b\u0101ho bhava vi\u015bva-m\u016brte ity agrima-v\u0101ky\u0101t | ih\u0101neka-bahu-sahasra-\u015babd\u0101 asa\u1e45khyey\u0101rtha-v\u0101cina\u1e25 | vi\u015bvata\u015b cak\u1e63ur uta vi\u015bvatomukha\u1e25 ity \u0101di-j\u00f1\u0101pak\u0101t | anek\u0101n\u0101m adbhut\u0101n\u0101\u1e43 dar\u015banam yatra tat divyo gandho yatra t\u0101d\u1e5bg anulepana\u1e43 yasya tat | deva\u1e43 dyotam\u0101nam anantam ap\u0101ra\u1e43 vi\u015bvata\u1e25 sarvato mukh\u0101ni yasya tat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4410',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4410\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nWyrzek\u0142szy to, o kr\u00f3lu, wielki cudotw\u00f3rca Hari da\u0142 si\u0119 ogl\u0105da\u0107 synowi Prithy w swej najwy\u017cszej, boskiej postaci, \u2013<br \/>\nposiadaj\u0105cej wiele ust i oczu, z wieloma cudnemi obliczami, z wieloma boskiemi klejnotami na sobie, potrz\u0105saj\u0105cej r\u00f3\u017cnolitym boskim or\u0119\u017cem, \u2013<br \/>\nozdobionej wieloma boskiemi wie\u0144cami i sukniami, namaszczonej boskiemi ma\u015bciami, pachn\u0105cej, \u2013 pe\u0142nej wszelkich cud\u00f3w, \u2013 p\u0142omiennej, niesko\u0144czonej, na wszystkie strony zwr\u00f3conej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSand\u017aaya.<br \/>\nTo wyrzek\u0142szy, Hari, pan \u015bwi\u0119tej Jedno\u015bci, pokaza\u0142 synowi Prithy swoj\u0105 posta\u0107 najdostojniejsz\u0105 i najwy\u017csz\u0105,<br \/>\nmaj\u0105c\u0105 wiele oczu i twarzy, wiele cudnych kszta\u0142t\u00f3w, wiele boskich ozd\u00f3b, trzymaj\u0105c\u0105 insygnia boskie,<br \/>\nprzybran\u0105 w girlandy i boskie odzienia, woniej\u0105c\u0105 boskiemi esencyami, cudown\u0105 we wszystkiem, ja\u015bniej\u0105c\u0105, niesko\u0144czon\u0105, z twarz\u0105 obr\u00f3con\u0105 na wszystkie strony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nZ tymi s\u0142owy, o kr\u00f3lu, Hari &#8211; wielki Jogi W\u0142adca &#8211; przed Ard\u017cun\u0105 w swym wznios\u0142ym, kosmicznym stan\u0105\u0142 kszta\u0142cie.<br \/>\nWielousty, wielooki, o cudownych a niezliczonych obliczach, w rajskie zdobny klejnoty, z boskim a mnogim w g\u00f3r\u0119 wzniesionym or\u0119\u017cem;<br \/>\nw tka\u0144 \u015bwietlist\u0105 obleczony, w girlandy z gwiazd odziany, niebia\u0144sk\u0105 wonno\u015b\u0107 rozsiewa, blaskami l\u015bni; B\u00f3g niezmierzony, bezbrze\u017cny, przestwory wszechprzenikaj\u0105cym ogarnia wejrzeniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nTak wtedy przem\u00f3wi\u0142, o kr\u00f3lu,<br \/>\nwielki Pan Jogi, Hari,<br \/>\ni ukaza\u0142 synowi Prithy<br \/>\nsw\u0105 doskona\u0142\u0105, bosk\u0105 posta\u0107,<br \/>\nwieloust\u0105, wielook\u0105,<br \/>\nton\u0105c\u0105 w bezliku zjawisk dziwnych<br \/>\ni ozd\u00f3b niebia\u0144skich,<br \/>\nzbrojn\u0105 nieprzeliczonym, boskim or\u0119\u017cem,<br \/>\nprzybran\u0105 w boskie szaty i wie\u0144ce,<br \/>\nnamaszczon\u0105 boskim, wonnym olejkiem,<br \/>\npe\u0142n\u0105 wszelkich znamion cudownych:<br \/>\nboga niesko\u0144czonego,<br \/>\no obliczach zwr\u00f3conych we wszystkich kierunkach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSand\u017caja powiada:<br \/>\nNatenczas Kriszna, wielki W\u0142adca Jogi, wypowiedziawszy, o kr\u00f3lu, te s\u0142owa,<br \/>\nObjawi\u0142 si\u0119 Ard\u017cunie w swej boskiej, najwy\u017cszej postaci.<br \/>\nO niezliczonych twarzach i oczach, w wielu wspania\u0142ych postaciach,<br \/>\nPrzybrany w boskie klejnoty, dzier\u017c\u0105cy bosk\u0105 bro\u0144,<br \/>\nOdziany jest w boskie szaty i z kwiat\u00f3w wite wie\u0144ce, a cia\u0142a jego<br \/>\nnamaszczone boskimi olejkami i wonno\u015bciami,<br \/>\nWszystko to cudowne w blasku o\u015blepiaj\u0105cym, niesko\u0144czonym, a twarze jego zwr\u00f3cone we wszystkie strony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Sand\u017caja:<br \/>\nl wtedy, kr\u00f3lu, po s\u0142owach tych Wielki Pan Jogi, Hari,<br \/>\nPokaza\u0142 synowi Prythy najwy\u017csz\u0105 sw\u0105 bosk\u0105 posta\u0107,<br \/>\nO wielu ustach i oczach, wielu cudownych widziad\u0142ach<br \/>\nl z mn\u00f3stwem ozd\u00f3b niebia\u0144skich, w przeliczn\u0105 bosk\u0105 bro\u0144 zbrojn\u0105,<br \/>\nW boskich girlandach i szatach, bosk\u0105 wonno\u015bci\u0105 natart\u0105,<br \/>\nWszech dziw\u00f3w pe\u0142n\u0105, \u015bwietlist\u0105, bezkresn\u0105, wsz\u0119dy patrz\u0105c\u0105!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSand\u017caja opowiada\u0142: \u201eWyrzek\u0142szy te s\u0142owa<br \/>\nW\u0142adca mocy mistycznych, Pan Hari, ukaza\u0142<br \/>\nArd\u017cunie sw\u0105 pot\u0119\u017cn\u0105, niepoj\u0119t\u0105 posta\u0107.<br \/>\nZachwycaj\u0105cy widok jej ust niezliczonych,<br \/>\nOczu i ornament\u00f3w rajskich, boskiej broni<br \/>\nWysoko uniesionej w ka\u017cdej z licznych d\u0142oni\u2026<br \/>\nCudownych girland sznury, szaty najpi\u0119kniejsze,<br \/>\nUpojna wo\u0144 i twarzy niezliczonych urok<br \/>\nPrzenikaj\u0105cy przestrze\u0144 przestworzy bezkresn\u0105\u2026<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nSa\u0144d\u017aaja rzek\u0142:<br \/>\nTo rzek\u0142szy, Hari, wielki w\u0142adca jogi, ukaza\u0142 synowi Prythy swoj\u0105 posta\u0107 kr\u00f3lewsk\u0105, najwy\u017csz\u0105, o kr\u00f3lu! O niezliczonych obliczach i oczach, w niezliczonych cudownych przejawach, strojny w niezliczone boskie ozdoby, bro\u0144 niezliczon\u0105 unosi\u0142. Umajony boskimi girlandami, boskimi pachnid\u0142ami namaszczony \u2013 B\u00f3g pe\u0142en cudu wszelkiego, niesko\u0144czony, z twarz\u0105 zwr\u00f3con\u0105 wsz\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSa\u0144d\u017aaja rzek\u0142:<br \/>\nWtenczas, gdy tak rzek\u0142, o kr\u00f3lu,<br \/>\nHari, wielki w\u0142odarz jogi,<br \/>\nukaza\u0142 synowi Prythy<br \/>\nnajwy\u017csz\u0105, wszechw\u0142adcz\u0105 posta\u0107.<br \/>\nLiczne usta w niej i oczy,<br \/>\nwiele cud\u00f3w do ujrzenia,<br \/>\nboskie mnogie ornamenty,<br \/>\nboski or\u0119\u017c uniesiony,<br \/>\nw boskich szatach i girlandach,<br \/>\nnamaszczona wonno\u015bciami,<br \/>\nz wszelkich cud\u00f3w utworzona \u2013<br \/>\nB\u00f3g, bez kresu, wsz\u0119dolicy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43jaya uv\u0101ca evam uktv\u0101 tato r\u0101jan mah\u0101-yoge\u015bvaro hari\u1e25 dar\u015bay\u0101m\u0101sa p\u0101rth\u0101ya parama\u1e43 r\u016bpam ai\u015bvaram aneka-vaktra-nayanam anek\u0101dbhuta-dar\u015banam aneka-divy\u0101bhara\u1e47a\u1e43 divy\u0101nekodyat\u0101yudham divya-m\u0101ly\u0101mbara-dhara\u1e43 divya-gandh\u0101nulepanam sarv\u0101\u015bcarya-maya\u1e43 devam ananta\u1e43 vi\u015bvato-mukham analiza analiza syntaktyczna sa\u1e43jaya\u1e25 (Sand\u017aaja) uv\u0101ca (powiedzia\u0142): he r\u0101jan (o kr\u00f3lu!), tata\u1e25 (w\u00f3wczas) mah\u0101-yoge\u015bvara\u1e25 (wielki pan jogi) hari\u1e25 (Hari) evam (w ten spos\u00f3b) uktv\u0101 (powiedziawszy) p\u0101rth\u0101ya (Prythowicowi) paramam ai\u015bvaram r\u016bpam (najwy\u017csz\u0105 monarsz\u0105 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4410","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4410"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4410\/revisions"}],"predecessor-version":[{"id":9314,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4410\/revisions\/9314"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}