{"id":4415,"date":"2012-07-19T12:05:40","date_gmt":"2012-07-19T10:05:40","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4415"},"modified":"2024-05-13T16:09:10","modified_gmt":"2024-05-13T14:09:10","slug":"bhg-11-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4415","title":{"rendered":"BhG 11.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0255.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4415\" title=\"werset 11.13-14\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0255.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tatr<span style=\"color: #888888;\">aika-stha\u1e43 jagat k\u1e5btsna\u1e43 pravibhaktam<\/span> aneka-dh\u0101<br \/>\n<span style=\"text-decoration: underline;\">apa\u015byad<\/span> deva-devasya \u015bar\u012bre <strong>p\u0101\u1e47\u1e0davas<\/strong> tad\u0101<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4415',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4415\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>p\u0101\u1e47\u1e0dava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Pandowic)<\/span> <strong><em>deva-devasya <\/em><\/strong><span style=\"color: #888888;\">(Boga bog\u00f3w)<\/span> <strong><em>tatra \u015bar\u012bre <\/em><\/strong><span style=\"color: #888888;\">(tam w ciele)<\/span> <strong><em>anekadh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(na wiele sposob\u00f3w)<\/span> <strong><em>pravibhaktam <\/em><\/strong><span style=\"color: #888888;\">(podzielony)<\/span> <strong><em>eka-stham <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 w jednym [miejscu])<\/span> <strong><em>k\u1e5btsnam jagat <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142y \u015bwiat)<\/span> <strong><em>apa\u015byat <\/em><\/strong><span style=\"color: #888888;\">(zobaczy\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eka-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-<\/em><em>stha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yad ekasmin sth\u0101ne ti\u1e63thati tat<\/em>\u00a0 \u2013 <strong>to, kt\u00f3re znajduje si\u0119 w jednym<\/strong><strong> miejscu<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>poruszaj\u0105cy si\u0119; \u015bwiat, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsnam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravibhaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-vi-bhakta <\/em>(<em>pra-<\/em><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozdzielony, podzielony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aneka-dh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niejednorodnie, na wiele sposob\u00f3w, wielorako<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em>-dh\u0101<\/em> \u2013 sufiks dodawany do liczebnika, by utworzy\u0107 liczebnik wieloraki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apa\u015byat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperfectum \u2013 czas przesz\u0142y \u2013 anadyatana-bh\u016bta\"> Imperf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zobaczy\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva-devasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-deva<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m devasyeti \u2013 <\/em><strong>Boga bog\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bre <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w ciele <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>syn Pandu<\/strong> (od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tad\u0101<\/em><em> \u2192 tath\u0101<\/em> (w ten spos\u00f3b);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4415',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4415\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\ntatra tasmin vi\u015bva-r\u016bpa ekasmin sthitam eka-stha\u1e43 jagat k\u1e5btsna\u1e43 pravibhaktam anekadh\u0101 deva-pit\u1e5b-manu\u1e63y\u0101di-bhedair apa\u015byad d\u1e5b\u1e63\u1e6dav\u0101n deva-devasya hare\u1e25 \u015bar\u012bre p\u0101\u1e47\u1e0d\u0101vo\u2019rjunas tad\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntatra anant\u0101y\u0101m avist\u0101re, anantab\u0101h\u016bdaravaktranetre, aparimitatejaske, aparimitadivy\u0101yudhopete, svocit\u0101parimitadivyabh\u016b\u1e63a\u1e47e, divyam\u0101ly\u0101mbaradhare, divyagandh\u0101nulepane, anant\u0101\u015bcaryamaye, devadevasya divye \u015bar\u012bre anekadh\u0101 pravibhakta\u1e43 brahm\u0101divividhavicitradevatirya\u1e45manu\u1e63yasth\u0101var\u0101dibhokt\u1e5bvargap\u1e5bthivyantarik\u1e63asvargap\u0101t\u0101l\u0101talavitalasutal\u0101dibhogasth\u0101nabhogyabhogopakara\u1e47abhedabhinna\u1e43 prak\u1e5btipuru\u1e63\u0101tmaka\u1e43 k\u1e5btsna\u1e43 jagat, &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate&#8221;, &#8222;hanta te kathayi\u1e63y\u0101mi vibh\u016bt\u012br \u0101tmana\u015b \u015bubh\u0101\u1e25&#8221;, &#8222;aham \u0101tm\u0101 gu\u1e0d\u0101ke\u015ba sarvabh\u016bt\u0101\u015bayasthita\u1e25&#8221;, \u0101dity\u0101n\u0101m aha\u1e43 vi\u1e63\u1e47u\u1e25&#8221; ity\u0101din\u0101, &#8222;na tad asti vin\u0101 yat sy\u0101n may\u0101 bh\u016bta\u1e43 car\u0101caram&#8221;, &#8222;vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat&#8221; ityantenoditam, ekastham ekade\u015bastham; p\u0101\u1e47\u1e0davo bhagavatpras\u0101dalabdhataddar\u015ban\u0101nugu\u1e47adivyacak\u1e63ur apa\u015byat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 v\u1e5bttam ity apek\u1e63\u0101y\u0101m \u0101ha sa\u1e43jaya\u1e25 tatreti | anekadh\u0101 pravibhakta\u1e43 n\u0101n\u0101-vibh\u0101gen\u0101vasthita\u1e43 k\u1e5btsna\u1e43 jagad devadevasya \u015bar\u012bre tad-avayavatvenaikatraivaa p\u1e5bthag-avasthita\u1e43 tad\u0101 p\u0101\u1e47\u1e0davo 'rjuno 'pa\u015byat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nihaikastha\u1e43 jagat k\u1e5btsna\u1e43 pa\u015by\u0101dya sa-car\u0101caram iti bhagavad-\u0101j\u00f1aptam apy anubh\u016btav\u0101n arjuna ity \u0101ha tatraikastham iti | ekastham ekatra sthita\u1e43 jagat k\u1e5btsna\u1e43 pravibhaktam anekadh\u0101 | deva-pit\u1e5b-manu\u1e63y\u0101di-n\u0101n\u0101-prak\u0101rair apa\u015byad devadevasya bhagavata\u1e25 tatra vi\u015bvar\u016bpe \u015bar\u012bre p\u0101\u1e47\u1e0davo 'rjunas tad\u0101 vi\u015bvar\u016bp\u0101\u015bcarya-dar\u015bana-da\u015b\u0101y\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra tasmin yuddha-bhum\u0101v eva devadevasya \u015bar\u012bre jagat brahm\u0101\u1e47\u1e0da\u1e43 k\u1e5btsna\u1e43 sarvam eva ga\u1e47ayitum a\u015bakyam ity artha\u1e25 | pravibhakta\u1e43 p\u1e5bthak p\u1e5bthaktay\u0101 sthitam ekastham ekade\u015bastha\u1e43 pratiromak\u016bpastha\u1e43 pratikuk\u1e63istha\u1e43 vety artha\u1e25 | anekadh\u0101 m\u1e5bnmaya\u1e43 hira\u1e47maya\u1e43 ma\u1e47imaya\u1e43 v\u0101 pa\u00f1c\u0101\u015bat-ko\u1e6di-yojana-pram\u0101\u1e47a\u1e43 \u015bata-ko\u1e6di-yojana-pram\u0101\u1e47a\u1e43 lak\u1e63a-ko\u1e6dy-\u0101di-yojana-pram\u0101\u1e47a\u1e43 vety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntata\u1e25 kim abh\u016bd ity apek\u1e63\u0101y\u0101m \u0101ha tatreti | tatra yuddha-bh\u016bmau devadevasya k\u1e5b\u1e63\u1e47asya vya\u00f1jita-sahasra-\u015biraske \u015bar\u012bre \u015br\u012b-vigrahe k\u1e5btsna\u1e43 nikhila\u1e43 jagad brahm\u0101\u1e47\u1e0da\u1e43 tad\u0101 p\u0101\u1e47\u1e0davo 'pa\u015byat | pravibhakta\u1e43 p\u1e5bthak-p\u1e5bthag-bh\u016btam ekastham iti pr\u0101gvat | anekadheti m\u1e5b\u1e47maya\u1e43 svar\u1e47a-maya\u1e43 ratna-maya\u1e43 v\u0101 laghu-madhye b\u1e5bhad-bh\u016bta\u1e43 vety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4415',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4415\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nUjrza\u0142 w\u00f3wczas Pandawa w ciele najwy\u017cszego Boga ca\u0142y wszech\u015bwiat z\u0142\u0105czony w jedno i r\u00f3\u017cnorodnie podzielony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTam wi\u0119c, w tem ciele boga bog\u00f3w, syn Pandu ujrza\u0142 wszech\u015bwiat ca\u0142y i jedyny w swojej mnogo\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI oto wszech\u015bwiat ca\u0142y w Nim ujrza\u0142 Ard\u017cuna, mnogo\u015b\u0107 Jego niezmiern\u0105, wielo\u015b\u0107 niepoj\u0119t\u0105, co w \u0142onie Boga bog\u00f3w jako jedno\u015b\u0107 trwa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW\u00f3wczas to syn Pandu<br \/>\nujrza\u0142 w ciele boga bog\u00f3w<br \/>\nca\u0142y z\u0142o\u017cony \u015bwiat \u2014 skupiony w jednym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nUjrza\u0142 wtedy Ard\u017cuna \u015bwiat ogromny w ca\u0142ej r\u00f3\u017cnorodno\u015bci i<br \/>\nWielo\u015bci, b\u0119d\u0105cy jedno\u015bci\u0105 w ciele tego Boga bog\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZobaczy\u0142 wtedy syn Pandu w tym ciele Boga nad bogi,<br \/>\nW tym jednym miejscu, \u015bwiat ca\u0142y z rozlicznych cz\u0119\u015bci z\u0142o\u017cony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nI zobaczy\u0142 Ard\u017cuna, w jednym stoj\u0105c miejscu,<br \/>\nCa\u0142y wszech\u015bwiat ogromny, mnogo\u015b\u0107 niezliczon\u0105<br \/>\nW postaci Boga bog\u00f3w w ca\u0142o\u015b\u0107 po\u0142\u0105czon\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nI tedy ujrza\u0142 Pandawa w ciele boga bog\u00f3w ca\u0142y \u015bwiat w jedno zebrany, a podzielony wielokrotnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u00f3wczas Pandu syn zobaczy\u0142<br \/>\nca\u0142y wszech\u015bwiat w jednym miejscu,<br \/>\npodzielony r\u00f3\u017cnorako,<br \/>\nw ciele Boga wszystkich bog\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tatraika-stha\u1e43 jagat k\u1e5btsna\u1e43 pravibhaktam aneka-dh\u0101 apa\u015byad deva-devasya \u015bar\u012bre p\u0101\u1e47\u1e0davas tad\u0101 analiza analiza syntaktyczna tad\u0101 (w\u00f3wczas) p\u0101\u1e47\u1e0dava\u1e25 (Pandowic) deva-devasya (Boga bog\u00f3w) tatra \u015bar\u012bre (tam w ciele) anekadh\u0101 (na wiele sposob\u00f3w) pravibhaktam (podzielony) eka-stham (znajduj\u0105cy si\u0119 w jednym [miejscu]) k\u1e5btsnam jagat (ca\u0142y \u015bwiat) apa\u015byat (zobaczy\u0142). &nbsp;analiza gramatyczna tatra \u2013 av. tam (od: tat; locativus nieodmienny zako\u0144czony na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4415","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4415"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4415\/revisions"}],"predecessor-version":[{"id":9316,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4415\/revisions\/9316"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}