{"id":4417,"date":"2012-07-19T12:05:01","date_gmt":"2012-07-19T10:05:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4417"},"modified":"2024-05-13T16:10:14","modified_gmt":"2024-05-13T14:10:14","slug":"bhg-11-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4417","title":{"rendered":"BhG 11.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>tata\u1e25 <strong>sa<\/strong> <strong>vismay\u0101vi\u1e63\u1e6do h\u1e5b\u1e63\u1e6da-rom\u0101 dhana\u1e43jaya\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">pra\u1e47amya<\/span> \u015biras\u0101 <span style=\"color: #888888;\">deva\u1e43<\/span> <strong>k\u1e5bt\u0101\u00f1jalir<\/strong> <span style=\"text-decoration: underline;\">abh\u0101\u1e63ata<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4417',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4417\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>sa\u1e25 vismay\u0101vi\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten ogarni\u0119ty zdziwieniem)<\/span> <em><strong>h\u1e5b\u1e63\u1e6da-rom\u0101<\/strong> <\/em><span style=\"color: #888888;\">(ze zje\u017conym w\u0142osem)<\/span> <strong><em>k\u1e5bt\u0101\u00f1jali\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ze z\u0142o\u017conymi d\u0142o\u0144mi)<\/span> <strong><em>dhana\u00f1jaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zdobywca bogactw)<\/span> <strong><em>\u015biras\u0101 <\/em><\/strong><span style=\"color: #888888;\">(g\u0142ow\u0105)<\/span> <strong><em>devam <\/em><\/strong><span style=\"color: #888888;\">(niebianinowi)<\/span> <strong><em>pra\u1e47amya <\/em><\/strong><span style=\"color: #888888;\">(pok\u0142oniwszy si\u0119)<\/span> <strong><em>abh\u0101\u1e63ata <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vismay\u0101vi\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vismaya-\u0101vi\u1e63\u1e6da <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:\u00a0 <em>vismayen\u0101vi\u1e63\u1e6da iti <\/em>\u2013 <strong>ogarni\u0119ty zdziwieniem<\/strong> (od: <em>vi-\u221asmi<\/em> \u2013 dziwi\u0107 si\u0119, by\u0107 dumnym, <em>vismaya<\/em> \u2013 zdziwienie, zdumienie, konsternacja; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>\u2013 wchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101vi\u1e63\u1e6da<\/em> \u2013 wesz\u0142y, ogarni\u0119ty);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63\u1e6da-rom\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5b\u1e63\u1e6da-roman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya rom\u0101\u1e47i h\u1e5b\u1e63\u1e6d\u0101ni santi sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego w\u0142oski s\u0105 zje\u017cone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013\u00a0 ekscytowa\u0107 si\u0119, podnosi\u0107 si\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>h\u1e5b\u1e63\u1e6da<\/em> \u2013 zje\u017cony, podekscytowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wst\u0119powa\u0107, <em>roma \/ roman<\/em> \u2013 w\u0142oski na ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zdobywa bogactwa<\/strong> (od: <em>dhana <\/em>\u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47amya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> (zgina\u0107 si\u0119, k\u0142ania\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pok\u0142oniwszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015biras\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015biras<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\">3i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>g\u0142ow\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>devam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bogu, niebianinowi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5bt\u0101\u00f1jali\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta-a\u00f1jali <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yen\u0101\u00f1jali\u1e25 k\u1e5bto \u2018sti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3ry uczyni\u0142 z\u0142o\u017cenie r\u0105k<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta<\/em> \u2013 zrobiony, uczyniony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j<\/em> \u2013 dekorowa\u0107, namaszcza\u0107, uhonorowa\u0107, <em>a\u00f1jali <\/em>\u2013 szacunek, cze\u015b\u0107, gest z\u0142o\u017cenia d\u0142oni: otwarte d\u0142onie z\u0142\u0105czone razem tworz\u0105c miseczk\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abh\u0101\u1e63ata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101\u1e63<\/em> (m\u00f3wi\u0107) <a title=\"imperfectum \u2013 czas przesz\u0142y \u2013 anadyatana-bh\u016bta\"> Imperf. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>devam<\/em><em> \u2192 vi\u1e63\u1e47um<\/em> (Wisznu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4417',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4417\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatas ta\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 sa vismayen\u0101vi\u1e63\u1e6do vismay\u0101vi\u1e63\u1e6do h\u1e5b\u1e63\u1e6d\u0101ni rom\u0101\u1e47i yasya so\u2019ya\u1e43 h\u1e5b\u1e63\u1e6da-rom\u0101 c\u0101bhavad dhana\u00f1jaya\u1e25 | pra\u1e47amya prakar\u1e63e\u1e47a namana\u1e43 k\u1e5btv\u0101 prahv\u012b-bh\u016bta\u1e25 san \u015biras\u0101 deva\u1e43 vi\u015bva-r\u016bpa-dhara\u1e43 k\u1e5bt\u0101\u00f1jali\u1e25 namask\u0101r\u0101rtha\u1e43 sa\u1e43pu\u1e6d\u012bk\u1e5bta-hasta\u1e25 sann abh\u0101\u1e63ata uktav\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntato dhana\u00f1jayo mah\u0101\u015bcaryasya k\u1e5btsnasya jagata\u1e25 svadehaikade\u015ben\u0101\u015brayabh\u016bta\u1e43 k\u1e5btsnasya pravartayit\u0101ra\u1e43 ca \u0101\u015bcaryatam\u0101nantaj\u00f1\u0101n\u0101dikaly\u0101\u1e47agu\u1e47aga\u1e47a\u1e43 deva\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 vismay\u0101vi\u1e63\u1e6do h\u1e5b\u1e63\u1e6darom\u0101 \u015biras\u0101 da\u1e47\u1e0davat pra\u1e47amya k\u1e5bt\u0101\u00f1jalir abh\u0101\u1e63ata<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 ki\u1e43 k\u1e5btav\u0101n iti ? tatr\u0101ha tata iti | tato dar\u015ban\u0101ntaram | visamyen\u0101vi\u1e63\u1e6do vy\u0101pta\u1e25 san h\u1e5b\u1e63\u1e6d\u0101ny utpulakit\u0101ni rom\u0101\u1e47i yasya sa dhana\u00f1jaya\u1e25 | tam eva deva\u1e43 \u015biras\u0101 pra\u1e47amya k\u1e5bt\u0101\u00f1jali\u1e25 sampu\u1e6d\u0101k\u1e5bta-hasto bh\u016btv\u0101 | abh\u0101\u1e63atoktav\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam adbhuta-dar\u015bane 'py arjuno na vibhay\u0101\u1e43cak\u0101ra n\u0101pi netre sa\u1e43cac\u0101ra, n\u0101pi sa\u1e43bhram\u0101t kartavya\u1e43 visasm\u0101ra, n\u0101pi tasm\u0101d de\u015b\u0101d apasas\u0101ra, kintv atidh\u012bratv\u0101t tat-k\u0101locitam eva vyavajah\u0101ra, mahati citta-k\u1e63obhe 'p\u012bty \u0101ha tata iti | tatas tad-dar\u015ban\u0101d anantara\u1e43 vismayen\u0101dbhuta-dar\u015bana-prabh\u0101ven\u0101laukika-citta-camatk\u0101ra-vi\u015be\u1e63e\u1e47\u0101vi\u1e63\u1e6do vy\u0101pta\u1e25 | ataeva h\u1e5b\u1e63\u1e6da-rom\u0101 pulakita\u1e25 san sa prakhy\u0101ta-mah\u0101deva-sa\u1e45gr\u0101m\u0101di-prabh\u0101vo dhana\u1e43jayo yudhi\u1e63\u1e6dhira-r\u0101jas\u016bya uttara-go-grahe ca sarv\u0101tr\u0101j\u00f1o jitv\u0101 dhanam \u0101h\u1e5btav\u0101n iti prathita-mah\u0101-par\u0101kramo 'tidh\u012bra\u1e25 s\u0101k\u1e63\u0101d agnir iti v\u0101 mah\u0101-tejasvitv\u0101t | deva\u1e43 tam eva vi\u015bvar\u016bpa-dhara\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 \u015biras\u0101 bh\u016bmi-lagnena pra\u1e47amya prakar\u1e63e\u1e47a bhakti-\u015braddh\u0101ti\u015bayena natv\u0101 namask\u1e5btya k\u1e5bt\u0101\u00f1jali\u1e25 sampu\u1e6d\u012bk\u1e5bta-hasta-yuga\u1e25 sann abh\u0101\u1e63atoktav\u0101n |<br \/>\natra vismay\u0101khya-sth\u0101yi-bh\u0101vasy\u0101rjuna-gatasy\u0101lambana-vibh\u0101vena bhagavat\u0101 vi\u015bvar\u016bpe\u1e47odd\u012bpana-vibh\u0101ven\u0101sak\u1e5bt-tad-dar\u015banen\u0101nubh\u0101vena s\u0101ttvika-romahar\u1e63e\u1e47a namask\u0101re\u1e47\u0101\u00f1jali-kare\u1e47a ca vyabhic\u0101ri\u1e47\u0101 c\u0101nubh\u0101v\u0101k\u1e63iptena v\u0101 dh\u1e5bti-mati-har\u1e63a-vitark\u0101din\u0101 paripo\u1e63\u0101t sa-v\u0101san\u0101n\u0101\u1e43 \u015brot\u1e5d\u1e47\u0101\u1e43 t\u0101d\u1e5b\u015ba\u015b citta-camatk\u0101ro 'pi tad-bhed\u0101nadhyavas\u0101y\u0101t paripo\u1e63a\u1e43 gata\u1e25 param\u0101nand\u0101sv\u0101da-r\u016bpe\u1e47\u0101dbhuta-raso bhavat\u012bti s\u016bcitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.15<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 k\u1e5b\u1e63\u1e47a-tattvavid arjunas tasmin sattvena j\u00f1\u0101ta\u1e43 sahasra-\u015b\u012br\u1e63atvam adhun\u0101 v\u012bk\u1e63y\u0101dbhuta\u1e43 rasam anvabh\u016bd ity \u0101ha tata iti | ta\u1e43 vya\u00f1jalita-tad-r\u016bpa\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 vilokyety artha\u1e25 | dhana\u1e43jayeti dh\u012bro 'pi vismayen\u0101vi\u1e63\u1e6do h\u1e5b\u1e63\u1e6da-rom\u0101 pulakito deva\u1e43 \u015biras\u0101 bh\u016b-lagnena pra\u1e47amya k\u1e5bt\u0101\u00f1jali\u1e25 sann abh\u0101\u1e63ata | atra bhaya-netra-sa\u1e43vara\u1e47\u0101dika\u1e43 tasya n\u0101bh\u016bt kintv adbhuto raso 'bhyudaid iti vya\u00f1jate | iha t\u0101d\u1e5b\u015bo harir \u0101lambano muhur muhus tad-v\u012bk\u1e63a\u1e47am udd\u012bpana\u1e43 pra\u1e47ati-p\u0101\u1e47i-yog\u0101v anubh\u0101vau, rom\u0101\u00f1ca\u1e25 s\u0101ttvikas tair \u0101k\u1e63ipt\u0101 matir dh\u1e5bti-har\u1e63\u0101daya\u1e25 sa\u00f1c\u0101ri\u1e47a\u1e25 | etair \u0101lamban\u0101dyai\u1e25 pu\u1e63\u1e6do vismaya-sth\u0101yi-bh\u0101vo 'dbhuta-rasa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4417',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4417\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI ogarni\u0119ty zdumieniem, z naje\u017conemi od rado\u015bci w\u0142osami, sk\u0142oni\u0142 sw\u0105 g\u0142ow\u0119 zdobywca \u0142up\u00f3w i, z\u0142o\u017cywszy r\u0119ce, m\u00f3wi\u0142 do Boga:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNatenczas, pe\u0142en dziwu, z w\u0142osami naje\u017conemi, bohater opu\u015bci\u0142 g\u0142ow\u0119 i z\u0142o\u017cywszy r\u0119ce bo g\u00f3ry, tak m\u00f3wi\u0142 bo b\u00f3stwa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOl\u015bniony, podziwem zdj\u0119ty niezmiernym, Ard\u017cuna w przera\u017ceniu \u015bwi\u0119tym na twarz pada przed Panem i r\u0119ce sk\u0142adaj\u0105c we czci wo\u0142a i uniesieniu:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZdumiony, z w\u0142osem zje\u017conym,<br \/>\nsk\u0142oni\u0142 si\u0119 Zdobywca Skarbu przed bogiem,<br \/>\ni przem\u00f3wi\u0142 sk\u0142adaj\u0105c r\u0119ce.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI tak tym zjawiskiem oszo\u0142omiony, \u017ce a\u017c w\u0142os mu si\u0119 zje\u017cy\u0142,<br \/>\nSk\u0142oni\u0142 g\u0142ow\u0119 przed Bogiem, pokorn\u0105 postaw\u0119 przyj\u0105\u0142 i tak oto przem\u00f3wi\u0142:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWtedy, przej\u0119ty zdumieniem, z dreszczem rado\u015bci, Zdobywca<br \/>\nSk\u0142oni\u0142 sw\u0105 g\u0142ow\u0119 przed Bogiem i rzek\u0142 do\u0144, d\u0142onie sk\u0142adaj\u0105c:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZje\u017cy\u0142y mu si\u0119 w\u0142osy w zdumieniu i trwodze.<br \/>\nZ\u0142o\u017cy\u0142 d\u0142onie, w pok\u0142onie nisko schyli\u0142 g\u0142ow\u0119<br \/>\nI tak modli\u0107 si\u0119 zacz\u0105\u0142 do boskiego Pana:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nI oto Dhana\u0144d\u017aaja, zdumieniem przej\u0119ty, z w\u0142osem zje\u017conym schyli\u0142 g\u0142ow\u0119, d\u0142onie z\u0142o\u017cywszy, i j\u0105\u0142 m\u00f3wi\u0107 do Boga:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWtenczas ten, co \u0142upy zdoby\u0142,<br \/>\nwskro\u015b zdumieniem przepe\u0142niony<br \/>\ni z w\u0142oskami zje\u017conymi<br \/>\ng\u0142ow\u0119 sk\u0142oni\u0142 sw\u0105 przed Bogiem,<br \/>\nz\u0142o\u017cy\u0142 d\u0142onie i powiedzia\u0142:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tata\u1e25 sa vismay\u0101vi\u1e63\u1e6do h\u1e5b\u1e63\u1e6da-rom\u0101 dhana\u1e43jaya\u1e25 pra\u1e47amya \u015biras\u0101 deva\u1e43 k\u1e5bt\u0101\u00f1jalir abh\u0101\u1e63ata analiza analiza syntaktyczna tata\u1e25 (w\u00f3wczas) sa\u1e25 vismay\u0101vi\u1e63\u1e6da\u1e25 (ten ogarni\u0119ty zdziwieniem) h\u1e5b\u1e63\u1e6da-rom\u0101 (ze zje\u017conym w\u0142osem) k\u1e5bt\u0101\u00f1jali\u1e25 (ze z\u0142o\u017conymi d\u0142o\u0144mi) dhana\u00f1jaya\u1e25 (zdobywca bogactw) \u015biras\u0101 (g\u0142ow\u0105) devam (niebianinowi) pra\u1e47amya (pok\u0142oniwszy si\u0119) abh\u0101\u1e63ata (powiedzia\u0142). &nbsp;analiza gramatyczna tata\u1e25 \u2013 av. \u2013 w\u00f3wczas, po tym, od tego, wskutek tego (od: tat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4417","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4417"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4417\/revisions"}],"predecessor-version":[{"id":9317,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4417\/revisions\/9317"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}