{"id":4423,"date":"2012-07-19T12:02:55","date_gmt":"2012-07-19T10:02:55","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4423"},"modified":"2024-05-13T16:13:59","modified_gmt":"2024-05-13T14:13:59","slug":"bhg-11-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4423","title":{"rendered":"BhG 11.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0257.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4423\" title=\"werset 11.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0257.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43<\/span> ca <span style=\"color: #888888;\">tejo-r\u0101\u015bi\u1e43<\/span> sarvato <span style=\"color: #888888;\">d\u012bptimantam<\/span><br \/>\n<span style=\"text-decoration: underline;\">pa\u015by\u0101mi<\/span> <span style=\"color: #888888;\">tv\u0101\u1e43 durnir\u012bk\u1e63ya\u1e43<\/span> samant\u0101d <span style=\"color: #888888;\">d\u012bpt\u0101nal\u0101rka-dyutim aprameyam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4423',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4423\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>aham<\/em><\/strong>] <span style=\"color: #888888;\">(ja)<\/span> <strong><em>kir\u012b\u1e6dinam <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cego diadem)<\/span> <strong><em>gadinam <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cego bu\u0142aw\u0119)<\/span> <strong><em>cakri\u1e47am ca <\/em><\/strong><span style=\"color: #888888;\">(i posiadaj\u0105cego dysk)<\/span> <strong><em>sarvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zewsz\u0105d)<\/span><strong> <em>d\u012bpti-mantam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego blask)<\/span> <strong><em>tejo-r\u0101\u015bim <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego gromad\u0119 promieni)<\/span> <strong><em>d\u012bpt\u0101nal\u0101rka-dyutim <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego blask p\u0142on\u0105cego ognia i s\u0142o\u0144ca)<\/span> <strong><em>aprameyam <\/em><\/strong><span style=\"color: #888888;\">(nie do zmierzenia)<\/span> <strong><em>durnir\u012bk\u1e63yam <\/em><\/strong><span style=\"color: #888888;\">(trudnego do obserwowania)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>samant\u0101t <\/em><\/strong><span style=\"color: #888888;\">(ze wszystkich stron)<\/span> <strong><em>pa\u015by\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(widz\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kir\u012b\u1e6dinam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kir\u012b\u1e6din <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego diadem<\/strong> (od: <em>kir\u012b\u1e6da <\/em>\u2013 diadem, tiara, korona; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gadinam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gadin <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego bu\u0142aw\u0119<\/strong> (od: <em>gad\u0101 <\/em>\u2013 bu\u0142awa, maczuga; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cakri\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cakrin <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego dysk<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 rusza\u0107 si\u0119 lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>cakra<\/em> \u2013 ko\u0142o, cykl, dysk; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tejo-r\u0101\u015bim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejo-r\u0101\u015bi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya tejaso r\u0101\u015bir asti tam<\/em> \u2013 <strong>tego, kt\u00f3ry posiada wielki blask<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie, <em>tejas<\/em> \u2013 ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie; <em>r\u0101\u015bi<\/em> \u2013 sterta, masa, kupa, mnogo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zewsz\u0105d, ca\u0142kowicie, wsz\u0119dzie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012bptimantam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012bptimant <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego blask<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, p\u0142on\u0105\u0107, <em>d\u012bpti <\/em>\u2013 blask, \u015bwiat\u0142o; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015by\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>widz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>durnir\u012bk\u1e63yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>durnir\u012bk\u1e63ya <\/em>(<em>du\u1e25-ni\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> \u2013 patrze\u0107 z trudem) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trudnego do obserwowania<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samant\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a>) \u2013 <strong>ze wszystkich stron, wok\u00f3\u0142, ca\u0142kowicie<\/strong> (od: <em>sa\u1e43-anta<\/em> \u2013 maj\u0105cy wsz\u0119dzie ko\u0144ce, ca\u0142kowity; maj\u0105cy razem ko\u0144ce, granicz\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012bpt\u0101nal\u0101rka-dyutim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012bpta-anala-arka-dyuti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya<\/em> <em>d\u012bptasy\u0101nalasy\u0101rkasya ca dyutir asti tam<\/em> \u2013 <strong>tego, kt\u00f3ry posiada blask p\u0142on\u0105cego ognia i s\u0142o\u0144ca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, p\u0142on\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u012bpta <\/em>\u2013 ja\u015bniej\u0105cy, p\u0142omieniej\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an <\/em>\u2013 oddycha\u0107, \u017cy\u0107, <em>anala<\/em> \u2013 ogie\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arc<\/em> \u2013 ja\u015bnie\u0107, wychwala\u0107, <em>arka<\/em> \u2013 s\u0142o\u0144ce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>dyu<\/em> \u2013 dzie\u0144, niebiosa, jasno\u015b\u0107, <em>dyuti<\/em> \u2013 majestat, jasno\u015b\u0107, splendor);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aprameyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-pra-meya<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie do zmierzenia, nieograniczonego<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tv\u0101\u1e43 \u2192 tv\u0101<\/em> (ciebie);<br \/>\n<em>durnir\u012bk\u1e63ya\u1e43<\/em><em> \u2192 durnir\u012bk\u1e63a\u1e43<\/em> (z trudem widzianego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4423',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4423\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nkir\u012b\u1e6di\u0101na\u1e43 kir\u012b\u1e6d\u0101\u1e43 n\u0101ma \u015birobh\u016b\u1e63a\u1e47avi\u015be\u1e63as tat yasy\u0101sti sa\u1e25 kir\u012b\u1e6d\u012b ta\u1e43 kir\u012b\u1e6di\u0101nam, tath\u0101 gadina\u1e43 gad\u0101sya vidyate iti gad\u012b ta\u1e43 gadinam, tath\u0101 cakri\u1e47a\u1e43 caktram asy\u0101st\u012bti cakr\u012b ta\u1e43 cakri\u1e47a\u1e43 ca, tejo-r\u0101\u015bi\u1e43 teja\u1e25puja\u1e43 sarvatod\u012bptimanta\u1e43 sarvatod\u012bptir asy\u0101st\u012bti sarvatod\u012bptim\u0101n, ta\u1e43 sarvatod\u012bptimanta\u1e43 pa\u015by\u0101mi tv\u0101\u1e43 durnir\u012bk\u1e63ya\u1e43 samant\u0101t samantata\u1e25 sarvatra d\u012bpt\u0101nal\u0101rkadyutim anala\u015b c\u0101rka\u015b c\u0101nal\u0101rkau d\u012bptau anal\u0101rkau d\u012bpt\u0101nal\u0101rkau tayo\u1e25 d\u012bpt\u0101nal\u0101rkayo\u1e25 dyutiriva dyutis tejo yasya tava sa tva\u1e43 d\u012bpt\u0101nal\u0101rkadyutis ta\u1e43 tv\u0101\u1e43 d\u012bpt\u0101nal\u0101rkadyatim aprameya\u1e43 na prameyam a\u015bakyaparicchedam ity etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntejor\u0101\u015bi\u1e43 sarvato d\u012bptimanta\u1e43 samant\u0101d durnir\u012bk\u1e63a\u1e43 d\u012bpt\u0101nal\u0101rkadyutim aprameya\u1e43 tv\u0101\u1e43 kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43 ca pa\u015by\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca kir\u012b\u1e6dinam iti | kir\u012b\u1e6dina\u1e43 muku\u1e6davantam | gadina\u1e43 gad\u0101vanta\u1e43 | cakri\u1e47a\u1e43 cakravanta\u1e43 ca | sarvato d\u012bptimantam teja\u1e25-pu\u00f1ja-r\u016bpa\u1e43 tath\u0101 durnir\u012bk\u1e63ya\u1e43 dra\u1e63\u1e6dum a\u015bakyam | tatra hetu\u1e25 &#8211; d\u012bptayor anal\u0101rkayor dyutir iva dyutis tejo yasya tam | ataev\u0101prameyam eva\u1e43bh\u016bta iti ni\u015bcetum a\u015bakya\u1e43 tv\u0101\u1e43 samantata\u1e25 pa\u015by\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntam eva vi\u015bvar\u016bpa\u1e43 bhagavanta\u1e43 prak\u0101r\u0101nantara\u1e43 vi\u015bina\u1e63\u1e6di kir\u012b\u1e6dinam iti | kir\u012b\u1e6da-gad\u0101-cakra-dh\u0101ri\u1e47a\u1e43 ca sarvato d\u012bptimantam tejo-r\u0101\u015bi\u1e43 ca | ataeva durnir\u012bk\u1e63ya\u1e43 divyena cak\u1e63u\u1e63\u0101 vin\u0101 nir\u012bk\u1e63itum a\u015bakyam | sayak\u0101ra-p\u0101\u1e6dhe du\u1e25\u015babdo 'pahnava-vacana\u1e25 | anir\u012bk\u1e63yam iti y\u0101vat | d\u012bptayor anal\u0101rkayor dyutir iva dyutir yasya tam aprameyam iti paricchettum a\u015bakya\u1e43 samant\u0101t sarvata\u1e25 pa\u015by\u0101mi divyena cak\u1e63u\u1e63\u0101 | ato 'dhik\u0101ri-bhed\u0101d durnir\u012bk\u1e63a\u1e43 pa\u015by\u0101m\u012bti na virodha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.18<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvidh\u0101ntare\u1e47a tam eva vi\u015bina\u1e63\u1e6di kir\u012b\u1e6dinam iti | durnir\u012bk\u1e63yam api tv\u0101m aha\u1e43 pa\u015by\u0101mi tat-pras\u0101d\u0101d divya-cak\u1e63ur-l\u0101bh\u0101t | durnir\u012bk\u1e63y\u0101y\u0101\u1e43 hetu\u1e25 &#8211; samant\u0101d d\u012bpt\u0101naleti | aprameyam idam ittham iti pram\u0101tum a\u015bakyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4423',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4423\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWidz\u0119 ci\u0119, maj\u0105cego na g\u0142owie djadem, w r\u0119ku maczug\u0119 i tarcz\u0119, \u2013 jako ognisko blasku na wszystkie strony ja\u015bniej\u0105cego, \u2013 widz\u0119 ci\u0119, cho\u0107\u017ce\u015b tak trudny do zobaczenia,\u2013 p\u0142omienisty w oko\u0142o, jarz\u0105cy jak s\u0142o\u0144ce, niezmierzony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNa g\u0142owie masz tyar\u0119, trzymasz w r\u0119ku maczug\u0119 i dysk, g\u00f3ro \u015bwiat\u0142a, ze wszystkich stron ja\u015bniej\u0105ca; ledwo obj\u0105\u0107 ci\u0119 mog\u0119 ca\u0142ego wzrokiem: albowiem l\u015bnisz jak ogie\u0144 i jak S\u0142o\u0144ce w swym ogromie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n\u015awietlisto\u015b\u0107 ja\u015bnieniem bezbrze\u017cna, blask chwa\u0142y Twej wsz\u0119dy rozsiewa; dysk, koncha, bu\u0142awa w Twych d\u0142oniach, a diadem nad czo\u0142em widnieje. \u017barz\u0105cy jeste\u015b jak g\u00f3ra p\u0142omienia, ol\u015bniewaj\u0105cy &#8211; jak s\u0142o\u0144ce, potokiem promieni jarz\u0105cych wszystko\u015b\u0107 przenikasz na wskro\u015b.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ \u017cadnej strony nie mo\u017cna na ciebie spojrze\u0107,<br \/>\na jednak widz\u0119 ci\u0119,<br \/>\nstrojnego w diadem, z dyskiem w d\u0142oni i maczug\u0105,<br \/>\nstos \u015bwiat\u0142a rozsiewaj\u0105cy blask dooko\u0142a,<br \/>\nl\u015bni\u0105cy p\u0142omie\u0144 ognia i s\u0142o\u0144ca,<br \/>\nniedost\u0119pny \u017cadnej ludzkiej mierze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKorona na twej g\u0142owie, a w r\u0119kach bu\u0142awy l tarcze, widz\u0119, jak ja\u015bniejesz i blask na wszystkie strony rozsiewasz,<br \/>\nLedwo ci\u0119 mog\u0119 obj\u0105\u0107 wzrokiem, twa posta\u0107 niezr\u00f3wnana, jakby ogie\u0144 si\u0119 \u017carzy\u0142 czy s\u0142o\u0144ce.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWidz\u0119 Ci\u0119 \u2013 z dyskiem, z bu\u0142aw\u0105, w diademie,<br \/>\nw stosie promieni, wszechja\u015bniej\u0105cego!<br \/>\nWidz\u0119 Ci\u0119 zewsz\u0105d \u2013 niepostrzegalnego,<br \/>\n0 blasku ognia i s\u0142o\u0144ca, bez miary!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdzie maj\u0105 swe ognisko? Posta\u0107 Twa p\u0142on\u0105ca<br \/>\nBije blaskiem ra\u017c\u0105cym. Z trudem na ni\u0105 patrz\u0119.<br \/>\nA jednak widz\u0119, widz\u0119 \u2013 wsz\u0119dzie widz\u0119 \u015bwiat\u0142em<br \/>\nRoz\u017carzone bu\u0142awy, konchy, he\u0142my, tarcze!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nWidz\u0119 Ciebie z diademem, bu\u0142aw\u0105 i dyskiem<br \/>\n\u2013 ob\u0142ok \u015bwiat\u0142a ze wszech stron rozp\u0142omieniony!<br \/>\nNaok\u00f3\u0142 Ci\u0119 widz\u0119 \u2013 trudno na Ci\u0119 patrze\u0107!<br \/>\n\u2013 niezmierzonego, gdy jarzysz si\u0119 ognia i s\u0142o\u0144ca \u015bwiat\u0142o\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWsz\u0119dzie ci\u0119 widz\u0119<br \/>\nz promieni \u0107m\u0105 wok\u00f3\u0142,<br \/>\nz ko\u0142em, diademem,<br \/>\nbu\u0142aw\u0105, w p\u0142omieniach,<br \/>\nja\u015bniej\u0105cego<br \/>\nblaskiem ognia, s\u0142o\u0144ca,<br \/>\nniezmierzonego,<br \/>\ntrudno na ci\u0119 patrze\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43 ca tejo-r\u0101\u015bi\u1e43 sarvato d\u012bptimantam pa\u015by\u0101mi tv\u0101\u1e43 durnir\u012bk\u1e63ya\u1e43 samant\u0101d d\u012bpt\u0101nal\u0101rka-dyutim aprameyam analiza analiza syntaktyczna [aham] (ja) kir\u012b\u1e6dinam (posiadaj\u0105cego diadem) gadinam (posiadaj\u0105cego bu\u0142aw\u0119) cakri\u1e47am ca (i posiadaj\u0105cego dysk) sarvata\u1e25 (zewsz\u0105d) d\u012bpti-mantam (maj\u0105cego blask) tejo-r\u0101\u015bim (maj\u0105cego gromad\u0119 promieni) d\u012bpt\u0101nal\u0101rka-dyutim (maj\u0105cego blask p\u0142on\u0105cego ognia i s\u0142o\u0144ca) aprameyam (nie do zmierzenia) durnir\u012bk\u1e63yam (trudnego do obserwowania) tv\u0101m (ciebie) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4423","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4423"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4423\/revisions"}],"predecessor-version":[{"id":9321,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4423\/revisions\/9321"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}