{"id":4425,"date":"2012-07-19T12:02:29","date_gmt":"2012-07-19T10:02:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4425"},"modified":"2024-05-13T16:15:12","modified_gmt":"2024-05-13T14:15:12","slug":"bhg-11-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4425","title":{"rendered":"BhG 11.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>tvam<\/em><\/strong><em> <strong>ak\u1e63ara\u1e43 parama\u1e43 veditavya\u1e43<\/strong> <strong>tvam<\/strong> asya vi\u015bvasya <strong>para\u1e43 nidh\u0101nam<\/strong><br \/>\n<strong>tvam avyaya\u1e25 \u015b\u0101\u015bvata-dharma-gopt\u0101<\/strong> <strong>san\u0101tanas tva\u1e43 puru\u1e63o mato<\/strong> me<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4425',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4425\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>veditavyam <\/em><\/strong><span style=\"color: #888888;\">(do poznania)<\/span><strong><em> paramam ak\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy niezniszczalny)<\/span> [<strong><em>asi<\/em><\/strong>] <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>asya vi\u015bvasya <\/em><\/strong><span style=\"color: #888888;\">(tego wszystkiego)<\/span> <strong><em>param nidh\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze miejsce z\u0142o\u017cenia)<\/span> [<strong><em>asi<\/em><\/strong>] <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>,<\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>avyaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niewyczerpywalny)<\/span> <em><strong>\u015b\u0101\u015bvata-dharma-gopt\u0101<\/strong> <\/em><span style=\"color: #888888;\">(obro\u0144ca wiecznej dharmy)<\/span> [<strong><em>asi<\/em><\/strong>] <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>san\u0101tana\u1e25 puru\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(odwieczny cz\u0142owiek)<\/span> [<strong><em>asi<\/em><\/strong>] <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n[<strong><em>iti<\/em><\/strong>]<strong><em> me mata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moja opinia)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013<\/em><strong> niezniszczalne, g\u0142oska<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veditavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veditavya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do poznania<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkiego, ca\u0142o\u015bci, \u015bwiata<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nidh\u0101nam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nidh\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>miejsce przechowywania, pojemnik, skarbiec, depozyt<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 sk\u0142ada\u0107, deponowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmienny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvata-dharma-gopt\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvata-dharma-gopt\u1e5b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:\u00a0 <em>\u015ba\u015bvatasya dharmasya gopteti <\/em>\u2013 <strong>obro\u0144ca wiecznej dharmy<\/strong> (od: <em>\u015ba\u015bvat<\/em> \u2013 wieczny, bezustanny, liczny, <em>\u015b\u0101\u015bvata <\/em>\u2013 wieczny, sta\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gup<\/em> \u2013 broni\u0107, chroni\u0107; <em>gopt\u1e5b<\/em> \u2013 obro\u0144ca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san\u0101tana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>san\u0101tana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wieczny, prastary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015b\u0101\u015bvata-dharma-gopt\u0101 <\/em><em>\u2192 s\u0101tvata-dharma-gopt\u0101 \/ \u015ba\u015bvata-dharma-gopt\u0101<\/em> (obro\u0144ca dharmy Satwat\u00f3w);<br \/>\n<em>puru\u1e63o \u2192 puru\u1e63a<\/em> (o Cz\u0142owieku!);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4425',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4425\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nita eva te yoga-\u015bakti-dar\u015ban\u0101t anuminomi\u2014<br \/>\ntvam ak\u1e63ara\u1e43 na k\u1e63arat\u012bti, parama\u1e43 brahma veditavya\u1e43 j\u00f1\u0101tavya\u1e43 mumuk\u1e63ubhi\u1e25 | tvam asya vi\u015bvasya samastasya jagata\u1e25 para\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 nidh\u0101na\u1e43 nidh\u012byate\u2019sminn iti nidh\u0101na\u1e43 para \u0101\u015braya ity artha\u1e25 | ki\u1e43 ca, tvam avyayo na tava vyayo vidyata ity avyaya\u1e25 | \u015b\u0101\u015bvata-dharma-gopt\u0101 \u015ba\u015bvad-bhava\u1e25 \u015b\u0101\u015bvato nityo dharmas tasya gopt\u0101 \u015b\u0101\u015bvata-dharma-gopt\u0101 | san\u0101tana\u015b cirantanas tva\u1e43 puru\u1e63a\u1e25 parama\u1e25 mato\u2019bhipreta\u1e25 me mama<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nupani\u1e63atsu, &#8222;dve vidye veditavye&#8221; ity\u0101di\u1e63u veditavyatay\u0101 nirdi\u1e63\u1e6da\u1e43 paramam ak\u1e63ara\u1e43 tvam eva; asya vi\u015bvasya para\u1e43 nidh\u0101nam vi\u015bvasy\u0101sya param\u0101dh\u0101rabh\u016btas tvam eva; tvam avyaya\u1e25 vyayarahita\u1e25; yat svar\u016bpo yadgu\u1e47o yadvibhava\u015b ca tvam, tenaiva r\u016bpe\u1e47a sarvad\u0101vati\u1e63\u1e6dhase \/ \u015b\u0101\u015bvatadharmagopt\u0101 \u015b\u0101\u015bvatasya nityasya vaidikasya dharmasya evam \u0101dibhir avat\u0101rais tvam eva gopt\u0101 \/ san\u0101tanas tva\u1e43 puru\u1e63o mato me &#8222;ved\u0101ham eta\u1e43 puru\u1e63a\u1e43 mah\u0101nta\u1e43&#8221;, &#8222;par\u0101t para\u1e43 puru\u1e63am&#8221; ity\u0101di\u1e63\u016bdita\u1e25 san\u0101tanapuru\u1e63as tvam eveti me mata\u1e25 j\u00f1\u0101ta\u1e25 \/ yad ukulatilakas tvam eva\u1e43bh\u016bta id\u0101n\u012b\u1e43 s\u0101k\u1e63\u0101tk\u1e5bto mayetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2>yasm\u0101d eva\u1e43 tav\u0101takai\u015bvarya\u1e43 tasm\u0101t tvam iti | tvam ev\u0101k\u1e63ara\u1e43 parama\u1e43 brahma | kathambh\u016btam ? veditavya\u1e43 mumuk\u1e63ubhir j\u00f1\u0101tavyam | tvam ev\u0101sya vi\u015bvasya para\u1e43 nidh\u0101nam | nidh\u012byate 'sminn iti nidh\u0101na\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u015braya\u1e25 | ataeva tvam avyayo nitya\u1e25 | \u015b\u0101\u015bvatasya nityasya dharmasya gopt\u0101 p\u0101laka\u1e25 | san\u0101tana\u015b cirantana\u1e25 puru\u1e63a\u1e25 | mato me sa\u1e43mato 'si mama<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 tav\u0101tarkya-nirati\u015bayi\u015bvarya-dar\u015ban\u0101d anuminomi tvam iti | tvam ev\u0101k\u1e63ara\u1e43 parama\u1e43 brahma veditavya\u1e43 mumuk\u1e63ubhir ved\u0101nta-\u015brava\u1e47\u0101din\u0101 | tvam ev\u0101sya vi\u015bvasya para\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 nidh\u012byate 'sminn iti nidh\u0101nam \u0101\u015braya\u1e25 | ataeva tvam avyayo nitya\u1e25 | \u015b\u0101\u015bvatasya nitya-veda-pratip\u0101dyatay\u0101sya dharmasya gopt\u0101 p\u0101layit\u0101 | \u015b\u0101\u015bvateti sambodhana\u1e43 v\u0101 | tasmin pak\u1e63e 'vyayo vin\u0101\u015ba-rahita\u1e25 | ataeva san\u0101tana\u015b cirantana\u1e25 puru\u1e63o ya\u1e25 param\u0101tm\u0101 sa eva tva\u1e43 me mato vidito 'si<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nveditavya\u1e43 muktair j\u00f1eyam yad ak\u1e63ara\u1e43 brahma-tattvam | nidh\u0101na\u1e43 laya-sth\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nacintya-mahai\u015bvarya-v\u012bk\u1e63a\u1e47\u0101t tvam aham eva\u1e43 ni\u015bcinom\u012bty \u0101ha tvam iti | atha par\u0101 yay\u0101 tad ak\u1e63aram adhigamyate, yat tad ad\u1e5b\u015byam [Mu\u1e47\u1e0dU 1.5-6] ity \u0101di-ved\u0101nta-v\u0101kyair veditavya\u1e43 yat parama\u1e43 sa-\u015br\u012bkam ak\u1e63ara\u1e43 tattvam eva nidh\u0101nam \u0101\u015brayo 'vyayas tvam avin\u0101\u015b\u012b \u015b\u0101\u015bvata-dharma-gopt\u0101 vedokta-dharma-p\u0101lakas tvam | sa k\u0101ra\u1e47a\u1e43 k\u0101ra\u1e47\u0101dhip\u0101dhipo na c\u0101sya ka\u015bcij janit\u0101 na c\u0101dhipa\u1e25 [\u015avetU 6.9] iti mantra-var\u1e47okta\u1e25 san\u0101tana\u1e25 pur\u0101\u1e47a\u1e25 puru\u1e63as tvam eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4425',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4425\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJeste\u015b nieprzemijaj\u0105cy i najwy\u017cszy, ten, kt\u00f3ry jest do poznania, \u2013 jeste\u015b podnios\u0142ym Zachowawc\u0105 wszech\u015bwiata, \u2013 niezmiennym Opiekunem wiecznego prawa, \u2013 jam ci\u0119 pozna\u0142 odrazu, jako odwiecznego Purusz\u0119!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTy jeste\u015b Niepodzielny, Najwy\u017cszy. Ty jeste\u015b skarbem najwy\u017cszym tego \u015bwiata; ty jeste\u015b niezniszczalny; ty podtrzymujesz prawo niewzruszone; widz\u0119 w tobie wieczny pierwiastek m\u0119ski.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTy\u015b ponad najwy\u017csz\u0105 my\u015bl wznios\u0142y, Niepodzielny, Wieczysty, Niezmienny i tw\u00f3rczych W\u00f3d \u017cycia bezdenna krynica, Ty Praw odwiecznych Stra\u017cnik nie\u015bmiertelny i Cz\u0142owiek przedwieczny\u015b Ty.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTy\u015b jest tym, co nieprzemijalne,<br \/>\nty\u015b najwy\u017cszym przedmiotem wiedzy,<br \/>\nnajwy\u017csz\u0105 podpor\u0105 wszechrzeczy,<br \/>\nniezmiennym str\u00f3\u017cem odwiecznego prawa.<br \/>\nTy\u015b jest \u2014 wiem o tym \u2014 wieczystym purusz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTy\u015b niezmienny, ty\u015b najwy\u017cszym celem poznania, ty\u015b ostatecznym<br \/>\nschronieniem \u015bwiata ca\u0142ego,<br \/>\nTy\u015b odwieczny stra\u017cnik prawa niezmiennego od wiek\u00f3w, dla mnie ty\u015b<br \/>\njest Przedwieczn\u0105 Osob\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTy\u015b cel poznania najwy\u017cszy, Akszara,<br \/>\nTy\u015b tego \u015bwiata schronem ostatecznym,<br \/>\nTy\u015b wiecznym str\u00f3\u017cem odwiecznego prawa,<br \/>\nTy\u015b jest najstarszym Purusz\u0105, wiem o tym!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiesko\u0144czony, najwy\u017cszy i najdoskonalszy.<br \/>\nJeste\u015b \u015bwiata ostoj\u0105, stra\u017cnikiem praw wiecznych.<br \/>\nBez w\u0105tpienia Ty jeste\u015b celem ostatecznym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nCiebie zna\u0107 trzeba jako sylab\u0119 najwy\u017csza,<br \/>\nty\u015b jest ostatecznym skarbem wszech\u015bwiata,<br \/>\nty\u015b niezmiennym stra\u017cnikiem dharmy wiekuistej,<br \/>\ni my\u015bl\u0119, \u017ce to ty jeste\u015b odwiecznym Cz\u0142owiekiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTy\u015b niezniszczalnym<br \/>\nprzedmiotem docieka\u0144,<br \/>\nty\u015b tego \u015bwiata<br \/>\nostatnim schronieniem,<br \/>\nniewyczerpanym,<br \/>\nstr\u00f3\u017cem wszego prawa,<br \/>\nM\u0119\u017cem odwiecznym \u2013<br \/>\ntakie jest me zdanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tvam ak\u1e63ara\u1e43 parama\u1e43 veditavya\u1e43 tvam asya vi\u015bvasya para\u1e43 nidh\u0101nam tvam avyaya\u1e25 \u015b\u0101\u015bvata-dharma-gopt\u0101 san\u0101tanas tva\u1e43 puru\u1e63o mato me analiza analiza syntaktyczna tvam (ty) veditavyam (do poznania) paramam ak\u1e63aram (najwy\u017cszy niezniszczalny) [asi] (jeste\u015b), tvam (ty) asya vi\u015bvasya (tego wszystkiego) param nidh\u0101nam (najwy\u017csze miejsce z\u0142o\u017cenia) [asi] (jeste\u015b), tvam (ty) avyaya\u1e25 (niewyczerpywalny) \u015b\u0101\u015bvata-dharma-gopt\u0101 (obro\u0144ca wiecznej dharmy) [asi] (jeste\u015b), tvam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4425","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4425"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4425\/revisions"}],"predecessor-version":[{"id":9322,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4425\/revisions\/9322"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}