{"id":4427,"date":"2012-07-19T11:59:31","date_gmt":"2012-07-19T09:59:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4427"},"modified":"2024-05-13T16:16:22","modified_gmt":"2024-05-13T14:16:22","slug":"bhg-11-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4427","title":{"rendered":"BhG 11.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0258.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4427\" title=\"werset 11.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0258.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">an\u0101di-madhy\u0101ntam ananta-v\u012bryam ananta-b\u0101hu\u1e43 \u015ba\u015bi-s\u016brya-netram<\/span><br \/>\n<span style=\"text-decoration: underline;\">pa\u015by\u0101mi<\/span> <span style=\"color: #888888;\">tv\u0101\u1e43 d\u012bpta-hut\u0101\u015ba-vaktra\u1e43<\/span> sva-tejas\u0101 <span style=\"color: #888888;\">vi\u015bvam ida\u1e43 tapantam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4427',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4427\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>aham<\/em><\/strong>] <span style=\"color: #888888;\">(ja)<\/span><em> <\/em><strong><em>an\u0101di-madhy\u0101ntam <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105cego pocz\u0105tku, \u015brodka i ko\u0144ca)<\/span> <strong><em>ananta-v\u012bryam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego niesko\u0144czone m\u0119stwo)<\/span> <em><strong>ananta-b\u0101hum<\/strong> <\/em><span style=\"color: #888888;\">(maj\u0105cego niesko\u0144czone ramiona)<\/span> <strong><em>\u015ba\u015bi-s\u016brya-netram <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego jako oczy s\u0142o\u0144ce i ksi\u0119\u017cyc)<\/span> <strong><em>d\u012bpta-hut\u0101\u015ba-vaktram <\/em><\/strong><span style=\"color: #888888;\">(w kt\u00f3rego ustach jest p\u0142on\u0105cy zjadacz obiat)<\/span> <strong><em>sva-tejas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(swym blaskiem)<\/span> <strong><em>idam vi\u015bvam <\/em><\/strong><span style=\"color: #888888;\">(ten \u015bwiat)<\/span> <strong><em>tapantam <\/em><\/strong><span style=\"color: #888888;\">(pal\u0105cego)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <em><strong>pa\u015by\u0101mi<\/strong> <\/em><span style=\"color: #888888;\">(widz\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101di-madhy\u0101ntam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101di-madhya-anta <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasy\u0101di\u015b ca madhya\u1e43 c\u0101nta\u015b ca na vidyate tam <\/em>\u2013 <strong>nie maj\u0105cego pocz\u0105tku, \u015brodka i ko\u0144ca<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, rozpocz\u0119cie; <em>madhya<\/em> \u2013 \u015brodek; <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananta-v\u012bryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ananta-v\u012brya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya v\u012bryasy\u0101nta\u1e25 n\u0101sti tam \/ yasya v\u012bryam ananam asti tam <\/em>\u2013 <strong>maj\u0105cego niesko\u0144czone m\u0119stwo<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107, <em>an-anta<\/em> \u2013 nie maj\u0105cy ko\u0144ca, niesko\u0144czony; <em>v\u012brya<\/em> \u2013 m\u0119stwo, moc, si\u0142a, nasienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananta-b\u0101hum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ananta-b\u0101hu <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya b\u0101havo \u2018nan\u0101\u1e25 santi tam <\/em>\u2013 <strong>maj\u0105cego niesko\u0144czenie wiele ramion<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107, <em>an-anta<\/em> \u2013 nie maj\u0105cy ko\u0144ca, niesko\u0144czony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 wzrasta\u0107, zwi\u0119ksza\u0107, <em>b\u0101hu <\/em>\u2013 rami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015ba\u015bi-s\u016brya-netram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015ba\u015bi-s\u016brya-netra <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya \u015ba\u015b\u012b ca s\u016brya\u015b ca netre sta\u1e25 tam <\/em>\u2013 <strong>kt\u00f3rego oczami s\u0105 s\u0142o\u0144ce i ksi\u0119\u017cyc<\/strong> (od: <em>\u015ba\u015ba<\/em> \u2013 kr\u00f3lik, zaj\u0105c, <em>\u015ba\u015bin<\/em> \u2013 posiadaj\u0105cy [znak] zaj\u0105ca, ksi\u0119\u017cyc; <em>s\u016brya<\/em> \u2013 s\u0142o\u0144ce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em> \u2013 prowadzi\u0107, <em>netra<\/em> \u2013 prowadz\u0105cy, przewodnik, oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015by\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>widz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u012bpta-hut\u0101\u015ba-vaktram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012bpta-hut\u0101\u015ba-vaktra <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya vaktre\u1e63u d\u012bpto hut\u0101\u015ba \u2018sti tam <\/em>\u2013 <strong>tego, w kt\u00f3rego ustach jest p\u0142on\u0105cy zjadacz obiat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, p\u0142on\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u012bpta <\/em>\u2013 ja\u015bniej\u0105cy, p\u0142omieniej\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> \u2013 sk\u0142ada\u0107 ofiar\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>huta <\/em>\u2013<strong> <\/strong>z\u0142o\u017cone w ofierze, ofiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119, <em>\u0101\u015ba<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: jedz\u0105cy, osi\u0105gaj\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <em>vaktra<\/em> \u2013 usta, twarz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-tejas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-tejas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya tejaseti<\/em> \u2013 <strong>w\u0142asnym blaskiem <\/strong>(od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie, <em>tejas<\/em> \u2013 ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystko, ca\u0142y, \u015bwiat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapantam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pal\u0105cego<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tv\u0101\u1e43 \u2192 tv\u0101<\/em> (ciebie);<br \/>\n<em>vi\u015bvam ida\u1e43 tapantam<\/em><em> \u2192 vi\u015bvam ana\u1e43ta-r\u016bpa\u1e43<\/em> (\u015bwiat, bezkresn\u0105 posta\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4427',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4427\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nan\u0101di-madhy\u0101ntam \u0101di ca madhya\u1e43 c\u0101nta\u015b ca na vidyate yasya so\u2019yam an\u0101di-madhy\u0101ntas, ta\u1e43 tv\u0101m an\u0101di-madhy\u0101ntam | ananta-v\u012brya\u1e43 na tava v\u012bryasy\u0101nto\u2019st\u012bty ananta-v\u012bryas, ta\u1e43 tv\u0101m ananta-v\u012bryam | tath\u0101nanta-b\u0101hum anant\u0101 b\u0101havo yasya tava sa tvam, ananta-b\u0101hus ta\u1e43 tv\u0101m ananta-b\u0101hum | \u015ba\u015bi-s\u016brya-netra\u1e43 \u015ba\u015bi-s\u016bryau netre yasya tava sa tva\u1e43 \u015ba\u015bi-s\u016brya-netras, ta\u1e43 tv\u0101\u1e43 \u015ba\u015bi-s\u016brya-netra\u1e43 candr\u0101ditya-nayanam | pa\u015by\u0101mi tv\u0101\u1e43 d\u012bpta-hut\u0101\u015ba-vaktra\u1e43 d\u012bpta\u015b c\u0101sau hut\u0101\u015ba\u015b ca vaktra\u1e43 yasya tava sa tva\u1e43 d\u012bpta-hut\u0101\u015ba-vaktras, ta\u1e43 tv\u0101\u1e43 d\u012bpta-hut\u0101\u015ba-vaktram | sva-tejas\u0101 vi\u015bvam ida\u1e43 samasta\u1e43 tapantam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nan\u0101dimadhy\u0101ntam \u0101dimadhy\u0101ntarahitam \/ anantav\u012bryam anavadhik\u0101ti\u015bayav\u012bryam; v\u012brya\u015babda\u1e25 pradar\u015ban\u0101rtha\u1e25; anavadhik\u0101ti\u015bayaj\u00f1\u0101nabal\u0101i\u015bvaryav\u012brya\u015baktitejas\u0101\u1e43 nidhim ityartha\u1e25 \/ anantab\u0101hum asa\u1e43khyeyab\u0101hum \/ so 'pi pradar\u015ban\u0101rtha\u1e25; anantab\u0101h\u016bdarap\u0101davaktr\u0101dikam \/ \u015ba\u015bis\u016bryanetram \u015ba\u015bivat s\u016bryavac ca pras\u0101daprat\u0101payuktasarvanetram \/ dev\u0101d\u012bn anuk\u016bl\u0101n namask\u0101r\u0101di kurv\u0101\u1e47\u0101n prati pras\u0101da\u1e25, tadvipar\u012bt\u0101n asurar\u0101k\u1e63as\u0101d\u012bn prati prat\u0101pa\u1e25; &#8222;rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni di\u015bo dravanti sarve namasyanti ca siddhasa\u1e43gh\u0101\u1e25&#8221; iti hi vak\u1e63yate \/ d\u012bptahut\u0101\u015bavaktram prad\u012bptak\u0101l\u0101nalavat sa\u1e43h\u0101r\u0101nugu\u1e47avaktram \/ svatejas\u0101 vi\u015bvam ida\u1e43 tapantam \/ teja\u1e25 par\u0101bhibhavanas\u0101marthyam; svak\u012byena tejas\u0101 vi\u015bvam ida\u1e43 tapanta\u1e43 tv\u0101\u1e43 pa\u015by\u0101mi evambh\u016bta\u1e43 sarvasya sra\u1e63\u1e6d\u0101ra\u1e43 sarvasy\u0101dh\u0101rabh\u016bta\u1e43 sarvasya pra\u015b\u0101sit\u0101ra\u1e43 sarvasya sa\u1e43hart\u0101ra\u1e43 j\u00f1\u0101n\u0101dyaparimitagu\u1e47as\u0101garam \u0101dimadhy\u0101ntarahitam eva\u1e43bh\u016btadivyadeha\u1e43 tv\u0101\u1e43 yathopade\u015ba\u1e43 s\u0101k\u1e63\u0101tkarom\u012btyartha\u1e25 \/ ekasmin divyadehe anekodar\u0101dika\u1e43 katham? \/ ittham upapadyate \/ ekasm\u0101t ka\u1e6diprade\u015b\u0101d anantaparim\u0101\u1e47\u0101d \u016brdhvam udgat\u0101 yathoditodar\u0101daya\u1e25, adha\u015b ca yathoditadivyap\u0101d\u0101\u1e25; tatraikasmin mukhe netradvayam iti ca na virodha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca an\u0101d\u012bti | an\u0101di-madhy\u0101ntam utpatti-sthiti-laya-rahitam | ananta-v\u012bryam ananta\u1e43 v\u012brya\u1e43 prabh\u0101vo yasya tam | anant\u0101 v\u012bryavanto b\u0101havo yasya tam | \u015ba\u015bi-s\u016bryau netre yasya t\u0101d\u1e5b\u015ba\u1e43 tv\u0101\u1e43 pa\u015by\u0101mi | tath\u0101 d\u012bpto hut\u0101\u015bo 'gnir vaktre\u1e63u yasya tam | svatejaseda\u1e43 vi\u015bva\u1e43 vi\u015bvam santapantam pa\u015by\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca an\u0101d\u012bti | \u0101dir utpattir madhya\u1e43 sthitir anto vin\u0101\u015bas tad-rahitam an\u0101di-madhy\u0101ntam | ananta\u1e43 v\u012brya\u1e43 prabh\u0101vo yasya tam | anant\u0101 b\u0101havo yasya tam | upalak\u1e63a\u1e47am etan mukh\u0101d\u012bn\u0101m api | \u015ba\u015bi-s\u016bryau netre yasya tam | d\u012bpto hut\u0101\u015bo vaktra\u1e43 yasya vaktre\u1e63u yasyeti v\u0101 tam | svatejas\u0101 vi\u015bva\u1e43 ida\u1e43 tapantam sant\u0101payanta\u1e43 tv\u0101 tv\u0101\u1e43 pa\u015by\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca an\u0101d\u012bty atra mah\u0101-vismaya-rasa-sindhu-nimagnasy\u0101rjunasya vacasi paunaruktya\u1e43 na do\u1e63\u0101ya | yad ukta\u1e43 pras\u0101de vismaye har\u1e63e dvi-trir-ukta\u1e43 na du\u1e63yati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nan\u0101d\u012bti | \u0101di-madhy\u0101vas\u0101na-\u015b\u016bnyam anant\u0101ni v\u012bry\u0101\u1e47i tad-upalak\u1e63a\u1e47\u0101ni samagr\u0101\u1e47y ai\u015bvary\u0101\u1e47i \u1e63a\u1e6d yasya tam ananta-b\u0101hu\u1e43 sahasra-bhuja\u1e43 \u015ba\u015bi-s\u016bryopam\u0101ni netr\u0101\u1e47i yasya ta\u1e43 | dev\u0101di\u1e63u pra\u1e47ate\u1e63u prasanna-netra\u1e43 tad-vipar\u012bte\u1e63u asur\u0101di\u1e63u kr\u016bra-netram ity artha\u1e25 | d\u012bpta-hut\u0101\u015bopam\u0101ni sa\u1e43h\u0101r\u0101nugu\u1e47\u0101ni vaktr\u0101\u1e47i yasya tam | arjunasya v\u0101kye kvacit punar-uktis tasya vismay\u0101vi\u1e63\u1e6datv\u0101n na do\u1e63\u0101ya | yad ukta\u1e43 pras\u0101de vismaye har\u1e63e dvi-trir-ukta\u1e43 na du\u1e63yati iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4427',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4427\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWidz\u0119 ci\u0119 bez pocz\u0105tku, \u015brodka i ko\u0144ca, \u2013 pe\u0142nego niesko\u0144czonej si\u0142y, z niesko\u0144czon\u0105 ilo\u015bci\u0105 ramion, \u2013 z ksi\u0119\u017cycem i s\u0142o\u0144cem zamiast \u00f3cz, \u2013 z p\u0142omieniej\u0105cemi ogniem ustami, rozgrzewaj\u0105cego swym \u017carem ca\u0142y \u015bwiat!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nBez pocz\u0105tku, bez \u015brodka, bez ko\u0144ca; niesko\u0144czenie pot\u0119\u017cny; twoje ramiona nie maj\u0105 granic, twoje spojrzenia s\u0105 jako Ksi\u0119\u017cyc; jako S\u0142o\u0144ce; twoje usta maj\u0105 przepych ognia \u015bwi\u0119tego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBez pocz\u0105tku, ni \u015brodka, ni ko\u0144ca, niezliczone Twe ramiona szerokie, niepoj\u0119ta Twa moc; jako ksi\u0119\u017cyc i s\u0142o\u0144ce s\u0105 \u017arenice Twe, jako ogie\u0144 ofiarny jarzy si\u0119 Twoje oblicze w po\u015br\u00f3d niebios i gwiazd i pot\u0119g\u0105 swego p\u0142omienia \u015bwiaty wszystkie swym blaskiem spopiela.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWidz\u0119 ciebie,<br \/>\nkt\u00f3ry nie masz ani pocz\u0105tku, ani \u015brodka, ani ko\u0144ca.<br \/>\nBezgraniczne jest twoje m\u0119stwo,<br \/>\ndalekosi\u0119\u017cne twe ramiona.<br \/>\nS\u0142o\u0144ce i ksi\u0119\u017cyc to twe oczy,<br \/>\ntwoje usta p\u0142on\u0105 ogniem sytym ofiar.<br \/>\nWszystko tu rozpalasz twoim blaskiem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTy\u015b bez pocz\u0105tku, bez \u015brodka ni ko\u0144ca, moc twa nieograniczona, niezliczone twe ramiona;<br \/>\nS\u0142o\u0144ce i ksi\u0119\u017cyc masz za swe \u017arenice, widz\u0119, jak twarz twa swym blaskiem jak ogniem p\u0142on\u0105cym ca\u0142y \u015bwiat rozpala.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie masz pocz\u0105tku, \u015brodka ani ko\u0144ca \u2013<br \/>\nbezkresnej chwa\u0142y! niezliczonych ramion!<br \/>\nWidz\u0119 Ci\u0119 \u2013 ksi\u0119\u017cyc, s\u0142o\u0144ce masz za oczy,<br \/>\nz ust bucha ogie\u0144, \u017carem \u015bwiat ten pali!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nBez pocz\u0105tku, bez \u015brodka, bez kresu. Twe chwa\u0142y<br \/>\nS\u0105 nieograniczone. Ramion Twych wspania\u0142ych<br \/>\nIlo\u015bci niezliczone. A Ksi\u0119\u017cyc i S\u0142o\u0144ce<br \/>\nTo oczy Twoje. Ogie\u0144 w Twych ustach p\u0142on\u0105cy<br \/>\nRozpala ca\u0142y wszech\u015bwiat.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nWidz\u0119 Ciebie \u2013 bez pocz\u0105tku, bez \u015brodka, bez ko\u0144ca,<br \/>\no niesko\u0144czonym m\u0119stwie, o niesko\u0144czonych ramionach,<br \/>\no oczach ze s\u0142o\u0144ca i ksi\u0119\u017cyca, o ustach jak ogie\u0144 p\u0142on\u0105cy,<br \/>\nkt\u00f3ry w\u0142asnym \u015bwiat\u0142em wszech\u015bwiat roz\u015bwiecasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWidz\u0119, \u017ce nie masz<br \/>\n\u017ar\u00f3d\u0142a, \u015brodka, ko\u0144ca,<br \/>\ntwoje nasienie,<br \/>\nramiona bezkresne,<br \/>\ns\u0142o\u0144ce i ksi\u0119\u017cyc<br \/>\ntwoimi oczyma,<br \/>\nobiat po\u017ceracz<br \/>\nust twoich p\u0142omieniem,<br \/>\n\u017carem ty swoim<br \/>\nca\u0142y \u015bwiat ten grzejesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>an\u0101di-madhy\u0101ntam ananta-v\u012bryam ananta-b\u0101hu\u1e43 \u015ba\u015bi-s\u016brya-netram pa\u015by\u0101mi tv\u0101\u1e43 d\u012bpta-hut\u0101\u015ba-vaktra\u1e43 sva-tejas\u0101 vi\u015bvam ida\u1e43 tapantam analiza analiza syntaktyczna [aham] (ja) an\u0101di-madhy\u0101ntam (nie maj\u0105cego pocz\u0105tku, \u015brodka i ko\u0144ca) ananta-v\u012bryam (maj\u0105cego niesko\u0144czone m\u0119stwo) ananta-b\u0101hum (maj\u0105cego niesko\u0144czone ramiona) \u015ba\u015bi-s\u016brya-netram (maj\u0105cego jako oczy s\u0142o\u0144ce i ksi\u0119\u017cyc) d\u012bpta-hut\u0101\u015ba-vaktram (w kt\u00f3rego ustach jest p\u0142on\u0105cy zjadacz obiat) sva-tejas\u0101 (swym blaskiem) idam vi\u015bvam (ten \u015bwiat) tapantam (pal\u0105cego) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4427","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4427"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4427\/revisions"}],"predecessor-version":[{"id":9323,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4427\/revisions\/9323"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}