{"id":4429,"date":"2012-07-19T11:58:45","date_gmt":"2012-07-19T09:58:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4429"},"modified":"2024-05-13T16:17:26","modified_gmt":"2024-05-13T14:17:26","slug":"bhg-11-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4429","title":{"rendered":"BhG 11.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>dy\u0101v\u0101-p\u1e5bthivyor <strong>idam antara\u1e43<\/strong> hi <strong>vy\u0101pta\u1e43<\/strong> tvayaikena <strong>di\u015ba\u015b<\/strong> ca <strong>sarv\u0101\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv<span style=\"color: #888888; text-decoration: underline;\">\u0101<\/span><\/span><span style=\"color: #888888;\">dbhuta\u1e43 r\u016bpam ida\u1e43<\/span> tav<span style=\"color: #888888;\">ogra\u1e43<\/span> <strong>loka-traya\u1e43 pravyathita\u1e43<\/strong> mah\u0101tman<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4429',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4429\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he mah\u0101tman <\/em><\/strong><span style=\"color: #888888;\">(o wielki duchem!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>ekena tvay\u0101 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste przez ciebie jednego)<\/span> <strong><em>dy\u0101v\u0101-p\u1e5bthivyo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieba i ziemi)<\/span> <strong><em>idam antaram <\/em><\/strong><span style=\"color: #888888;\">(to wn\u0119trze)<\/span> <strong><em>vy\u0101ptam <\/em><\/strong><span style=\"color: #888888;\">(przenikni\u0119te)<\/span><em>,<\/em><br \/>\n<strong><em>sarv\u0101\u1e25 ca di\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(i wszystkie kierunki)<\/span> [<strong><em>vy\u0101pt\u0101\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(przenikni\u0119te)<\/span><em>,<\/em><br \/>\n<strong><em>tava <\/em><\/strong><span style=\"color: #888888;\">(twoj\u0105)<\/span> <strong><em>idam ugram <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 przera\u017caj\u0105c\u0105)<\/span> <strong><em>adbhutam <\/em><\/strong><span style=\"color: #888888;\">(cudown\u0105)<\/span><strong> <em>r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(posta\u0107)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zobaczywszy)<\/span><br \/>\n<em><strong>loka-trayam<\/strong> <\/em><span style=\"color: #888888;\">(tr\u00f3j\u015bwiat)<\/span> <em><strong>pravyathitam<\/strong> <\/em><span style=\"color: #888888;\">(dr\u017c\u0105cy)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dy\u0101v\u0101-p\u1e5bthivyo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dy\u0101v\u0101-p\u1e5bthiv\u012b <\/em><a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nieba i ziemi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>dyu<\/em> \u2013 dzie\u0144, niebiosa, dualis. <em>dy\u0101v\u0101<\/em> \u2013 niebiosa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107,<em> p\u1e5bthu<\/em> \u2013 szeroki, rozleg\u0142y, wielki, <em>p\u1e5bthiv\u012b<\/em> \u2013 ziemia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antaram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>antara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015brodek, wn\u0119trze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u0101ptam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vy\u0101pta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 przenika\u0107) <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przenikni\u0119te, zakryte<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przez ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez jednego, jednym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>di\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dik<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>strony \u015bwiata <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adbhutam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ad-bhuta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nadnaturalne, wspania\u0142e, zadziwiaj\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ugram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ugra <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> silne, straszne, okrutne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka-trayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka-traya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>lok\u0101n\u0101\u1e43 trayam iti<\/em> \u2013 <strong>tr\u00f3jka \u015bwiat\u00f3w<\/strong> (od: <em>loka<\/em> \u2013 \u015bwiat; <em>tri<\/em> \u2013 trzy; <em>traya<\/em> \u2013 potr\u00f3jny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravyathitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pravyathita<\/em> (<em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> \u2013 trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dr\u017c\u0105cy, zaniepokojony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tman<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 mah\u0101n asti sa\u1e25<\/em> \u2013 <strong>o ty, kt\u00f3rego ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vy\u0101pta\u1e43<\/em><em> \u2192 <\/em><em>vy\u0101pt\u0101\u1e25<\/em> (przenikni\u0119te);<br \/>\n<em>r\u016bpam ida\u1e43 tavogra\u1e43 <\/em><em>\u2192 r\u016bpam ida\u1e43 taved\u1e5bg \/ r\u016bpam ugra\u1e43 taveda\u1e43 \/ r\u016bpam udagra-r\u016bpa\u1e43 taveda\u1e43<\/em> (t\u0119 posta\u0107 twoj\u0105 takiego rodzaju \/ twoj\u0105 t\u0119 przera\u017caj\u0105c\u0105 posta\u0107 \/ t\u0119 twoj\u0105 posta\u0107, wyniesion\u0105 posta\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4429',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4429\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndy\u0101v-\u0101p\u1e5bthivyor idam antara\u1e43 hy antarik\u1e63a\u1e43 vy\u0101pta\u1e43 tvayaikena vi\u015bva-r\u016bpa-dhare\u1e47a di\u015ba\u015b ca sarv\u0101 vy\u0101pt\u0101\u1e25 | d\u1e5b\u1e63\u1e6dv\u0101 upalabhy\u0101dbhuta\u1e43 vism\u0101paka\u1e43 r\u016bpam ida\u1e43 tavogra\u1e43 kr\u016bra\u1e43 lok\u0101n\u0101\u1e43 traya\u1e43 loka-traya\u1e43 pravyathita\u1e43 bh\u012bta\u1e43 pracalita\u1e43 v\u0101 | he mah\u0101tman ! ak\u1e63udra-svabh\u0101va<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43bh\u016bta\u1e43 tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 dev\u0101dayo 'ha\u1e43 ca pravyathit\u0101 bhav\u0101ma ity \u0101ha<br \/>\ndyu\u015babda\u1e25 p\u1e5bthiv\u012b\u015babda\u015b cobhau uparitan\u0101n\u0101m adhastan\u0101n\u0101\u1e43 ca lok\u0101n\u0101\u1e43 pradar\u015ban\u0101rthau \/ dy\u0101v\u0101p\u1e5bthivyo\u1e25 antaram avak\u0101\u015ba\u1e25 \/ yasminn avak\u0101se sarve lok\u0101s ti\u1e63\u1e6dhanti, sarvo 'yam avak\u0101\u015bo di\u015ba\u015b ca sarv\u0101s tvayaikena vy\u0101pt\u0101\u1e25 \/ d\u1e5b\u1e63\u1e6dv\u0101dbhuta\u1e43 r\u016bpam ugra\u1e43 tavedam anant\u0101y\u0101m avist\u0101ram atyadbhutam atyugra\u1e43 ca r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 lokatraya\u1e43 pravyathitam yuddhadid\u1e5bk\u1e63ay\u0101 \u0101gate\u1e63u brahm\u0101didev\u0101surapit\u1e5bga\u1e47asiddhagandharvayak\u1e63ar\u0101k\u1e63ase\u1e63u pratik\u016bl\u0101nuk\u016blamadhyasthar\u016bpa\u1e43 lokatraya\u1e43 sarva\u1e43 pravyathitam atyantabh\u012btam \/ mah\u0101tman aparicchedyamanov\u1e5btte \/ ete\u1e63\u0101m apy arjunasyaiva vi\u015bv\u0101\u015brayar\u016bpas\u0101k\u1e63\u0101tk\u0101ras\u0101dhana\u1e43 divya\u1e43 cak\u1e63ur bhagavat\u0101 dattam \/ kim artham iti cet, arjun\u0101ya sv\u0101i\u015bvarya\u1e43 sarva\u1e43 pradar\u015bayitum \/ ata idam ucyate, &#8222;d\u1e5b\u1e63\u1e6dv\u0101dbhuta\u1e43 r\u016bpam ugra\u1e43 taveda\u1e43 lokatraya\u1e43 pravyarthita\u1e43 mah\u0101tman&#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca dy\u0101v-\u0101p\u1e5bthivyor iti | dy\u0101v-\u0101p\u1e5bthivyor idam antaram antar\u012bk\u1e63a\u1e43 tvayaivaikena vy\u0101ptam | di\u015ba\u015b ca sarv\u0101 vy\u0101pt\u0101\u1e25 | adbhuta\u1e43 ad\u1e5b\u1e63\u1e6da-p\u016brvam | tvad\u012byam idam ugra\u1e43 ghora\u1e43 r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 loka-traya\u1e43 pravyathitam atibh\u012btam | pa\u015by\u0101m\u012bti p\u016brvasyaiv\u0101nu\u1e63a\u1e45ga\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nprak\u1e5btasya bhagavad-r\u016bpasya vy\u0101ptim \u0101ha dy\u0101v-\u0101p\u1e5bthivyor iti | dy\u0101v-\u0101p\u1e5bthivyor idam antaram antar\u012bk\u1e63a\u1e43 hi tvayaivaikena vy\u0101ptam | di\u015ba\u015b ca sarv\u0101 vy\u0101pt\u0101\u1e25 | d\u1e5b\u1e63\u1e6dv\u0101dbhutam atyanta-vismaya-karam idam ugra\u1e43 duradhigama\u1e43 mah\u0101tejasvitv\u0101t tava r\u016bpam upalabhya loka-traya\u1e43 pravyathitam atyanta-bh\u012bta\u1e43 j\u0101ta\u1e43 he mah\u0101tman s\u0101dh\u016bn\u0101m abhaya-d\u0101yaka | ita\u1e25 param idam upasa\u1e43harety abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha prastopayogitv\u0101t tasyaiva r\u016bpasya k\u0101la-r\u016bpatva\u1e43 dar\u015bay\u0101m\u0101sa dy\u0101vety \u0101di da\u015babhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha tasyaiva r\u016bpasya prak\u1e5btyopayogitvena k\u0101la-r\u016bpat\u0101\u1e43 dar\u015bitav\u0101n ity \u0101ha dy\u0101veti da\u015babhi\u1e25 | dy\u0101v-\u0101p\u1e5bthivyor antaram antar\u012bk\u1e63a\u1e43 tath\u0101 sarv\u0101 di\u015ba\u015b caikena tvay\u0101 vy\u0101ptam | tavedam aparimitam adbhutam ugra\u1e43 ca r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 loka-traya\u1e43 pravyathitam bh\u012bta\u1e43 sa\u1e43calana\u1e43 ca bhavati | he mah\u0101tman sarv\u0101\u015braya ! atredam avagamyate tad\u0101 yuddha-dar\u015ban\u0101ya ye trailokyasth\u0101 mitrod\u0101s\u012bn\u0101 dev\u0101sur\u0101 gandharva-kinnar\u0101day\u1e25 sam\u0101gat\u0101s tair api bhaktimadbhir bhagavad-datta-divya-netrais tad-r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6da\u1e43 na tv ekenaiv\u0101rjunena svapateva sv\u0101pnika-rath\u0101d\u012bni nijai\u015bvaryasya bahu-s\u0101k\u1e63ikat\u0101rtham etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4429',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4429\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzestrze\u0144 pomi\u0119dzy niebem a ziemi\u0105 \u2013 i wszystkie strony \u015bwiata nape\u0142nione s\u0105 tob\u0105 jedynie. \u2013 Widz\u0105c ten tw\u00f3j cudowny przera\u017caj\u0105cy kszta\u0142t, \u2013 odr\u0119twia\u0142y trzy \u015bwiaty, mocarzu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSwojem ciep\u0142em ogrzewasz ten \u015bwiat. Albowiem sam jeden zape\u0142niasz ca\u0142y przestw\u00f3r mi\u0119dzy niebem i ziemi\u0105 i si\u0119gasz wszystkich krain; na widok twej nadprzyrodzonej i strasznej postaci, wstrz\u0105saj\u0105 si\u0119 trzy \u015bwiaty, o bo\u017ce wielkoduszny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSob\u0105 Samym wype\u0142niasz niebiosa i ziemi\u0119, bezkres przestwor\u00f3w i pr\u00f3\u017cni\u0119 mi\u0119dzyplanetarn\u0105, Ty\u015b w nich \u017cywy Sam. \u015awiaty troiste przed Twym majestatem dr\u017c\u0105, przed Twym straszliwej pot\u0119gi zjawionym obliczem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem ty jeden samym sob\u0105<br \/>\nwype\u0142niasz przestrze\u0144 mi\u0119dzy niebem i ziemi\u0105<br \/>\ni wszystkie strony \u015bwiata.<br \/>\nNa widok twej postaci niezwyk\u0142ej i pot\u0119\u017cnej<br \/>\n\u015bwiat ca\u0142y dr\u017cy w posadach, o wielki Duchu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\n\u015awiat ten, od nieba do ziemi na wszystkie jego strony, ca\u0142ym sob\u0105 wype\u0142niasz, Panie Wielki,<br \/>\nTrzy \u015bwiaty, gdy widz\u0105 tw\u0105 posta\u0107 wspania\u0142\u0105, acz przera\u017caj\u0105c\u0105, dr\u017c\u0105 ca\u0142e.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzestrze\u0144 od nieba do ziemi i wszystkie<br \/>\nkierunki sob\u0105 jednym zape\u0142ni\u0142e\u015b!<br \/>\nWidz\u0105c Tw\u0105 posta\u0107 cudown\u0105, straszliw\u0105,<br \/>\ntrzy \u015bwiaty, Wielki Duchu, dr\u017c\u0105 w posadach!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTy przenikasz niebo,<br \/>\nWype\u0142niasz ziemi\u0119, przestrze\u0144 \u015bwiata bezkresnego.<br \/>\nTwa posta\u0107 tak cudowna i przera\u017caj\u0105ca<br \/>\nPrzejmuje strachem kosmos.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nWszak sam jeden wype\u0142niasz t\u0119 przestrze\u0144<br \/>\nmi\u0119dzy niebem i ziemi\u0105 \u2013 wszystkie \u015bwiata strony.<br \/>\nZadr\u017ca\u0142 tr\u00f3j\u015bwiat, gdy ujrza\u0142 t\u0119 Twoj\u0105 posta\u0107<br \/>\ngro\u017an\u0105, cudown\u0105, o Jestestwie pot\u0119\u017cnym!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJeden wype\u0142niasz<br \/>\nwszystkie strony \u015bwiata,<br \/>\nrozwart\u0105 przestrze\u0144<br \/>\nmi\u0119dzy ziemi\u0105, niebem.<br \/>\nWidz\u0105c tw\u0105 posta\u0107,<br \/>\ncudown\u0105, lecz gro\u017an\u0105,<br \/>\ntr\u00f3j\u015bwiat dr\u017cy ca\u0142y,<br \/>\no pot\u0119\u017cny duchem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dy\u0101v\u0101-p\u1e5bthivyor idam antara\u1e43 hi vy\u0101pta\u1e43 tvayaikena di\u015ba\u015b ca sarv\u0101\u1e25 d\u1e5b\u1e63\u1e6dv\u0101dbhuta\u1e43 r\u016bpam ida\u1e43 tavogra\u1e43 loka-traya\u1e43 pravyathita\u1e43 mah\u0101tman analiza analiza syntaktyczna he mah\u0101tman (o wielki duchem!), \u00a0 ekena tvay\u0101 hi (zaiste przez ciebie jednego) dy\u0101v\u0101-p\u1e5bthivyo\u1e25 (nieba i ziemi) idam antaram (to wn\u0119trze) vy\u0101ptam (przenikni\u0119te), sarv\u0101\u1e25 ca di\u015ba\u1e25 (i wszystkie kierunki) [vy\u0101pt\u0101\u1e25] (przenikni\u0119te), tava (twoj\u0105) idam ugram (t\u0119 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4429","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4429"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4429\/revisions"}],"predecessor-version":[{"id":9324,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4429\/revisions\/9324"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}