{"id":4433,"date":"2012-07-19T11:57:47","date_gmt":"2012-07-19T09:57:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4433"},"modified":"2024-05-13T16:19:38","modified_gmt":"2024-05-13T14:19:38","slug":"bhg-11-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4433","title":{"rendered":"BhG 11.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>rudr\u0101dity\u0101 vasavo ye<\/em><\/strong><em> ca <strong>s\u0101dhy\u0101<\/strong> <strong>vi\u015bve <em>\u2018<\/em>\u015bvinau maruta\u015b<\/strong> c<strong>o\u1e63ma-p\u0101\u015b <\/strong>ca<br \/>\n<strong>gandharva-yak\u1e63\u0101sura-siddha-sa\u1e43gh\u0101<\/strong> <span style=\"text-decoration: underline;\">v\u012bk\u1e63ante<\/span> <span style=\"color: #888888;\">tv\u0101<\/span> <strong>vismit\u0101\u015b<\/strong> caiva <strong>sarve<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4433',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4433\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye ca rudr\u0101dity\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(i ci Rudrowie, i synowie Aditi)<\/span> <strong><em>vasava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Wasowie)<\/span> <strong><em>s\u0101dhy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Sadhjowie)<\/span> <strong><em>vi\u015bve <\/em><\/strong><span style=\"color: #888888;\">(Wi\u015bwowie)<\/span> <strong><em>a\u015bvinau <\/em><\/strong><span style=\"color: #888888;\">(A\u015bwinowie)<\/span> <strong><em>maruta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wiatry)<\/span> <strong><em>u\u1e63ma-p\u0101\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i pij\u0105cy gor\u0105co)<\/span> <strong><em>gandharva-yak\u1e63\u0101sura-siddha-sa\u1e45gh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(gromady gandharw\u00f3w, jaksz\u00f3w, demon\u00f3w, doskona\u0142ych)<\/span> <strong><em>sarve eva ca vismit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaiste wszyscy oni zadziwieni)<\/span> <strong><em>tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>v\u012bk\u1e63ante <\/em><\/strong><span style=\"color: #888888;\">(obserwuj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rudr\u0101dity\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rudra-\u0101ditya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>rudr\u0101\u015b ca \u0101dity\u0101\u015b ceti <\/em>\u2013 <strong>Rudrowie i potomkowie<\/strong> <strong>Aditi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ru<\/em> \u2013 rycze\u0107, <em>rudra<\/em> \u2013 wrzeszcz\u0105cy, przera\u017caj\u0105cy; jedna z list jedenastu Rudr\u00f3w: <em>aja, ekap\u0101da, ahirbradhna, pin\u0101kin, apar\u0101jita, tryambaka, mahe\u015bvara, v\u1e5b\u1e63\u0101kapi, \u015bambhu, hara, \u012b\u015bvara<\/em>; <em>a-diti<\/em> \u2013 niezwi\u0105zany, wolny, bezgraniczny, obfito\u015b\u0107, doskona\u0142o\u015b\u0107; c\u00f3rka Dakszy, \u017cona Ka\u015bjapy, <em>\u0101ditya<\/em> \u2013 potomek Aditi, dwunastu syn\u00f3w Aditi to: <em>dh\u0101t\u1e5b, mitra, aryaman, rudra, varu\u1e47a, s\u016brya, bhaga, vivasvant, p\u016b\u1e63an, savit\u1e5b, tva\u1e63\u1e6d\u1e5b, vi\u1e63\u1e47u<\/em>); <em>\u00a0<\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vasava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vasu <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Wasowie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, <em>vasu<\/em> \u2013 <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> bogactwo, <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> Wasu (jeden z o\u015bmiu), Kuwera, \u015aiwa, s\u0142o\u0144ce, ogie\u0144; jedna z list o\u015bmiu Was\u00f3w: <em>bhava, dhruva, soma, vi\u1e63\u1e47u, anila, anala, pratyu\u1e63a, vibhava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101dhy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101dhya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u0101dh<\/em> \u2013 osi\u0105ga\u0107 sukces) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do osi\u0105gni\u0119cia; Sadhjowie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy [bogowie]<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, <em>vi\u015bva<\/em> \u2013 wszystko, ca\u0142o\u015b\u0107, \u015bwiat; l. mnoga: <em>vi\u015bve = vi\u015bve-deva<\/em> \u2013 klasa trzynastu niebian uwa\u017canych za syn\u00f3w c\u00f3rki Dakszy o imieniu <em>Vi\u015bv\u0101<\/em>: <em>vasu, satya, kratu, dak\u1e63a, k\u0101la, k\u0101ma, dh\u1e5bti, kuru, pur\u016bravas, m\u0101dravas, rocaka, locana, dhvani, dh\u016bri<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bvinau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bvin <\/em><a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>A\u015bwinowie<\/strong> (od: <em>a\u015bva<\/em> \u2013 ko\u0144; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne;<em> a\u015bvin <\/em>\u2013 posiadaj\u0105cy konie; A\u015bwinowie, lekarze bog\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>maruta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101rut<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiatry, Marutowie<\/strong> (<em>marut <\/em>\u2013 b\u00f3g wiatru; siedem wiatr\u00f3w to: <em>\u0101vaha, pravaha, vivaha, par\u0101vaha, udvaha, sa\u1e43vaha, parivaha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>u\u1e63ma-p\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>u\u1e63ma-pa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pij\u0105cy gor\u0105co; jedna z grup przodk\u00f3w<\/strong> (od: <em>u\u1e63ma<\/em> \u2013 gor\u0105co, para; <em>-pa<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: pij\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gandharva-yak\u1e63\u0101sura-siddha-sa\u1e43gh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gandharva-yak\u1e63a-asura-siddha-sa\u1e43gha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>gandharv\u0101\u015b ca yak\u1e63\u0101\u015b ca asur\u0101\u015b ca siddh\u0101\u015b ca te\u1e63\u0101\u1e43 sa\u1e45gh\u0101 iti <\/em>\u2013 <strong>zast\u0119py gandharw\u00f3w, jaksz\u00f3w, demon\u00f3w i siddh\u00f3w<\/strong> (od: <em>gandharva<\/em> \u2013 niebia\u0144ski muzyk; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yak\u1e63<\/em> \u2013 pospiesza\u0107, <em>yak\u1e63a<\/em> \u2013 niebia\u0144ska istota, s\u0142uga Kuwery; <em>asura<\/em> \u2013 przeciwnik niebian, demon;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>siddha<\/em> \u2013 doskona\u0142y, ten, kt\u00f3ry odni\u00f3s\u0142 sukces; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> \u2013 zbija\u0107 razem, \u0142\u0105czy\u0107, <em>sa\u1e43-gha<\/em> \u2013 zbi\u00f3r, sterta, mnogo\u015b\u0107, t\u0142um);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u012bk\u1e63ante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> (przygl\u0105da\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>przygl\u0105daj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong> (skr\u00f3cona forma od: <em>tv\u0101m<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vismit\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vismita <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>smi<\/em> \u2013 dziwi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> zadziwieni, oszo\u0142omieni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vi\u015bve <em>\u2018<\/em>\u015bvinau<\/em> <em>\u2192 vi\u015bve-dev\u0101<\/em> (wszyscy bogowie);<br \/>\n<em>gandharva-yak\u1e63\u0101sura-siddha-sa\u1e43gh\u0101<\/em> <em>\u2192 <\/em><em>gandharva-yak\u1e63\u0101\u1e25 sura-siddha-sa\u1e43gh\u0101<\/em> (gandharwowie i jakszowie oraz gromady niebian i doskona\u0142ych);<br \/>\n<em>tv\u0101 \u2192 tv\u0101\u1e43<\/em> (ciebie);<br \/>\n<em>vismit\u0101\u015b caiva <\/em><em>\u2192 vismit\u0101 eva<\/em> (zaiste zdziwieni);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4433',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4433\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 c\u0101nyat\u2014<br \/>\nrudr\u0101dity\u0101\u1e25 vasavo ye ca s\u0101dhy\u0101\u1e25 rudr\u0101dayo ga\u1e47\u0101\u1e25 vi\u015bve-dev\u0101 a\u015bvinau ca devau maruta\u015b ca \u016b\u1e63map\u0101 ca pitara\u1e25, gandharvayak\u1e63\u0101surasiddhasa\u1e43gh\u0101\u1e25 gandhar\u1e63a\u1e25 h\u0101h\u0101h\u016bh\u016bprabh\u1e5btayo yak\u1e63\u0101\u1e25 kuberaprabh\u1e5btayo\u2019sur\u0101\u1e25 virocanaprabh\u1e5btaya\u1e25 siddh\u0101\u1e25 kapil\u0101dayas te\u1e63\u0101\u1e43 sa\u1e43gh\u0101\u1e25 gandharvayak\u1e63\u0101surasiddhasa\u1e43gh\u0101\u1e25, te v\u012bk\u1e63ante pa\u015byanti tv\u0101\u1e43 vismit\u0101\u1e25 vismayam\u0101pann\u0101\u1e25 santas te eva sarve<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u016b\u1e63map\u0101\u1e25 pitara\u1e25, &#8222;\u016b\u1e63mabh\u0101g\u0101 hi pitara\u1e25&#8221; iti \u015brute\u1e25 \/ ete sarve vismayam \u0101pann\u0101s tv\u0101\u1e43 v\u012bk\u1e63ante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 c\u0101nyat rudreti | rudr\u0101dity\u0101 vasavo ye ca s\u0101dhy\u0101\u1e25 | rudr\u0101dayao ga\u1e47\u0101\u1e25 | vi\u015bve '\u015bvinau | vi\u015bve dev\u0101\u1e25 | a\u015bvinau ca devau | maruta\u015b ca v\u0101yava\u1e25 | \u016b\u1e63map\u0101\u015b ca pitara\u1e25 | u\u1e63mabh\u0101g\u0101 hi pitara\u1e25 iti \u015brute\u1e25 | sm\u1e5bte\u015b ca y\u0101vad u\u1e63\u1e47a\u1e43 bhaved anna\u1e43 t\u0101vad a\u015bnanti v\u0101gvat\u0101\u1e25 | t\u0101vad a\u015bnanti pitaro y\u0101van nokt\u0101 havir gu\u1e47\u0101\u1e25 || iti | gandharv\u0101\u015b ca yak\u1e63\u0101\u015b ca asur\u0101\u015b ca virocan\u0101daya\u1e25 | siddha-sa\u1e45gh\u0101\u1e25 siddh\u0101n\u0101\u1e43 sa\u1e45gh\u0101\u015b ca | sarva eva vismit\u0101\u1e25 santa tv\u0101\u1e43 v\u012bk\u1e63anta ity anvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 c\u0101nyat rudreti | rudr\u0101\u015b c\u0101dity\u0101\u015b ca vasavo ye ca s\u0101dhy\u0101 n\u0101ma deva-ga\u1e47\u0101 vi\u015bve tulya-vibhaktika-vi\u015bvadeva-\u015babd\u0101bhy\u0101m ucyam\u0101n\u0101 deva-ga\u1e47\u0101 a\u015bvinau n\u0101satya-damrau maruta ekonapa\u00f1c\u0101\u015bad-deva-ga\u1e47\u0101 \u016b\u1e63map\u0101\u015b ca pitaro gandharv\u0101\u1e47\u0101\u1e43 yak\u1e63\u0101\u1e47\u0101\u1e43 asur\u0101\u1e47\u0101\u1e43 siddh\u0101n\u0101\u1e43 ca sa\u1e43gh\u0101\u1e25 sam\u016bh\u0101 v\u012bk\u1e63ante pa\u015byanti tv\u0101 tv\u0101\u1e43 t\u0101d\u1e5b\u015b\u0101dbhuta-dar\u015ban\u0101t te sarva eva vismit\u0101\u015b ca vismayam alaukika-camatk\u0101ra-vi\u015be\u1e63am \u0101padyante ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nu\u1e63m\u0101\u1e47a\u1e43 pibant\u012bti u\u1e63map\u0101\u1e25 pitara\u1e25 | u\u1e63mabh\u0101g\u0101 hi pitara\u1e25 iti \u015brute\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nrudreti sphu\u1e6dam | u\u1e63map\u0101\u1e25 pitara\u1e25 u\u1e63m\u0101\u1e47a\u1e43 pibanti iti nirukte\u1e25 | u\u1e63mabh\u0101g\u0101 hi pitara\u1e25 iti \u015brute\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4433',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4433\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRudrowie, Aditje, Wasu, Sadhje, \u2013 Wi\u015bwy, A\u015bwinowie, Maruty, przodkowie, kt\u00f3rzy ch\u0142epcz\u0105 dym ofiarny, \u2013 orszaki gandharw\u00f3w, jaksz\u00f3w, demon\u00f3w i \u015bwi\u0119tych \u2013 wszyscy spogl\u0105daj\u0105 na ciebie z podziwem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nRudry, Aditye, Vasavy i Sadye, Vi\u015bvy, oba Asviny, Maruty i Uszmapy, ch\u00f3ry Gandarv\u00f3w, Yaksz\u00f3w, Asur\u00f3w i Sidd\u00f3w wpatruj\u0105 si\u0119 w ciebie onie\u015bmieleni.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRudry &#8211; duchy pot\u0119g niszcz\u0105cych i burzy, Aditie &#8211; \u015bwiat\u0142o\u015bci i blasku syny, Maruty, Gandharwy &#8211; wichr\u00f3w duchy i muzyki, skarb\u00f3w ziemi gigantyczne bogi, olbrzymy stra\u017cniki i \u015bwietlistej Jutrzenki bli\u017aniacze boginie i Sadje &#8211; bogi \u017cywotnych tchnie\u0144, i praojc\u00f3w opieku\u0144cze duchy, i przemian kosmicznych Bogi; tytany, geniusze, demony pot\u0119\u017cne, wielkich jog\u00f3w i m\u0119drc\u00f3w zast\u0119py wszystkie w zachwycie w Ciebie zapatrzone.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nRudrowie, Aditje, Wasawy i Sadhjowie,<br \/>\ndrobne b\u00f3stwa, A\u015bwinowie i Maruty,<br \/>\nduchy przodk\u00f3w ch\u0142on\u0105ce dym ofiarny,<br \/>\nzast\u0119py gandharw\u00f3w, jaksz\u00f3w, asur\u00f3w i siddh\u00f3w \u2014<br \/>\nwszyscy oni patrz\u0105 na ciebie, zdumieni.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCa\u0142e zast\u0119py Rudr\u00f3w, Aditj\u00f3w, Was\u00f3w, Sadhj\u00f3w, Marut\u00f3w, dw\u00f3ch braci A\u015bwin\u00f3w, wszystkie b\u00f3stwa, duchy przodk\u00f3w<br \/>\nl niebia\u0144scy Gandharwowie, Jakszowie, Asurowie, wszyscy oni w zachwyceniu na ciebie spogl\u0105daj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRudrowie, Aditjowie, Sadhjowie, Wi\u015bwowie,<br \/>\nA\u015bwinowie, Maruty, Wasu, duchy przodk\u00f3w,<br \/>\nRzesze gandharw\u00f3w, jaksz\u00f3w, asur\u00f3w i siddh\u00f3w \u2013<br \/>\nwszyscy patrz\u0105 na Ciebie przej\u0119ci zdumieniem!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nRudrowie, Aditjowie \u2013 jawi\u0105 si\u0119 na niebie,<br \/>\nWasowie i Sadhjowie, i Wi\u015bwadewowie,<br \/>\nA\u015bwinikumarowie, szlachetni przodkowie,<br \/>\nMarutowie, Jakszowie, Gandarw\u00f3w szeregi,<br \/>\nAsurowie, bogowie podziwiaj\u0105 ciebie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nRudrowie, Aditjowie, Wasowie, sadhjowie, Bogowie Wszelcy,<br \/>\nA\u015bwinowie, Marutowie, przodkowie war spijaj\u0105cy,<br \/>\ngromady gandharw\u00f3w, jaksz\u00f3w, demon\u00f3w i \u015bwi\u0119tych<br \/>\nwidz\u0105 Ciebie \u2013 i wszyscy w zadziwieniu trwaj\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRudr\u00f3w zast\u0119py,<br \/>\nAditj\u00f3w i Was\u00f3w,<br \/>\nsadj\u00f3w, A\u015bwin\u00f3w,<br \/>\njaksz\u00f3w, wi\u015bwadew\u00f3w,<br \/>\nsiddh\u00f3w, gandharw\u00f3w;<br \/>\nwiatry, waropijcy,<br \/>\npatrz\u0105 na ciebie<br \/>\nwszyscy zadziwieni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>rudr\u0101dity\u0101 vasavo ye ca s\u0101dhy\u0101 vi\u015bve \u2018\u015bvinau maruta\u015b co\u1e63ma-p\u0101\u015b ca gandharva-yak\u1e63\u0101sura-siddha-sa\u1e43gh\u0101 v\u012bk\u1e63ante tv\u0101 vismit\u0101\u015b caiva sarve analiza analiza syntaktyczna ye ca rudr\u0101dity\u0101\u1e25 (i ci Rudrowie, i synowie Aditi) vasava\u1e25 (Wasowie) s\u0101dhy\u0101\u1e25 (Sadhjowie) vi\u015bve (Wi\u015bwowie) a\u015bvinau (A\u015bwinowie) maruta\u1e25 (wiatry) u\u1e63ma-p\u0101\u1e25 ca (i pij\u0105cy gor\u0105co) gandharva-yak\u1e63\u0101sura-siddha-sa\u1e45gh\u0101\u1e25 (gromady gandharw\u00f3w, jaksz\u00f3w, demon\u00f3w, doskona\u0142ych) sarve eva ca vismit\u0101\u1e25 (zaiste wszyscy [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4433","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4433"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4433\/revisions"}],"predecessor-version":[{"id":9326,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4433\/revisions\/9326"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}