{"id":4437,"date":"2012-07-19T11:55:00","date_gmt":"2012-07-19T09:55:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4437"},"modified":"2024-05-13T16:24:21","modified_gmt":"2024-05-13T14:24:21","slug":"bhg-11-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4437","title":{"rendered":"BhG 11.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">nabha\u1e25-sp\u1e5b\u015ba\u1e43 d\u012bptam aneka-var\u1e47a\u1e43 vy\u0101tt\u0101nana\u1e43 d\u012bpta-vi\u015b\u0101la-netram<\/span><br \/>\n<span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv\u0101<\/span> hi tv\u0101\u1e43 <strong>pravyathit\u0101ntar\u0101tm\u0101<\/strong> <span style=\"color: #888888;\">dh\u1e5bti\u1e43<\/span> na <span style=\"text-decoration: underline;\">vind\u0101mi<\/span> <span style=\"color: #888888;\">\u015bama\u1e43<\/span> ca vi\u1e63\u1e47o<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4437',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4437\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he vi\u1e63\u1e47o <\/em><\/strong><span style=\"color: #888888;\">(Wisznu!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(twoj\u0105)<\/span> <strong><em>nabha\u1e25-sp\u1e5b\u015bam <\/em><\/strong><span style=\"color: #888888;\">(dotykaj\u0105c\u0105 nieba)<\/span> <strong><em>d\u012bptam <\/em><\/strong><span style=\"color: #888888;\">(p\u0142on\u0105c\u0105)<\/span> <strong><em>aneka-var\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(wielelokolorow\u0105)<\/span> <strong><em>vy\u0101tt\u0101nanam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105c\u0105 rozwarte usta)<\/span> <strong><em>d\u012bpta-vi\u015b\u0101la-netram <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105c\u0105 szerokie p\u0142on\u0105ce oczy)<\/span> [<strong><em>mahat r\u016bpam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(pot\u0119\u017cn\u0105 posta\u0107)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dv\u0101 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste zobaczywszy)<\/span><br \/>\n[<strong><em>aham<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(ja)<\/span> <strong><em>pravyathit\u0101ntar-\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego wewn\u0119trzna ja\u017a\u0144 dr\u017cy)<\/span> <strong><em>dh\u1e5btim <\/em><\/strong><span style=\"color: #888888;\">(sta\u0142o\u015bci)<\/span> <strong><em>\u015bamam ca <\/em><\/strong><span style=\"color: #888888;\">(i spokoju)<\/span> <strong><em>na vind\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(nie znajduj\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"156\"><em>nabha\u1e25-sp\u1e5b\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nabha\u1e25-sp\u1e5b\u015ba <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yan nabha\u1e25 sp\u1e5b\u015bati tat <\/em>\u2013<strong> to, co dotyka niebios<\/strong> (od: <em>nabhas<\/em> \u2013 niebo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5b\u015b<\/em> \u2013 dotyka\u0107, <em>sp\u1e5b\u015ba<\/em> \u2013 dotyk;);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>d\u012bptam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012bpta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, p\u0142on\u0105\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ja\u015bniej\u0105ce, promieniej\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>aneka-var\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aneka-var\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya var\u1e47\u0101 aneke santi tat <\/em>\u2013<strong> to, czego barwy s\u0105 liczne<\/strong> (od: <em>an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em>var\u1e47a<\/em> \u2013 kolor, stan spo\u0142eczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>vy\u0101tt\u0101nanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vy\u0101tta-\u0101nana <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101nan\u0101ni vy\u0101tt\u0101ni santi tat <\/em>\u2013<strong> to, czego usta s\u0105 rozwarte<\/strong> (od: <em>vi-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 szeroko rozwiera\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vy\u0101tta <\/em>\u2013 rozwarty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an <\/em>\u2013 oddycha\u0107, \u017cy\u0107,<em> \u0101na \/ \u0101nana <\/em>\u2013 usta);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>d\u012bpta-vi\u015b\u0101la-netram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u012bpta-vi\u015b\u0101la-netra <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya netr\u0101\u1e47i d\u012bpt\u0101ni vi\u015b\u0101l\u0101ni ca santi tat <\/em>\u2013<strong> to, czego oczy s\u0105 szerokie i p\u0142on\u0105ce<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, p\u0142on\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u012bpta <\/em>\u2013 ja\u015bniej\u0105cy, p\u0142omieniej\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, lub <em>vi-\u015b\u1e5b???<\/em>, <em>vi\u015b\u0101la<\/em> \u2013 szeroki, rozleg\u0142y, wielki, pot\u0119\u017cny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em> \u2013 prowadzi\u0107, <em>netra<\/em> \u2013 prowadz\u0105cy, przewodnik, oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>pravyathit\u0101ntar\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pravyathita-antar-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya antar-\u0101tm\u0101 pravyathita\u1e25 asti sa\u1e25 <\/em>\u2013<strong> ten, kt\u00f3rego wewn\u0119trzna ja\u017a\u0144 dr\u017cy<\/strong> (od: <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> \u2013 trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>pravyathita<\/em> \u2013 dr\u017c\u0105cy, zaniepokojony; <em>anta<\/em> \u2013 koniec, limit, granica, konkluzja, wn\u0119trze, natura, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>anta\u1e25<\/em> \u2013 wewn\u0105trz, pomi\u0119dzy, w z\u0142o\u017ceniach: wewn\u0119trzny; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>dh\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>vind\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013<strong> znajduj\u0119, osi\u0105gam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>\u015bamam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>spokoju, wyciszenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"156\"><em>vi\u1e63\u1e47o<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63\u1e47u <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>przenikaj\u0105cy, o wysnuwaj\u0105cy, Wisznu!<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>snu \u2013<\/em> skrapia\u0107, emitowa\u0107 lub <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sru \u2013<\/em> p\u0142yn\u0105\u0107, emitowa\u0107;<br \/>\nalbo te\u017c od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107 lub <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 osi\u0105ga\u0107, wype\u0142nia\u0107, penetrowa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> <em>\u2013<\/em> dzia\u0142a\u0107;<br \/>\ntermin raczej nie utworzony dzi\u0119ki sufiksowi <em>-snu<\/em> \u2013 jak to ma miejsce np. w <em>ji\u1e63\u1e47u \u2013<\/em> gdy\u017c <em>vi<\/em> w odr\u00f3\u017cnieniu od <em>ji<\/em> nie jest pierwiastkiem czasownikowym;<br \/>\noto kilka tradycyjnych definicji terminu:<br \/>\n<em>vy\u0101pta\u1e43 tvayaiva vi\u015bat\u0101 trailokyam sa-car\u0101caram <\/em>\u2013 to w\u0142a\u015bnie ty przeniknikasz tr\u00f3j\u015bwiat z ruchomym i nieruchomym [stworzeniem] <em>Matsya-pur\u0101\u1e47a<\/em> 248.41;<br \/>\n<em>vi\u015be\u1e63e\u1e47a snauti prasravate gacchat\u012bti vi\u1e63\u1e47u\u1e25 <\/em>\u2013 Wisznu: szczeg\u00f3lnie emituje, wyp\u0142ywa, idzie Mbh.5.70.13;<br \/>\n<em>vi\u1e63\u1e47ur vi\u015bater v\u0101 vya\u015bnoter v\u0101 \u2013 <\/em>Wisznu [pochodzi od] <em>vi\u015bati<\/em> lub <em>vya\u015bnoti<\/em> [wchodzi, osi\u0105ga] <em>Nirukti <\/em>12.18;<br \/>\n<em>atha yad vi\u015bito bhavati tad vi\u1e63nur \u2013 <\/em>zatem to co jest uwolnione to Wisznu.<br \/>\n<em>vi\u1e63\u1e47\u0101ter vi\u015bater v\u0101 sy\u0101d veve\u1e63\u1e6der vy\u0101pti karma\u1e47a\u1e25 <\/em><br \/>\n<em>vi\u1e63\u1e47ur nirucyate s\u016brya\u1e25 sarva\u1e43 sarv\u0101ntara\u015b ca ya\u1e25 <\/em><br \/>\nWisznu mo\u017ce pochodzi\u0107 od czynno\u015bci <em>vi\u1e63\u1e47\u0101ti<\/em>, <em>vi\u015bati<\/em>, <em>veve\u1e63\u1e6di<\/em> lub <em>vy\u0101pti<\/em> [dzia\u0142a, wchodzi, jest aktywny, przenika]. Dlatego ten, kt\u00f3ry jest wszystkim i jest we wszystkim nazywany jest S\u0142o\u0144cem <em>B\u1e5bhad-devat\u0101<\/em> 2.69;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>aneka-var\u1e47a\u1e43 <\/em><em>\u2192 aneka-vaktra\u1e43<\/em> (o licznych ustach);<br \/>\n<em>tv\u0101\u1e43 \u2192 tv\u0101<\/em> (ciebie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4437',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4437\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nnabha\u1e25-sp\u1e5b\u015ba\u1e43 dyu-spar\u015bam ity artha\u1e25 | d\u012bpta\u1e43 prajvalitam | aneka-var\u1e47am aneke var\u1e47\u0101 bhaya\u1e45kar\u0101\u1e25 n\u0101n\u0101-sa\u1e43sth\u0101n\u0101 yasmin tvayi ta\u1e43 tv\u0101m aneka-var\u1e47am | vy\u0101tt\u0101nana\u1e43 vy\u0101tt\u0101ni viv\u1e5bt\u0101ni \u0101nan\u0101ni mukh\u0101ni yasmin tvayi ta\u1e43 tv\u0101\u1e43 vy\u0101tt\u0101nanam | d\u012bpta-vi\u015b\u0101la-netra\u1e43 d\u012bpt\u0101ni prajvalit\u0101ni vi\u015b\u0101l\u0101ni vist\u012br\u1e47\u0101ni netr\u0101\u1e47i yasmin tvayi ta\u1e43 tv\u0101\u1e43 d\u012bpta-vi\u015b\u0101la-netra\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 hi tv\u0101\u1e43 pravyathit\u0101ntar\u0101tm\u0101 pravyathita\u1e25 prabh\u012bto\u2019ntar\u0101tm\u0101 mano yasya mama so\u2019ha\u1e43 pravyathit\u0101ntar\u0101tm\u0101 san dh\u1e5bti\u1e43 dhairya\u1e43 na vind\u0101mi na labhe \u015bama\u1e43 copa\u015bamana\u1e43 manas-tu\u1e63\u1e6dim | he vi\u1e63\u1e47o<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nnama\u015b\u015babda\u1e25 &#8222;tad ak\u1e63are parame vyoman&#8221;, &#8222;\u0101dityavar\u1e47a\u1e43 tamasa\u1e25 parast\u0101t&#8221;, &#8222;k\u1e63ayantam asya rajasa\u1e25 par\u0101ke&#8221;, &#8222;yo asy\u0101dhyak\u1e63a\u1e25 parame vyoman&#8221; ity\u0101di\u015brutisiddhitrigu\u1e47aprak\u1e5btyat\u012btaparamavyomav\u0101c\u012b; savik\u0101rasya prak\u1e5btitattvasya, puru\u1e63asya ca sarv\u0101vasthasya, k\u1e5btsnasy\u0101\u015brayatay\u0101 nabhas sp\u1e5b\u015bam iti vacan\u0101t; &#8222;dy\u0101v\u0101p\u1e5bthivyor idam antara\u1e43 hi vy\u0101ptam&#8221; iti p\u016brvoktatv\u0101c ca \/ d\u012bptam anekavar\u1e47a\u1e43 vy\u0101tt\u0101nana\u1e43 d\u012bptavi\u015b\u0101lanetra\u1e43 tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 pravyathit\u0101ntar\u0101tm\u0101 atyantabh\u012btaman\u0101\u1e25 dh\u1e5bti\u1e43 na vind\u0101mi dehasya dh\u0101ra\u1e47a\u1e43 na labhe, manasa\u015b cendriy\u0101\u1e47\u0101\u1e43 ca \u015bama\u1e43 na labhe \/ vi\u1e63\u1e47o vy\u0101pin! \/ sarvavy\u0101pinam atim\u0101tram atyadbhutam atighora\u1e43 ca tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 pra\u015bithikasarv\u0101vayavo vy\u0101kulendriya\u015b ca bhav\u0101m\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna kevala\u1e43 bh\u012bto 'ham ity et\u0101vad eva | api tu nabha\u1e25-sp\u1e5b\u015bam iti | nabha\u1e25 sp\u1e5b\u015bat\u012bti nabha\u1e25-sp\u1e5bk tam antar\u012bk\u1e63a-vy\u0101pinam ity artha\u1e25 | d\u012bpta\u1e43 tejo-yuktam | aneke var\u1e47\u0101 yasya tam | vyakt\u0101ni viv\u1e5bt\u0101ni \u0101nan\u0101ni yasya tam | d\u012bpt\u0101ni vi\u015b\u0101l\u0101ni netr\u0101\u1e47i yasya tam | evambh\u016bta\u1e43 hi tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 pravyathit\u0101ntar\u0101tm\u0101 mano yasya so 'ha\u1e43 dh\u1e5bti\u1e43 dhairyam upa\u015bama\u1e43 na labhe<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhay\u0101nakatvam eva prapa\u00f1cayati nabha iti | na kevala\u1e43 pravyathita ev\u0101ha\u1e43 tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 kintu pravyathito 'ntar\u0101tm\u0101 mano yasya so 'ha\u1e43 dh\u1e5bti\u1e43 dhairya\u1e43 dehendriy\u0101di-dh\u0101ra\u1e47a-s\u0101marthya\u1e43 \u015bama\u1e43 ca mana\u1e25-pras\u0101da\u1e43 na vind\u0101mi na labhe | he vi\u1e63\u1e47o ! tv\u0101\u1e43 k\u012bd\u1e5b\u015ba\u1e43 ? nabha\u1e25-sp\u1e5b\u015bam antar\u012bk\u1e63a-vy\u0101pinam | d\u012bpta\u1e43 prajvalitam aneka-var\u1e47a\u1e43 bhaya\u1e45kara-n\u0101n\u0101-sa\u1e43sth\u0101na-yukta\u1e43 vy\u0101tt\u0101nana\u1e43 viv\u1e5btta-mukha\u1e43 d\u012bpta-vi\u015b\u0101la-netra\u1e43 prajvalita-vist\u012br\u1e47a-cak\u1e63u\u1e63a\u1e43 tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 pravyathit\u0101ntar\u0101tm\u0101ha\u1e43 dh\u1e5bti\u1e43 \u015bama\u1e43 ca na vvind\u0101m\u012bty anvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u015bamam upa\u015bamam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntathaitad-r\u016bpopasa\u1e43h\u0101ra-phalaka\u1e43 dainya\u1e43 prak\u0101\u015bayann \u0101ha nabha\u1e25-sp\u1e5b\u015bam iti dv\u0101bhy\u0101m | aha\u1e43 ca tv\u0101\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 pravyathit\u0101ntar\u0101tm\u0101 bh\u012btodvigna-man\u0101\u1e25 san dh\u1e5btim upa\u015bama\u1e43 ca na vind\u0101mi na labhe | he vi\u1e63\u1e47o ! k\u012bd\u1e5b\u015ba\u1e43 ? nabha\u1e25-sp\u1e5b\u015bam antar\u012bk\u1e63a-vy\u0101pinam vy\u0101tt\u0101nana\u1e43 vis\u1e5bt\u0101syam | vyakt\u0101rtham anyat | atra k\u0101la-r\u016bpatva-dar\u015bana-hetuko bhay\u0101naka-rasa\u1e25 svasyokta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4437',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4437\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdym ujrza\u0142 ci\u0119 si\u0119gaj\u0105cego do nieba, ja\u015bniej\u0105cego, r\u00f3\u017cnobarwnego,\u2013 z ziej\u0105c\u0105 paszcz\u0105, z b\u0142yszcz\u0105cemi wielkiemi oczami,\u2013 przej\u0119\u0142o mnie dr\u017cenie do g\u0142\u0119bi duszy, \u2013 nie mog\u0119 w sobie odnale\u017a\u0107 ani odwagi, ani spokoju, o Wisznu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem kiedy ogl\u0105dam ciebie, chmur si\u0119gaj\u0105cego, rozja\u015bnionego tysi\u0105cem kolor\u00f3w, kiedy wioz\u0119 twoje usta otwarte i twoje wielkie oczy iskrz\u0105ce si\u0119, dusza moja jest wstrz\u0105\u015bni\u0119ta, nie mog\u0119 przyj\u015b\u0107 do siebie ani si\u0119 uspokoi\u0107, o Visznu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPromiennej t\u0119czy wielobarwnym \u0142ukiem pie\u015bcisz niebosk\u0142ony; ust Twych wargi p\u0142omienne, a bezdenne \u017arenice wszechwidz\u0105cym si\u0119 jarz\u0105 wejrzeniem. Na niebie, na ziemi i wsz\u0119dzie &#8211; Ty, Ty jeden, o Panie nad Pany i nic okrom Ciebie nie masz w\u015br\u00f3d przestwor\u00f3w Dr\u017c\u0119 przed Twoim ogromem, uchodz\u0105 me si\u0142y, spok\u00f3j ulatuje duszy, o Wisznu, mi\u0142o\u015bciw mi b\u0105d\u017a!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSerce zamiera mi z l\u0119ku,<br \/>\nopuszcza mnie spok\u00f3j i si\u0142a,<br \/>\nkiedy patrz\u0119, o Wisznu, jak si\u0119gasz ob\u0142ok\u00f3w,<br \/>\nl\u015bni\u0105cy, wielobarwny, z otwartymi usty<br \/>\ni wielkimi, l\u015bni\u0105cymi oczyma!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy widz\u0119 ci\u0119, jak nieba dotykasz, jak blask rozsiewasz doko\u0142a, usta twe otwarte i rozwarte pe\u0142ne blasku oczy,<br \/>\nCza\u0142y dr\u017c\u0119, usta\u0107 nie mog\u0119 ni spokoju zazna\u0107, o Wisznu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy widz\u0119 Ci\u0119, jak w blasku si\u0119gasz nieba,<br \/>\nstu barw, o oczach olbrzymich, b\u0142yszcz\u0105cych,<br \/>\nZ rozdziawionymi usty \u2013 dr\u017cy me serce,<br \/>\nm\u0119stwo i spok\u00f3j opuszcza mnie, Wisznu<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nT\u0119cz\u0105 barw otch\u0142a\u0144 nieba mieni si\u0119 bezkresna,<br \/>\nZ ust zioniesz \u017carem, oczy ogromne wytrzeszczasz,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nGdy widz\u0119 Ciebie, jak nieba si\u0119gasz,<br \/>\nrozp\u0142omieniony, wielobarwny, z rozwartymi usty,<br \/>\nTwe wielkie oczy p\u0142on\u0105! \u2013 dr\u017cy me najg\u0142\u0119bsze Jestestwo,<br \/>\nnie znajduj\u0119 wsparcia ni ukojenia, o Wisznu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWisznu, gdym ujrza\u0142<br \/>\nci\u0119, jak si\u0119gasz nieba,<br \/>\np\u0142omienny, barwny,<br \/>\no rozwartych paszczach,<br \/>\noczach ogromnych<br \/>\nogniem rozpalonych,<br \/>\ndr\u017cy me jestestwo<br \/>\ni zazna\u0107 nie mog\u0119<br \/>\nani sta\u0142o\u015bci,<br \/>\nani ukojenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>nabha\u1e25-sp\u1e5b\u015ba\u1e43 d\u012bptam aneka-var\u1e47a\u1e43 vy\u0101tt\u0101nana\u1e43 d\u012bpta-vi\u015b\u0101la-netram d\u1e5b\u1e63\u1e6dv\u0101 hi tv\u0101\u1e43 pravyathit\u0101ntar\u0101tm\u0101 dh\u1e5bti\u1e43 na vind\u0101mi \u015bama\u1e43 ca vi\u1e63\u1e47o analiza analiza syntaktyczna he vi\u1e63\u1e47o (Wisznu!), \u00a0 tv\u0101m (twoj\u0105) nabha\u1e25-sp\u1e5b\u015bam (dotykaj\u0105c\u0105 nieba) d\u012bptam (p\u0142on\u0105c\u0105) aneka-var\u1e47am (wielelokolorow\u0105) vy\u0101tt\u0101nanam (maj\u0105c\u0105 rozwarte usta) d\u012bpta-vi\u015b\u0101la-netram (maj\u0105c\u0105 szerokie p\u0142on\u0105ce oczy) [mahat r\u016bpam] (pot\u0119\u017cn\u0105 posta\u0107) d\u1e5b\u1e63\u1e6dv\u0101 hi (zaiste zobaczywszy) [aham] (ja) pravyathit\u0101ntar-\u0101tm\u0101 (kt\u00f3rego wewn\u0119trzna ja\u017a\u0144 dr\u017cy) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4437","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4437"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4437\/revisions"}],"predecessor-version":[{"id":9329,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4437\/revisions\/9329"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}