{"id":4439,"date":"2012-07-19T11:54:46","date_gmt":"2012-07-19T09:54:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4439"},"modified":"2024-05-13T16:25:27","modified_gmt":"2024-05-13T14:25:27","slug":"bhg-11-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4439","title":{"rendered":"BhG 11.25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0261.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4439\" title=\"werset 11.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0261.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">da\u1e43\u1e63\u1e6dr\u0101-kar\u0101l\u0101ni<\/span> ca te <span style=\"color: #888888;\">mukh\u0101ni<\/span> <span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dvai<\/span>va <span style=\"color: #888888;\">k\u0101l\u0101nala-sa\u1e43nibh\u0101ni<\/span><br \/>\n<span style=\"color: #888888;\">di\u015bo<\/span> na <span style=\"text-decoration: underline;\">j\u0101ne<\/span> na <span style=\"text-decoration: underline;\">labhe<\/span> ca <span style=\"color: #888888;\">\u015barma<\/span> <span style=\"text-decoration: underline;\">pras\u012bda<\/span> deve\u015ba jagan-niv\u0101sa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4439',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4439\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(twoje)<\/span> <strong><em>da\u1e43\u1e63\u1e6dr\u0101-kar\u0101l\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(przera\u017caj\u0105ce z\u0119by)<\/span> <strong><em>k\u0101l\u0101nala-sannibh\u0101ni ca <\/em><\/strong><span style=\"color: #888888;\">(i przypominaj\u0105ce ogie\u0144 zniszczenia \u015bwiata)<\/span> <strong><em>mukh\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(twarze)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dv\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste zobaczywszy)<\/span><br \/>\n[<strong><em>aha\u1e43<\/em><\/strong>] <span style=\"color: #888888;\">(ja)<\/span><strong><em> di\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(stron \u015bwiata)<\/span> <strong><em>na j\u0101ne <\/em><\/strong><span style=\"color: #888888;\">(nie rozpoznaj\u0119)<\/span>,<br \/>\n[<strong><em>aha\u1e43<\/em><\/strong>] <strong>ca<\/strong> <span style=\"color: #888888;\">(i ja)<\/span><strong><em> \u015barma <\/em><\/strong><span style=\"color: #888888;\">(schronienia)<\/span> <strong><em>na labhe <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gam)<\/span><em>.<\/em><br \/>\n<strong><em>he deve\u015ba <\/em><\/strong><span style=\"color: #888888;\">(o W\u0142adco niebian!)<\/span><em>, <strong>he jagan-niv\u0101sa <\/strong><\/em><span style=\"color: #888888;\">(o siedzibo \u015bwiata!)<\/span> <strong><em>pras\u012bda <\/em><\/strong><span style=\"color: #888888;\">(b\u0105d\u017a zadowolony)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>da\u1e43\u1e63\u1e6dr\u0101-kar\u0101l\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>da\u1e43\u1e63\u1e6dr\u0101-kar\u0101la <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>da\u1e43\u1e63\u1e6dr\u0101bhi\u1e25 kar\u0101l\u0101n\u012bti<\/em> \u2013 <strong>straszliwe z powodu z\u0119b\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>da\u1e43\u015b<\/em> \u2013 gry\u017a\u0107, <em>da\u1e43\u1e63\u1e6dr\u0101 <\/em>\u2013 z\u0105b, kie\u0142; <em>kar\u0101la<\/em> \u2013 szeroko rozwarty, pot\u0119\u017cny, przera\u017caj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoje<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>mukh\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukha <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>twarze, usta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>d\u1e5b\u1e63\u1e6dv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>k\u0101l\u0101nala-sa\u1e43nibh\u0101ni<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la-anala-sa\u1e43nibha <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101l\u0101nalasya sa\u1e43nibh\u0101n\u012bti<\/em> \u2013 <strong>podobne ogniowi czasu\u00a0 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an <\/em>\u2013 oddycha\u0107, \u017cy\u0107, <em>anala <\/em>\u2013<strong> <\/strong>ogie\u0144; <em>k\u0101l\u0101nala<\/em> \u2013 ogie\u0144 niszcz\u0105cy \u015bwiat pod koniec przejawienia; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101<\/em> \u2013 ja\u015bnie\u0107, \u015bwieci\u0107, <em>sa\u1e43nibha<\/em> \u2013 podobny, taki sam jak);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>di\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dik<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>strony \u015bwiata <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>j\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>wiem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>labhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>osi\u0105gam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u015barma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015barman <\/em><em>\u00a0<\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>schronienia, bezpiecze\u0144stwa,\u00a0 rado\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>pras\u012bda <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> (osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a zadowolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>deve\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-\u012b\u015ba<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m \u012b\u015beti<\/em> \u2013 <strong>o W\u0142adco niebian!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>jagan-niv\u0101sa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagan-niv\u0101sa <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>jagato niv\u0101seti<\/em> \u2013 <strong>o siedzibo \u015bwiata!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>jagat<\/em> \u2013 poruszaj\u0105cy si\u0119, \u015bwiat, ludzko\u015b\u0107; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, sp\u0119dza\u0107 czas, <em>niv\u0101sa<\/em> \u2013 siedziba, mieszkanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>deve\u015ba<\/em><em> \u2192 dev\u012b\u015ba<\/em> (o W\u0142adco bogini!);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4439',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4439\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkasm\u0101t ?<br \/>\nda\u1e43\u1e63\u1e6dr\u0101-kar\u0101l\u0101ni da\u1e43\u1e63\u1e6dr\u0101bhi\u1e25 kar\u0101l\u0101ni vik\u1e5bt\u0101ni te tava mukh\u0101ni d\u1e5b\u1e63\u1e6dvaivopalabhya k\u0101l\u0101nala-sa\u1e43nibh\u0101ni pralaya-k\u0101le lok\u0101n\u0101\u1e43 d\u0101hako\u2019gni\u1e25 k\u0101l\u0101nalas tat-sad\u1e5b\u015b\u0101ni k\u0101l\u0101nala-sa\u1e43nibh\u0101ni mukh\u0101ni d\u1e5b\u1e63\u1e6dvety etat | di\u015ba\u1e25 p\u016brv\u0101para-vivekena na j\u0101ne di\u1e45-m\u016b\u1e0dho j\u0101to\u2019smi | ato na labhe ca nopalabhe ca \u015barma sukham | ata\u1e25 pras\u012bda prasanno bhava he deve\u015ba, jagan-niv\u0101sa<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyug\u0101ntak\u0101l\u0101nalavat sarvasa\u1e43h\u0101re prav\u1e5btt\u0101ni atighor\u0101\u1e47i tava mukh\u0101ni d\u1e5b\u1e63\u1e6dv\u0101 di\u015bo na j\u0101ne; sukha\u1e43 ca na labhe \/ jagat\u0101\u1e43 niv\u0101sa deve\u015ba brahm\u0101d\u012bn\u0101m \u012b\u015bvar\u0101\u1e47\u0101m api paramamahe\u015bvara! m\u0101\u1e43 prati prasanno bhava \/ yath\u0101ha\u1e43 prak\u1e5bti\u1e43 gato bhav\u0101mi, tath\u0101 kurv ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nda\u1e43\u1e63\u1e6dreti | he deve\u015ba tava mukh\u0101ni d\u1e5b\u1e63\u1e6dv\u0101 bhay\u0101ve\u015bena di\u015bo na j\u0101n\u0101mi | \u015barma sukha\u1e43 ca na labhe | bho jagan-niv\u0101sa prasanno bhava | k\u012bd\u1e5b\u015b\u0101ni mukh\u0101ni d\u1e5b\u1e63\u1e6dv\u0101 ? da\u1e43\u1e63\u1e6dr\u0101bhi\u1e25 kar\u0101l\u0101ni k\u0101l\u0101nala\u1e25 vik\u1e5btatvena pralay\u0101gni\u1e25 | tat-sad\u1e5b\u015b\u0101ni<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nda\u1e43\u1e63\u1e6dr\u0101bhi\u1e25 kar\u0101l\u0101ni vik\u1e5btatvena bhaya\u1e45kar\u0101\u1e47i pralaya-k\u0101l\u0101nala-sad\u1e5b\u015b\u0101ni ca te mukh\u0101ni d\u1e5b\u1e63\u1e6dvaiva na tu t\u0101ni pr\u0101pya bhaya-va\u015bena di\u015ba\u1e25 p\u016brv\u0101par\u0101di-vivekena na j\u0101ne | ato na labhe ca \u015barma sukha\u1e43 tvad-r\u016bpa-dar\u015bane 'pi | ato he deve\u015ba he jaganniv\u0101sa pras\u012bda prasanno bhava m\u0101\u1e43 prati | yath\u0101 bhav\u0101bh\u0101vena tvad-dar\u015banaja\u1e43 sukha\u1e43 pr\u0101pnuy\u0101m iti \u015be\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.35<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nda\u1e43\u1e63\u1e6dreti | k\u0101l\u0101nala\u1e25 pralay\u0101gnis tat-sannibh\u0101ni tat-tuly\u0101ni | \u015barma sukham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4439',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4439\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNa widok twych naje\u017conych straszliwemi k\u0142ami ust, \u2013 podobnych do ognia, po\u017ceraj\u0105cego kosmiczne wy\u0142ony, \u2013 nie mog\u0119 odr\u00f3\u017cni\u0107 stron \u015bwiata, ani znale\u017a\u0107 ucieczki! \u2013 Zlituj si\u0119, w\u0142adco bog\u00f3w, opoko \u015bwiata!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy ogl\u0105dam twoj\u0105 twarz, uzbrojon\u0105 gro\u017anemi z\u0119bami i podobn\u0105 ogniowi, kt\u00f3ryby ca\u0142y \u015bwiat mia\u0142 poch\u0142on\u0105\u0107, nie widz\u0119 nic wi\u0119cej doko\u0142a siebie, i rado\u015b\u0107 moja znika. B\u0105d\u017a mi\u0142o\u015bciwy, w\u0142adco bog\u00f3w, mieszkanie \u015bwiata.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJako Czasu l\u015bni\u0105ce, ostre miecze b\u0142yszcz\u0105 przera\u017caj\u0105ce Twoje k\u0142y w czelu\u015bci ognistych, rozwartych, olbrzymich Twych szcz\u0119k. Dr\u017c\u0119 ca\u0142y, nie wiem gdzie si\u0119 skry\u0107 przed straszliwym Twoim Obliczem. Lito\u015bci i zmi\u0142owania, wszak Ty\u015b jest \u015bwiat\u00f3w wszystkich schron.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTwe usta pe\u0142ne k\u0142\u00f3w straszliwych<br \/>\nto ogie\u0144 zniszczenia.<br \/>\nKiedy na nie patrz\u0119,<br \/>\nnie wiem, w kt\u00f3r\u0105 zwr\u00f3ci\u0107 si\u0119 stron\u0119!<br \/>\nNie ma dla mnie ucieczki!<br \/>\n\u0141aski, W\u0142adco Bog\u00f3w, Ostojo \u015awiata!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy usta twe widz\u0119, a w nich z\u0119by strach budz\u0105ce, jak wszechniszczycielski<br \/>\nogie\u0144 czasu,<br \/>\nNie wiem, gdzie schronienia szuka\u0107, Panie wszystkich bog\u00f3w, b\u0105d\u017a mi\u0142osierny, ty\u015b ostoj\u0105 ca\u0142ego \u015bwiata.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy widz\u0119 Twoje pe\u0142ne k\u0142\u00f3w straszliwych<br \/>\nusta, ogniowi zag\u0142ady podobne,<br \/>\nNie wiem, gdzie jestem, gdzie szuka\u0107 ucieczki&#8230;<br \/>\nZmi\u0142uj si\u0119, w\u0142adco bog\u00f3w, domie \u015bwiata!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZ\u0119by, szcz\u0119ki okropne, usta ogniem \u015bmierci<br \/>\nTrawi\u0105 i ch\u0142on\u0105 wszystko. W g\u0142owie mi si\u0119 kr\u0119ci!<br \/>\nZlituj si\u0119 Panie! W\u0142adco! Uchro\u0144 od zag\u0142ady!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nI gdy widz\u0119 Twoje usta pe\u0142ne k\u0142\u00f3w straszliwych,<br \/>\nogniowi Czasu podobne,<br \/>\nnie rozeznaj\u0119 kierunku, nie znajduj\u0119 schronienia&#8230;<br \/>\nzmi\u0142uj si\u0119, W\u0142adco Bog\u00f3w, Przybytku \u015awiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWidz\u0105c twe twarze<br \/>\no k\u0142ach przera\u017aliwych,<br \/>\nkt\u00f3re s\u0105 niczym<br \/>\nogie\u0144 ko\u0144ca czasu,<br \/>\nnie znam kierunk\u00f3w<br \/>\ni oparcie trac\u0119&#8230;<br \/>\nZmi\u0142uj si\u0119, w\u0142adco,<br \/>\nostojo wszech\u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>da\u1e43\u1e63\u1e6dr\u0101-kar\u0101l\u0101ni ca te mukh\u0101ni d\u1e5b\u1e63\u1e6dvaiva k\u0101l\u0101nala-sa\u1e43nibh\u0101ni di\u015bo na j\u0101ne na labhe ca \u015barma pras\u012bda deve\u015ba jagan-niv\u0101sa analiza analiza syntaktyczna te (twoje) da\u1e43\u1e63\u1e6dr\u0101-kar\u0101l\u0101ni (przera\u017caj\u0105ce z\u0119by) k\u0101l\u0101nala-sannibh\u0101ni ca (i przypominaj\u0105ce ogie\u0144 zniszczenia \u015bwiata) mukh\u0101ni (twarze) d\u1e5b\u1e63\u1e6dv\u0101 eva (zaiste zobaczywszy) [aha\u1e43] (ja) di\u015ba\u1e25 (stron \u015bwiata) na j\u0101ne (nie rozpoznaj\u0119), [aha\u1e43] ca (i ja) \u015barma (schronienia) na labhe (nie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4439","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4439"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4439\/revisions"}],"predecessor-version":[{"id":9330,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4439\/revisions\/9330"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}