{"id":4443,"date":"2012-07-19T11:53:19","date_gmt":"2012-07-19T09:53:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4443"},"modified":"2024-05-13T16:28:09","modified_gmt":"2024-05-13T14:28:09","slug":"bhg-11-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4443","title":{"rendered":"BhG 11.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yath\u0101 nad\u012bn\u0101\u1e43 <strong>bahavo <em>\u2018<\/em>mbu-veg\u0101\u1e25<\/strong> <span style=\"color: #888888;\">samudram<\/span> ev<strong>\u0101bhimukh\u0101<\/strong> <span style=\"text-decoration: underline;\">dravanti<\/span><br \/>\ntath\u0101 tav<strong>\u0101m\u012b nara-loka-v\u012br\u0101<\/strong> <span style=\"text-decoration: underline;\">vi\u015banti<\/span> <span style=\"color: #888888;\">vaktr\u0101\u1e47y <span style=\"text-decoration: underline;\">abhivijvalanti<\/span><\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4443',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4443\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak jak)<\/span> <strong><em>nad\u012bn\u0101m <\/em><\/strong><span style=\"color: #888888;\">(rzek)<\/span> <strong><em>bahava\u1e25 ambu-veg\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(liczne p\u0119dy wodne)<\/span> <strong><em>samudram eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie ku oceanowi)<\/span> <strong><em>abhimukh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zwr\u00f3cone ku)<\/span> <em><strong>dravanti<\/strong> <\/em><span style=\"color: #888888;\">(p\u0142yn\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak te\u017c)<\/span> <strong><em>am\u012b nara-loka-v\u012br\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci bohaterowie \u015bwiata ludzi)<\/span> <em><strong>abhivijvalanti<\/strong> <\/em><span style=\"color: #888888;\">(p\u0142on\u0105)<\/span> <em><strong>tava vaktr\u0101\u1e47i<\/strong> <\/em><span style=\"color: #888888;\">(w twoje usta)<\/span> <strong><em>vi\u015banti <\/em><\/strong><span style=\"color: #888888;\">(wchodz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nad\u012bn\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nad\u012b<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>rzek <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nad<\/em> \u2013 rycze\u0107, <em>nada<\/em> \u2013 rycz\u0105cy, rzeka);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>liczni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ambu-veg\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ambu-vega <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>amb\u016bn\u0101\u1e43 veg\u0101 iti <\/em>\u2013 <strong>p\u0119d wody<\/strong> (od: <em>ambu <\/em>\u2013 woda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> \u2013 spieszy\u0107 si\u0119, zawraca\u0107, <em>vega<\/em> \u2013 impuls, si\u0142a, p\u0119d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samudram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-udra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do zebrania w\u00f3d, do oceanu<\/strong> (od: <em>udra<\/em> &#8211; woda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhimukh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-mukha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwr\u00f3ceni ku, kieruj\u0105cy si\u0119 do, przyja\u017anie nastawieni<\/strong> (od:<em> mukha<\/em> \u2013 twarz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dravanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dru<\/em> (biec, spieszy\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>spiesz\u0105 si\u0119, p\u0142yn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twojego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adas<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tamci<\/strong> (zaimek wskazuj\u0105cy na odleg\u0142ego, niedost\u0119pnego dla wzroku);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nara-loka-v\u012br\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara-loka-v\u012bra <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>nar\u0101\u1e47\u0101\u1e43 loke v\u012br\u0101 iti<\/em> \u2013 <strong>bohaterowie w \u015bwiecie ludzi<\/strong> (od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107,<em> nara<\/em> \u2013 cz\u0142owiek; <em>loka<\/em> \u2013 \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u012br<\/em> \u2013 by\u0107 pot\u0119\u017cnym, okazywa\u0107 heroizm, <em>v\u012bra<\/em> \u2013 m\u0119\u017cny, bohater);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015banti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wchodz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vaktr\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vaktra<\/em><em> <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013<strong> w usta, w twarze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhivijvalanti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jval<\/em> (pali\u0107, ja\u015bnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>pal\u0105 si\u0119, p\u0142on\u0105<\/strong>;<br \/>\nlub <em>abhi-vi-jvalant <\/em>(<em>abhi-vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jval<\/em> \u2013 pali\u0107, ja\u015bnie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>spalaj\u0105ce si\u0119, p\u0142on\u0105ce [usta]<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dravanti<\/em><em> \u2192 vi\u015ba\u1e43ti \/ vraja\u1e43ti<\/em> (wchodz\u0105 \/ id\u0105);<br \/>\n<em>nara-loka-v\u012br\u0101<\/em><em> \u2192 nara-deva-lok\u0101<\/em> (\u015bwiaty bog\u00f3w i ludzi);<br \/>\n<em>abhivijvalanti<\/em><em> \u2192 abhito jvala\u1e43ti \/ abhito vraja\u1e43ti \/ sam\u1e5bddha-veg\u0101\u1e25<\/em> (w pobli\u017cu p\u0142on\u0105 \/ w pobli\u017cu id\u0105 \/ kt\u00f3rych p\u0119d osi\u0105gn\u0105\u0142 dojrza\u0142o\u015b\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4443',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4443\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 pravi\u015banti mukh\u0101ni ? ity \u0101ha\u2014<br \/>\nyath\u0101 nad\u012bn\u0101\u1e43 sravant\u012bn\u0101\u1e43 bahavo\u2019neke\u2019mb\u016bn\u0101\u1e43 veg\u0101 ambu-veg\u0101s tvar\u0101-vi\u015be\u1e63\u0101\u1e25 samudram ev\u0101bhimukh\u0101\u1e25 pratimukh\u0101 dravanti pravi\u015banti | tath\u0101 tadvat tav\u0101m\u012b bh\u012b\u1e63m\u0101dayo nara-loka-v\u012br\u0101 manu\u1e63ya-loke \u015b\u016br\u0101\u1e25 vi\u015banti vaktr\u0101\u1e47y abhivijvalanti prak\u0101\u015bam\u0101n\u0101ni<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 11.29<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nprave\u015bam eva d\u1e5b\u1e63\u1e6d\u0101nten\u0101ha yatheti | nad\u012bn\u0101m aneka-m\u0101rga-prav\u1e5btt\u0101n\u0101\u1e43 bahavo 'mb\u016bn\u0101\u1e43 v\u0101r\u012b\u1e47\u0101\u1e43 veg\u0101\u1e25 prav\u0101h\u0101\u1e25 samudr\u0101bhimukh\u0101\u1e25 santo yath\u0101 samudram eva dravanti vi\u015banti | tath\u0101m\u012b ye nara-loka-v\u012br\u0101s te vi\u015banti tathaiva lok\u0101 ete jan\u0101 api tava mukh\u0101ni pravi\u015banti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nr\u0101j\u00f1\u0101\u1e43 bhagavan-mukha-prave\u015bane nidar\u015banam \u0101ha yatheti | yath\u0101 nad\u012bn\u0101m aneka-m\u0101rga-prav\u1e5btt\u0101n\u0101\u1e43 bahavo 'mb\u016bn\u0101\u1e43 jal\u0101n\u0101\u1e43 veg\u0101\u1e25 vegavanta\u1e25 prav\u0101h\u0101\u1e25 samudr\u0101bhimukh\u0101\u1e25 santa\u1e25 samudram eva dravanti vi\u015banti tath\u0101 tav\u0101m\u012b nara-loka-v\u012br\u0101 vi\u015banti vaktr\u0101\u1e47y abhita\u1e25 sarvato jvalanti abhivijvalant\u012bti v\u0101 p\u0101\u1e6dha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.35<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nprave\u015be d\u1e5b\u1e63\u1e6d\u0101nt\u0101v \u0101ha yatheti dvy\u0101bhy\u0101m | tatra prathamo 'dh\u012b-p\u016brvake prave\u015be | dvit\u012byas tu dh\u012b-p\u016brvake bodhya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4443',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4443\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJak niezliczone odm\u0119ty rzeczne d\u0105\u017c\u0105 na o\u015blep ku morzu, \u2013 tak samo ci bohaterowie ludzkiego \u017cycia \u2013 spiesz\u0105 do twych ust, \u2013 naoko\u0142o buchaj\u0105cych p\u0142omieniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJako strumienie niezliczone, kt\u00f3re p\u0142yn\u0105 wprost ku Oceanowi, tak ci bohaterzy porwani s\u0105 p\u0119dem ku twojej twarzy p\u0142omienistej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak wody rzek p\u0119dz\u0105 z szumem, by rzuci\u0107 si\u0119 w oceanu \u0142ono, tak p\u0142ynie w po\u015bpiechu tych ziemi w\u0142adc\u00f3w potok niesko\u0144czony i w p\u0142omieniste usta Twoje wpada.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTak jak niezliczone strumienie rzek<br \/>\nwp\u0142ywaj\u0105 wprost do oceanu,<br \/>\ntak ci oto najdzielniejsi z m\u0119\u017c\u00f3w<br \/>\nwpadaj\u0105 do twych ust p\u0142omiennych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJak rw\u0105ce strumienie rzek do oceanu d\u0105\u017c\u0105, tak ci wszyscy<br \/>\n\u015awiata bohaterowie pospiesznie wpadaj\u0105 w twe ziej\u0105ce ogniem usta.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak niezliczonych rzek strumienie rw\u0105ce<br \/>\np\u0142yn\u0105 w kierunku morza, tak te\u017c owi<br \/>\nBohaterowie cz\u0142owieczego \u015bwiata<br \/>\nw twe usta wchodz\u0105 ze wszech stron p\u0142on\u0105ce!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZnikaj\u0105 jak rzeki<br \/>\nStopione z oceanem, straceni na wieki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nJak bystre wody rzek rozlicznych p\u0142yn\u0105<br \/>\ng\u0142ow\u0105 do oceanu zwr\u00f3cone,<br \/>\ntak samo owi herosi w\u015br\u00f3d \u015bmiertelnych<br \/>\nwbiegaj\u0105 w Twoje p\u0142on\u0105ce usta!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJak rzek strumienie,<br \/>\nprzeobfite w wody,<br \/>\ntylko ku morzu<br \/>\np\u0142yn\u0105, do\u0144 zwr\u00f3cone,<br \/>\ntak i ci oto<br \/>\nwoje \u015bwiata ludzi,<br \/>\np\u0142on\u0105 i wchodz\u0105<br \/>\nw twoje mnogie usta.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yath\u0101 nad\u012bn\u0101\u1e43 bahavo \u2018mbu-veg\u0101\u1e25 samudram ev\u0101bhimukh\u0101 dravanti tath\u0101 tav\u0101m\u012b nara-loka-v\u012br\u0101 vi\u015banti vaktr\u0101\u1e47y abhivijvalanti analiza analiza syntaktyczna yath\u0101 (tak jak) nad\u012bn\u0101m (rzek) bahava\u1e25 ambu-veg\u0101\u1e25 (liczne p\u0119dy wodne) samudram eva (w\u0142a\u015bnie ku oceanowi) abhimukh\u0101\u1e25 (zwr\u00f3cone ku) dravanti (p\u0142yn\u0105), tath\u0101 (tak te\u017c) am\u012b nara-loka-v\u012br\u0101\u1e25 (ci bohaterowie \u015bwiata ludzi) abhivijvalanti (p\u0142on\u0105) tava vaktr\u0101\u1e47i (w twoje usta) vi\u015banti (wchodz\u0105). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4443","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4443"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4443\/revisions"}],"predecessor-version":[{"id":9333,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4443\/revisions\/9333"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}