{"id":4447,"date":"2012-07-19T11:51:48","date_gmt":"2012-07-19T09:51:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4447"},"modified":"2024-05-13T16:30:21","modified_gmt":"2024-05-13T14:30:21","slug":"bhg-11-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4447","title":{"rendered":"BhG 11.30"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">lelihyase<\/span> grasam\u0101na\u1e25 samant\u0101l <span style=\"color: #888888;\">lok\u0101n samagr\u0101n<\/span> vadanair jvaladbhi\u1e25<br \/>\ntejobhir <span style=\"text-decoration: underline;\">\u0101p\u016brya<\/span> <span style=\"color: #888888;\">jagat samagra\u1e43<\/span> <strong>bh\u0101sas<\/strong> tav<strong>ogr\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">pratapanti<\/span> vi\u1e63\u1e47o<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4447',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4447\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he vi\u1e63\u1e47o <\/em><\/strong><span style=\"color: #888888;\">(Wisznu!)<\/span>,<br \/>\n<strong>[<em>tvam<\/em>] <em>grasam\u0101na\u1e25<\/em><em> <\/em><\/strong><span style=\"color: #888888;\">(ty jedz\u0105cy)<\/span> <strong><em>jvaladbhi\u1e25 vadanai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(p\u0142on\u0105cymi ustami)<\/span> <strong><em>samagr\u0101n lok\u0101n <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142e \u015bwiaty)<\/span> <em><strong>samant\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(ze wszystkich stron)<\/span> <strong><em>lelihyase <\/em><\/strong><span style=\"color: #888888;\">(li\u017cesz)<\/span><em>. <\/em><br \/>\n<strong><em>tava<\/em><\/strong> <span style=\"color: #888888;\">(twoje)<\/span> <strong><em>ugr\u0101\u1e25 bh\u0101sa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(straszne \u015bwiat\u0142a)<\/span> <strong><em>samagram jagat<\/em><\/strong> <span style=\"color: #888888;\">(ca\u0142y \u015bwiat)<\/span> <strong><em>tejobhi\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(blaskiem)<\/span> <strong><em>\u0101p\u016brya<\/em><\/strong> <span style=\"color: #888888;\">(wype\u0142niwszy)<\/span> <strong><em>pratapanti<\/em> <\/strong><span style=\"color: #888888;\">(pal\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lelihyase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lih<\/em> (liza\u0107, smakowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>li\u017cesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>grasam\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>grasam\u0101na<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gras<\/em> \u2013 je\u015b\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jedz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samant\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a>) \u2013 <strong>ze wszystkich stron, wok\u00f3\u0142, ca\u0142kowicie<\/strong> (od: <em>sa\u1e43-anta<\/em> \u2013 maj\u0105cy wsz\u0119dzie ko\u0144ce, ca\u0142kowity; maj\u0105cy razem ko\u0144ce, granicz\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samagr\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samagra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ca\u0142e, kompletne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vadanai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vadana<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustami, twarzami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jvaladbhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jvalant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jval<\/em> \u2013 pali\u0107, ja\u015bnie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>p\u0142on\u0105cymi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tejobhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015bci\u0105, gor\u0105cem, blaskiem, moc\u0105 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101p\u016brya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> (wype\u0142nia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wype\u0142niwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105ce si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samagram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samagra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142e, kompletne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101s <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>blaski, \u015bwiat\u0142a, majestaty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101s<\/em> \u2013 ja\u015bnie\u0107, \u015bwieci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ugr\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ugra <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> silna, straszna, okrutna<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratapanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> (topi\u0107, pali\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>pal\u0105, topi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63\u1e47o<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63\u1e47u <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>przenikaj\u0105cy, o wysnuwaj\u0105cy, Wisznu!<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>snu \u2013<\/em> skrapia\u0107, emitowa\u0107 lub <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sru \u2013<\/em> p\u0142yn\u0105\u0107, emitowa\u0107;<br \/>\nalbo te\u017c od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107 lub <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 osi\u0105ga\u0107, wype\u0142nia\u0107, penetrowa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> <em>\u2013<\/em> dzia\u0142a\u0107;<br \/>\ntermin raczej nie utworzony dzi\u0119ki sufiksowi <em>-snu<\/em> \u2013 jak to ma miejsce np. w <em>ji\u1e63\u1e47u \u2013<\/em> gdy\u017c <em>vi<\/em> w odr\u00f3\u017cnieniu od <em>ji<\/em> nie jest pierwiastkiem czasownikowym;<br \/>\noto kilka tradycyjnych definicji terminu:<br \/>\n<em>vy\u0101pta\u1e43 tvayaiva vi\u015bat\u0101 trailokyam sa-car\u0101caram <\/em>\u2013 to w\u0142a\u015bnie ty przeniknikasz tr\u00f3j\u015bwiat z ruchomym i nieruchomym [stworzeniem] <em>Matsya-pur\u0101\u1e47a<\/em> 248.41;<br \/>\n<em>vi\u015be\u1e63e\u1e47a snauti prasravate gacchat\u012bti vi\u1e63\u1e47u\u1e25 <\/em>\u2013 Wisznu: szczeg\u00f3lnie emituje, wyp\u0142ywa, idzie Mbh.5.70.13;<br \/>\n<em>vi\u1e63\u1e47ur vi\u015bater v\u0101 vya\u015bnoter v\u0101 \u2013 <\/em>Wisznu [pochodzi od] <em>vi\u015bati<\/em> lub <em>vya\u015bnoti<\/em> [wchodzi, osi\u0105ga] <em>Nirukti <\/em>12.18;<br \/>\n<em>atha yad vi\u015bito bhavati tad vi\u1e63nur \u2013 <\/em>zatem to co jest uwolnione to Wisznu.<br \/>\n<em>vi\u1e63\u1e47\u0101ter vi\u015bater v\u0101 sy\u0101d veve\u1e63\u1e6der vy\u0101pti karma\u1e47a\u1e25 <\/em><br \/>\n<em>vi\u1e63\u1e47ur nirucyate s\u016brya\u1e25 sarva\u1e43 sarv\u0101ntara\u015b ca ya\u1e25 <\/em><br \/>\nWisznu mo\u017ce pochodzi\u0107 od czynno\u015bci <em>vi\u1e63\u1e47\u0101ti<\/em>, <em>vi\u015bati<\/em>, <em>veve\u1e63\u1e6di<\/em> lub <em>vy\u0101pti<\/em> [dzia\u0142a, wchodzi, jest aktywny, przenika]. Dlatego ten, kt\u00f3ry jest wszystkim i jest we wszystkim nazywany jest S\u0142o\u0144cem <em>B\u1e5bhad-devat\u0101<\/em> 2.69;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>samagr\u0101n<\/em><em> \u2192 samast\u0101n<\/em> (wszystkie);<br \/>\n<em>pratapanti <\/em><em>\u2192 prapata\u1e43ti<\/em> (spadaj\u0105, niszczej\u0105);<br \/>\n<em>vi\u1e63\u1e47o<\/em><em> \u2192 vi\u1e63\u1e47o\u1e25<\/em> (nale\u017c\u0105ce do Wisznu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4447',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4447\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2>tva\u1e43 puna\u1e25\u2014<br \/>\nlelihyase \u0101sv\u0101dayasi grasam\u0101no\u2019nta\u1e25 prave\u015bayan samant\u0101t samantata\u1e25 lok\u0101n samagr\u0101n samast\u0101n vadanair vaktrair jvaladbhir d\u012bpyam\u0101nais tejobhir \u0101p\u016brya sa\u1e43vy\u0101pya jagat samagra\u1e43 sah\u0101gre\u1e47a samastam ity etat | ki\u1e43 ca, bh\u0101so d\u012bptayas tavogr\u0101\u1e25 kr\u016br\u0101\u1e25 pratapanti prat\u0101pa\u1e43 kurvanti he vi\u1e63\u1e47o vy\u0101pana-\u015b\u012bla<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nr\u0101jalok\u0101n samagr\u0101n jvaladbhir vadanair grasam\u0101na\u1e25 kopavegena tadrudhir\u0101vasiktamo\u1e63\u1e6dhapu\u1e6d\u0101dika\u1e43 lelihyase puna\u1e25 punar lehana\u1e43 karo\u1e63i \/ tav\u0101tighor\u0101 bh\u0101sa\u1e25 ra\u015bmaya\u1e25 tejobhi\u1e25 svak\u012byai\u1e25 prak\u0101\u015bai\u1e25 jagat samagram \u0101p\u016brya pratapanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u1e25 samant\u0101t kim ? ata \u0101ha lelihyasa iti | grasam\u0101no gilam | samagr\u0101n lok\u0101n sarv\u0101n et\u0101n v\u012br\u0101n | samant\u0101t sarvata\u1e25 | lelihyase 'ti\u015bayena bhak\u1e63ayasi | kai\u1e25 ? jvaladbhir vadanai\u1e25 | ki\u1e43 ca he vi\u1e63\u1e47o tava bh\u0101so d\u012bptayas tejobhir visph\u016bra\u1e47ai\u1e25 samagra\u1e43 jagad vy\u0101pya t\u012bvr\u0101\u1e25 satya\u1e25 pratapanti sant\u0101payanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyoddhu-k\u0101m\u0101n\u0101\u1e43 r\u0101j\u00f1\u0101\u1e43 bhagavan-mukha-prave\u015ba-prak\u0101ram uktv\u0101 tad\u0101 bhagavatas tad-bh\u0101s\u0101\u1e43 ca prav\u1e5btti-prak\u0101ram \u0101ha lelihyasa iti | eva\u1e43 vegena pravi\u015bato lok\u0101n duryodhan\u0101d\u012bn samagr\u0101n sarv\u0101n grasam\u0101no 'nta\u1e25 prave\u015bayaj jvaladbhir vadanai\u1e25 samant\u0101t sarvatas tva\u1e43 lelihyasa \u0101sv\u0101dayasi tejobhir bh\u0101bhir \u0101p\u016brya jagat samagra\u1e43 yasm\u0101t tva\u1e43 bh\u0101bhir jagad \u0101p\u016brayasi tasm\u0101t tavogr\u0101s t\u012bvr\u0101 bh\u0101so d\u012bptaya\u1e25 prajvalato jvalanasyeva pratapanti sant\u0101pa\u1e43 janayanti | vi\u1e63\u1e47o vy\u0101pana-\u015b\u012bla<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.35<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyoddh\u1e5d\u1e47\u0101\u1e43 tan-mukha-prave\u015be prak\u0101ram uktv\u0101 tasya tad-bh\u0101s\u0101\u1e43 ca tatra prav\u1e5btti-prak\u0101ram \u0101ha lelihyasa iti | vegena pravi\u015bata\u1e25 samagr\u0101n lok\u0101n duryodhan\u0101d\u012bn jvaladbhir vadanair grasam\u0101no gilan samant\u0101d ro\u1e63\u0101ve\u015bena lelihasye tad-rudhirok\u1e63itam o\u1e63\u1e6dh\u0101dika\u1e43 muhur muhur lek\u1e63i | tavogr\u0101 bh\u0101so d\u012bptayo 'sahyais tejobhi\u1e25 samagra\u1e43 jagad \u0101p\u016brya pratapanti | he vi\u1e63\u1e47o ! vi\u015bva-vy\u0101pin ! tvatta\u1e25 pal\u0101yana\u1e43 durgha\u1e6dam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4447',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4447\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOblizuj\u0105c si\u0119, po\u017cerasz naoko\u0142o \u2013 wszystkich ludzi p\u0142omienistemi paszczami. \u2013 Twe olbrzymie p\u0142omienie, o Wisznu, \u2013 pal\u0105 \u015bwiat ca\u0142y i nape\u0142niaj\u0105 go blaskiem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNa wszystkie strony j\u0119zyk tw\u00f3j zagarnia ca\u0142e pokolenia, a twoje gard\u0142o p\u0142omieniste je po\u0142yka. Ty nape\u0142niasz \u015bwiat ca\u0142y \u015bwiat\u0142o\u015bci\u0105, o Wisznu, i ogrzewasz go swemi promieniami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ wszech stron wszystko poch\u0142aniasz i spalasz; ogniowymi li\u017cesz j\u0119zyki i rzecz wielk\u0105 spopielasz do cna. Chwa\u0142a Twa gro\u017ana wype\u0142nia przestwory, i p\u0142onie wszech\u015bwiat ca\u0142y, o Panie, w ogniu Twych jarz\u0105cych promieni.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPo\u017ceraj\u0105c niebo i ziemi\u0119<br \/>\nogarniasz je j\u0119zykiem ognistym.<br \/>\nTwe gwa\u0142towne p\u0142omienie pal\u0105 \u015bwiat ca\u0142y<br \/>\nnape\u0142niwszy go blaskiem, o Wisznu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nUstami pal\u0105cymi wszystkie \u015bwiaty poch\u0142aniasz, j\u0119zykami ognia je smakujesz,<br \/>\nCa\u0142y ten \u015bwiat przepe\u0142niony jest twoim blaskiem, o Wisznu, tw\u00f3j straszliwy blask wszystko spala.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA Ty poch\u0142aniasz zewsz\u0105d owych ludzi,<br \/>\nli\u017cesz ich wszystkich p\u0142omiennymi usty,<br \/>\nTw\u00f3j blask okrutny, swymi promieniami<br \/>\n\u015bwiat nape\u0142niwszy, pali go, o Wisznu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPoch\u0142aniasz j\u0119zykami ognia, w popi\u00f3\u0142 spalasz,<br \/>\nBlaskiem wszech\u015bwiat pora\u017casz. Ginie ludzko\u015b\u0107 ca\u0142a!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nOblizujesz je ca\u0142e, dooko\u0142a,<br \/>\npo\u017ceraj\u0105c p\u0142on\u0105cymi usty.<br \/>\nWszystek \u015bwiat po\u017cog\u0105 wype\u0142ni\u0142e\u015b<br \/>\ni pali si\u0119 Twa gro\u017ana \u0142una, Wisznu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA gdy po\u017cerasz<br \/>\nustami z p\u0142omieni,<br \/>\nto z ka\u017cdej strony<br \/>\nli\u017cesz wszystkie \u015bwiaty.<br \/>\nCalutki wszech\u015bwiat<br \/>\nwype\u0142ni\u0142y blaskiem<br \/>\ngro\u017ane twe ognie<br \/>\ni pal\u0105 go, Wisznu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>lelihyase grasam\u0101na\u1e25 samant\u0101l lok\u0101n samagr\u0101n vadanair jvaladbhi\u1e25 tejobhir \u0101p\u016brya jagat samagra\u1e43 bh\u0101sas tavogr\u0101\u1e25 pratapanti vi\u1e63\u1e47o analiza analiza syntaktyczna he vi\u1e63\u1e47o (Wisznu!), [tvam] grasam\u0101na\u1e25 (ty jedz\u0105cy) jvaladbhi\u1e25 vadanai\u1e25 (p\u0142on\u0105cymi ustami) samagr\u0101n lok\u0101n (ca\u0142e \u015bwiaty) samant\u0101t (ze wszystkich stron) lelihyase (li\u017cesz). tava (twoje) ugr\u0101\u1e25 bh\u0101sa\u1e25 (straszne \u015bwiat\u0142a) samagram jagat (ca\u0142y \u015bwiat) tejobhi\u1e25 (blaskiem) \u0101p\u016brya (wype\u0142niwszy) pratapanti (pal\u0105). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4447","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4447"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4447\/revisions"}],"predecessor-version":[{"id":9335,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4447\/revisions\/9335"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}