{"id":4454,"date":"2012-07-19T11:50:03","date_gmt":"2012-07-19T09:50:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4454"},"modified":"2024-05-13T16:33:59","modified_gmt":"2024-05-13T14:33:59","slug":"bhg-11-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4454","title":{"rendered":"BhG 11.33"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0265.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4454\" title=\"werset 11.33-34\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0265.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tasm\u0101t <strong>tvam<\/strong> <span style=\"text-decoration: underline;\">utti\u1e63\u1e6dha<\/span> <span style=\"color: #888888;\">ya\u015bo<\/span> <span style=\"text-decoration: underline;\">labhasva<\/span> <span style=\"text-decoration: underline;\">jitv\u0101<\/span> <span style=\"color: #888888;\">\u015batr\u016bn<\/span> <span style=\"text-decoration: underline;\">bhu\u1e45k\u1e63va<\/span> <span style=\"color: #888888;\">r\u0101jya\u1e43 sam\u1e5bddham<\/span><br \/>\nmayaiv<strong>aite<\/strong> <strong>nihat\u0101\u1e25<\/strong> p\u016brvam eva <strong>nimitta-m\u0101tra\u1e43<\/strong> <span style=\"text-decoration: underline;\">bhava<\/span> savyas\u0101cin<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.33\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.33 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4454',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4454\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span><strong> <em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>utti\u1e63\u1e6dha <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0144)<\/span><em>, <\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>ya\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142aw\u0119)<\/span> <strong><em>labhasva <\/em><\/strong><span style=\"color: #888888;\">(zdob\u0105d\u017a)<\/span><em>, <\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u015batr\u016bn <\/em><\/strong><span style=\"color: #888888;\">(wrog\u00f3w)<\/span> <strong><em>jitv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(pokonawszy)<\/span><br \/>\n<strong><em>sam\u1e5bddham r\u0101jyam <\/em><\/strong><span style=\"color: #888888;\">(prosperuj\u0105cym kr\u00f3lestwem)<\/span> <strong><em>bhu\u1e45k\u1e63va <\/em><\/strong><span style=\"color: #888888;\">(raduj si\u0119)<\/span><em>. <\/em><br \/>\n<strong><em>ete <\/em><\/strong><span style=\"color: #888888;\">(ci)<\/span> <strong><em>may\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste przeze mnie)<\/span> <strong><em>p\u016brvam eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste wcze\u015bniej)<\/span> <strong><em>nihat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zabici)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span><em>. <\/em><br \/>\n<em><strong>he savya-s\u0101cin<\/strong> <\/em><span style=\"color: #888888;\">(o [w\u0142adaj\u0105cy] lew\u0105 r\u0119k\u0105)<\/span>, <em>\u00a0<\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>nimitta-m\u0101tram <\/em><\/strong><span style=\"color: #888888;\">(jedynie przyczyn\u0105 sprawcz\u0105)<\/span> <strong><em>bhava <\/em><\/strong><span style=\"color: #888888;\">(b\u0105d\u017a)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a>) \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>utti\u1e63\u1e6dha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (wstawa\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>powsta\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ya\u015bas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142aw\u0119, chwa\u0142\u0119, pi\u0119kno, honor<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhasva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (osi\u0105ga\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>osi\u0105gnij, zdob\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jitv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> (zwyci\u0119\u017ca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zwyci\u0119\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015batr\u016bn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015batru<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wrog\u00f3w, rywali<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bad<\/em> \u2013 upada\u0107, uprowadza\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhu\u1e45k\u1e63va<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> (je\u015b\u0107, radowa\u0107 si\u0119) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>ciesz si\u0119, w\u0142adaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101j <\/em>\u2013 w\u0142ada\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kr\u00f3lestwem, w\u0142adz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u1e5bddham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam\u1e5bddha <\/em>(<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5bdh<\/em> \u2013 wzrasta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>w pe\u0142ni rozwini\u0119tym, dojrza\u0142ym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nihat\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-hata<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> \u2013 zabija\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zabici<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016brvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a>) \u2013 <strong>wcze\u015bniej, pierwej<\/strong> (od: <em>p\u016brva<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nimitta-m\u0101tram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nimitta-m\u0101tra <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedynie przyczyn\u0105 sprawcz\u0105<\/strong> (od: <em>nimitta <\/em>\u2013 omeny, znaki, pow\u00f3d, motyw, przyczyny sprawcza; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101 <\/em>\u2013 mierzy\u0107, <em>m\u0101tra<\/em> \u2013 rozmiar, wielko\u015b\u0107, na ko\u0144cu z\u0142o\u017ce\u0144: b\u0119d\u0105c niczym innym jak, b\u0119d\u0105c jedynie, w\u0142a\u015bnie co);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>savyas\u0101cin<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>savyas\u0101cin <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya savyena <\/em>[<em>hastena<\/em>]<em> s\u0101citu\u1e43 \u015b\u012blam asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry potrafi w\u0142ada\u0107 lew\u0105 [r\u0119k\u0105]; przydomek Ard\u017auny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016b<\/em> \u2013 stworzy\u0107, pocz\u0105\u0107, urodzi\u0107, <em>savya<\/em> \u2013 lewy, odwrotny, lewa r\u0119ka; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sac <\/em>\u2013 \u0142\u0105czy\u0107, przylega\u0107, by\u0107 zaznajomionym, u\u017cywa\u0107; MBh t\u0142umaczy:<br \/>\n<em>ubhau me dak\u1e63i\u1e47au p\u0101\u1e47\u012b g\u0101\u1e43\u1e0d\u012bvasya vikar\u1e63a\u1e47e<\/em><br \/>\n<em>tena deva-manu\u1e63ye\u1e63u savyas\u0101c\u012bti m\u0101\u1e43 vidu\u1e25<\/em><br \/>\nObie me r\u0119ce s\u0105 prawe gdy napinam [\u0142uk] Gandiw\u0119<br \/>\ndlatego w\u015br\u00f3d ludzi i bog\u00f3w znany jestem jako Sawjasa\u0107in);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>labhasva<\/em><em> \u2192 bhajasva<\/em> (raduj si\u0119);<br \/>\n<em>mayaivaite<\/em><em> \u2192 mayaiva te \/ mayaivete \/ mayaivait\u0101<\/em> (oni w\u0142a\u015bnie przeze mnie);<br \/>\n<em>nihat\u0101\u1e25 <\/em><em>\u2192 <\/em><em>nihit\u0101\u1e25<\/em> (po\u0142o\u017ceni \/ usuni\u0119ci);<br \/>\n<em>p\u016brvam eva<\/em><em> \u2192 sarvam eva<\/em> (zaiste wszyscy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4454',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4454\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43\u2014<br \/>\ntasm\u0101t tvam utti\u1e63\u1e6dha bh\u012b\u1e63ma-prabh\u1e5btayo\u2019tirath\u0101 ajey\u0101 devair apy arjunena jit\u0101 iti ya\u015ba\u1e25 labhasva | kevala\u1e43 pu\u1e47yair hi tat pr\u0101pyate | jitv\u0101 \u015batr\u016bn duryodhana-prabh\u1e5bt\u012bn bhu\u1e45k\u1e63va r\u0101jya\u1e43 sam\u1e5bddham asapatnam aka\u1e47\u1e6dakam | mayaivaite nihat\u0101 ni\u015bcayena hat\u0101\u1e25 pr\u0101\u1e47air viyojit\u0101\u1e25 p\u016brvam eva | nimitta-m\u0101tra\u1e43 bhava tvam | he savyas\u0101cin ! savyena v\u0101men\u0101pi hastena \u015bar\u0101\u1e47\u0101\u1e43 k\u1e63ep\u0101t savyas\u0101c\u012bty ucyate\u2019rjuna\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntasm\u0101t tva\u1e43 t\u0101n prati yuddh\u0101yotti\u1e63\u1e6dha \/ t\u0101n \u015batr\u016bn jitv\u0101 ya\u015bo labhasva; dharmya\u1e43 r\u0101jya\u1e43 ca sam\u1e5bddha\u1e43 bhu\u1e45k\u1e63va \/ mayaivaite k\u1e5bt\u0101par\u0101dh\u0101\u1e25 p\u016brvam eva nihat\u0101\u1e25 hanane viniyukt\u0101\u1e25 \/ tva\u1e43 tu te\u1e63\u0101\u1e43 hanane nimittam\u0101tra\u1e43 bhava \/ may\u0101 hanyam\u0101n\u0101n\u0101\u1e43 \u015batr\u0101disth\u0101n\u012byo bhava \/ savyas\u0101cin \/ \u1e63aca samav\u0101ye; savyena \u015barasacana\u015b\u012bla\u1e25 savyas\u0101c\u012b; savyen\u0101pi kare\u1e47a \u015barasamav\u0101yakara\u1e25; karadvayena yoddhu\u1e43 samartha ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntasm\u0101d iti | yasm\u0101d eva\u1e43 tasm\u0101t tva\u1e43 yuddh\u0101yotti\u1e63\u1e6dha | devair api durjay\u0101 bh\u012b\u1e63m\u0101dayo 'rjunena nirjit\u0101 ity eva\u1e43 bh\u016bta\u1e43 ya\u015bo labhasva pr\u0101pnuhi | ayatnata\u015b ca \u015batr\u016bn jitv\u0101 sam\u1e5bddha\u1e43 r\u0101jyam bhu\u1e45k\u1e63va | ete ca tava \u015batravas tvad\u012bya-yuddh\u0101t p\u016brvam eva mayaiva k\u0101l\u0101tman\u0101 nihata-pr\u0101y\u0101\u1e25 | tath\u0101pi tva\u1e43 nimitta-m\u0101tram bhava | he savyas\u0101cin ! savyena hastena s\u0101citu\u1e43 \u015bar\u0101n sa\u1e43dh\u0101tu\u1e43 \u015b\u012bla\u1e43 yasyeti vyutpatty\u0101 v\u0101men\u0101pi v\u0101\u1e47a-k\u1e63ep\u0101t savyas\u0101c\u012bty ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d iti | tasm\u0101t tvad-vy\u0101p\u0101ram antare\u1e47\u0101pi yasm\u0101d ete vina\u1e45k\u1e63anty eva tasm\u0101t tvam utti\u1e63\u1e6dhodyukto bhava yuddh\u0101ya devair api durjay\u0101 bh\u012b\u1e63ma-dro\u1e47\u0101dayo 'tirath\u0101 jha\u1e6dity ev\u0101rjunena nirjit\u0101 ity evambh\u016bta\u1e43 ya\u015bo labhasva | mahadbhi\u1e25 pu\u1e47yair eva hi ya\u015bo labhyate | ayatnata\u015b ca jitv\u0101 \u015batr\u016bn duryodhan\u0101d\u012bn bhu\u1e45k\u1e63va r\u0101jya\u1e43 svopasarjanatvena bhogyat\u0101\u1e43 pr\u0101paya sam\u1e5bddha\u1e43 r\u0101jyam aka\u1e47\u1e6dakam | ete ca tava \u015batravo mayaiva k\u0101l\u0101tman\u0101 nihat\u0101\u1e25 sa\u1e43h\u1e5bt\u0101yu\u1e63as tvad\u012bya-yuddh\u0101t p\u016brvam eva kevala\u1e43 tava ya\u015bo-l\u0101bh\u0101ya rath\u0101n na p\u0101tit\u0101\u1e25 | atas tva\u1e43 nimitta-m\u0101tram arjunenaite nirjit\u0101 iti s\u0101rvalaukika-kavy-apade\u015b\u0101spada\u1e43 bhava he savyas\u0101cin savyena v\u0101mena hasten\u0101pi \u015bar\u0101n sacitu\u1e43 sa\u1e43dh\u0101tu\u1e43 \u015b\u012bla\u1e43 yasya t\u0101d\u1e5b\u015basya tava bh\u012b\u1e63ma-dro\u1e47\u0101di-jayo n\u0101sambh\u0101vitas tasm\u0101t tvad-vy\u0101p\u0101r\u0101nantara\u1e43 may\u0101 rath\u0101t p\u0101tyam\u0101ne\u1e63v ete\u1e63u tavaiva kart\u1e5btva\u1e43 lok\u0101\u1e25 kalpayi\u1e63yant\u012bty abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.35<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t tvam utti\u1e63\u1e6dha svadharm\u0101ya yuddh\u0101ya ya\u015bo labhasva sura-durjay\u0101 bh\u012b\u1e63m\u0101dayo 'rjunena helayaiva nirjit\u0101 iti durlabh\u0101\u1e43 k\u012brti\u1e43 pr\u0101pnuhi | p\u016brva\u1e43 draupady\u0101m apar\u0101dha-samaya eva mayaite nihat\u0101s tvad-ya\u015base yantra-pratim\u0101vat pravartante | tasm\u0101t tva\u1e43 nimitta-m\u0101tram bhava | he savyas\u0101cin ! savyen\u0101pi hastena b\u0101\u1e47\u0101n sacitu\u1e43 sa\u1e43dh\u0101tu\u1e43 \u015b\u012bla\u1e43 asyeti yuddha-nirbhare pr\u0101pte hast\u0101bhy\u0101m i\u1e63u-var\u1e63inn ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4454',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4454\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego podnie\u015b si\u0119, pozyskaj s\u0142aw\u0119, \u2013 pobij wrog\u00f3w, ciesz si\u0119 szcz\u0119\u015bliwym panowaniem! \u2013 Oni wszyscy s\u0105 ju\u017c dawno przezemnie zabici, \u2013 b\u0105d\u017a tylko narz\u0119dziem, ty, co i lew\u0105 r\u0119k\u0105 potrafisz w\u0142ada\u0107!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA wi\u0119c powsta\u0144; id\u017a po s\u0142aw\u0119, zatryumfuj nad nieprzyjaci\u00f3\u0142mi i zdob\u0105d\u017a pa\u0144stwo obszerne. Ja ju\u017c zgotowa\u0142em im zgub\u0119: b\u0105d\u017a tylko mojem narz\u0119dziem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuno powsta\u0144! I w bitw\u0119 id\u017a i s\u0142aw\u0119 zdob\u0105d\u017a sobie; wrog\u00f3w pokonaj twych i bogatym w\u0142adnij kr\u00f3lestwem. Nie oci\u0105gaj si\u0119, M\u0105 wola oni skazani ju\u017c, ty Mej woli b\u0105d\u017a jeno wyrazem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPowsta\u0144 wi\u0119c i si\u0119gnij po s\u0142aw\u0119!<br \/>\nZg\u0142adziwszy wrog\u00f3w ciesz si\u0119 bogatym kr\u00f3lestwem!<br \/>\nCi oto ju\u017c wcze\u015bniej z mego zgin\u0119li wyroku,<br \/>\nty za\u015b, o Lewor\u0119ki,<br \/>\nb\u0105d\u017a tylko znakiem [ich \u015bmierci].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDlatego powsta\u0144, by chwa\u0142\u0119 zdoby\u0107; gdy wrog\u00f3w zwyci\u0119\u017cysz, radowa\u0107 si\u0119<br \/>\nb\u0119dziesz bogatym kr\u00f3lestwem;<br \/>\nJa ju\u017c dawno na nich wyrok wyda\u0142em, b\u0105d\u017a, Ard\u017cuno, tylko mym narz\u0119dziem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDlatego powsta\u0144! Zdob\u0105d\u017a s\u0142aw\u0119! Wrog\u00f3w<br \/>\npobiwszy, ciesz si\u0119 kr\u00f3lestwem kwitn\u0105cym!<br \/>\nJa ich zabi\u0142em ju\u017c wcze\u015bniej, ty tylko<br \/>\nb\u0105d\u017a wykonawc\u0105 tego, Lewor\u0119czny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWsta\u0144, Niezwyci\u0119\u017cony!<br \/>\nWalcz i pokonaj wroga! Zdob\u0105d\u017a s\u0142aw\u0119, ciesz si\u0119<br \/>\nSzcz\u0119\u015bliwym panowaniem, kwitn\u0105cym kr\u00f3lestwem.<br \/>\nNie zwlekaj. Oni wszyscy i tak ju\u017c s\u0105 martwi.<br \/>\nWykonaj tylko wyrok, kt\u00f3ry dawno zapad\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nDlatego powsta\u0144 i si\u0119gnij po s\u0142aw\u0119!<br \/>\nRozgromiwszy wrog\u00f3w, sy\u0107 si\u0119 kr\u00f3lestwem zasobnym!<br \/>\nTo w\u0142a\u015bnie ja pierwej ich zabi\u0142em,<br \/>\na ty znakiem b\u0105d\u017a tylko, o Lewor\u0119czny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA zatem powsta\u0144,<br \/>\nb\u0105d\u017a s\u0142awny, zwalcz wrog\u00f3w,<br \/>\npotem si\u0119 nasy\u0107<br \/>\ndostatnim kr\u00f3lestwem.<br \/>\nJa ich zaiste<br \/>\nzabi\u0142em ju\u017c wcze\u015bniej,<br \/>\no Lewor\u0119ki,<br \/>\nb\u0105d\u017a jeno narz\u0119dziem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101t tvam utti\u1e63\u1e6dha ya\u015bo labhasva jitv\u0101 \u015batr\u016bn bhu\u1e45k\u1e63va r\u0101jya\u1e43 sam\u1e5bddham mayaivaite nihat\u0101\u1e25 p\u016brvam eva nimitta-m\u0101tra\u1e43 bhava savyas\u0101cin analiza analiza syntaktyczna tasm\u0101t (dlatego) tvam (ty) utti\u1e63\u1e6dha (powsta\u0144), [tvam] (ty) ya\u015ba\u1e25 (s\u0142aw\u0119) labhasva (zdob\u0105d\u017a), [tvam] (ty) \u015batr\u016bn (wrog\u00f3w) jitv\u0101 (pokonawszy) sam\u1e5bddham r\u0101jyam (prosperuj\u0105cym kr\u00f3lestwem) bhu\u1e45k\u1e63va (raduj si\u0119). ete (ci) may\u0101 eva (zaiste przeze mnie) p\u016brvam eva (zaiste [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4454","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4454"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4454\/revisions"}],"predecessor-version":[{"id":9338,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4454\/revisions\/9338"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}