{"id":4456,"date":"2012-07-19T11:49:39","date_gmt":"2012-07-19T09:49:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4456"},"modified":"2024-05-13T16:35:00","modified_gmt":"2024-05-13T14:35:00","slug":"bhg-11-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4456","title":{"rendered":"BhG 11.34"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">dro\u1e47a\u1e43<\/span> ca <span style=\"color: #888888;\">bh\u012b\u1e63ma\u1e43<\/span> ca <span style=\"color: #888888;\">jayadratha\u1e43<\/span> ca <span style=\"color: #888888;\">kar\u1e47a\u1e43<\/span> tath<span style=\"color: #888888;\">\u0101ny\u0101n<\/span> api <span style=\"color: #888888;\">yodha-v\u012br\u0101n<\/span><br \/>\nmay\u0101 <span style=\"color: #888888;\">hat\u0101\u1e43s<\/span> <strong>tva\u1e43<\/strong> <span style=\"text-decoration: underline;\">jahi<\/span> m\u0101 <span style=\"text-decoration: underline;\">vyathi\u1e63\u1e6dh\u0101<\/span> <span style=\"text-decoration: underline;\">yudhyasva<\/span> <span style=\"text-decoration: underline;\">jet\u0101si<\/span> ra\u1e47e <span style=\"color: #888888;\">sapatn\u0101n<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4456',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4456\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>hat\u0101n <\/em><\/strong><span style=\"color: #888888;\">(zabitych)<\/span> <strong><em>dro\u1e47am ca <\/em><\/strong><span style=\"color: #888888;\">(i Dron\u0119)<\/span> <strong><em>bh\u012b\u1e63mam ca <\/em><\/strong><span style=\"color: #888888;\">(i Bhiszm\u0119)<\/span> <strong><em>jayadratham ca <\/em><\/strong><span style=\"color: #888888;\">(i D\u017aajadrath\u0119)<\/span> <strong><em>kar\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(Karn\u0119)<\/span> <strong><em>tath\u0101 any\u0101n api <\/em><\/strong><span style=\"color: #888888;\">(a tak\u017ce innych)<\/span> <strong><em>yodha-v\u012br\u0101n <\/em><\/strong><span style=\"color: #888888;\">(bohater\u00f3w mi\u0119dzy wojownikami)<\/span> <em><strong>jahi<\/strong> <\/em><span style=\"color: #888888;\">(zabij)<\/span><em>. <\/em><br \/>\n<strong><em>m\u0101 vyathi\u1e63\u1e6dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie l\u0119kaj si\u0119!)<\/span>,<br \/>\n<strong><em>yudhyasva <\/em><\/strong><span style=\"color: #888888;\">(walcz)<\/span>,<br \/>\n<em><strong>ra\u1e47e<\/strong> <\/em><span style=\"color: #888888;\">(w bitwie)<\/span> <strong><em>sapatn\u0101n <\/em><\/strong><span style=\"color: #888888;\">(rywali)<\/span> <strong><em>jet\u0101si <\/em><\/strong><span style=\"color: #888888;\">(pokonasz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dro\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dro\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>chmur\u0119 pe\u0142n\u0105 wody, drzewo; Dron\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u012b\u1e63mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u012b\u1e63ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przera\u017caj\u0105cego; Bhiszm\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b <\/em>\u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jayadratham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jayad-ratha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rego rydwan zwyci\u0119\u017ca; D\u017aajadratha <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo; <em>ratha<\/em> \u2013 rydwan);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kar\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kar\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ucho; Karn\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kar\u1e47<\/em> \u2013 dziurawi\u0107, przeszywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>any\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>innych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yodha-v\u012br\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yodha-v\u012bra <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u00a0yodh\u0101n\u0101\u1e43 v\u012br\u0101n iti <\/em>\u2013<strong> bohater\u00f3w po\u015br\u00f3d woj\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh<\/em> \u2013 walczy\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <em>yodha<\/em> \u2013 wojownik, bitwa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u012br<\/em> \u2013 by\u0107 pot\u0119\u017cnym, okazywa\u0107 heroizm, <em>v\u012bra<\/em> \u2013 m\u0119\u017cny, bohater);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hat\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> \u2013 uderza\u0107, zabija\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zabitych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jahi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> (uderza\u0107, zabija\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zabij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyathi\u1e63\u1e6dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">[<em>m\u0101<\/em>] <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> (trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119) <a title=\"aorist \u2013 czas przesz\u0142y \u2013 bh\u016bta\"> Aor. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>[nie] niepok\u00f3j si\u0119!, [nie] dr\u017cyj!<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yudhyasva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh <\/em><a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>walcz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jet\u0101si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> (zwyci\u0119\u017ca\u0107) <a title=\"futurum periphrasticum \u2013 czas przysz\u0142y opisowy \u2013 anadyatana-bhavi\u1e63yat\"> Fut.p. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zwyci\u0119\u017cysz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ra\u1e47e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ra\u1e47a<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w walce <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u1e47<\/em> &#8211; radowa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sapatn\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-patna<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rywali<\/strong> (<em>sa-patn\u012b <\/em>\u2013 kobieta maj\u0105ca tego samego m\u0119\u017ca, wsp\u00f3\u0142\u017cona);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yodha-v\u012br\u0101n <\/em><em>\u2192 loka-v\u012br\u0101n \/ v\u012bra-mukhy\u0101n \/ yodhu-mukhy\u0101n<\/em> (m\u0119\u017c\u00f3w \u015bwiata \/ czo\u0142owych bohater\u00f3w \/ g\u0142\u00f3wnych w\u015br\u00f3d wojownik\u00f3w);<br \/>\n<em>hat\u0101\u1e43s tva\u1e43 <\/em><em>\u2192 hat\u0101\u1e25 tva\u1e43<\/em> (zabici, ty);<br \/>\n<em>vyathi\u1e63\u1e6dh\u0101 <\/em><em>\u2192 vyati\u1e63\u1e6dh\u0101<\/em> ([nie] czekaj);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4456',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4456\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndro\u1e47a\u1e43 ca, ye\u1e63u ye\u1e63u yodhe\u1e63v arjunasy\u0101\u015ba\u1e45k\u0101 t\u0101\u1e43s t\u0101n vyapadi\u015bati bhagav\u0101n may\u0101 hat\u0101n iti | tatra dro\u1e47a-bh\u012b\u1e63mayos t\u0101vat prasiddham \u0101\u015ba\u1e45k\u0101-k\u0101ra\u1e47am | dro\u1e47as tu dhanur-ved\u0101c\u0101ryo divy\u0101stra-sa\u1e43panna\u1e25 | \u0101tmana\u015b ca vi\u015be\u1e63ato gurur gari\u1e63\u1e6dha\u1e25 | bh\u012b\u1e63ma\u015b ca svacchanda-m\u1e5btyur divy\u0101stra-sa\u1e43panna\u015b ca para\u015bur\u0101me\u1e47a dvandva-yuddham agamat, na ca par\u0101jita\u1e25 | tath\u0101 jayadratha\u1e25 | yasya pit\u0101 tapa\u015b carati mama putrasya \u015biro bh\u016bmau nip\u0101tayi\u1e63yati ya\u1e25, tasy\u0101pi \u015bira\u1e25 pati\u1e63yat\u012bti | kar\u1e47o\u2019pi v\u0101sava-dattay\u0101 \u015bakty\u0101 tv amoghay\u0101 sa\u1e43panna\u1e25 s\u016brya-putra\u1e25 k\u0101n\u012bno yata\u1e25, atas tan-n\u0101mnaiva nirde\u015ba\u1e25 | may\u0101 hat\u0101n tva\u1e43 jahi nimitta-m\u0101tre\u1e47a | m\u0101 vyathi\u1e63\u1e6dh\u0101s tebhyo bhaya\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | yudhyasva jet\u0101si duryodhana-prabh\u1e5bt\u012bn ra\u1e47e yuddhe sapatn\u0101n \u015batr\u016bn<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndro\u1e47abh\u012b\u1e63makar\u1e47\u0101d\u012bn k\u1e5bt\u0101par\u0101dhatay\u0101 mayaiva hanane viniyukt\u0101n tva\u1e43 jahi tva\u1e43 hany\u0101\u1e25 \/ et\u0101n gur\u016bn bandh\u016b\u1e43\u015b ca any\u0101n api bhogasakt\u0101n katha\u1e43 hani\u1e63y\u0101m\u012bti m\u0101 vyathi\u1e63\u1e6dh\u0101\u1e25 t\u0101n uddi\u015bya dharm\u0101dharmabhayena bandhusnehena k\u0101ru\u1e47yena ca m\u0101 vyath\u0101\u1e43 k\u1e5bth\u0101\u1e25 \/ yatas te k\u1e5bt\u0101par\u0101dh\u0101 mayaiva hanane viniyukt\u0101\u1e25, ato nirvi\u015ba\u1e45ko yudhyasva \/ ra\u1e47e sapatn\u0101n jet\u0101si je\u1e63yasi \/ naite\u1e63\u0101\u1e43 vadhe n\u1e5b\u015ba\u1e43sat\u0101gandha\u1e25; api tu jaya eva labhyata ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna caite vidma\u1e25 kataran no gar\u012byo yad v\u0101 jayema yadi v\u0101 no jayeyu\u1e25 ity \u0101\u015ba\u1e45k\u0101 s\u0101pi na k\u0101ryety \u0101ha dro\u1e47am iti | yebhyas tva\u1e43 \u015ba\u1e45kase t\u0101n dro\u1e47\u0101d\u012bn mayaiva hat\u0101\u1e43s tva\u1e43 jahi gh\u0101taya | m\u0101 vyathi\u1e63\u1e6dh\u0101 bhaya\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | sapatn\u0101n \u015batr\u016bn ra\u1e47e yuddhe ni\u015bcita\u1e43 jet\u0101si je\u1e63yasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu dro\u1e47o br\u0101hma\u1e47ottamo dhanurved\u0101c\u0101ryo mama guru vi\u015be\u1e63e\u1e47a ca divy\u0101stra-sampannas tath\u0101 bh\u012b\u1e63ma\u1e25 svacchanda-m\u1e5btyur divy\u0101stra-sampanna\u015b ca par\u0101\u015bur\u0101me\u1e47a dvandva-yuddham upagamy\u0101pi na par\u0101jitas tath\u0101 yasya pit\u0101 v\u1e5bddha-k\u1e63atras tapa\u015b carati mama putrasya \u015biro yo bh\u016bmau p\u0101tayi\u1e63yati tasy\u0101pi \u015biras tat-k\u0101la\u1e43 bh\u016bmau pati\u1e63yat\u012bti sa jayadratho 'pi jetum a\u015bakya\u1e25 svayam api mah\u0101dev\u0101r\u0101dhana-paro divy\u0101stra-sampanna\u015b ca tath\u0101 kar\u1e47o 'pi svaya\u1e43 s\u016brya-samas tad-\u0101r\u0101dhanena divy\u0101stra-sampanna\u015b ca v\u0101sava-dattay\u0101 caika-puru\u1e63a-gh\u0101tiny\u0101 mogh\u012bkartum a\u015bakyay\u0101 \u015bakty\u0101 \u015bakty\u0101 vi\u015bi\u1e63\u1e6das tath\u0101 k\u1e5bp\u0101\u015bvatth\u0101ma-bh\u016bri\u015brava\u1e25-prabh\u1e5btayo mah\u0101nubh\u0101v\u0101\u1e25 sarvath\u0101 durjay\u0101 evaite\u1e63u satsu katha\u1e43 jitv\u0101 \u015batr\u016bn r\u0101jya\u1e43 bhok\u1e63ye katha\u1e43 v\u0101 ya\u015bo lapsya ity \u0101\u015ba\u1e45k\u0101m arjunasy\u0101panetum \u0101ha tad \u0101\u015ba\u1e45k\u0101-vi\u1e63ay\u0101n n\u0101mabhi\u1e25 kathayan dro\u1e47am iti |<br \/>\ndro\u1e47\u0101d\u012b\u1e43s tvad-\u0101\u015ba\u1e45k\u0101-vi\u1e63ay\u012b-bh\u016bt\u0101n sarv\u0101n eva yodha-v\u012br\u0101n k\u0101l\u0101tman\u0101 may\u0101 hat\u0101n eva tva\u1e43 jahi | hat\u0101n\u0101\u1e43 hanane ko v\u0101 pari\u015brama\u1e25 | ato m\u0101 vyathi\u1e63\u1e6dh\u0101\u1e25 katham eva\u1e43 \u015bak\u1e63y\u0101m\u012bti vyath\u0101\u1e43 bhaya-nimitt\u0101\u1e43 p\u012b\u1e0d\u0101\u1e43 m\u0101 g\u0101 bhaya\u1e43 tyaktv\u0101 yudhyasva | jet\u0101si je\u1e63yasy acire\u1e47aiva ra\u1e47e sa\u1e45gr\u0101me sapatn\u0101n sarv\u0101n api \u015batr\u016bn |<br \/>\natra dro\u1e47a\u1e43 ca bh\u012b\u1e63ma\u1e43 ca jayadratha\u1e43 ceti ca-k\u0101ra-traye\u1e47a p\u016brvokt\u0101jeyatva-\u015ba\u1e45k\u0101n\u016bdyate | tath\u0101-\u015babdena kar\u1e47e 'pi | any\u0101n api yodha-v\u012br\u0101n ity atr\u0101pi-\u015babdena | tasm\u0101t kuto 'pi svasya par\u0101jaya\u1e43 vadha-nimitta\u1e43 p\u0101pa\u1e43 ca m\u0101 \u015ba\u1e45ki\u1e63\u1e6dh\u0101 ity abhipr\u0101ya\u1e25 |<br \/>\nkatha\u1e43 bh\u012b\u1e63mam aha\u1e43 sa\u1e45khye dro\u1e47a\u1e43 ca madhus\u016bdana | i\u1e63ubhi\u1e25 pratiyotsy\u0101mi p\u016bj\u0101rhau ity atrev\u0101tr\u0101pi samud\u0101y\u0101nvay\u0101n antara\u1e43 pratyek\u0101nvayo dra\u1e63\u1e6davya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentaz do BhG 11.35<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyad v\u0101 jayema yadi v\u0101 no jayeyu\u1e25 iti sva-vijaye sa\u1e43\u015bayam \u0101k\u0101r\u1e63\u012br ity \u0101\u015bayen\u0101ha dro\u1e47a\u1e43 ceti | may\u0101 hat\u0101n hat\u0101yu\u1e63o dro\u1e47\u0101d\u012b\u1e43s tva\u1e43 jahi m\u0101raya | m\u0101 vyati\u1e63\u1e6dh\u0101\u1e25 | katham et\u0101n divy\u0101stra-sampann\u0101n eka\u1e25 \u015baknomy aha\u1e43 vijetum iti bhaya\u1e43 m\u0101 g\u0101\u1e25 | m\u1e5bt\u0101n\u0101\u1e43 m\u0101ra\u1e47e ka\u1e25 \u015brama ity artha\u1e25 | bhaya\u1e43 hitv\u0101 yudhyasva ra\u1e47a sapatn\u0101n rip\u016bn jet\u0101si je\u1e63yasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4456',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4456\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZabij Dron\u0119, Bhiszm\u0119, D\u017cajadrath\u0119, \u2013 Karne oraz innych bohaterskich wojownik\u00f3w, \u2013 ja ich ju\u017c dawno zabi\u0142em, nie wahaj si\u0119, \u2013 walcz! Wsp\u00f3\u0142zawodnik\u00f3w swoich zwyci\u0119\u017cysz w bitwie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOdebra\u0142em \u017cycie Dronie, Bhiszmie, D\u017cayadracie, Karnie i innym wojownikom: zabijaj wi\u0119c ich; przesta\u0144 si\u0119 smuci\u0107; walcz, a zwyci\u0119\u017cysz swoich przeciwnik\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDrona i Bhiszma i D\u017cajadratta, Karna i wojownicy tu wszyscy przeze Mnie s\u0105 ju\u017c pora\u017ceni. Wi\u0119c uderzaj, Ard\u017cuno, bez trwogi id\u017a w b\u00f3j i walcz, twoim b\u0119dzie nad wrogiem zwyci\u0119stwo.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZabij tych, kt\u00f3rzy padli ju\u017c z mojej r\u0119ki:<br \/>\ni Dron\u0119, i Bhiszm\u0119, D\u017cajadrath\u0119 i Karne,<br \/>\ni innych dzielnych rycerzy.<br \/>\nNie l\u0119kaj si\u0119!<br \/>\nWalcz \u2014 a pokonasz w bitwie twych wrog\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI Drona, i Bhiszma, D\u017cajadratha, Karna, i wszyscy inni waleczni<br \/>\nbohaterowie przeze mnie ju\u017c zostali zg\u0142adzeni,<br \/>\nPrzeto walcz i niczego si\u0119 nie l\u0119kaj, walcz\u0105c pokonasz swych wrog\u00f3w w tej bitwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZabij zabitych ju\u017c przeze mnie: Dron\u0119<br \/>\ni D\u017cajadrath\u0119, i Bhiszm\u0119, i Karne,<br \/>\nI innych dzielnych wojownik\u00f3w! Nie drzyj!<br \/>\nWalcz \u2013 a pokonasz w bitwie przeciwnik\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJa zabi\u0142em ju\u017c Dron\u0119, Bhiszm\u0119, D\u017cajadrath\u0119,<br \/>\nKarn\u0119 i wszystkich innych wielkich bohater\u00f3w.<br \/>\nNie wahaj si\u0119 dlatego. Walcz, by ich pokona\u0107!\u00ab<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nZabij \u2013 nie wahaj si\u0119! \u2013 tych, kt\u00f3rych ja zabi\u0142em<br \/>\n\u2013 i Dron\u0119, i Bhiszm\u0119, i D\u017aajadrath\u0119, i Karn\u0119,<br \/>\ni pozosta\u0142ych m\u0119\u017cnych wojownik\u00f3w!<br \/>\nWalcz! W walce zwyci\u0119\u017cysz wrog\u00f3w!\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDron\u0119 i Bhiszm\u0119,<br \/>\nD\u017aajadrath\u0119, Karn\u0119,<br \/>\njak te\u017c i innych<br \/>\nm\u0119\u017cnych wojownik\u00f3w,<br \/>\nkt\u00f3rych zabi\u0142em,<br \/>\nty te\u017c unicestwij.<br \/>\nWalcz i ju\u017c nie dr\u017cyj,<br \/>\nw bitwie zmorzysz wrog\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dro\u1e47a\u1e43 ca bh\u012b\u1e63ma\u1e43 ca jayadratha\u1e43 ca kar\u1e47a\u1e43 tath\u0101ny\u0101n api yodha-v\u012br\u0101n may\u0101 hat\u0101\u1e43s tva\u1e43 jahi m\u0101 vyathi\u1e63\u1e6dh\u0101 yudhyasva jet\u0101si ra\u1e47e sapatn\u0101n analiza analiza syntaktyczna [tvam] (ty) may\u0101 (przeze mnie) hat\u0101n (zabitych) dro\u1e47am ca (i Dron\u0119) bh\u012b\u1e63mam ca (i Bhiszm\u0119) jayadratham ca (i D\u017aajadrath\u0119) kar\u1e47am (Karn\u0119) tath\u0101 any\u0101n api (a tak\u017ce innych) yodha-v\u012br\u0101n (bohater\u00f3w mi\u0119dzy wojownikami) jahi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4456","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4456"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4456\/revisions"}],"predecessor-version":[{"id":9339,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4456\/revisions\/9339"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}