{"id":4460,"date":"2012-07-19T11:48:14","date_gmt":"2012-07-19T09:48:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4460"},"modified":"2024-05-13T16:37:26","modified_gmt":"2024-05-13T14:37:26","slug":"bhg-11-36","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4460","title":{"rendered":"BhG 11.36"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>arjuna <\/em><\/strong><em><span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nsth\u0101ne h\u1e5b\u1e63\u012bke\u015ba tava prak\u012brty\u0101 <strong>jagat<\/strong> <span style=\"text-decoration: underline;\">prah\u1e5b\u1e63yaty<\/span> <span style=\"text-decoration: underline;\">anurajyate<\/span> ca<br \/>\n<strong>rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni<\/strong> di\u015bo <span style=\"text-decoration: underline;\">dravanti<\/span> <strong>sarve<\/strong> <span style=\"text-decoration: underline;\">namasyanti<\/span> ca <strong>siddha-sa\u1e43gh\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.36\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.36 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4460',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4460\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>he h\u1e5b<\/em><em>\u1e63\u012bke\u015ba <\/em><\/strong><span style=\"color: #888888;\">(Hryszike\u015bo!)<\/span><em>,<\/em><br \/>\n<strong><em>tava prak\u012brty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki twej chwale)<\/span><strong> <em>jagat <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>prah\u1e5b\u1e63yati <\/em><\/strong><span style=\"color: #888888;\">(raduje si\u0119)<\/span> <strong><em>anurajyate ca <\/em><\/strong><span style=\"color: #888888;\">(i jest przyci\u0105gany)<\/span><em>, <\/em><br \/>\n<strong><em>rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(z\u0142a wystraszone)<\/span> <strong><em>di\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w strony \u015bwiata)<\/span> <strong><em>dravanti <\/em><\/strong><span style=\"color: #888888;\">(spiesz\u0105 si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>sarve ca siddha-sa\u1e43gh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(a wszystkie\u00a0 gromady doskona\u0142ych)<\/span> <strong><em>namasyanti <\/em><\/strong><span style=\"color: #888888;\">(k\u0142aniaj\u0105 si\u0119)<\/span><em>, <\/em><br \/>\n<strong>[<em>tat<\/em>]<em> sth\u0101ne <\/em><\/strong><span style=\"color: #888888;\">(to jest na miejscu)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>na miejscu, w\u0142a\u015bciwie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107, <em>sth\u0101na <\/em>\u2013 stanie, miejsce, pozycja, siedziba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63\u012bke\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5b\u1e63\u012bke\u015ba<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o maj\u0105cy wzniesione w\u0142osy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013 by\u0107 podekscytowanym; <em>h\u1e5b\u1e63\u012b<\/em> \u2013 wzniesiony; <em>ke\u015ba<\/em> \u2013 w\u0142os)<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>h\u1e5b\u1e63\u012bk\u0101\u1e47\u0101m \/ indriy\u0101\u1e47\u0101m \u012b\u015beti<\/em> \u2013 <strong>o Panie zmys\u0142\u00f3w<\/strong> (od: <em>h\u1e5b\u1e63\u012bka <\/em>\u2013 zmys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u012brty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u012brti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez wys\u0142awianie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u012brt<\/em> \u2013 s\u0142awi\u0107, <em>k\u012brti<\/em> \u2013 s\u0142awa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prah\u1e5b\u1e63yati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> (ekscytowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>raduje si\u0119, ekscytuje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anurajyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> (by\u0107 przyci\u0105ganym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czuje atrakcj\u0119, kocha, jest przyci\u0105gany, czuje rozkosz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rak\u1e63\u0101\u1e43si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rak\u1e63as <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>z\u0142o, zranienia, zniszczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rak\u1e63<\/em> \u2013 chroni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u012bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u012bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b <\/em>\u2013 straszy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wystraszone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>di\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dik<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w strony \u015bwiata <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dravanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dru<\/em> (biec, spieszy\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>spiesz\u0105 si\u0119, p\u0142yn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>namasyanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>namasya<\/em> (k\u0142ania\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013<strong> k\u0142aniaj\u0105 si\u0119, oddaj\u0105 cze\u015b\u0107 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zgina\u0107 si\u0119, k\u0142ania\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddha-sa\u1e43gh\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddha-sa\u1e43gha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; TP: <em>siddh\u0101n\u0101\u1e43 sa\u1e43gh\u0101 iti<\/em><em> <\/em>\u2013 <strong>zbi\u00f3r doskona\u0142ych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>siddha<\/em> \u2013 osi\u0105gni\u0119ty, doskona\u0142y; ten, kt\u00f3ry odni\u00f3s\u0142 sukces; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> \u2013 zbija\u0107 razem, \u0142\u0105czy\u0107, <em>sa\u1e43-gha<\/em> \u2013 zbi\u00f3r, sterta, mnogo\u015b\u0107, t\u0142um);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bh\u012bt\u0101ni <\/em><em>\u2192 bh\u016bt\u0101ni<\/em> (byty);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4460',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4460\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsth\u0101ne yuktam | ki\u1e43 tat ? tava prak\u012btry\u0101 tvan-m\u0101h\u0101tmya-k\u012brtanena \u015brutena | he h\u1e5b\u1e63\u012bke\u015ba ! yat jagat prah\u1e5b\u1e63yati prahar\u1e63am upaiti, tat sth\u0101ne yuktam ity artha\u1e25 | athav\u0101 vi\u1e63aya-vi\u015be\u1e63a\u1e47a\u1e43 sth\u0101na iti | yukto har\u1e63\u0101di-vi\u1e63ayo bhagav\u0101n, yata \u012b\u015bvara\u1e25 sarv\u0101tm\u0101 sarva-bh\u016bta-suh\u1e5bc ceti | tath\u0101nurajyate\u2019nur\u0101ga\u1e43 copaiti | tac ca vi\u1e63aya iti vy\u0101khyeyam | ki\u1e43 ca, rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni bhay\u0101vi\u1e63\u1e6dani di\u015bo dravanti gacchanti | tac ca sth\u0101ne vi\u1e63aye | sarve namasyanti namaskurvanti ca siddha-sa\u1e43gh\u0101\u1e25 siddh\u0101n\u0101\u1e43 samud\u0101y\u0101\u1e25 kapil\u0101d\u012bn\u0101m, tac ca sth\u0101ne<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsth\u0101ne yuktam \/ yad etad yuddhadid\u1e5bk\u1e63ay\u0101gatam a\u015be\u1e63adevagandharvasiddhayak\u1e63avidy\u0101dharakinnaraki\u1e43puru\u1e63\u0101dika\u1e43 jagat, tvatpras\u0101d\u0101t tv\u0101\u1e43 sarve\u015bvaram avalokya tava prak\u012brty\u0101 sarva\u1e43 prah\u1e5b\u1e63yati, anurajyate ca, yac ca tv\u0101m avalokya rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni sarv\u0101 di\u015ba\u1e25 pradravanti, sarve siddhasa\u1e43gh\u0101\u1e25 siddh\u0101dyanuk\u016blasa\u1e43gh\u0101\u1e25 namasyanti ca tad etat sarva\u1e43 yuktam iti p\u016brve\u1e47a sa\u1e43bandha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsth\u0101ne ity ek\u0101da\u015babhir arjunasyokti\u1e25 | sth\u0101ne ity avyaya\u1e43 yuktam ity asminn arthe | he h\u1e5b\u1e63\u012bke\u015ba yata eva\u1e43 tvam adbhuta-prabh\u0101vo bhakta-vatsala\u015b ca | atas tava prak\u012brty\u0101 m\u0101h\u0101tmya-sa\u1e45k\u012brtanena na kevalam aham eva prah\u1e5b\u1e63y\u0101m\u012bti, kintu jagat sarva\u1e43 prah\u1e5b\u1e63yaty prakar\u1e63e\u1e47a har\u1e63a\u1e43 pr\u0101pnoti | etat tu sth\u0101ne yuktam ity artha\u1e25 | tath\u0101 jagad anurajyate c\u0101nur\u0101gam upait\u012bti yat | tath\u0101 rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni santi | di\u015ba\u1e25 prati dravanti pal\u0101yante iti yat | sarve yoga-tapo-mantr\u0101di-siddh\u0101n\u0101\u1e43 sa\u1e45gh\u0101 namasyanti pra\u1e47amanti iti yat | etac ca sth\u0101ne yuktam eva | na citram ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nek\u0101da\u015babhir arjuna uv\u0101ca sth\u0101na iti | sth\u0101na ity avyaya\u1e43 yuktam ity arthe | he h\u1e5b\u1e63\u012bke\u015ba ! sarvendriya-pravartaka yatas tvam evam atyant\u0101dbhuta-prabh\u0101vo bhakta-vatsala\u015b ca tatas tava prak\u012brty\u0101 prak\u1e5b\u1e63\u1e6day\u0101 k\u012brty\u0101 nirati\u015baya-pr\u0101\u015bastyasya k\u012brtanena \u015brava\u1e47ena ca na kevalam aham eva prah\u1e5b\u1e63y\u0101mi kintu sarvam eva jagac cetana-m\u0101tra\u1e43 rak\u1e63o-virodhi prah\u1e5b\u1e63yati prak\u1e5b\u1e63\u1e6da\u1e43 har\u1e63am \u0101pnot\u012bti yat tat sth\u0101ne yuktam evety artha\u1e25 | tath\u0101 sarva\u1e43 jagad anurajyate ca tad-vi\u1e63ayam anur\u0101gam upait\u012bti ca yat tad api yuktam eva | tath\u0101 rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni bhay\u0101vi\u1e63\u1e6d\u0101ni santi di\u015bo dravanti gacchanti sarv\u0101su dik\u1e63u pal\u0101yanta iti yat tad api yuktam eva | tath\u0101 sarve siddh\u0101n\u0101\u1e43 kapil\u0101d\u012bn\u0101\u1e43 sa\u1e43gh\u0101 namasyanti ceti yat tad api yuktam eva | sarvatra tava prak\u012brtyety asy\u0101nvaya\u1e25 sth\u0101na ity asya ca | aya\u1e43 \u015bloko rak\u1e63oghna-mantratvena mantra-\u015b\u0101stre prasiddha\u1e25 | sa ca n\u0101r\u0101ya\u1e47\u0101\u1e63\u1e6d\u0101k\u1e63ara-sudar\u015ban\u0101stra-mantr\u0101bhy\u0101\u1e43 sampu\u1e6dito j\u00f1eya iti rahasyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbhagavad-vigrahasy\u0101tiprasannatvam atighoratva\u1e43 cedam unmukha-vimukha-vi\u1e63ayakam iti sahaseva j\u00f1\u0101tv\u0101 tad eva tattva\u1e43 vy\u0101cak\u1e63a\u1e47a\u1e25 stauti sth\u0101na iti | sth\u0101na ity avyaya\u1e43 yuktam ity artha\u1e25 | he h\u1e5b\u1e63\u012bke\u015ba ! sva-bhaktendriy\u0101n\u0101\u1e43 ca sv\u0101bhimukhye sva-mukhye ca pravartaka ! tava prak\u012brty\u0101 prak\u1e5b\u1e63\u1e6day\u0101 tvan-m\u0101h\u0101tmya-sa\u1e45k\u012brtanena jagad ida\u1e43 prah\u1e5b\u1e63yay anurajyate anuraktam bhavat\u012bti yuktam eva jagato 'sya tvad-aunmukhy\u0101d iti bh\u0101va\u1e25 | tath\u0101 rak\u1e63\u0101\u1e43si rak\u1e63o 'sura-d\u0101nava-pi\u015b\u0101c\u0101d\u012bni bh\u012bt\u0101ni bh\u016btv\u0101 di\u015bo dravanti di\u015ba\u1e25 prati pal\u0101yanta ity etad api sth\u0101ne yuktam eva | te\u1e63\u0101\u1e43 tvad-vaimukhy\u0101d iti bh\u0101va\u1e25 | tath\u0101 tvad-bhakty\u0101 ye siddh\u0101s te\u1e63\u0101\u1e43 sa\u1e45gh\u0101\u1e25 sarve namasyanti cety api yuktam eva | te\u1e63\u0101\u1e43 tvad-bhaktatv\u0101d iti bh\u0101va\u1e25 | \u015bloko 'ya\u1e43 rak\u1e63oghna-mantratvena mantra-\u015b\u0101stre prasiddha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npare\u015basya sakhyu\u1e25 k\u1e5b\u1e63\u1e47asy\u0101tiramyatvam atyugratva\u1e43 ca tatra ra\u1e45gavad yugapad eva v\u012bk\u1e63ya tad-ubhaya\u1e43 sva-sa\u1e43mukha-sva-vimukha-vi\u1e63ayam iti vidv\u0101n arjunas tad-anur\u016bpa\u1e43 stauti sth\u0101na ity ek\u0101da\u015babhi\u1e25 | yuktam ity arthaka\u1e43 sth\u0101na ity ed-antam avyayam | he h\u1e5b\u1e63\u012bke\u015beti sa\u1e43mukha-vimukhendriy\u0101\u1e47\u0101\u1e43 s\u0101\u1e43mukhye vaimukhye capravarakety artha\u1e25 | yuddha-dar\u015ban\u0101y\u0101gata\u1e43 deva-gandharva-siddha-vidy\u0101dhara-pramukha\u1e43 tvat-sa\u1e43mukha\u1e43 jagat tava du\u1e63\u1e6da-sa\u1e43hartatva-r\u016bpay\u0101 prak\u012brty\u0101 prah\u1e5b\u1e63yaty anurajyate ceti yuktam etat | du\u1e63\u1e6da-svabh\u0101v\u0101ni tvad-vimukh\u0101ni rak\u1e63\u0101\u1e43si r\u0101k\u1e63as\u0101sura-d\u0101nav\u0101d\u012bni dev\u0101dy-udg\u012btay\u0101 tat-prak\u012brty\u0101 bh\u012bt\u0101ni bh\u016btv\u0101 di\u015ba\u1e25 prati dravanti pal\u0101yanta iti ca yuktam | tava pr\u0101\u1e47i-bh\u0101v\u0101nus\u0101ri-r\u016bpa-prak\u0101\u015bitv\u0101d iti bh\u0101va\u1e25 | tad ittha\u1e43 \u015bi\u1e63\u1e6d\u0101\u015bi\u1e63\u1e6d\u0101nugraha-k\u0101rit\u0101\u1e43 tava v\u012bk\u1e63ya tvad-bhakt\u0101\u1e25 siddha-sa\u1e45gh\u0101\u1e25 sarve sanak\u0101dayo namasyanti jaya jaya bhagav\u0101n ity ud\u012brayanta\u1e25 pra\u1e47amanti ca yukta\u1e43 tava bhakta-mano-h\u0101ritv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4460',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4460\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nS\u0142usznie raduje si\u0119 i cieszy \u015bwiat \u2013 z twojej s\u0142awy, o Panie-swych-zmys\u0142\u00f3wl \u2013 przera\u017ceni rakszasowie uciekaj\u0105 w r\u00f3\u017cne strony, \u2013 wszystkie orszaki \u015bwi\u0119tych oddaj\u0105 ci cze\u015b\u0107!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017auna.<br \/>\nTak! na twoje imi\u0119, Bo\u017ce d\u0142ugow\u0142osy, \u015bwiat si\u0119 raduje i spe\u0142nia twoje Prawo; Rakszasy wystraszone biegn\u0105 we wszystkie strony, gromady Siddhah\u00f3w cze\u015b\u0107 ci oddaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna rzecze:<br \/>\nO Panie pot\u0119gi mocy, s\u0142usznie, zaprawd\u0119 s\u0142usznie \u015bwiat ca\u0142y raduje si\u0119 Twej chwale niezmiernej, w hymnach i pie\u015bniach wys\u0142awiaj\u0105c Ciebie; Demony strachem ra\u017cone pierzchaj\u0105 przed Twoim Obliczem, a \u015bwi\u0119tych zast\u0119py sk\u0142aniaj\u0105 si\u0119 zbo\u017cnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nS\u0142usznie, o W\u0142adco Zmys\u0142\u00f3w,<br \/>\n\u015bwiat ten cieszy si\u0119 i raduje g\u0142osz\u0105c tw\u0105 s\u0142aw\u0119.<br \/>\nZal\u0119knieni rakszasowie<br \/>\nrozpierzchli si\u0119 we wszystkich kierunkach,<br \/>\na ca\u0142e zast\u0119py siddh\u00f3w sk\u0142adaj\u0105 ci pok\u0142on.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nO zaprawd\u0119, Hriszike\u015bo, \u015bwiat ca\u0142y si\u0119 raduje, i\u017c wielbi\u0107 ci\u0119 mo\u017ce i chwa\u0142\u0119 tw\u0105 g\u0142osi\u0107,<br \/>\nDemony w strachu wielkim na wszystkie strony pierzchaj\u0105, a wszyscy doskonali sk\u0142adaj\u0105 ci pok\u0142on,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nS\u0142usznie z Twej chwa\u0142y wielkiej \u015bwiat si\u0119 cieszy<br \/>\nO Panie Zmys\u0142\u00f3w, i t\u0119skni do Ciebie!<br \/>\nRakszasy w trwodze biegn\u0105 na wsze strony<br \/>\ni wszyscy Ci si\u0119 k\u0142aniaj\u0105 siddhowie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbPot\u0119\u017cny Panie \u2013 m\u00f3wi\u0142 milkn\u0105c coraz \u2013<br \/>\nS\u0142usznie, zaprawd\u0119 s\u0142usznie \u015bwiat cieszy Twa chwa\u0142a.<br \/>\nDemony na Tw\u00f3j widok rozpierzch\u0142y si\u0119 w strachu,<br \/>\nA \u015bwi\u0119ci chyl\u0105 czo\u0142a przed Twym majestatem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\n\u201eS\u0142usznie, o Hryszike\u015bo, \u015bwiat, wys\u0142awiaj\u0105c Ciebie,<br \/>\nw rado\u015bci si\u0119 rozpromienia&#8230;<br \/>\nRakszasy, przera\u017cone, na wsze strony pierzchaj\u0105<br \/>\ni wielbi\u0105 Ciebie wszystkie zast\u0119py \u015bwi\u0119tych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nO Panie Zmys\u0142\u00f3w,<br \/>\njest to wszak w\u0142a\u015bciwe,<br \/>\n\u017ce rad tw\u0105 chwalb\u0105<br \/>\n\u015bwiat ciebie mi\u0142uje.<br \/>\nDemony w strachu<br \/>\nspiesz\u0105 we wsze strony,<br \/>\na doskonali<br \/>\nwszyscy ci si\u0119 k\u0142oni\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca sth\u0101ne h\u1e5b\u1e63\u012bke\u015ba tava prak\u012brty\u0101 jagat prah\u1e5b\u1e63yaty anurajyate ca rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni di\u015bo dravanti sarve namasyanti ca siddha-sa\u1e43gh\u0101\u1e25 analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (rzek\u0142), he h\u1e5b\u1e63\u012bke\u015ba (Hryszike\u015bo!), tava prak\u012brty\u0101 (dzi\u0119ki twej chwale) jagat (\u015bwiat) prah\u1e5b\u1e63yati (raduje si\u0119) anurajyate ca (i jest przyci\u0105gany), rak\u1e63\u0101\u1e43si bh\u012bt\u0101ni (z\u0142a wystraszone) di\u015ba\u1e25 (w strony \u015bwiata) dravanti (spiesz\u0105 si\u0119), sarve [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4460","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4460"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4460\/revisions"}],"predecessor-version":[{"id":9342,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4460\/revisions\/9342"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}