{"id":4462,"date":"2012-07-19T11:45:38","date_gmt":"2012-07-19T09:45:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4462"},"modified":"2024-05-13T16:38:36","modified_gmt":"2024-05-13T14:38:36","slug":"bhg-11-37","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4462","title":{"rendered":"BhG 11.37"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0267.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4462\" title=\"werset 11.37-38\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0267.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>kasm\u0101c ca<span style=\"color: #888888;\"> te<\/span> na <span style=\"text-decoration: underline;\">nameran<\/span> mah\u0101tman gar\u012byase brahma\u1e47o <em>\u2018<\/em>py \u0101dikartre<br \/>\nananta deve\u015ba jagan-niv\u0101sa <strong>tvam ak\u1e63ara\u1e43 sad asat tat para\u1e43 yat<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.37\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.37 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4462',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4462\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he mah\u0101tman <\/em><\/strong><span style=\"color: #888888;\">(o wielki duchem!)<\/span> <em><strong>he ananta<\/strong> <\/em><span style=\"color: #888888;\">(o bezkresny!)<\/span> <strong><em>he deve\u015ba <\/em><\/strong><span style=\"color: #888888;\">(o W\u0142adco niebian!)<\/span> <strong><em>he jagan-niv\u0101sa <\/em><\/strong><span style=\"color: #888888;\">(o siedzibo \u015bwiata)!<\/span>,<br \/>\n<strong><em>kasm\u0101t ca <\/em><\/strong><span style=\"color: #888888;\">(i dlaczego?)<\/span> <em><strong>te<\/strong> <\/em><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>brahma\u1e47a\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(nawet od brahmana)<\/span> <strong><em>gar\u012byase <\/em><\/strong><span style=\"color: #888888;\">(wa\u017cniejszemu)<\/span><strong><em> \u0101di-kartre ca <\/em><\/strong><span style=\"color: #888888;\">(pierwszemu stw\u00f3rcy)<\/span> <strong><em>na nameran <\/em><\/strong><span style=\"color: #888888;\">(nie mieliby si\u0119 k\u0142ania\u0107)<\/span><em>. <\/em><br \/>\n<strong><em>yat sat <\/em><\/strong><span style=\"color: #888888;\">(co istniej\u0105ce)<\/span> <strong>[<em>yat<\/em>]<em> asat <\/em><\/strong><span style=\"color: #888888;\">(co nieistniej\u0105ce)<\/span> <strong>[<em>yat<\/em>]<em> tat-param <\/em><\/strong><span style=\"color: #888888;\">(co wy\u017csze od tych dw\u00f3ch)<\/span> <strong>[<em>tat<\/em>]<em> ak\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(tym niezniszczalnym)<\/span> <em><strong>tvam<\/strong> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong>[<em>asi<\/em>]<\/strong> <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a>) \u2013<strong> dlaczego?<\/strong> (od: <em>kim<\/em> \u2013 co?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nameran <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> (zgina\u0107 si\u0119, k\u0142ania\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>oby si\u0119 k\u0142aniali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tman <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 mah\u0101n asti tvam<\/em> \u2013 <strong>o ty, kt\u00f3rego ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gar\u012byase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gar\u012byas<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci\u0119\u017cszemu, lepszemu<\/strong> (stopie\u0144 wy\u017cszy od: <em>guru<\/em> \u2013 <em>gar\u012byas<\/em>, <em>gari\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od <\/strong><strong>ducha, od Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di-kartre<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di-kart\u1e5b<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\">KD<\/a>: <em>ya \u0101di\u1e25 karteti tasmai <\/em>\u2013 <strong>temu, kt\u00f3ry jest pierwszy i jest stw\u00f3rc\u0105<\/strong> (<em>\u0101di<\/em> \u2013 pocz\u0105tek, \u017ar\u00f3d\u0142o, pierwszy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kart\u1e5b<\/em> \u2013 sprawca);<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>ya\u1e25 kart\u1e5d\u1e47\u0101m \u0101dir iti<\/em> <em>tasmai <\/em>\u2013 <strong>temu, kt\u00f3ry jest pierwszym w\u015br\u00f3d stw\u00f3rc\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anta<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>nie maj\u0105cy ko\u0144ca, o niesko\u0144czony<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deve\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-\u012b\u015ba<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m \u012b\u015beti<\/em> \u2013 <strong>o W\u0142adco niebian!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagan-niv\u0101sa <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagan-niv\u0101sa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>jagato niv\u0101seti<\/em> \u2013 <strong>o siedzibo \u015bwiata!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>jagat<\/em> \u2013 poruszaj\u0105cy si\u0119, \u015bwiat, ludzko\u015b\u0107; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, sp\u0119dza\u0107 czas, <em>niv\u0101sa<\/em> \u2013 siedziba, mieszkanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013<\/em><strong> niezniszczalny, g\u0142oska<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawdziwe, b\u0119d\u0105ce, istniej\u0105ce, esencja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieprawdziwe, nieistniej\u0105ce<\/strong> (od: <em>sant <\/em>\u2013 b\u0119d\u0105cy, istniej\u0105cy, prawdziwy, esencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat-param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>t\u0101bhy\u0101\u1e43 param iti<\/em> \u2013 <strong>wy\u017csze od tych dw\u00f3ch <\/strong>(od: <em>tat<\/em> \u2013 to; <em>para<\/em> \u2013 dalekie, odleg\u0142e, poza, wcze\u015bniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>kasm\u0101c ca te <\/em><em>\u2192 <\/em><em>kasm\u0101c caite<\/em> (i dlaczego oni);<br \/>\n<em>nameran<\/em><em> \u2192 namyur<\/em> (oby si\u0119 k\u0142aniali);<br \/>\n<em><em>\u2018<\/em>py \u0101dikartre<\/em><em> \u2192 <\/em><em>hy \u0101dikartre<\/em> (zaiste pierwszemu w\u015br\u00f3d stw\u00f3rc\u00f3w);<br \/>\n<em>sad asat tat para\u1e43 <\/em><em>\u2192 sad-asatta\u1e25 para\u1e43 \/ sad-asato\u1e25 para\u1e43<\/em> (wy\u017csze od bytu i niebytu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4462',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4462\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbhagavato har\u1e63\u0101di-vi\u1e63ayatve hetu\u1e43 dar\u015bayati\u2014<br \/>\nkasm\u0101c ca hetos te tubhya\u1e43 na nameran namaskuryur he mah\u0101tman ! gar\u012byase gurutar\u0101ya | yato brahma\u1e47o hira\u1e47yagarbhasy\u0101pi \u0101di-kart\u0101 k\u0101ra\u1e47am atas tasm\u0101d \u0101di-kartre | katham ete na namaskuryu\u1e25 ? ato har\u1e63\u0101d\u012bn\u0101\u1e43 namask\u0101rasya ca sth\u0101na\u1e43 tvam arho vi\u1e63aya ity artha\u1e25 | he\u2019nanta deve\u015ba he jagan-niv\u0101sa tvam ak\u1e63ara\u1e43 tat param, yad ved\u0101nte\u1e63u \u015br\u016byate | ki\u1e43 tat ? sad asad iti | sad vidyam\u0101nam, asac ca yatra n\u0101st\u012bti buddhi\u1e25 | ta upadh\u0101na-bh\u016bte sad-asat\u012b yasy\u0101k\u1e63arasya, yad-dv\u0101re\u1e47a sad asad ity upacaryate | param\u0101rthatas tu sad-asato\u1e25 para\u1e43 tat ak\u1e63ara\u1e43 yad ak\u1e63ara\u1e43 veda-vido vadanti [g\u012bt\u0101 8.11] | tat tvam eva, n\u0101nyad ity abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkasm\u0101c ca te na nameran mah\u0101tman gar\u012byase brahma\u1e47o 'py \u0101dikartre |<br \/>\nmah\u0101tman, te tubhya\u1e43 gar\u012byase brahma\u1e47a\u1e25 hira\u1e47yagarbhasy\u0101pi \u0101dibh\u016bt\u0101ya kartre hira\u1e47yagarbh\u0101daya\u1e25 kasm\u0101d dhetor na namaskuryu\u1e25<br \/>\nananta deve\u015ba jaganniv\u0101sa tvam ev\u0101k\u1e63aram \/ na k\u1e63arat\u012bty ak\u1e63ara\u1e43 j\u012bv\u0101tmatattvam \/ &#8222;na j\u0101yate mriyate v\u0101 vipa\u015bcit&#8221; ity \u0101di\u015brutisiddho j\u012bv\u0101tm\u0101 hi na k\u1e63arati \/ sad asac ca tvam eva sadasacchabdanirdi\u1e63\u1e6da\u1e43 k\u0101ryak\u0101ra\u1e47abh\u0101ven\u0101vasthita\u1e43 prak\u1e5btitattva\u1e43, n\u0101mar\u016bpavibh\u0101gavattay\u0101 k\u0101ry\u0101vastha\u1e43 sacchabdanirdi\u1e63\u1e6da\u1e43 tadanarhatay\u0101 k\u0101ra\u1e47\u0101vastham asacchabdanirdi\u1e63\u1e6da\u1e43 ca tvam eva \/ tat param yat tasm\u0101t prak\u1e5bte\u1e25 prak\u1e5btisa\u1e43bandhina\u015b ca j\u012bv\u0101tmana\u1e25 param anyan mukt\u0101tmatattva\u1e43 yat, tad api tvam eva<br \/>\ntvam \u0101dideva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as tvam asya vi\u015bvasya para\u1e43 nidh\u0101nam |<br \/>\natas tvam \u0101dideva\u1e25, puru\u1e63a\u1e25 pur\u0101\u1e47a\u1e25, tvam asya vi\u015bvasya para\u1e43 nidh\u0101nam \/ nidh\u012byate tvayi vi\u015bvam iti tvam asya vi\u015bvasya para\u1e43 nidh\u0101nam; vi\u015bvasya \u015bar\u012brabh\u016btasy\u0101tmatay\u0101 param\u0101dh\u0101rabh\u016btas tvam evetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetum \u0101ha kasm\u0101d iti | he mah\u0101tman ! he ananta ! he deve\u015ba ! he jaganniv\u0101sa ! kasm\u0101d dhetos te tubhya\u1e43 na nameran na namask\u0101ra\u1e43 kuryu\u1e25 ? kathambh\u016bt\u0101ya brahma\u1e47o 'py gar\u012byase gurutar\u0101ya | \u0101di-kartre ca brahma\u1e47o 'pi janak\u0101ya | ki\u1e43 ca sad vyaktam asad-vyakta\u1e43 t\u0101bhy\u0101\u1e43 para\u1e43 m\u016bla-k\u0101ra\u1e47a\u1e43 yad ak\u1e63ara\u1e43 brahma | tac ca tvam eva | etair navabhir hetubhis tv\u0101\u1e43 sarve namasyant\u012bti na citram ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhagavato har\u1e63\u0101di-vi\u1e63ayatve hetum \u0101ha kasm\u0101c ceti | kasm\u0101c ca hetos te tubhya\u1e43 na nameran na namaskuryu\u1e25 siddha-sa\u1e45gh\u0101\u1e25 sarve 'pi | he mah\u0101tman paramod\u0101ra-citta ! he 'nanta sarva-pariccheda-\u015b\u016bnya ! he deve\u015ba hira\u1e47yagarbh\u0101d\u012bn\u0101m api dev\u0101n\u0101\u1e43 niyanta\u1e25 ! he jagan-niv\u0101sa sarv\u0101\u015braya ! tubhya\u1e43 k\u012bd\u1e5b\u015b\u0101ya brahma\u1e47o 'pi gar\u012byase gurutar\u0101y\u0101di-kartre tvam brahma\u1e47o 'pi janak\u0101ya | niyant\u1e5btvam upade\u1e63\u1e6d\u1e5btva\u1e43 janakatvam ity \u0101dir ekaiko 'pi hetur namask\u0101ryat\u0101-prayojaka\u1e25 ki\u1e43 punar mah\u0101tmatv\u0101nantatva-jagan-niv\u0101satv\u0101di-n\u0101n\u0101-kaly\u0101\u1e47a-gu\u1e47a-samuccita ity an\u0101\u015bcaryat\u0101-s\u016bcan\u0101rtha\u1e43 namask\u0101rasya kasm\u0101c ceti v\u0101-\u015babd\u0101rtha\u015b ca-k\u0101ra\u1e25 | ki\u1e43 ca sat ? vidhi-mukhena prat\u012byam\u0101nam ast\u012bit | asan ni\u1e63edha-mukhena prat\u012byam\u0101na\u1e43 n\u0101st\u012bti | athav\u0101 sad-vyaktam asad-vyakta\u1e43 tvam eva | tath\u0101 tat-para\u1e43 t\u0101bhy\u0101\u1e43 sad-asadbhy\u0101\u1e43 para\u1e43 m\u016bla-k\u0101ra\u1e47a\u1e43 yad ak\u1e63ara\u1e43 brahma tad api tvam eva tvad-bhinna\u1e43 kim api n\u0101st\u012bty artha\u1e25 | tat-para\u1e43 yad ity atra yac-chabd\u0101t pr\u0101k-ca-k\u0101ram api kecit pa\u1e6dhanti | etair hetubhis tv\u0101\u1e43 sarve namasyant\u012bti na kim api citram ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nte kasm\u0101n na nameran, api tu namerann eva | \u0101tmanepadam \u0101r\u1e63am | sat-k\u0101ryam asat-k\u0101ra\u1e47a\u1e43 ca t\u0101bhy\u0101\u1e43 para\u1e43 yad ak\u1e63ara\u1e43 brahma tat tvam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha bhagavata\u1e25 sarva-namasyatvam abhidadhat sarva-vy\u0101pitv\u0101t sarv\u0101tmakat\u0101\u1e43 pratip\u0101dayati kasm\u0101c ceti caturbhi\u1e25 | he mah\u0101tman ud\u0101ra-mate ! he ananta sarva-vy\u0101pin ! he deve\u015ba sarva-deva-niyanta\u1e25 ! he jaganniv\u0101sa sarv\u0101\u015braya ! te siddha-sa\u1e45gh\u0101s te tubhya\u1e43 kasm\u0101d dhetor na nameran ? \u0101tmanepada\u1e43 ch\u0101ndasam | api tu pra\u1e47ameyur eva te | k\u012bd\u1e5b\u015b\u0101yety \u0101ha | brahma\u1e47o 'py gar\u012byase gurutar\u0101ya yasm\u0101d \u0101di-kartre tattva-s\u1e5b\u1e63\u1e6di-kar\u0101yeti namasyatve 'neke hetava\u1e25 sant\u012bti samuccay\u0101la\u1e45k\u0101ra\u1e25 | ki\u1e43 ca yad ak\u1e63ara\u1e43 prak\u1e5bti-tattva\u1e43 tat-para\u1e43 yad iti | tasm\u0101t prak\u1e5bti-sa\u1e43s\u1e5b\u1e63\u1e6d\u0101j j\u012bv\u0101tma-tattv\u0101t prak\u1e5bti-tattv\u0101c cokta-r\u016bp\u0101t param utk\u1e5b\u1e63\u1e6da\u1e43 bhinna\u1e43 ca yan-mukta-j\u012bv\u0101tma-tattva\u1e43 tac ca tvam eva sarva-r\u016bpa ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4462',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4462\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nBo i dlaczego nie mia\u0142yby ci\u0119 czci\u0107, wszechmocny! \u2013 Najpierwszy tw\u00f3rco, wy\u017cszy ponad samego Brahmana, niesko\u0144czony! \u2013 W\u0142adco bog\u00f3w, opoko \u015bwiata! \u2013 Ty\u015b jest tem Nieprzemijaj\u0105cem, kt\u00f3re jest i kt\u00f3re nie jest i Tem jeste\u015b, co jest poza niemi!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI czemu\u017c, o wielkoduszny, nie mianoby ci\u0119 czci\u0107, ciebie, dostojniejszego ni\u017c Brahma, ciebie, pierwszego Stw\u00f3rc\u0119, Niesko\u0144czonego, Pana bog\u00f3w, mieszkanie \u015bwiata, \u017ar\u00f3d\u0142o niepodzielne bytu i niebytu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak\u017ceby Ci\u0119 mogli nie uwielbia\u0107 kornie, o Duchu przenajwy\u017cszy! Boski majestacie, Pra-przyczyno wszechrzeczy, wszech\u015bwiat\u00f3w Kolebko jedyna, Bog\u00f3w najpot\u0119\u017cniejszy Panie; co\u015b od Brahmy samego wznio\u015blejszy, niesko\u0144czony, niezniszczalny, niezmienny, bytu i &#8222;nie bytu&#8221; wieczysta Krynico, niewymowne, ponad-s\u0142owne TO,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJak\u017ce, o Wielki Duchu,<br \/>\nnie mieliby si\u0119 sk\u0142oni\u0107 przed tob\u0105,<br \/>\nkt\u00f3ry da\u0142e\u015b wszystkiemu pocz\u0105tek<br \/>\ni stoisz wy\u017cej ni\u017c sam Brahma?<br \/>\nO Niesko\u0144czony, o W\u0142adco Bog\u00f3w, Ostojo \u015awiata!<br \/>\nTy\u015b jest tym, co nieprzemijalne,<br \/>\nbytem i niebytem, i tym, co ponad nimi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\njak\u017ce oni nie mieliby ci\u0119 wielbi\u0107, o Panie wspania\u0142y, Ty\u015b od Brahmy nawet wi\u0119kszy, Ty\u015b pierwotnym tw\u00f3rc\u0105,<br \/>\nOdwiecznym panem bog\u00f3w, \u015bwiata ostoj\u0105, Ty nie przemijasz nigdy, to Ty jeste\u015b bytem i niebytem zarazem i wszystkim, co jest ponad tym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo czemu\u017c by Ci si\u0119 nie mieli k\u0142ania\u0107?<br \/>\nWielki, od Brahmy wi\u0119kszy, Pierwszy Tw\u00f3rco!<br \/>\nBezkresny! Panie b\u00f3stw! Siedzibo \u015bwiat\u00f3w!<br \/>\nTy\u015b jest Akszara, byt, niebyt. Najwy\u017csze!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJak\u017ce Ci\u0119 czci\u0105 nie darzy\u0107, wszechpot\u0119\u017cny Panie,<br \/>\nWznio\u015blejszy ni\u017c sam Brahma, kt\u00f3ry wszech\u015bwiat stworzy\u0142,<br \/>\nWieczny, niezmienny, bog\u00f3w w\u0142adco niepoj\u0119ty,<br \/>\nKt\u00f3ry jeste\u015b ostoj\u0105 wszystkiego, co \u017cyje,<br \/>\nPrzyczyn\u0105 wszystkich przyczyn, prawd\u0105 i z\u0142udzeniem,<br \/>\nCho\u0107 sam mu nie ulegasz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nJak\u017ce\u017c mogliby nie wielbi\u0107 Ciebie, pierwszego Stworzyciela,<br \/>\nkt\u00f3ry wi\u0119kszy jeste\u015b ani\u017celi sam brahman!<br \/>\nO Niesko\u0144czony, o W\u0142adco Bog\u00f3w, o Przybytku \u015awiata<br \/>\n\u2013 Ty\u015b sylab\u0105, bytem, niebytem i tym, co je przewy\u017csza!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCzemu\u017c nie mieliby<br \/>\nsi\u0119 tobie k\u0142ania\u0107,<br \/>\npierwszemu tw\u00f3rcy,<br \/>\nlepszemu od Brahmy?<br \/>\nO wielkoduszny,<br \/>\no schronienie \u015bwiata!<br \/>\no niesko\u0144czony,<br \/>\no wszech bog\u00f3w w\u0142adco!<br \/>\nTy\u015b niezniszczalnym,<br \/>\nbytem i niebytem,<br \/>\noraz tym r\u00f3wnie\u017c,<br \/>\nco ponad jest nimi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>kasm\u0101c ca te na nameran mah\u0101tman gar\u012byase brahma\u1e47o \u2018py \u0101dikartre ananta deve\u015ba jagan-niv\u0101sa tvam ak\u1e63ara\u1e43 sad asat tat para\u1e43 yat analiza analiza syntaktyczna he mah\u0101tman (o wielki duchem!) he ananta (o bezkresny!) he deve\u015ba (o W\u0142adco niebian!) he jagan-niv\u0101sa (o siedzibo \u015bwiata)!, kasm\u0101t ca (i dlaczego?) te (tobie) brahma\u1e47a\u1e25 api (nawet od brahmana) gar\u012byase (wa\u017cniejszemu) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4462","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4462"}],"version-history":[{"count":15,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4462\/revisions"}],"predecessor-version":[{"id":9343,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4462\/revisions\/9343"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}