{"id":4464,"date":"2012-07-19T11:45:07","date_gmt":"2012-07-19T09:45:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4464"},"modified":"2024-05-13T16:39:40","modified_gmt":"2024-05-13T14:39:40","slug":"bhg-11-38","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4464","title":{"rendered":"BhG 11.38"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>tvam<\/em><\/strong><em> <strong>\u0101di-deva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as tvam<\/strong> asya vi\u015bvasya <strong>para\u1e43 nidh\u0101nam<\/strong><br \/>\n<strong>vett<span style=\"text-decoration: underline;\">\u0101<\/span><\/strong><span style=\"text-decoration: underline;\">si<\/span> <strong>vedya\u1e43<\/strong> ca <strong>para\u1e43<\/strong> ca <strong>dh\u0101ma<\/strong> tvay\u0101 <strong>tata\u1e43 vi\u015bvam<\/strong> ananta-r\u016bpa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.38\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.38 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4464',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4464\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u0101di-deva\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pierwszy mi\u0119dzy niebianami)<\/span> <strong><em>pur\u0101\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prastary)<\/span> <strong><em>puru\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Cz\u0142owiek)<\/span> <strong>[<em>asi<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>asya vi\u015bvasya <\/em><\/strong><span style=\"color: #888888;\">(tego wszystkiego)<\/span> <strong><em>param nidh\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze miejsce spoczynku)<\/span> <strong>[<em>asi<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>vett\u0101 <\/em><\/strong><span style=\"color: #888888;\">(znawca)<\/span> <strong><em>vedyam ca <\/em><\/strong><span style=\"color: #888888;\">(i wiedza)<\/span> <strong><em>para\u1e43 ca dh\u0101ma <\/em><\/strong><span style=\"color: #888888;\">(i najwy\u017csza siedziba)<\/span> <em><strong>asi<\/strong> <\/em><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong><em>he ananta-r\u016bpa <\/em><\/strong><span style=\"color: #888888;\">(o maj\u0105cy bezkresne postacie)<\/span><em>, <\/em><br \/>\n<strong><em>tvay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tob\u0105)<\/span> <strong><em>idam vi\u015bvam <\/em><\/strong><span style=\"color: #888888;\">(to wszystko)<\/span> <strong><em>tatam <\/em>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest przenikni\u0119te)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di-deva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di-deva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m \u0101dir iti<\/em> \u2013 <strong>pierwszy w\u015br\u00f3d niebian<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, \u017ar\u00f3d\u0142o, pierwszy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pur\u0101\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pur\u0101\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>staro\u017cytny, nale\u017c\u0105cy do dawnych czas\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkiego, ca\u0142o\u015bci, \u015bwiata<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nidh\u0101nam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nidh\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>miejsce przechowywania, pojemnik, skarbiec, depozyt<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 sk\u0142ada\u0107, deponowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vett\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vett\u1e5b<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vedyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vedya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do zrozumienia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101ma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101man<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>siedziba, dom, miejsce zamieszkania, stan, majestat, posta\u0107, \u015bwietno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przez ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107, pokrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystko, ca\u0142y, \u015bwiat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananta-r\u016bpa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ananta-r\u016bpa <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101nant\u0101ni r\u016bp\u0101\u1e47i santi tvam<\/em> \u2013 <strong>ty, kt\u00f3ry masz niesko\u0144czone postacie<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107, <em>an-anta<\/em> \u2013 nie maj\u0105cy ko\u0144ca, niesko\u0144czony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107, <em>r\u016bpa<\/em> \u2013 posta\u0107, kszta\u0142t, pi\u0119kno);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ca para\u1e43 \u2192 parama\u1e43<\/em> (najwy\u017cszym);<br \/>\n<em>ananta-r\u016bpa<\/em><em> \u2192 ida\u1e43 samastam \/ ana\u1e43ta-r\u016bpam \/ anantam \u0101dyam <\/em>\u00a0(to wszystko \/ [\u015bwiat] maj\u0105cy bezkresne kszta\u0142ty \/ bezkresny i pierwszy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4464',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4464\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npunar api stauti\u2014<br \/>\ntvam \u0101di-devo jagata\u1e25 sra\u1e63\u1e6d\u1e5btv\u0101t | puru\u1e63a\u1e25, puri \u015bayan\u0101t pur\u0101\u1e47a\u015b cirantanas tvam ev\u0101sya vi\u015bvasya para\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 nidh\u0101na\u1e43 nidh\u012byate\u2019smin jagat sarva\u1e43 mah\u0101-pralay\u0101d\u0101v iti | ki\u1e43 ca, vett\u0101si, vedit\u0101si sarvasyaiva vedya-j\u0101tasya | yac ca vedya\u1e43 vedan\u0101rha\u1e43 tac c\u0101si para\u1e43 ca dh\u0101ma parama\u1e43 pada\u1e43 vai\u1e63\u1e47avam | tvay\u0101 tata\u1e43 vy\u0101pta\u1e43 vi\u015bva\u1e43 samastam | he\u2019nanta-r\u016bpa ! anto na vidyate tava r\u016bp\u0101\u1e47\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\njagati sarvo vedit\u0101 vedya\u1e43 ca sarva\u1e43 tvam eva \/ eva\u1e43 sarv\u0101tmatay\u0101vasthitas tvam eva para\u1e43 ca dh\u0101ma sth\u0101nam; pr\u0101pyasth\u0101nam ityartha\u1e25 \/ tvay\u0101 tata\u1e43 vi\u015bvam anantar\u016bpa \/ tvay\u0101tmatvena vi\u015bva\u1e43 cidacinmi\u015bra\u1e43 jagat tata\u1e43 vy\u0101ptam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca tvam \u0101di-deva iti | tvam \u0101di-devo dev\u0101n\u0101m \u0101di\u1e25 | yata\u1e25 pur\u0101\u1e47o 'n\u0101di\u1e25 puru\u1e63as tvam | ataeva tvam asya para\u1e43 nidh\u0101nam laya-sth\u0101nam | tath\u0101 vi\u015bvasya j\u00f1\u0101t\u0101 tvam | yac ca vedya\u1e43 vastu-j\u0101ta\u1e43 para\u1e43 ca dh\u0101ma vai\u1e63\u1e47ava\u1e43 pada\u1e43 tad api tvam ev\u0101si | ataeva he ananta-r\u016bpa tvayaiveda\u1e43 vi\u015bva\u1e43 tata\u1e43 vy\u0101ptam | etai\u015b ca saptabhir hetubhis tvam eva namask\u0101rya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhakty-udrek\u0101t punar api stauti tvam iti | tvam \u0101di-devo jagata\u1e25 sarga-hetutv\u0101t | puru\u1e63a\u1e25 p\u016brayit\u0101 | pur\u0101\u1e47o 'n\u0101di\u1e25 | tvam asya vi\u015bvasya para\u1e43 nidh\u0101nam laya-sth\u0101natv\u0101n nidh\u012byate sarvam asminn iti | eva\u1e43 s\u1e5b\u1e63\u1e6di-pralaya-sth\u0101natvenop\u0101d\u0101natvam uktv\u0101 sarvaj\u00f1atvena pradh\u0101na\u1e43 vy\u0101vartayan nimittat\u0101m \u0101ha vett\u0101 vedit\u0101 sarvasy\u0101si | dvait\u0101patti\u1e43 v\u0101rayati yac ca vedya\u1e43 tad api tvam ev\u0101si vedana-r\u016bpe veditari param\u0101rtha-sambandh\u0101bh\u0101vena sarvasya vedyasya kalpitatv\u0101t | ataeva para\u1e43 ca dh\u0101ma yat sac-cid-\u0101nanda-ghanam avidy\u0101-tat-k\u0101rya-nirmukta\u1e43 vi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 tad api tvam ev\u0101si | tvay\u0101 sad-r\u016bpe\u1e47a sph\u016bra\u1e47a-r\u016bpe\u1e47a ca k\u0101ra\u1e47ena tata\u1e43 vy\u0101ptam ida\u1e43 svata\u1e25-satt\u0101-sph\u016brti-\u015b\u016bnya\u1e43 vi\u015bvam k\u0101rya\u1e43 m\u0101yika-sambandhenaiva sthiti-k\u0101la he 'nantar\u016bp\u0101paricchinna-svar\u016bpa<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnidh\u0101na\u1e43 laya-sth\u0101na\u1e43 para\u1e43 dh\u0101ma gu\u1e47\u0101t\u012bta\u1e43 svar\u016bpam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntvam iti | para\u1e43 nidh\u0101nam param\u0101\u015brayo nidh\u012byate 'smin iti nirukte\u1e25 | jagati yo vett\u0101 yac ca vedya\u1e43 tad ubhaya\u1e43 tvam eva | kuta evam iti cet tatr\u0101ha yat tvay\u0101 vi\u015bvam ida\u1e43 tata\u1e43 tad-vy\u0101pitv\u0101d ity artha\u1e25 | yac ca para\u1e43 dh\u0101ma parama-vyom\u0101khya\u1e43 pr\u0101pya-sth\u0101nam tad api tvam eva par\u0101khya-tvac-chakti-vaibhavatv\u0101t tasya dh\u0101mna\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4464',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4464\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJeste\u015b pierwszym Bogiem, Purusz\u0105, prastarym! \u2013 Jeste\u015b przystani\u0105 najwy\u017csz\u0105 wszech\u015bwiata, \u2013 poznajesz sam i sam jeste\u015b do poznania, najwy\u017csza siedzibo! \u2013 Ty\u015b rozsnu\u0142 ca\u0142y wszech\u015bwiat, o niesko\u0144czony w swych kszta\u0142tach!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTy jeste\u015b pierwszem B\u00f3stwem, pradawnem \u017ar\u00f3d\u0142em m\u0119skiem, skarbem najwy\u017cszym tego Wszech\u015bwiata. Ty jeste\u015b m\u0119drcem i przedmiotem m\u0105dro\u015bci i siedzib\u0105 najwy\u017csz\u0105. Przez ciebie zbudowany zosta\u0142 Wszech\u015bwiat, o ty niesko\u0144czony w swym kszta\u0142cie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNajpierwszy\u015b Ty spo\u015br\u00f3d Bog\u00f3w, i Cz\u0142owiek przedwieczny Ty\u015b jest. Wszech\u017cycia \u0179r\u00f3dlisko jedyne; Ty\u015b m\u0105dro\u015bci\u0105 i m\u0105dro\u015bci przymiotem i najg\u00f3rniejszy Ty\u015b jest &#8222;przybytek&#8221;. Ty\u015b nieogarnionym wszechbytem; w tobie zawarte wszech\u015bwiat\u00f3w miliony, Tw\u00f3j kszta\u0142t ogromny w bezmiar rozpostarty.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTy\u015b jest b\u00f3stwem pierwotnym, odwiecznym purusza,<br \/>\nty\u015b najwy\u017csz\u0105 podpor\u0105 wszechrzeczy.<br \/>\nTy\u015b podmiotem i przedmiotem poznania,<br \/>\ni ostateczn\u0105 siedzib\u0105.<br \/>\nTo ty przenikasz przez wszystko, o Bezkresny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTy\u015b pierwszym w\u015br\u00f3d bog\u00f3w, staro\u017cytn\u0105 osob\u0105, Ty\u015b \u015bwiata ca\u0142ego najwy\u017cszym schronieniem,<br \/>\nTy\u015b jest tym, co poznaje i tym, co poznawane, Ty\u015b ucieczk\u0105 ostatni\u0105, Ty, Panie, o formach bez ko\u0144ca, wszystko przenikasz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTy\u015b Pierwszym Bogiem, Purusz\u0105 pradawnym,<br \/>\nTy\u015b tego \u015bwiata ostatecznym schronem,<br \/>\nZnawc\u0105 i znanym, Przybytkiem najwy\u017cszym,<br \/>\nTy \u015bwiat przenikasz, Kszta\u0142cie niesko\u0144czony!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJeste\u015b pierwszym bogiem,<br \/>\nNajstarsz\u0105 z wszystkich os\u00f3b, kolebk\u0105 stworzenia;<br \/>\nTym, kto wiedz\u0119 posiada i jest jej przedmiotem;<br \/>\nSiedzib\u0105 najwznio\u015blejsz\u0105. Ty przenikasz wszech\u015bwiat<br \/>\nW postaci swej rozmiar\u00f3w nieograniczonych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nTy\u015b bogiem najpierwszym \u2013 prastarym Cz\u0142owiekiem,<br \/>\nTy\u015b jest ostatecznym skarbem wszech\u015bwiata.<br \/>\nTo Ty poznajesz, Ty\u015b tym, co pozna\u0107 trzeba, Najwy\u017csz\u0105 Siedzib\u0105,<br \/>\nTy\u015b. o niesko\u0144czonej postaci, ca\u0142\u0105 ziemi\u0119 roz\u015bcieli\u0142!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTy\u015b pierwszym z bog\u00f3w,<br \/>\nnajstarszym Cz\u0142owiekiem<br \/>\ni tego \u015bwiata<br \/>\nnajdalsz\u0105 skarbnic\u0105,<br \/>\nznawc\u0105 i wiedz\u0105,<br \/>\nnajwy\u017csz\u0105 siedzib\u0105,<br \/>\nty\u015b \u015bwiat rozpostar\u0142,<br \/>\no bezkresokszta\u0142tny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tvam \u0101di-deva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as tvam asya vi\u015bvasya para\u1e43 nidh\u0101nam vett\u0101si vedya\u1e43 ca para\u1e43 ca dh\u0101ma tvay\u0101 tata\u1e43 vi\u015bvam ananta-r\u016bpa analiza analiza syntaktyczna tvam (ty) \u0101di-deva\u1e25 (pierwszy mi\u0119dzy niebianami) pur\u0101\u1e47a\u1e25 (prastary) puru\u1e63a\u1e25 (Cz\u0142owiek) [asi] (jeste\u015b), tvam (ty) asya vi\u015bvasya (tego wszystkiego) param nidh\u0101nam (najwy\u017csze miejsce spoczynku) [asi] (jeste\u015b), [tvam] (ty) vett\u0101 (znawca) vedyam ca (i wiedza) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4464","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4464"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4464\/revisions"}],"predecessor-version":[{"id":9344,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4464\/revisions\/9344"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}