{"id":4468,"date":"2012-07-19T11:44:07","date_gmt":"2012-07-19T09:44:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4468"},"modified":"2024-05-13T16:43:20","modified_gmt":"2024-05-13T14:43:20","slug":"bhg-11-40","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4468","title":{"rendered":"BhG 11.40"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>nama\u1e25<\/em><\/strong><em> purast\u0101d atha p\u1e5b\u1e63\u1e6dhatas te <strong>namo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>stu<\/span> te sarvata eva sarva<br \/>\nananta-v\u012bry<strong>\u0101mita-vikramas tva\u1e43<\/strong> <span style=\"color: #888888;\">sarva\u1e43<\/span> <span style=\"text-decoration: underline;\">sam\u0101pno\u1e63i<\/span> tato <span style=\"text-decoration: underline;\"><em>\u2018<\/em>si<\/span> <strong>sarva\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.40\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.40 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4468',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4468\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he sarva <\/em><\/strong><span style=\"color: #888888;\">(o b\u0119d\u0105cy wszystkim!)<\/span> <strong><em>he ananta-v\u012brya <\/em><\/strong><span style=\"color: #888888;\">(o posiadaj\u0105cy bezkresne m\u0119stwo!)<\/span><em>,<\/em><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>purast\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z przodu)<\/span> <strong><em>nama\u1e25 <\/em>[<em>astu<\/em>]<\/strong> <span style=\"color: #888888;\">(niech b\u0119dzie pok\u0142on)<\/span><em>, <\/em><br \/>\n<strong><em>atha p\u1e5b\u1e63\u1e6dhata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(co wi\u0119cej z ty\u0142u)<\/span><strong> <em>nama\u1e25 astu <\/em><\/strong><span style=\"color: #888888;\">(niech b\u0119dzie pok\u0142on)<\/span><em>,<\/em><br \/>\n<strong>[<em>te<\/em>]<\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>sarvata\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste zewsz\u0105d)<\/span><strong> [<em>nama\u1e25 astu<\/em>]<\/strong> <span style=\"color: #888888;\">(niech b\u0119dzie pok\u0142on)<\/span>.<br \/>\n<strong><em>tvam amita-vikrama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ty, kt\u00f3rego heroizm nie zna granic)<\/span> <strong><em>sarvam <\/em><\/strong><span style=\"color: #888888;\">(wszystko)<\/span> <em><strong>sam\u0101pno\u1e63i<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105gasz)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong>[<em>tva\u1e43<\/em><\/strong><em><\/em><strong>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>sarva\u1e25 asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b wszystkim)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nama\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pok\u0142on, cze\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zgina\u0107 si\u0119, k\u0142ania\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>purast\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z przodu<\/strong> (od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>puras<\/em> \u2013 na przedzie, przed);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5b\u1e63\u1e6dhata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z ty\u0142u<\/strong> (od: <em>p\u1e5b\u1e63\u1e6dha<\/em> \u2013 plecy, ty\u0142, grzbiet; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nama\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pok\u0142on, cze\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zgina\u0107 si\u0119, k\u0142ania\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>astu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>niech b\u0119dzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zewsz\u0105d, ca\u0142kowicie, wsz\u0119dzie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>b\u0119d\u0105cy wszystkim!<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananta-v\u012brya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ananta-v\u012brya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya v\u012bryasy\u0101nta\u1e25 n\u0101sti tvam \/ yasya v\u012bryam ananam asti tvam <\/em>\u2013 <strong>o <\/strong><strong>maj\u0105cy niesko\u0144czone m\u0119stwo<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107, <em>an-anta<\/em> \u2013 nie maj\u0105cy ko\u0144ca, niesko\u0144czony; <em>v\u012brya<\/em> \u2013 m\u0119stwo, moc, si\u0142a, nasienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>amita-vikrama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>amita-vikrama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:\u00a0 <em>yasya vikramo \u2018mita\u1e25 asti sa\u1e25 \/ yasya v\u012bryam ananam asti tam <\/em>\u2013 <strong>ten, kt\u00f3rego heroizm jest bez granic<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kram<\/em> \u2013 wykracza\u0107, i\u015b\u0107, pokonywa\u0107, <em>vi-krama<\/em> \u2013 poruszanie si\u0119, odwaga, dzielno\u015b\u0107, heroizm; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>mita<\/em> \u2013 odmierzony, ograniczony, <em>a-mita<\/em> \u2013 nie maj\u0105cy granic, bezkresny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101pno\u1e63i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>osi\u0105gasz, przenikasz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3ry jest wszystkim<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>p\u1e5b\u1e63\u1e6dhatas te <\/em><em>\u2192 <\/em><em>p\u1e5b\u1e63\u1e6dhatas ca<\/em> (i z ty\u0142u);<br \/>\n<em>sarva \u2192 sarve \/ sarva\u1e25<\/em> (wszyscy \/ b\u0119d\u0105cy wszystkim);<br \/>\n<em>ananta-v\u012bry\u0101mita-vikramas<\/em><em> \u2192 <\/em><em>ananta-v\u012bryo <em>\u2018<\/em>mita-vikramas<\/em><em> <\/em><strong><em>\/ <\/em><\/strong><em>ananta-v\u012bry\u0101m\u1e5bta-vikramas<strong> <\/strong><\/em>\u00a0(ty, kt\u00f3rego m\u0119stwo jest niesko\u0144czone, maj\u0105cy bezkresny heroizm \/ o ty, kt\u00f3rego m\u0119stwo jest niesko\u0144czone! Ty, kt\u00f3rego heroizm jest nie\u015bmiertelny);<br \/>\n<em>sarva\u1e43 sam\u0101pno\u1e63i <\/em><em>\u2192 vy\u0101pno\u1e63i sarva\u1e43 ca<\/em> (i wszystko przenikasz);<br \/>\n<em>sarva\u1e25 \u2192 sarva <\/em>(o b\u0119d\u0105cy wszystkim!);<\/p>\n<p><strong>\u2026 \u2192 po drugiej padzie wersu BhG 11.40 nast\u0119puj\u0105 dwie pady wersu spoza wydania krytycznego: <\/strong><br \/>\n<em>na hi tvad anya\u1e25 ka\u015b cid ap\u012bha deva lokatraye d\u1e5b\u015byate <em>\u2018<\/em>cintyakarm\u0101<\/em><br \/>\nO bo\u017ce, zaiste nie wida\u0107 nikogo tutaj, a nawet w trzech \u015bwiatach,<br \/>\nkto by by\u0142 r\u00f3\u017cny od Ciebie. [Ty] dokonuj\u0105cy niepoj\u0119tych czyn\u00f3w&#8230;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4468',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4468\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntath\u0101\u2014<br \/>\nnama\u1e25 purast\u0101t p\u016brvasy\u0101\u1e43 di\u015bi tubhyam, atha p\u1e5b\u1e63\u1e6dhatas te p\u1e5b\u1e63\u1e6dhato\u2019pi ca te namo\u2019stu te sarvata eva sarv\u0101su dik\u1e63u sarvatra sthit\u0101ya | he sarva ! ananta-v\u012bry\u0101mita-vikramo\u2019nanta\u1e43 v\u012bryam asya, amito vikramo\u2019sya | v\u012brya\u1e43 s\u0101marthya\u1e43 vikrama\u1e25 par\u0101krama\u1e25 | v\u012bryav\u0101n api ka\u015bcit \u015batru-vadh\u0101di-vi\u1e63aye na par\u0101kramate, manda-par\u0101kramo v\u0101 | tva\u1e43 tv ananta-v\u012bryo\u2019mita-vikrama\u015b cety ananta-v\u012bry\u0101mita-vikrama\u1e25 | sarva\u1e43 samasta\u1e43 jagat sam\u0101pno\u1e63i samyag eken\u0101tman\u0101 vy\u0101pno\u1e63i yata\u1e25, tatas tasm\u0101d asi bhavasi sarvas tvam | tvay\u0101 vin\u0101bh\u016bta\u1e43 na ki\u1e43cid ast\u012bty abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natyadbhut\u0101k\u0101ra\u1e43 bhagavanta\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 har\u1e63otphullanayano 'tyantas\u0101dhvas\u0101vanata\u1e25 sarvato namaskaroti<br \/>\namitav\u012brya, aparimitapar\u0101kramas tva\u1e43 sarv\u0101tmatay\u0101 sam\u0101pno\u1e63i; tata\u1e25 sarvo 'si \/ yatas tva\u1e43 sarva\u1e43 cidacidvastuj\u0101tam \u0101tmatay\u0101 sam\u0101pno\u1e63i, ata\u1e25 sarvasya cidacidvastuj\u0101tasya tvacchar\u012bratay\u0101 tvatprak\u0101ratv\u0101t sarvaprak\u0101ras tvam eva sarva\u015babdav\u0101cyo 's\u012btyartha\u1e25 \/ &#8222;tvam ak\u1e63ara\u1e43 sad asat&#8221;, &#8222;v\u0101yur yamo 'gni\u1e25&#8221; ity\u0101disarvas\u0101m\u0101n\u0101dhikara\u1e47yanirde\u015basy\u0101tmatay\u0101 vy\u0101ptir eva hetur iti suvyaktam uktam, &#8222;tvay\u0101 tata\u1e43 vi\u015bvam anantar\u016bpa&#8221;, &#8222;sarva\u1e43 sam\u0101pno\u1e63i tato 'si sarva\u1e25&#8221; iti ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbhakti-\u015braddh\u0101bhay\u0101ti\u015bayena namask\u0101re\u1e63u t\u1e5bptim anadhigacchan punar api bahu\u015ba\u1e25 pra\u1e47amati nama iti | he sarva sarv\u0101tman sarv\u0101su dik\u1e63u tubhya\u1e43 namo 'stu | sarv\u0101tmakam upap\u0101dayann \u0101ha ananta\u1e43 v\u012brya\u1e43 s\u0101marthya\u1e43 yasya tath\u0101 | amito vikrama\u1e25 par\u0101kramo yasya sa\u1e25 | eva\u1e43 bh\u016btas tva\u1e43 sarva\u1e43 vi\u015bva\u1e43 samyag antar bahi\u015b ca sam\u0101pno\u1e63i vy\u0101pno\u1e63i | suvar\u1e47am iva ka\u1e6daka-ku\u1e47\u1e0dal\u0101di sva-k\u0101rya\u1e43 vy\u0101pya vartase tata\u1e25 sarva-svar\u016bpo 'si<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntubhya\u1e43 purast\u0101d agra-bh\u0101ge namo 'stu tubhya\u1e43 puro nama\u1e25 sy\u0101d iti v\u0101 | atha-\u015babda\u1e25 samuccaye | p\u1e5b\u1e63\u1e6dhato 'pi tubhya\u1e43 nama\u1e25 sy\u0101t | namo 'stu te tubhya\u1e43 sarvata eva sarv\u0101su dik\u1e63u sthit\u0101ya he sarva ! v\u012brya\u1e43 \u015bar\u012bra-bala\u1e43 vikrama\u1e25 \u015bik\u1e63\u0101 \u015bastra-prayoga-kau\u015balam | eka\u1e43 v\u012bry\u0101dhika\u1e43 manya uttaika\u1e43 \u015bik\u1e63ay\u0101dhikam ity ukter bh\u012bma-duryodhanayor anye\u1e63u caikaika\u1e43 vyavasthitam | tva\u1e43 tu ananta-v\u012brya\u015b c\u0101mita-vikrama\u015b ceti samastam eka\u1e43 padam | ananta-v\u012bryeti sambodhana\u1e43 v\u0101 | sarva\u1e43 samasta\u1e43 jagat sam\u0101pno\u1e63i samyag ekenaa sad-r\u016bpe\u1e47\u0101pno\u1e63i sarv\u0101tman\u0101 vy\u0101pno\u1e63i tatas tasm\u0101t sarvo 'si tvad-atirikta\u1e43 kim api n\u0101st\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsarva\u1e43 sva-k\u0101rya\u1e43 jagad \u0101pno\u1e63i vy\u0101pno\u1e63i svar\u1e47am iva ka\u1e6daka-ku\u1e47\u1e0dal\u0101dikam atas tvam eva sarva\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbhakty-ati\u015bayena namask\u0101re\u1e63v ala\u1e43 bh\u0101vam avidan bahuk\u1e5btva\u1e25 pra\u1e47amati nama\u1e25 purast\u0101d iti | he sarva ! purast\u0101t p\u1e5b\u1e63\u1e6dhata\u1e25 sarvata\u015b ca sthit\u0101ya te namo namo 'stu | ananteti karma-dh\u0101raya\u1e25 | v\u012brya\u1e43 deha-bala\u1e43 vikramas tu dh\u012b-bala\u1e43 \u015bastra-prayog\u0101di-pr\u0101v\u012b\u1e47ya-r\u016bpam | eka\u1e43 v\u012bry\u0101dhika\u1e43 manyataika\u1e43 \u015bik\u1e63ay\u0101dhikam iti bh\u012bma-duryodhan\u0101v uddi\u015byokte\u1e25 | sarva-r\u016bpatvehe tum \u0101ha sarva\u1e43 sam\u0101pno\u1e63\u012bti | evam evokta\u1e43 \u015br\u012b-vai\u1e63\u1e47ave &#8211;<br \/>\nyo 'ya\u1e43 tav\u0101gato deva sam\u012bpa\u1e43 devat\u0101-ga\u1e47a\u1e25 |<br \/>\nsa tvam eva jagat-sra\u1e63\u1e6d\u0101 yata\u1e25 sarva-gato bhav\u0101n || iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4468',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4468\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCze\u015b\u0107 ci od wschodu i zachodu, \u2013 cze\u015b\u0107 ci niech b\u0119dzie ze wszystkich stron, \u2013 tobie, kt\u00f3ry jeste\u015b wszystkim. Posiadasz niesko\u0144czon\u0105 si\u0142\u0119 i niesko\u0144czon\u0105 moc, \u2013 wszystko przenikasz, wi\u0119c jeste\u015b wszystkim!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nChwa\u0142a w twej obecno\u015bci i poza tob\u0105, we wszem miejscu, o Powszechny. Mocny si\u0142\u0105 niesko\u0144czon\u0105, pot\u0119g\u0105 niesko\u0144czon\u0105, obejmujesz Wszech\u015bwiat, ty jeste\u015b Powszechny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszystko we czci w proch przed Tob\u0105 upada, wszystko z wszech stron wielbi Ciebie zbo\u017cnie; granic nie ma Twa moc, ni miary Twa pot\u0119ga, wszechstw\u00f3r ogarnia, bo\u015b Ty wszystko\u015bci\u0105 Sam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCze\u015b\u0107 ci od wschodu i zachodu,<br \/>\ncze\u015b\u0107 ze stron wszystkich \u2014<br \/>\ntobie, kt\u00f3ry jeste\u015b wszystkim!<br \/>\nBezkresne jest twoje m\u0119stwo,<br \/>\nniezmierzona twoja pot\u0119ga!<br \/>\nWszystkiego si\u0119gasz, a wi\u0119c \u2014 jeste\u015b wszystkim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPok\u0142on ci ze wszech stron, z przodu i z ty\u0142u, gdy\u017c Ty\u015b jest wszystkim, Nieograniczona Twa moc i waleczno\u015b\u0107, Ty wszystko osi\u0105gasz, dlatego jeste\u015b tym wszystkim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPok\u0142on od przodu i pok\u0142on od ty\u0142u \u2013<br \/>\npok\u0142on ze wszystkich stron Tobie, o Wszystek!<br \/>\nBezkresna moc Twa, bezgraniczne m\u0119stwo,<br \/>\nwszystkiego si\u0119gasz, zatem jeste\u015b wszystkim!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPok\u0142ony sk\u0142adam z przodu, z ty\u0142u, z ka\u017cdej strony.<br \/>\nJeste\u015b wszystkim, w swej mocy nieograniczony.<br \/>\nNiezmierzon\u0105 pot\u0119g\u0105 przenikasz wymiary<br \/>\nWszystkie, dlatego jeste\u015b wszystkim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nChwa\u0142a Tobie z przodu, chwa\u0142a Tobie z tylu,<br \/>\nniechaj chwa\u0142a Tobie ze stron wszystkich b\u0119dzie!<br \/>\nTwa moc niesko\u0144czona, niesko\u0144czona pot\u0119ga!<br \/>\nWszystkiego si\u0119gasz, przeto jeste\u015b wszystkim!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPok\u0142on i z przodu<br \/>\noraz pok\u0142on z ty\u0142u,<br \/>\nz wszystkich stron pok\u0142on<br \/>\ntobie, kt\u00f3ry\u015b wszystkim.<br \/>\nKrok tw\u00f3j bez granic,<br \/>\nty wszystkiego si\u0119gasz,<br \/>\nzatem ty\u015b wszystkim,<br \/>\nnasienie bez kresu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>nama\u1e25 purast\u0101d atha p\u1e5b\u1e63\u1e6dhatas te namo \u2018stu te sarvata eva sarva ananta-v\u012bry\u0101mita-vikramas tva\u1e43 sarva\u1e43 sam\u0101pno\u1e63i tato \u2018si sarva\u1e25 analiza analiza syntaktyczna he sarva (o b\u0119d\u0105cy wszystkim!) he ananta-v\u012brya (o posiadaj\u0105cy bezkresne m\u0119stwo!), te (tobie) purast\u0101t (z przodu) nama\u1e25 [astu] (niech b\u0119dzie pok\u0142on), atha p\u1e5b\u1e63\u1e6dhata\u1e25 (co wi\u0119cej z ty\u0142u) nama\u1e25 astu (niech b\u0119dzie pok\u0142on), [te](tobie) sarvata\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4468","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4468"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4468\/revisions"}],"predecessor-version":[{"id":9346,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4468\/revisions\/9346"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}