{"id":4472,"date":"2012-07-19T11:42:07","date_gmt":"2012-07-19T09:42:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4472"},"modified":"2024-05-13T16:46:12","modified_gmt":"2024-05-13T14:46:12","slug":"bhg-11-43","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4472","title":{"rendered":"BhG 11.43"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0270.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4472\" title=\"werset 11.43-44\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0270.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>pit<span style=\"text-decoration: underline;\">\u0101<\/span><\/em><\/strong><em><span style=\"text-decoration: underline;\">si<\/span> lokasya car\u0101carasya <strong>tvam<\/strong> asya <strong>p\u016bjya\u015b<\/strong> ca <strong>gurur gar\u012by\u0101n<\/strong><br \/>\nna <strong>tvat-samo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>sty<\/span> <strong>abhyadhika\u1e25<\/strong> kuto <strong><em>\u2018<\/em>nyo<\/strong> loka-traye <em>\u2018<\/em>py apratima-prabh\u0101va<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.43\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.43 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4472',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4472\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he apratima-prabh\u0101va <\/em><\/strong><span style=\"color: #888888;\">(o ty, kt\u00f3ry posiadasz niezmierzon\u0105 pot\u0119g\u0119!)<\/span><em>,<\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>car\u0101carasya lokasya <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiata z ruchomym i nieruchomym [stworzeniem])<\/span> <strong><em>pit\u0101 asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b ojcem)<\/span><em>, <\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>p\u016bjya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i godnym czci)<\/span> <em><strong>guru\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(ci\u0119\u017ckim)<\/span> <em><strong>gar\u012by\u0101n<\/strong> <\/em><span style=\"color: #888888;\">(ci\u0119\u017cszym)<\/span> <strong>[<em>asi<\/em>]<\/strong> <span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong><em>loka-traye api <\/em><\/strong><span style=\"color: #888888;\">(nawet w trzech \u015bwiatach)<\/span> <em><strong>tvat-sama\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(r\u00f3wnego tobie)<\/span> <em><strong>na asti<\/strong> <\/em><span style=\"color: #888888;\">(nie ma)<\/span><em>, <\/em><br \/>\n<strong><em>abhyadhika\u1e25 anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(inny pot\u0119\u017cniejszy)<\/span> <strong><em>kuta\u1e25 <\/em>[<em>sy\u0101t<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(sk\u0105d mia\u0142by by\u0107?)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ojciec, przodek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lokasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiata<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>car\u0101carasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cara-acara<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yat carai\u015b c\u0101carai\u015b ca sah\u0101sti tasya<\/em> \u2013 <strong>b\u0119d\u0105cego wraz z ruchomym i nieruchomym [stworzeniem]<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>\u2013porusza\u0107 si\u0119, <em>cara<\/em> \u2013 poruszaj\u0105cy si\u0119, ruchomy, \u017cywy; <em>a-cara<\/em> \u2013 nie poruszaj\u0105cy si\u0119, nieruchomy, nie\u017cywy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bjya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bjya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016bj<\/em> \u2013 czci\u0107, oddawa\u0107 honor) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do uczczenia, godny czci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guru\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guru<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pot\u0119\u017cny, mistrz, preceptor<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gar\u012by\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gar\u012byas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci\u0119\u017cszy, lepszy<\/strong> (stopie\u0144 wy\u017cszy od: <em>guru<\/em> \u2013 <em>gar\u012byas<\/em>, <em>gari\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvat-sama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tvat-sama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>r\u00f3wny tobie <\/strong>(od: <em>tvat<\/em> \u2013 forma drugiej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhyadhika\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhyadhika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przewy\u017cszaj\u0105cy, pot\u0119\u017cniejszy, wspanialszy<\/strong> (od: <em>abhi<\/em> \u2013 prefiks: w kierunku, ponad; <em>adhi<\/em> \u2013 ponad, <em>adhika<\/em> \u2013 dodatkowy, nast\u0119pny, wy\u017cszy, doskona\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>sk\u0105d? <\/strong>(od: <em>kim<\/em> \u2013 co? ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka-traye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka-traya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>lok\u0101n\u0101\u1e43 traya iti<\/em> \u2013 <strong>w tr\u00f3jce \u015bwiat\u00f3w<\/strong> (od: <em>loka<\/em> \u2013 \u015bwiat; <em>tri<\/em> \u2013 trzy; <em>traya<\/em> \u2013 potr\u00f3jny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apratima-prabh\u0101va<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>apratima-prabh\u0101va<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya prabh\u0101vo \u2018pratimo \u2018st\u012bti<\/em> \u2013<strong> O ty, kt\u00f3rego majestat nie ma sobie r\u00f3wnych<\/strong> (od: <em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101 <\/em>\u2013 imitowa\u0107, kopiowa\u0107, <em>a-pratima<\/em> \u2013 nie maj\u0105cy podobnego, niezr\u00f3wnany; <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>prabhava<\/em> \u2013 powstanie, \u017ar\u00f3d\u0142o, <em>prabh\u0101va <\/em>\u2013 moc, majestat, pot\u0119ga);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pit\u0101si<\/em><em> <\/em><em>\u2192 pit\u0101sya \/ pit\u0101 hi<\/em> (ojciec tego \/ zaiste ojciec);<br \/>\n<em>tvam asya\u2192 tvam adya<\/em> (ty dzisiaj);<br \/>\n<em>p\u016bjya\u015b ca \u2192 vi\u015bvasya<\/em> (\u015bwiata);<br \/>\n<em>abhyadhika\u1e25<\/em><em> \u2192 adhika\u1e25 \/ apy adhika\u1e25 \/ abhyadika\u1e43<\/em> (wy\u017cszy \/ cho\u0107 wy\u017cszy \/ przewy\u017cszaj\u0105cego);<br \/>\n<em>kuto <em>\u2018<\/em>nyo <\/em><em>\u2192 kuto nu <\/em>(zaiste sk\u0105d?);<br \/>\n<em>apratima-prabh\u0101va<\/em><em> \u2192 apratima-prabh\u0101va\u1e25 \/ apratima-svabh\u0101va<\/em> (kt\u00f3rego majestat nie ma sobie r\u00f3wnego \/ o ty, kt\u00f3rego natura nie ma sobie r\u00f3wnej!);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4472',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4472\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyatas tva\u1e43\u2014<br \/>\npit\u0101si janayit\u0101si lokasya pr\u0101\u1e47i-j\u0101tasya car\u0101carasya sth\u0101vara-ja\u1e45gamasya | na kevala\u1e43 tvam asya jagata\u1e25 pit\u0101 | p\u016bjya\u015b ca p\u016bj\u0101rha\u1e25, yato gurur gar\u012by\u0101n gurutara\u1e25 | kasm\u0101d gurutaras tvam ity \u0101ha\u2014na tvat-samas tvat-tulyo\u2019sti | na h\u012b\u015bvara-dvaya\u1e43 sa\u1e43bhavati, aneke varatve vyavah\u0101r\u0101nupapatte\u1e25 | tvat-sama eva t\u0101vad anyo na sa\u1e43bhavati | kuta ev\u0101nyo\u2019bhyadhika\u1e25 sy\u0101t loka-traye\u2019pi sarvasmin ? apratima-prabh\u0101va ! pratim\u012byate yay\u0101 s\u0101 pratim\u0101, na vidyate pratim\u0101 yasya tava prabh\u0101vasya sa tvam apratima-prabh\u0101vo he\u2019pratima-prabh\u0101va nirati\u015baya-prabh\u0101va ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\napratimaprabh\u0101va! tvam asya sarvasya car\u0101carasya lokasya pit\u0101si \/ asya lokasya guru\u015b c\u0101si; atas tvam asya car\u0101carasya lokasya gar\u012by\u0101n p\u016bjyatama\u1e25 \/ na tvatsamo 'sty abhyadhika\u1e25 kuto 'nya\u1e25 lokatraye 'pi tvadanya\u1e25 k\u0101ru\u1e47y\u0101din\u0101 ken\u0101pi gu\u1e47ena na tvatsamo 'sti \/ kuto 'bhyadhika\u1e25?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nacintya-prabh\u0101vatvam ev\u0101ha piteti | na vidyate pratim\u0101 upam\u0101 yasya so 'pratima\u1e25 | tath\u0101vidha\u1e25 prabh\u0101vo yasya tava he apratima-prabh\u0101va | tvam asya car\u0101carasya lokasya pit\u0101 janako 'si | ataeva p\u016bjya\u015b ca guru\u015b ca guror api gar\u012by\u0101n gurutara\u1e25 | ato loka-traye 'pi na tvat-sama eva t\u0101vad-anyo n\u0101sti | parame\u015bvarasy\u0101nyasy\u0101bh\u0101v\u0101t | tvatto 'bhyadhika\u1e25 puna\u1e25 kuta\u1e25 sy\u0101t ?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nacintya-prabh\u0101vat\u0101m eva prapa\u00f1cayati pit\u0101s\u012bti | asya car\u0101carasya lokasya pit\u0101 janakas tvam asi | p\u016bjya\u015b c\u0101si sarve\u015bvaratv\u0101t | guru\u015b c\u0101si \u015b\u0101stropade\u1e63\u1e6d\u0101 | ata\u1e25 sarvai\u1e25 prak\u0101rair gar\u012by\u0101n gurutaro 'si | ataeva na tvat-samo 'sty abhyadhika\u1e25 kuto 'nyo loka-traye 'pi | he apratima-prabh\u0101va ! yasya samo 'pi n\u0101sti dvit\u012byasya parame\u015bvarasy\u0101bh\u0101v\u0101t tasy\u0101dhiko 'nya\u1e25 kuta\u1e25 sy\u0101t sarvath\u0101 na sambh\u0101vyata evety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 11.44<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\naprameyat\u0101m \u0101ha pit\u0101s\u012bti | asya lokasya pit\u0101 p\u016bjyo guru\u1e25 \u015b\u0101stropade\u1e63\u1e6d\u0101 ca tvam asi | ata\u1e25 sarvai\u1e25 prak\u0101rair gar\u012by\u0101n gurutaras tvam | he 'pratima-prabh\u0101va ! ato 'smin loka-traye nikhile 'pi jagati tvat-sama eva n\u0101sti | dvit\u012byasya pare\u015basy\u0101bh\u0101v\u0101d eva tvad-adhiko 'nya\u1e25 kuta\u1e25 sy\u0101t ? \u015bruti\u015b caivam \u0101ha na tat-sama\u015b c\u0101bhyadhika\u015b ca d\u1e5b\u015byate iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4472',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4472\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTy jeste\u015b ojcem tego \u015bwiata, ruchomego i bezw\u0142adnego, \u2013 ty jeste\u015b jego najczcigodniejszym mistrzem, kt\u00f3remu si\u0119 cze\u015b\u0107 nale\u017cy. \u2013 Nikt ci nic jest r\u00f3wnym we wszystkich trzech \u015bwiatach, \u2013 c\u00f3\u017c dopiero wy\u017cszy nad ciebie, ty mocy niepor\u00f3wnana!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTy jeste\u015b ojcem rzeczy ruchomych i nieruchomych; ty jeste\u015b dostojniejszy ni\u017c mistrz duchowny. Nikt tobie nie jest r\u00f3wien; kt\u00f3\u017c w trzech \u015bwiatach m\u00f3g\u0142by ci\u0119 przewy\u017cszy\u0107, o ty, kt\u00f3rego majestat niema granic?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDzi\u015b wiem, i\u017c Ty\u015b jest Rodzic tego co nieruchome i co pchni\u0119te w ruch, co w g\u0142\u0119bi i bezdeni i w \u015bwiata przestworach, Ty &#8211; wszechrzeczy nieogarniony Pan. Ze wszystkich Guru czci Ty\u015b najgodniejszy, Tobie r\u00f3wnego nie masz nic pod s\u0142o\u0144cem. Majestatu Twego wielko\u015b\u0107 bezgraniczna w\u015br\u00f3d \u015bwiat\u00f3w wszystkich jedyn\u0105 \u015bwieci chwa\u0142\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTy\u015b jest ojcem \u015bwiata ruchomego i nieruchomego,<br \/>\nty\u015b jego mistrzem czcigodnym i dostojnym.<br \/>\nW \u017cadnym z trzech \u015bwiat\u00f3w nie ma r\u00f3wnego tobie,<br \/>\nwi\u0119c kt\u00f3\u017c m\u00f3g\u0142by by\u0107 wy\u017cszy nad ciebie,<br \/>\no Bo\u017ce o niezr\u00f3wnanej mocy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTy\u015b ojcem \u015bwiata, tego co si\u0119 porusza, i tego co nieruchomy, Ty\u015b najczcigodniejszym nauczycielem, Tobie nikt nie jest r\u00f3wny,<br \/>\nKt\u00f3\u017c w trzech \u015bwiatach m\u00f3g\u0142by ci\u0119 przewy\u017cszy\u0107, Panie, Tw\u00f3j majestat jest niezr\u00f3wnany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTy\u015b Ojcem \u015bwiata ruchu i bezruchu,<br \/>\nTy\u015b jest czcigodnym, Mistrzem, pierwszym z mistrz\u00f3w!<br \/>\nNie masz r\u00f3wnego sobie! Kt\u00f3\u017c w trzech \u015bwiatach<br \/>\nprzewy\u017csza Ciebie, o Bezmiernej Mocy!?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTy jeste\u015b Ojcem \u015bwiata \u2013 stworzenia wszelkiego,<br \/>\nZar\u00f3wno ruchomego i nieruchomego.<br \/>\nChwalebnym jeste\u015b Panem, mistrzem uwielbianym.<br \/>\nNikt Ciebie nie przewy\u017cszy. Nikt Ci nie dor\u00f3wna.<br \/>\nNikt \u2013 w \u017cadnym z trzech wymiar\u00f3w, o Niepokonany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nTy jeste\u015b Ojcem \u015bwiata chodz\u0105cego, bez ruchu,<br \/>\njego mistrzem najwi\u0119kszym, kt\u00f3rego czci\u0107 trzeba.<br \/>\nW tr\u00f3j\u015bwiecie nie ma nikogo, kto jest Tobie r\u00f3wny \u2013<br \/>\nwi\u0119c kt\u00f3\u017c przewy\u017cszy\u0142by Ciebie o niezmiernej pot\u0119dze!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTy\u015b ojcem \u015bwiata<br \/>\nz ruchomym i biernym,<br \/>\nobiektem kultu,<br \/>\nnajgodniejszym z mistrz\u00f3w.<br \/>\nNikt tobie r\u00f3wny,<br \/>\ngdzie\u017c w tr\u00f3j\u015bwiecie inny<br \/>\nwy\u017cszy od ciebie?<br \/>\nBez miary pot\u0119\u017cny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pit\u0101si lokasya car\u0101carasya tvam asya p\u016bjya\u015b ca gurur gar\u012by\u0101n na tvat-samo \u2018sty abhyadhika\u1e25 kuto \u2018nyo loka-traye \u2018py apratima-prabh\u0101va analiza analiza syntaktyczna he apratima-prabh\u0101va (o ty, kt\u00f3ry posiadasz niezmierzon\u0105 pot\u0119g\u0119!), tvam (ty) car\u0101carasya lokasya (\u015bwiata z ruchomym i nieruchomym [stworzeniem]) pit\u0101 asi (jeste\u015b ojcem), [tvam] (ty) p\u016bjya\u1e25 ca (i godnym czci) guru\u1e25 (ci\u0119\u017ckim) gar\u012by\u0101n (ci\u0119\u017cszym) [asi] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4472","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4472"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4472\/revisions"}],"predecessor-version":[{"id":9349,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4472\/revisions\/9349"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}