{"id":4474,"date":"2012-07-19T11:41:24","date_gmt":"2012-07-19T09:41:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4474"},"modified":"2024-05-13T16:47:19","modified_gmt":"2024-05-13T14:47:19","slug":"bhg-11-44","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4474","title":{"rendered":"BhG 11.44"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>tasm\u0101t <span style=\"text-decoration: underline;\">pra\u1e47amya<\/span> <span style=\"text-decoration: underline;\">pra\u1e47idh\u0101ya<\/span> k\u0101ya\u1e43 <span style=\"text-decoration: underline;\">pras\u0101daye<\/span> tv\u0101m <strong>aham<\/strong> \u012b\u015bam \u012b\u1e0dyam<br \/>\n<strong>pite<\/strong>va putrasya <strong>sakhe<\/strong>va sakhyu\u1e25 <strong>priya\u1e25<\/strong> priy\u0101y<span style=\"text-decoration: underline;\">\u0101rhasi<\/span> deva <span style=\"text-decoration: underline;\">so\u1e0dhum<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.44\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.44 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4474',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4474\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he deva <\/em><\/strong><span style=\"color: #888888;\">(o Bo\u017ce!)<\/span><em>,<\/em><br \/>\n<em><strong>tasm\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>k\u0101yam <\/em><\/strong><span style=\"color: #888888;\">(cia\u0142o)<\/span> <strong><em>pra\u1e47idh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(przed\u0142o\u017cywszy)<\/span> <em><strong>pra\u1e47amya<\/strong> <\/em><span style=\"color: #888888;\">(pok\u0142oniwszy si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>\u012b\u015bam <\/em><\/strong><span style=\"color: #888888;\">(W\u0142adcy)<\/span> <strong><em>\u012b\u1e0dyam <\/em><\/strong><span style=\"color: #888888;\">(godnemu chwalby)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>pras\u0101daye <\/em><\/strong><span style=\"color: #888888;\">(przeb\u0142aguj\u0119, zjednuj\u0119)<\/span><em>.<\/em><br \/>\n<strong><em>putrasya <\/em><\/strong><span style=\"color: #888888;\">(synowi)<\/span> <strong><em>pit\u0101 iva <\/em><\/strong><span style=\"color: #888888;\">(niczym ojciec)<\/span>,<br \/>\n<strong><em>sakhyu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przyjacielowi)<\/span> <strong><em>sakh\u0101 iva <\/em><\/strong><span style=\"color: #888888;\">(niczym przyjaciel)<\/span>,<br \/>\n<strong><em>priy\u0101y\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kochance)<\/span> <strong><em>priya\u1e25 iva <\/em><\/strong><span style=\"color: #888888;\">(niczym kochanek)<\/span>,<br \/>\n<strong>[<em>mama apar\u0101dham<\/em>] <\/strong><span style=\"color: #888888;\">(moj\u0105 przewin\u0119)<\/span> <strong><em>so\u1e0dhum <\/em><\/strong><span style=\"color: #888888;\">(tolerowa\u0107)<\/span> <em><strong>arhasi <\/strong><\/em><span style=\"color: #888888;\">(racz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47amya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> (zgina\u0107 si\u0119, k\u0142ania\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pok\u0142oniwszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47idh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (sk\u0142ada\u0107, deponowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>z\u0142o\u017cywszy, przed\u0142o\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cia\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pras\u0101daye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> (osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>sprawiam rado\u015b\u0107, przeb\u0142aguj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pana, w\u0142adc\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u1e0dyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u1e0dya <\/em>(\u221a<em>x\u012b\u1e0d<\/em> \u2013 prosi\u0107, wychwala\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do s\u0142awienia, godnego chwalby<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ojciec, przodek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>putrasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>putra<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>syna <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e63<\/em> \u2013 rozkwita\u0107, <em>putra<\/em> \u2013 dziecko, potomek, tradycyjnie: <em>pu-tra<\/em> \u2013 ratuj\u0105cy od piek\u0142a);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sakh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sakhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyjaciel, towarzysz <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sac<\/em> \u2013 by\u0107 po\u0142\u0105czonym, zaprzyja\u017anionym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sakhyu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sakhi<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyjaciela, towarzysza <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sac<\/em> \u2013 by\u0107 po\u0142\u0105czonym, zaprzyja\u017anionym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priy\u0101y\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> ukochanej, mi\u0142ej<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013<strong> powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o bo\u017ce!, o niebianinie!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>so\u1e0dhum<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sah<\/em> (pokonywa\u0107, znosi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>tolerowa\u0107<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ya\u1e43 \u2192 k\u0101ma\u1e43<\/em> (pragnienie);<br \/>\n<em>\u012b\u015bam \u012b\u1e0dyam<\/em><em> \u2192 aprameya\u1e43 \/ \u012b\u015ba-m\u012b\u1e0dhya\u1e43 \/ \u012b\u1e0dyam \u012b\u015ba\u1e43 <\/em>(niezmierzonemu \/ do wynagrodzenia W\u0142adcy \/ godnemu czci W\u0142adcy);<br \/>\n<em>priy\u0101y\u0101rhasi<\/em><em> \u2192 priyasy\u0101rhasi \/ priy\u0101y\u0101 iva<\/em> (ukochanemu powiniene\u015b [wybaczy\u0107]\/ niczym ukochanej);<br \/>\n<em>deva so\u1e0dhum<\/em><em> \u2192 so\u1e0dhym arhan<\/em> (wybaczy\u0107 racz\u0105cy);<br \/>\n<strong>\u2026 \u2192 wersety spoza wydania krytycznego po wersecie 11.44:<\/strong><br \/>\n44a <em>divy\u0101ni karm\u0101\u1e47i tav\u0101dbhut\u0101ni\u00a0 p\u016brv\u0101\u1e47i p\u016brve 'py \u1e5b\u1e63aya\u1e25 smaranti<br \/>\nn\u0101nyo 'sti kart\u0101 jagatas tvam eko\u00a0 dh\u0101t\u0101 vidh\u0101t\u0101 ca vibhur bhava\u015b ca<\/em><br \/>\n44b <em>tav\u0101dbhuta\u1e43 ki\u1e43 nu bhaved asahya\u1e43\u00a0 ki\u1e43 v\u0101\u015bakya\u1e43 parata\u1e25 k\u012brtayi\u1e63ye<br \/>\nkart\u0101si sarvasya yata\u1e25 svaya\u1e43 vai vibho tata\u1e25 sarvam ida\u1e43 tvam eva<\/em><br \/>\n44c <em>atyadbhuta\u1e43 karma na du\u1e63kara\u1e43 te\u00a0 karmopam\u0101na\u1e43 na hi vidyate te<br \/>\nna te gu\u1e47\u0101n\u0101\u1e43 parim\u0101\u1e47am asti\u00a0 na tejaso n\u0101pi balasya na rddhe\u1e25<\/em><br \/>\nNawet pierwsi wieszczowie rozmy\u015blaj\u0105<br \/>\no twych pierwszych, boskich i cudownych czynach.<br \/>\nNikt inny nie jest stw\u00f3rc\u0105 \u015bwiata,<br \/>\nty jeden jeste\u015b tworz\u0105cym, rozdzielaj\u0105cym, pot\u0119\u017cnym i bytem.<\/p>\n<p>Czy\u017c twoje cudowno\u015bci s\u0105 do zniesienia<br \/>\nlub czy dalej mog\u0119 wys\u0142awia\u0107 niemo\u017cliwe [do opisania]?<br \/>\nO pot\u0119\u017cny, ty jeste\u015b stw\u00f3rc\u0105 wszystkiego,<br \/>\nTy jedynie jeste\u015b i sob\u0105, i tym wszystkim.<\/p>\n<p>Dla ciebie nawet nadcudowne czyny nie s\u0105 trudne do wykonania,<br \/>\nW tobie zaiste nie ma [niczego] do czynu podobnego.<br \/>\nNie ma granicy twoich zalet, ani te\u017c mocy, ni si\u0142y ni bogactw.<\/p>\n<p><em>im\u0101ni karm\u0101\u1e47i tav\u0101dbhut\u0101ni \u00a0k\u1e5bt\u0101ni p\u016brve munayo vadanti<br \/>\nna te gu\u1e47\u0101n\u0101\u1e43 parim\u0101\u1e47am asti\u00a0\u00a0 na tejasa\u015b c\u0101pi balasya vi\u1e63\u1e47o<\/em><\/p>\n<p>Wcze\u015bniejsi m\u0119drcy opowiadaj\u0105<br \/>\no twych doskonanych cudownych czynach.<br \/>\nO Wisznu, nie ma granicy twoich zalet, ani mocy ani te\u017c si\u0142y.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4474',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4474\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyata eva\u1e43\u2014<br \/>\ntasm\u0101t pra\u1e47amya namask\u1e5btya, pra\u1e47idh\u0101ya prakar\u1e63e\u1e47a n\u012bcair dh\u1e5btv\u0101 k\u0101ya\u1e43 \u015bar\u012bram, pras\u0101daye pras\u0101da\u1e43 k\u0101raye tv\u0101m aham \u012b\u015bam \u012b\u015bit\u0101ram, \u012b\u1e0dya\u1e43 stutyam | tva\u1e43 puna\u1e25 putrasy\u0101par\u0101dha\u1e43 pit\u0101 yath\u0101 k\u1e63amate, sarva\u1e43 sakheva sakhyur apar\u0101dham, yath\u0101 v\u0101 priya\u1e25 priy\u0101y\u0101 apar\u0101dha\u1e43 k\u1e63amate | evam arhasi he deva ! so\u1e0dhu\u1e43 prasahitu\u1e43 k\u1e63antum ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101t tva\u1e43 sarvasya pit\u0101 p\u016bjyatamo guru\u015b ca k\u0101ru\u1e47y\u0101digu\u1e47ai\u015b ca sarv\u0101dhiko 'si, tasm\u0101t tv\u0101m \u012b\u015bam \u012b\u1e0dya\u1e43 pra\u1e47amya pra\u1e47idh\u0101ya ca k\u0101ya\u1e43, pras\u0101daye; yath\u0101 k\u1e5bt\u0101par\u0101dhasy\u0101pi putrasya, yath\u0101 ca sakhyu\u1e25, pra\u1e47\u0101map\u016brva\u1e43 pr\u0101rthita\u1e25 pit\u0101 v\u0101 sakh\u0101 v\u0101 pras\u012bdati; tath\u0101 tva\u1e43 paramak\u0101ru\u1e47ika\u1e25 priy\u0101ya me sarva\u1e43 so\u1e0dhum arhasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d iti | tasm\u0101t tv\u0101m \u012b\u015ba\u1e43 jagata\u1e25 sv\u0101minam | \u012b\u1e0dya\u1e43 tubhyam | pras\u0101daye pras\u0101day\u0101mi | katha\u1e43 k\u0101ya\u1e43 pra\u1e47idh\u0101ya dantavan nip\u0101tya | pra\u1e47amya prakar\u1e63e\u1e47a natv\u0101 | atas tva\u1e43 mah\u0101par\u0101dha\u1e43 so\u1e0dhu\u1e43 k\u1e63antum arhati | kasya kva iva ? putrasy\u0101par\u0101dha\u1e43 k\u1e5bpay\u0101 pit\u0101 yath\u0101 sahate | sakhur mitrasy\u0101par\u0101dha\u1e43 sakh\u0101 nirup\u0101dhi-bandhu\u1e25 sahate | priya\u015b ca priy\u0101y\u0101 apar\u0101dha\u1e43 tat-priy\u0101rtha\u1e43 yath\u0101 sahate tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d iti | tasm\u0101t pra\u1e47amya namask\u1e5btya tv\u0101\u1e43 pra\u1e47idh\u0101ya prakar\u1e63e\u1e47a n\u012bcair dh\u1e5btv\u0101 k\u0101ya\u1e43 da\u1e47\u1e0davad bh\u016bmau patitveti y\u0101vat | pras\u0101daye tv\u0101m \u012b\u015bam \u012b\u1e0dyam sarva-stutyam aham apar\u0101dh\u012b | ato he deva ! piteva putrasy\u0101par\u0101dha\u1e43 sakheva sakhyur apar\u0101dha\u1e43 priya\u1e25 priy\u0101y\u0101\u1e25 pativrat\u0101y\u0101 apar\u0101dha\u1e43 mam\u0101par\u0101dha\u1e43 tva\u1e43 so\u1e0dhum k\u1e63antum arhasi ananya-\u015bara\u1e47atv\u0101n mama | priy\u0101y\u0101rhas\u012bty atreva-\u015babda-lopa\u1e25 sandhi\u015b ca ch\u0101ndasa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101ya\u1e43 pra\u1e47idh\u0101ya bh\u016bmau da\u1e47\u1e0davan nip\u0101tya priy\u0101y\u0101rhas\u012bti sandhir \u0101r\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d iti | k\u0101ya\u1e43 bh\u016bmau pra\u1e47idh\u0101ya pra\u1e47amyeti s\u0101\u1e63\u1e6d\u0101\u1e45ga\u1e43 pra\u1e47ati\u1e43 k\u1e5btv\u0101 | he deva ! mam\u0101par\u0101dha\u1e43 so\u1e0dhum arhasi | ka\u1e25 kasyevety \u0101ha piteveti | sakheva sakhyur iti tu tad\u0101 mahai\u015bvarya\u1e43 v\u012bk\u1e63ya svasmin d\u0101satva-manan\u0101t | priy\u0101y\u0101rhas\u012bti visarga-lopa\u1e25 sandhi\u015b c\u0101r\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4474',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4474\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego przegi\u0105wszy si\u0119 w p\u00f3\u0142 i upadszy w proch ca\u0142ym cia\u0142em przed tob\u0105, \u2013 chc\u0119 wyjedna\u0107 tw\u0105 \u0142ask\u0119, najpodnio\u015blejszy w\u0142adco! \u2013 Jako ojciec dla syna, przyjaciel dla przyjaciela, ukochany dla ukochanej, b\u0105d\u017a tak dla mnie przychylny, o Bo\u017ce!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzeto wi\u0119c, z pochylon\u0105 g\u0142ow\u0105 na kl\u0119czkach, \u017cebrz\u0119 twej \u0142aski, Panie chwalebny: b\u0105d\u017a mi mi\u0142o\u015bciw, jak ojciec wzgl\u0119dem syna, przyjaciel wzgl\u0119dem swej ukochanej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nwiec oto na twarz przed Tob\u0105 upadam, we czci i w uwielbieniu b\u0142agam, jak ojciec dla syna, jak druh dla przyjaciela, jak kochanek dla swej umi\u0142owanej, tak Ty mi b\u0105d\u017a \u0142askaw, o Kriszno!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nChyl\u0119 si\u0119 wi\u0119c w kornym pok\u0142onie<br \/>\ni b\u0142agam ci\u0119, pana przychylnego pro\u015bbom,<br \/>\nzechciej mi wybaczy\u0107, o Bo\u017ce,<br \/>\ntak jak ojciec wybacza dziecku,<br \/>\ndruh druhowi, a kochanek \u2014 kochance.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzeto padam przed Tob\u0105 i na kolanach b\u0142agam o Tw\u0105 \u0142ask\u0119, Bo\u017ce godny<br \/>\nczci, b\u0105d\u017a mi mi\u0142o\u015bciw!<br \/>\nB\u0105d\u017a dla mnie cierpliwy jak ojciec dla syna, przyjaciel dla przyjaciela, jak kochanek dla umi\u0142owanej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzeto si\u0119 k\u0142aniam, na twarz padam, Ciebie,<br \/>\nPana, o \u0142ask\u0119 b\u0142agam, chwalebnego!<br \/>\nWybacz mi, Bo\u017ce, jak ojciec synowi,<br \/>\njak druh druhowi, m\u0105\u017c wybacza \u017conie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCa\u0142ym cia\u0142em przed Tob\u0105 padam, ho\u0142d sk\u0142adaj\u0105c.<br \/>\nB\u0105d\u017a jak ojciec dla syna \u0142askawy i wybacz,<br \/>\nTak jak przyjacielowi wybacza przyjaciel,<br \/>\nJak kochanek kochanki b\u0142\u0119dy zapomina.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nDlatego zginam me cia\u0142o, na twarz padam,<br \/>\nb\u0142agam o \u0142ask\u0119 Ciebie \u2013 W\u0142adc\u0119 czcigodnego.<br \/>\nRacz mnie cierpliwie znosi\u0107. Bo\u017ce \u2013 tak jak ojciec syna,<br \/>\njak druh druha, jak kochaj\u0105cy ukochan\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCia\u0142o z\u0142o\u017cywszy<br \/>\nwi\u0119c, tobie si\u0119 k\u0142aniam,<br \/>\npragn\u0105c przeb\u0142aga\u0107<br \/>\nchwalebnego w\u0142adc\u0119.<br \/>\nJak druh druhowi,<br \/>\nkochanek kochance<br \/>\ni ojciec dziecku \u2013<br \/>\nracz wybaczy\u0107, Bo\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101t pra\u1e47amya pra\u1e47idh\u0101ya k\u0101ya\u1e43 pras\u0101daye tv\u0101m aham \u012b\u015bam \u012b\u1e0dyam piteva putrasya sakheva sakhyu\u1e25 priya\u1e25 priy\u0101y\u0101rhasi deva so\u1e0dhum analiza analiza syntaktyczna he deva (o Bo\u017ce!), tasm\u0101t (dlatego) aham (ja) k\u0101yam (cia\u0142o) pra\u1e47idh\u0101ya (przed\u0142o\u017cywszy) pra\u1e47amya (pok\u0142oniwszy si\u0119), \u012b\u015bam (W\u0142adcy) \u012b\u1e0dyam (godnemu chwalby) tv\u0101m (tobie) pras\u0101daye (przeb\u0142aguj\u0119, zjednuj\u0119). putrasya (synowi) pit\u0101 iva (niczym ojciec), sakhyu\u1e25 (przyjacielowi) sakh\u0101 iva [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4474","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4474"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4474\/revisions"}],"predecessor-version":[{"id":9350,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4474\/revisions\/9350"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}