{"id":4476,"date":"2012-07-19T11:40:35","date_gmt":"2012-07-19T09:40:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4476"},"modified":"2024-05-13T16:48:18","modified_gmt":"2024-05-13T14:48:18","slug":"bhg-11-45","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4476","title":{"rendered":"BhG 11.45"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0271.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4476\" title=\"werset 11.45-46\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0271.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">ad\u1e5b\u1e63\u1e6da-p\u016brva\u1e43<\/span> <strong>h\u1e5b\u1e63ito<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>smi<\/span> <span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv\u0101<\/span> bhayena ca <strong>pravyathita\u1e43 mano<\/strong> me<br \/>\n<span style=\"color: #888888;\">tad<\/span> eva me <span style=\"text-decoration: underline;\">dar\u015baya<\/span> deva <span style=\"color: #888888;\">r\u016bpa\u1e43<\/span> <span style=\"text-decoration: underline;\">pras\u012bda<\/span> deve\u015ba jagan-niv\u0101sa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.45\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.45 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4476',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4476\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he deva <\/em><\/strong><span style=\"color: #888888;\">(o niebianinie!) <\/span><em><strong>he deve\u015ba<\/strong> <\/em><span style=\"color: #888888;\">(o w\u0142adco niebian!)<\/span> <strong><em>he jagan-niv\u0101sa <\/em><\/strong><span style=\"color: #888888;\">(o siedzibo \u015bwiata!)<\/span><br \/>\n<strong><em>tava <\/em><\/strong><span style=\"color: #888888;\">(tw\u00f3j)<\/span>\u00a0<em><strong><\/strong><\/em><em><strong>ad\u1e5b\u1e63\u1e6da-p\u016brvam<\/strong> <\/em><strong>[<em><\/em><\/strong><strong><em>r\u016bpam<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(wcze\u015bniej nie widziany kszta\u0142t)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zobaczywszy)<\/span><br \/>\n<strong><em>h\u1e5b\u1e63ita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(podniecony)<\/span> <strong><em>asmi <\/em><\/strong><span style=\"color: #888888;\">(jestem)<\/span><em>, <\/em><br \/>\n<strong><em>bhayena ca <\/em><\/strong><span style=\"color: #888888;\">(i przez strach)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>pravyathitam <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest przenikni\u0119ty)<\/span>,<br \/>\n<strong>[<em>tvam<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>tat eva r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie t\u0119 posta\u0107)<\/span> <strong><em>dar\u015baya <\/em><\/strong><span style=\"color: #888888;\">(uka\u017c)<\/span><em>, <\/em><br \/>\n<em><strong>pras\u012bda<\/strong> <\/em><span style=\"color: #888888;\">(b\u0105d\u017a \u0142askaw)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ad\u1e5b\u1e63\u1e6da-p\u016brvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ad\u1e5b\u1e63\u1e6da-p\u016brva <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya p\u016brva\u1e43 d\u1e5b\u1e63\u1e6da\u1e43 n\u0101st\u012bti<\/em> <em>tat <\/em>\u2013 <strong>to, co wcze\u015bniej nie by\u0142o widziane<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e63\u1e6da<\/em> \u2013 widziany, <em>a-d\u1e5b\u1e63\u1e6da<\/em> \u2013 nie widziany; <em>p\u016brva<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63ita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5b\u1e63ita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013\u00a0 ekscytowa\u0107 si\u0119, podnosi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <strong>\u2013 podekscytowany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhayena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> przez strach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravyathitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pravyathita<\/em> (<em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> \u2013 trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dr\u017c\u0105cy, zaniepokojony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dar\u015baya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>poka\u017c<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>o bo\u017ce, o niebianinie!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pras\u012bda <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> (osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a zadowolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deve\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva-\u012b\u015ba<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dev\u0101n\u0101m \u012b\u015beti<\/em> \u2013 <strong>o W\u0142adco niebian!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagan-niv\u0101sa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagan-niv\u0101sa <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>jagato niv\u0101seti<\/em> \u2013 <strong>o siedzibo \u015bwiata!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>jagat<\/em> \u2013 poruszaj\u0105cy si\u0119, \u015bwiat, ludzko\u015b\u0107; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, sp\u0119dza\u0107 czas, <em>niv\u0101sa<\/em> \u2013 siedziba, mieszkanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>deva r\u016bpa\u1e43 \u2192 divya-r\u016bpa\u1e43 \/ deva-r\u016bpa\u1e43<\/em> (bosk\u0105 posta\u0107 \/ posta\u0107 boga);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4476',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4476\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nad\u1e5b\u1e63\u1e6da-p\u016brva\u1e43 na kad\u0101cid api d\u1e5b\u1e63\u1e6da-p\u016brvam ida\u1e43 vi\u015bva-r\u016bpa\u1e43 tava may\u0101nyairv\u0101, tat aha\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 h\u1e5b\u1e63ito\u2019smi | bhayena ca pravyathita\u1e43 mana\u1e25 me | atas tad eva me mama dar\u015baya he deva r\u016bpa\u1e43 yat matsakham | pras\u012bda deve\u015ba, jagan-niv\u0101sa jagato niv\u0101so jagan-niv\u0101sa\u1e25, he jagan-niv\u0101sa<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nad\u1e5b\u1e63\u1e6dap\u016brvam atyadbhutam atyugra\u1e43 ca tava r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 h\u1e5b\u1e63ito 'smi pr\u012bto 'smi \/ bhayena pravyathita\u1e43 ca me mana\u1e25 \/ atas tad eva tava suprasanna\u1e43 r\u016bpa\u1e43 me dar\u015baya \/ pras\u012bda deve\u015ba jaganniv\u0101sa mayi pras\u0101da\u1e43 kuru, dev\u0101n\u0101\u1e43 brahm\u0101d\u012bn\u0101m ap\u012b\u015ba, nikhilajagad\u0101\u015brayabh\u016bta<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 k\u1e63am\u0101payitv\u0101 pr\u0101rthayate ad\u1e5b\u1e63\u1e6da-p\u016brvam iti dv\u0101bhy\u0101m | he deva p\u016brvam ad\u1e5b\u1e63\u1e6da\u1e43 tava r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 h\u1e5b\u1e63ito h\u1e5b\u1e63\u1e6do 'smi | tath\u0101 bhayena ca me mana\u1e25 pravyathita\u1e43 pracalitam | tasm\u0101n mama vyath\u0101-niv\u1e5bntaye tad eva r\u016bpa\u1e43 dar\u015baya | he deva\u015ba he jaganniv\u0101sa prasanno bhava<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam apar\u0101dha-k\u1e63am\u0101\u1e43 pr\u0101rthya puna\u1e25 pr\u0101g-r\u016bpa-dar\u015bana\u1e43 vi\u015bvar\u016bpopasa\u1e43hare\u1e47a pr\u0101rthayate ad\u1e5b\u1e63\u1e6da-p\u016brvam iti dv\u0101bhy\u0101m | kad\u0101py ad\u1e5b\u1e63\u1e6da-p\u016brva\u1e43 p\u016brvam ad\u1e5b\u1e63\u1e6da\u1e43 vi\u015bva-r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 h\u1e5b\u1e63ito h\u1e5b\u1e63\u1e6do 'smi | tad-vik\u1e5bta-r\u016bpa-dar\u015banajena bhayena ca pravyathita\u1e43 vy\u0101kul\u012bk\u1e5bta\u1e43 mano me | atas tad eva pr\u0101c\u012bnam eva mama pr\u0101\u1e47\u0101pek\u1e63ay\u0101pi priya\u1e43 r\u016bpa\u1e43 me dar\u015baya he deva he deve\u015ba he jagan-niv\u0101sa pras\u012bda pr\u0101g-r\u016bpa-dar\u015bana-r\u016bpa\u1e43 pras\u0101da\u1e43 me kuru<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyadyapy ad\u1e5b\u1e63\u1e6da-p\u016brvam ida\u1e43 te vi\u015bva-r\u016bp\u0101tmaka\u1e43 vapur d\u1e5b\u1e63\u1e6dv\u0101 h\u1e5b\u1e63ito 'smi tad apy asya ghoratv\u0101d bhayena mana\u1e25 pravyathitam abh\u016bt | tasm\u0101t tad eva m\u0101nu\u1e63a\u1e43 r\u016bpa\u1e43 mat-pr\u0101\u1e47a-ko\u1e6dy-adhika-priya\u1e43 m\u0101dhurya-p\u0101r\u0101v\u0101ra\u1e43 vasudeva-nandan\u0101k\u0101ra\u1e43 me dar\u015baya pras\u012bdety ala\u1e43 tavait\u0101d\u1e5b\u015bai\u015bvaryasya dar\u015ban\u0101yeti bh\u0101va\u1e25 | deve\u015beti tva\u1e43 sarvedv\u0101n\u0101m \u012b\u015bvara\u1e25 sarva-jagan-niv\u0101so bhavasy eveti may\u0101 prat\u012btam iti bh\u0101va\u1e25 | atra vi\u015bva-r\u016bpa-dar\u015bana-k\u0101le sarva-svar\u016bpa-m\u016bla-bh\u016bta\u1e43 nar\u0101k\u0101ra\u1e43 k\u1e5b\u1e63\u1e47a-vapus tatraiva sthitam api yogam\u0101y\u0101cch\u0101ditatv\u0101d arjunena na d\u1e5b\u1e63\u1e6dam iti gamyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha ki\u1e43 vak\u1e63i ki\u1e43 cecchas\u012bti cet tatr\u0101ha ad\u1e5b\u1e63\u1e6deti | tvayi k\u1e5b\u1e63\u1e47e sattvena j\u00f1\u0101tam ap\u012bdam ai\u015bvara\u1e43 r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101ha\u1e43 har\u1e63ito 'smi mat-sakhasyedam as\u0101dh\u0101ra\u1e47a\u1e43 r\u016bpam iti mudito 'smi mana\u015b ca mama tad-ghoratva-dar\u015bana-jena bhayena pravyathita\u1e43 bhavati | ata ida\u1e43 pr\u0101rthayed evety \u0101di sarva-deva-niyant\u0101 tat-sarv\u0101dh\u0101ra\u1e25 pare\u015bas tvam as\u012bti may\u0101 pratyak\u1e63\u012bk\u1e5btam ata\u1e25para\u1e43 tad-antarbh\u0101vya tad eva mad-abh\u012b\u1e63\u1e6da\u1e43 k\u1e5b\u1e63\u1e47a-r\u016bpa\u1e43 dar\u015baya pr\u0101durbh\u0101vayety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4476',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4476\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJestem przej\u0119ty nawskro\u015b rado\u015bci\u0105, \u017cem widzia\u0142 rzeczy dot\u0105d niewidziane, \u2013 lecz pomimo to, ogarni\u0119te trwog\u0105, dr\u017cy moje serce! \u2013 Poka\u017c mi si\u0119, Bo\u017ce, zn\u00f3w w swym dawnym kszta\u0142cie, \u2013 zmi\u0142uj si\u0119, w\u0142adco bog\u00f3w, opoko \u015bwiata!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOdk\u0105d, ujrza\u0142em dziw, kt\u00f3rego nikt nie m\u00f3g\u0142 ogl\u0105da\u0107, rado\u015b\u0107 przepe\u0142ni\u0142a moje serce, lecz trwoga niem wstrz\u0105sa. Oka\u017c mi swoj\u0105 pierwsz\u0105 posta\u0107, o Bo\u017ce. B\u0105d\u017a mi mi\u0142o\u015bciw, W\u0142adco bog\u00f3w, mieszkanie \u015bwiata.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOtom widzia\u0142 Tw\u0105 chwa\u0142\u0119 jak przede mn\u0105 nikt, w szcz\u0119\u015bciu i trwodze serce moje dr\u017cy, \u0142aski, o Panie! Tw\u00f3j dawny przywdziej kszta\u0142t, w Twej znanej, bliskiej zjaw mi si\u0119 postaci, mi\u0142o\u015bciw b\u0105d\u017a, Bog\u00f3w W\u0142adco i \u015bwiat\u00f3w schronienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCiesz\u0119 si\u0119, bo widzia\u0142em tego,<br \/>\nkt\u00f3rego nikt przedtem nie ogl\u0105da\u0142.<br \/>\nA jednak serce me dr\u017cy z l\u0119ku.<br \/>\nUka\u017c mi si\u0119, o Bo\u017ce, w dawnym kszta\u0142cie!<br \/>\n\u0141aski, W\u0142adco Bog\u00f3w, Ostojo \u015awiata!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nRaduj\u0119 si\u0119, i\u017c ujrza\u0142em rzeczy, kt\u00f3rych nikt przede mn\u0105 nie widzia\u0142, lecz<br \/>\nme serce dr\u017cy z boja\u017ani,<br \/>\nBo\u017ce, b\u0105d\u017a mi\u0142osierny, uka\u017c mi sw\u00f3j poprzedni kszta\u0142t, W\u0142adco bog\u00f3w i Ostojo \u015bwiata.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nUjrza\u0142em dziwo dot\u0105d nie widziane \u2013<br \/>\ndreszcz mnie przebiega! Umys\u0142 dr\u017cy ze strachu!<br \/>\nPoka\u017c mi, Bo\u017ce, swoj\u0105 zwyk\u0142\u0105 posta\u0107!<br \/>\nZmi\u0142uj si\u0119, w\u0142adco bog\u00f3w, domie \u015bwiata!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCiesz\u0119 si\u0119, \u017ce t\u0119 zjaw\u0119 niezwyk\u0142\u0105 ujrza\u0142em.<br \/>\nJednak l\u0119k i niepok\u00f3j mro\u017c\u0105 mi krew w \u017cy\u0142ach.<br \/>\nDlatego, prosz\u0119, uka\u017c sw\u0105 posta\u0107 znajom\u0105<br \/>\nO drogim, boskim kszta\u0142cie, wszech\u015bwiata ostojo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nRaduj\u0119 si\u0119, \u017cem widzia\u0142 to, czego nikt pierwej nie widzia\u0142,<br \/>\nlecz umys\u0142 m\u00f3j trwoga zdj\u0119\u0142a,<br \/>\nprzeto uka\u017c mi, Bo\u017ce, tamt\u0105 swoj\u0105 posta\u0107&#8230;<br \/>\nzmi\u0142uj si\u0119, W\u0142adco Bog\u00f3w. Przybytku \u015awiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRad jestem, widz\u0105c<br \/>\npierwej niewidziane,<br \/>\nlecz strachem zdj\u0119ta<br \/>\nmoja my\u015bl zadr\u017ca\u0142a.<br \/>\nSw\u0105 posta\u0107 uka\u017c&#8230;<br \/>\nBo\u017ce, b\u0105d\u017a mi \u0142askaw!<br \/>\nO w\u0142adco bog\u00f3w,<br \/>\nschronienie wszech\u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ad\u1e5b\u1e63\u1e6da-p\u016brva\u1e43 h\u1e5b\u1e63ito \u2018smi d\u1e5b\u1e63\u1e6dv\u0101 bhayena ca pravyathita\u1e43 mano me tad eva me dar\u015baya deva r\u016bpa\u1e43 pras\u012bda deve\u015ba jagan-niv\u0101sa analiza analiza syntaktyczna he deva (o niebianinie!) he deve\u015ba (o w\u0142adco niebian!) he jagan-niv\u0101sa (o siedzibo \u015bwiata!) tava (tw\u00f3j)\u00a0ad\u1e5b\u1e63\u1e6da-p\u016brvam [r\u016bpam] (wcze\u015bniej nie widziany kszta\u0142t) d\u1e5b\u1e63\u1e6dv\u0101 (zobaczywszy) h\u1e5b\u1e63ita\u1e25 (podniecony) asmi (jestem), bhayena ca (i przez strach) me (m\u00f3j) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4476","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4476"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4476\/revisions"}],"predecessor-version":[{"id":9351,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4476\/revisions\/9351"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}