{"id":4478,"date":"2012-07-19T11:40:07","date_gmt":"2012-07-19T09:40:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4478"},"modified":"2024-05-13T16:49:26","modified_gmt":"2024-05-13T14:49:26","slug":"bhg-11-46","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4478","title":{"rendered":"BhG 11.46"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakra-hastam<\/span> <span style=\"text-decoration: underline;\">icch\u0101mi<\/span> <span style=\"color: #888888;\">tv\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">dra\u1e63\u1e6dum<\/span> <strong>aha\u1e43<\/strong> tathaiva<br \/>\ntenaiva r\u016bpe\u1e47a catur-bhujena sahasra-b\u0101ho <span style=\"text-decoration: underline;\">bhava<\/span> vi\u015bva-m\u016brte<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.46\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.46 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4478',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4478\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he vi\u015bva-murte <\/em><\/strong><span style=\"color: #888888;\">(o postaci wszystkiego!)<\/span>, <strong><em>he sahasra-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o tysi\u0105c-ramienny!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>tath\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie tak)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>kir\u012b\u1e6dinam <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cego diadem)<\/span> <strong><em>gadinam <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cego bu\u0142aw\u0119)<\/span> <strong><em>cakra-hastam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego dysk w r\u0119ku)<\/span> <strong><em>dra\u1e63\u1e6dum icch\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0119 ujrze\u0107)<\/span><em>, <\/em><br \/>\n<strong><em>tena eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie tym)<\/span> <strong><em>catur-bhujena r\u016bpe\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(czteroramiennym kszta\u0142tem)<\/span> <strong><em>bhava <\/em><\/strong><span style=\"color: #888888;\">(sta\u0144 si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kir\u012b\u1e6dinam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kir\u012b\u1e6din <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego diadem<\/strong> (od: <em>kir\u012b\u1e6da <\/em>\u2013 diadem, tiara, korona; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gadinam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gadin <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego bu\u0142aw\u0119<\/strong> (od: <em>gad\u0101 <\/em>\u2013 bu\u0142awa, maczuga; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cakra-hastam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cakra-hasta <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya haste cakram asti sa\u1e25 <\/em>\u2013 <strong>ten, w kt\u00f3rego r\u0119ce jest dysk<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 rusza\u0107 si\u0119 lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>cakra<\/em> \u2013 ko\u0142o, cykl, dysk; <em>hasta<\/em> \u2013 r\u0119ka);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icch\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>pragn\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez to, tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpe\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> z postaci\u0105, z kszta\u0142tem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>catur-bhujena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>catur-bhuja <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya catv\u0101ro bhuj\u0101\u1e25 santi tena<\/em> \u2013<strong> z tym, kt\u00f3ry ma cztery ramiona<\/strong> (od: <em>catur<\/em> \u2013 cztery; <em>bhuja <\/em>\u2013 rami\u0119, r\u0119ka);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sahasra-b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sahasra-b\u0101hu <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>sahasra\u1e43 b\u0101hava\u1e25 santi tvam <\/em>\u2013 <strong>o ty, kt\u00f3ry posiadasz tysi\u0105c ramion<\/strong> (od: <em>sahasra<\/em> \u2013 tysi\u0105c; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bva-m\u016brte<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva-m\u016brti <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya vi\u015bva\u1e43 m\u016brtir asti tvam<\/em> \u2013 <strong>o ty maj\u0105cy posta\u0107 wszystkiego!<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, <em>vi\u015bva<\/em> \u2013 wszystko, ca\u0142o\u015b\u0107, \u015bwiat; <em>m\u016brti <\/em>\u2013 posta\u0107, kszta\u0142t, uosobienie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tv\u0101\u1e43 \u2192 tv\u0101<\/em> (ciebie);<br \/>\n<em>catur-bhujena<\/em><em> \u2192 bhujadvayena<\/em> (z maj\u0105c\u0105 dwie r\u0119ce);<br \/>\n<em>vi\u015bva-m\u016brte<\/em><em> \u2192 vi\u015bva-m\u016brte\u1e25<\/em> (od tego, kt\u00f3ry ma posta\u0107 wszystkiego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4478',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4478\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkir\u012b\u1e6dina\u1e43 kir\u012b\u1e6davanta\u1e43 tath\u0101 gadina\u1e43 gad\u0101vanta\u1e43 cakra-hastam icch\u0101mi tv\u0101\u1e43 pr\u0101rthaye tv\u0101\u1e43 dra\u1e63\u1e6dum aham, tathaiva p\u016brvavad ity artha\u1e25 | yata evam, tasm\u0101t tenaiva r\u016bpe\u1e47a vasudeva-putra-r\u016bpe\u1e47a catur-bhujena, sahasra-b\u0101ho ! v\u0101rtam\u0101nikena vi\u015bva-r\u016bpe\u1e47a, bhava vi\u015bva-m\u016brte | upasa\u1e43h\u1e5btya vi\u015bva-r\u016bpam, tenaiva r\u016bpe\u1e47a bhavety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntathaiva p\u016brvavat, kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakrahasta\u1e43 tv\u0101\u1e43 dra\u1e63\u1e6dum icch\u0101mi \/ atas tenaiva p\u016brvasiddhena caturbhujena r\u016bpe\u1e47a yukto bhava \/ sahasrab\u0101ho vi\u015bvam\u016brte id\u0101n\u012b\u1e43 sahasrab\u0101hutvena vi\u015bva\u015bar\u012bratvena d\u1e5b\u015byam\u0101nar\u016bpas tva\u1e43 tenaiva r\u016bpe\u1e47a yukto bhavetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva r\u016bpa\u1e43 vi\u015be\u1e63ayann \u0101ha kir\u012b\u1e6dinam iti | kir\u012b\u1e6davantam gad\u0101vanta\u1e43 cakra-hasta\u1e43 ca tv\u0101\u1e43 dra\u1e63\u1e6dum icch\u0101mi | p\u016brva\u1e43 yath\u0101 d\u1e5b\u1e63\u1e6do 'si tathaiva | ataeva he sahasra-b\u0101ho | he vi\u015bva-m\u016brte ! ida\u1e43 vi\u015bva-r\u016bpam upasa\u1e43h\u1e5btya tenaiva kir\u012b\u1e6d\u0101di-yuktena caturbhujena bhav\u0101virbhava | tad anena \u015br\u012b-k\u1e5b\u1e63\u1e47am arjuna\u1e25 p\u016brvam api kir\u012b\u1e6d\u0101di-yuktam eva pa\u015byat\u012bti gamyate | yat tu p\u016brvam ukta\u1e43 vi\u015bva-r\u016bpa-dar\u015bane kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43 ca pa\u015by\u0101m\u012bti | tad-bahu-kir\u012b\u1e6d\u0101dy-abhipr\u0101ye\u1e47a | yad v\u0101 et\u0101vanta\u1e43 k\u0101la\u1e43 ya\u1e43 tv\u0101\u1e43 kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43 ca suprasannam apa\u015bya\u1e43 tam eved\u0101n\u012b\u1e43 tejo-r\u0101\u015bi\u1e43 durnir\u012bk\u1e63ya\u1e43 pa\u015by\u0101m\u012bbhy evam atra vacanasya vyaktir ity avirodha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva r\u016bpa\u1e43 viv\u1e5b\u1e47oti kir\u012b\u1e6dinam iti | kir\u012b\u1e6davantam gad\u0101vanta\u1e43 cakra-hasta\u1e43 ca tv\u0101\u1e43 dra\u1e63\u1e6dum icch\u0101my aha\u1e43 tathaiva p\u016brvavad eva | atas tenaiva r\u016bpe\u1e47a catur-bhujena vasudev\u0101tmajatvena bhava he id\u0101n\u012b\u1e43 sahasra-b\u0101ho he vi\u015bva-m\u016brte | upasa\u1e43h\u1e5btya vi\u015bvar\u016bpa\u1e43 p\u016brva-r\u016bpe\u1e47aiva praka\u1e6do bhavety artha\u1e25 | etena sarvad\u0101 caturbhuj\u0101di-r\u016bpam arjunena bhagavato d\u1e5b\u015byata ity uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvi\u015be\u1e63ayann \u0101ha kir\u012b\u1e6dinam iti | kir\u012b\u1e6davantam gad\u0101vanta\u1e43 cakra-hasta\u1e43 ca tv\u0101\u1e43 dra\u1e63\u1e6dum icch\u0101mi | p\u016brva\u1e43 yath\u0101 d\u1e5b\u1e63\u1e6do 'si tathaiva | ataeva he sahasra-b\u0101ho | he vi\u015bva-m\u016brte ! ida\u1e43 vi\u015bva-r\u016bpam upasa\u1e43h\u1e5btya tenaiva kir\u012b\u1e6d\u0101di-yuktena caturbhujena bhav\u0101virbhava | tad anena \u015br\u012b-k\u1e5b\u1e63\u1e47am arjuna\u1e25 p\u016brvam api kir\u012b\u1e6d\u0101di-yuktam eva pa\u015byat\u012bti gamyate | yat tu p\u016brvam ukta\u1e43 vi\u015bva-r\u016bpa-dar\u015bane kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43 ca pa\u015by\u0101m\u012bti | tad-bahu-kir\u012b\u1e6d\u0101dy-abhipr\u0101ye\u1e47a | yad v\u0101 et\u0101vanta\u1e43 k\u0101la\u1e43 ya\u1e43 tv\u0101\u1e43 kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakri\u1e47a\u1e43 ca suprasannam apa\u015bya\u1e43 tam eved\u0101n\u012b\u1e43 tejo-r\u0101\u015bi\u1e43 durnir\u012bk\u1e63ya\u1e43 pa\u015by\u0101m\u012bbhy evam atra vacanasya vyaktir ity avirodha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntat k\u012bd\u1e5bg ity \u0101ha kir\u012b\u1e6dinam iti | he samprati sahasra-b\u0101ho ! he vi\u015bva-m\u016brte ! ida\u1e43 r\u016bpam antarbh\u0101vya divy\u0101bhinet\u1e5b-na\u1e6davat tenaiva caturbhujena r\u016bpe\u1e47a vi\u015bi\u1e63\u1e6da\u1e25 san pr\u0101durbhava<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4478',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4478\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nChc\u0119 ci\u0119 widzie\u0107 takim, jak dawniej, \u2013 w djademie na g\u0142owie, z maczug\u0105, i tarcz\u0105 w r\u0119ku, \u2013 przybierz wi\u0119c sw\u0105 w\u0142asn\u0105 posta\u0107 z czterema r\u0119kami, \u2013 ty tysi\u0105cor\u0119ki, wszechkszta\u0142tny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nChcia\u0142bym ci\u0119 widzie\u0107 raz jeszcze w twej tyarze z maczug\u0105 i dyskiem; przyjmij na nowo swoj\u0105 posta\u0107 czteroramienn\u0105, o ty, kt\u00f3ry masz ramiona i kszta\u0142ty niezliczone.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW l\u015bni\u0105cym diademie ujrze\u0107 Cie pragn\u0119 zn\u00f3w, z ber\u0142em i dyskiem w d\u0142oni, czterema b\u0142ogos\u0142awi\u0105cego ramiony; o wr\u00f3\u0107 w ten dawny, umi\u0142owany Tw\u00f3j kszta\u0142t! A t\u0119 niezmiern\u0105 , straszliw\u0105, sturamienn\u0105 wszechposta\u0107 Tw\u0105 skryj!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPragn\u0119 ujrze\u0107 ci\u0119 strojnego w diadem,<br \/>\nz maczug\u0105 i dyskiem w d\u0142oni!<br \/>\nWr\u00f3\u0107 wi\u0119c do postaci czworor\u0119kiej,<br \/>\no Tysi\u0105cr\u0119ki, Wszechkszta\u0142tny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nUjrze\u0107 ci\u0119 pragn\u0119 z diademem na g\u0142owie, z bu\u0142aw\u0105 i tarcz\u0105 w r\u0119ku,<br \/>\nPowr\u00f3\u0107 do swego kszta\u0142tu o czterech ramionach, Panie o tysi\u0105cu ramion<br \/>\ni formach wszelakich.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nChc\u0119 Ci\u0119 zobaczy\u0107 w diademie, z bu\u0142aw\u0105<br \/>\ni dyskiem w d\u0142oni! Pod tak\u0105 postaci\u0105<br \/>\nCzteroramienn\u0105, o Tysi\u0105cor\u0119ki,<br \/>\nsta\u0144 zn\u00f3w przede mn\u0105, o Bo\u017ce wszechkszta\u0142tny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nChc\u0119 zobaczy\u0107 Ci\u0119 teraz w niebia\u0144skiej koronie,<br \/>\nZ bu\u0142aw\u0105, tarcz\u0105, kwiatem, muszl\u0105 w ka\u017cdej z d\u0142oni<br \/>\nCzterech. O Tysi\u0105cr\u0119ki! Pragn\u0119 dzi\u015b ogl\u0105da\u0107<br \/>\nCzteroramienn\u0105 posta\u0107 Tw\u0105, kosmiczna zjawo!\u00ab<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nChcia\u0142bym ci\u0119 ujrze\u0107 na nowo w diademie, z bu\u0142aw\u0105 i z dyskiem w d\u0142oni&#8230; powr\u00f3\u0107 do tej czwororamiennej postaci, o Tysi\u0105coramienny, o Przejawie Wszystkiego!&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPanie wszechkszta\u0142tny!<br \/>\nPragn\u0119 ujrze\u0107 ciebie<br \/>\nw diademie, z ko\u0142em,<br \/>\nz bu\u0142aw\u0105 w swej r\u0119ce.<br \/>\nDlatego przybierz,<br \/>\no tysi\u0105cor\u0119ki,<br \/>\nczteroramienn\u0105<br \/>\njako dawniej posta\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>kir\u012b\u1e6dina\u1e43 gadina\u1e43 cakra-hastam icch\u0101mi tv\u0101\u1e43 dra\u1e63\u1e6dum aha\u1e43 tathaiva tenaiva r\u016bpe\u1e47a catur-bhujena sahasra-b\u0101ho bhava vi\u015bva-m\u016brte analiza analiza syntaktyczna he vi\u015bva-murte (o postaci wszystkiego!), he sahasra-b\u0101ho (o tysi\u0105c-ramienny!), \u00a0 tath\u0101 eva (w\u0142a\u015bnie tak) aham (ja) tv\u0101m (ciebie) kir\u012b\u1e6dinam (posiadaj\u0105cego diadem) gadinam (posiadaj\u0105cego bu\u0142aw\u0119) cakra-hastam (maj\u0105cego dysk w r\u0119ku) dra\u1e63\u1e6dum icch\u0101mi (pragn\u0119 ujrze\u0107), tena eva (w\u0142a\u015bnie tym) catur-bhujena [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4478","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4478"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4478\/revisions"}],"predecessor-version":[{"id":9352,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4478\/revisions\/9352"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}