{"id":4480,"date":"2012-07-19T11:39:42","date_gmt":"2012-07-19T09:39:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4480"},"modified":"2024-05-13T16:50:27","modified_gmt":"2024-05-13T14:50:27","slug":"bhg-11-47","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4480","title":{"rendered":"BhG 11.47"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0272.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4480\" title=\"werset 11.47-48\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0272.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nmay\u0101 prasannena tav\u0101rjun<strong>eda\u1e43 r\u016bpa\u1e43 para\u1e43 dar\u015bitam<\/strong> \u0101tma-yog\u0101t<br \/>\n<strong>tejo-maya\u1e43 vi\u015bvam anantam \u0101dya\u1e43<\/strong> <strong>yan<\/strong> me tvad anyena na <strong>d\u1e5b\u1e63\u1e6da-p\u016brvam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.47\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.47 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4480',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4480\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(Chwalebny Pan)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>may\u0101 prasannena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki memu zadowoleniu)<\/span> <strong><em>\u0101tma-yog\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z w\u0142asnej jogi)<\/span> <strong><em>tava <\/em><\/strong><span style=\"color: #888888;\">(tw\u00f3j)<\/span> <strong><em>tejo-mayam <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105cy si\u0119 z mocy)<\/span> <strong><em>vi\u015bvam <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>anantam <\/em><\/strong><span style=\"color: #888888;\">(bezgraniczny)<\/span> <strong><em>\u0101dyam <\/em><\/strong><span style=\"color: #888888;\">(pierwsza)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>idam param r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(ta najwy\u017csza posta\u0107)<\/span> <strong><em>dar\u015bitam <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest ukazana)<\/span><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3r\u0105)<\/span> <strong><em>tvad anyena <\/em><\/strong><span style=\"color: #888888;\">(przez innego od ciebie)<\/span> <strong><em>na d\u1e5b\u1e63\u1e6da-p\u016brvam <\/em><\/strong><span style=\"color: #888888;\">(wcze\u015bniej nie widziana)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasannena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prasanna<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez zadowolenie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dar\u015bitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dar\u015bita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 patrze\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <strong>\u2013 ukazane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-yog\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-yoga <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmana\u1e25 yog\u0101d iti <\/em>\u2013 <strong>dzi\u0119ki w\u0142asnej jodze \/ dzi\u0119ki jodze ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tejo-mayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejo-maya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <strong>\u2013 uczynion\u0105 z blasku<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie, <em>tejas<\/em> \u2013 ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015bva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142y, \u015bwiat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie maj\u0105ce ko\u0144ca, niesko\u0144czone<\/strong> (od: <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101dya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pierwsze, g\u0142\u00f3wne, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> \u2013 <strong>od ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez innego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6da-p\u016brvam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e63\u1e6da-p\u016brva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wcze\u015bniej widziane <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e63\u1e6da<\/em> \u2013 widziany; <em>p\u016brva<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4480',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4480\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\narjuna\u1e43 bh\u012btam upalabhya, upasa\u1e43h\u1e5btya vi\u015bva-r\u016bpam, priya-vacanena \u0101\u015bv\u0101sayan \u015br\u012b-bhagav\u0101n uv\u0101ca\u2014<br \/>\nmay\u0101 prasannena, pras\u0101do n\u0101ma tvayy anugraha-buddhi\u1e25, tadvat\u0101 prasannena may\u0101 tava | he\u2019rjuna ! ida\u1e43 para\u1e43 r\u016bpa\u1e43 vi\u015bva-r\u016bpa\u1e43 dar\u015bitam \u0101tma-yog\u0101d \u0101tmana ai\u015bvaryasya s\u0101marthy\u0101t | tejo-maya\u1e43 teja\u1e25-pr\u0101ya\u1e43 vi\u015bva\u1e43 samastam anantam anta-rahitam \u0101dau bhavam \u0101dya\u1e43, yad r\u016bpa\u1e43 me mama tvad-anyena tvatto\u2019nyena kenacin na d\u1e5b\u1e63\u1e6da-p\u016brvam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyan me tejomaya\u1e43 tejas\u0101\u1e43 r\u0101\u015bi\u1e25; vi\u015bva\u1e43 vi\u015bv\u0101tmabh\u016btam, anantam antarahitam; pradar\u015ban\u0101rtham idam; \u0101dimadhy\u0101ntarahitam; \u0101dyam madvyatiriktasya k\u1e5btsnasy\u0101dibh\u016btam, tvadanyena ken\u0101pi na d\u1e5b\u1e63\u1e6dap\u016brva\u1e43 r\u016bpam tad ida\u1e43 prasannena may\u0101 madbhakt\u0101ya te dar\u015bitam; \u0101tmayog\u0101d atmanas satyasa\u1e43kalpatvayog\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 pr\u0101rthitas tam \u0101\u015bv\u0101sayan bhagav\u0101n uv\u0101ca mayeti tribhi\u1e25 | he arjuna kim iti tva\u1e43 bibhe\u1e63i ? yato may\u0101 prasannena k\u1e5bpay\u0101 taveda\u1e43 param uttama\u1e43 r\u016bpa\u1e43 dar\u015bitam | \u0101tmano mama yog\u0101d yoga-m\u0101y\u0101-s\u0101m\u0101rthy\u0101t | paratvam ev\u0101ha tejo-mayam | vi\u015bvam vi\u015bv\u0101tmakam | anantam \u0101dya\u1e43 ca | yan mama r\u016bpa\u1e43 tvad-anyena tv\u0101d\u1e5b\u015b\u0101d bhakt\u0101d anyena p\u016brva\u1e43 na d\u1e5b\u1e63\u1e6da\u1e43 tat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam arjunena pras\u0101dito bhaya-v\u0101dhitam arjunam upalabhyopasa\u1e43h\u1e5btya vi\u015bva-r\u016bpam ucitena vacanena tam \u0101\u015bv\u0101sayan \u015br\u012b-bhagav\u0101n uv\u0101ca mayeti tribhi\u1e25 | he 'rjuna m\u0101 bhai\u1e63\u012b\u1e25 | yato may\u0101 prasannena tvad-vi\u1e63aya-k\u1e5bp\u0101ti\u015bayavateda\u1e43 vi\u015bva-r\u016bp\u0101tmaka\u1e43 para\u1e43 \u015bre\u1e63\u1e6dha\u1e43 r\u016bpa\u1e43 tava dar\u015bitam \u0101tma-yog\u0101d as\u0101dh\u0101ra\u1e47\u0101n nija-s\u0101marthy\u0101t | paratva\u1e43 viv\u1e5b\u1e47oti tejo-maya\u1e43 teja\u1e25-pracura\u1e43 vi\u015bvam samastam anantam \u0101dya\u1e43 ca yan mama r\u016bpa\u1e43 tvad-anyena ken\u0101pi na d\u1e5b\u1e63\u1e6da-p\u016brvam p\u016brva\u1e43 na d\u1e5b\u1e63\u1e6dam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbho arjuna ! dra\u1e63\u1e6dum icch\u0101mi te r\u016bpam ai\u015bvara\u1e43 puru\u1e63ottama iti tvat-pr\u0101rthanayaiveda\u1e43 may\u0101 mad-a\u1e43\u015basya vi\u015bva-r\u016bpa-puru\u1e63asya r\u016bpa\u1e43 dar\u015bitam | katham atra te mana\u1e25 pravyathitam abh\u016bt ? yata\u1e25 pras\u012bda pras\u012bdety ukty\u0101 tan-m\u0101nu\u1e63am eva r\u016bpa\u1e43 me did\u1e5bk\u1e63ase, tasm\u0101t kim idam \u0101\u015bcarya\u1e43 br\u016b\u1e63e ity \u0101ha mayeti | prasannenaiva may\u0101 tava tubhyam eveda\u1e43 r\u016bpa\u1e43 dar\u015bitam | n\u0101nyasmai, yatas tvatto 'nyena ken\u0101pi etan na p\u016brva\u1e43 d\u1e5b\u1e63\u1e6dam | tad api tvam etan na sp\u1e5bhayasi kim iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 pr\u0101rthito bhagav\u0101n uv\u0101ca mayeti | he arjuna ! dra\u1e63\u1e6dum icch\u0101mi te r\u016bpam ity \u0101di tvat-pr\u0101rthita\u1e43 prasannena mayeda\u1e43 tejo-maya\u1e43 paramai\u015bvara\u1e43 r\u016bpa\u1e43 vaid\u016bryavad abhinet\u1e5b-na\u1e6davac ca tvad-abh\u012b\u1e63\u1e6de k\u1e5b\u1e63\u1e47e mayi sthitam eva tava dar\u015bitam | \u0101tma-yog\u0101n nij\u0101cintya-\u015bakty\u0101 me mama yad r\u016bpa\u1e43 tvad-anyena janena p\u016brva\u1e43 na d\u1e5b\u1e63\u1e6dam | tat-prasa\u1e45g\u0101d id\u0101n\u012b\u1e43 tv anyair api dev\u0101dibhir d\u1e5b\u1e63\u1e6da\u1e43 bhakti-d\u1e5b\u015bya\u1e43 mama tat-svar\u016bpa\u1e43 bhakta\u1e43 tv\u0101\u1e43 prati pradar\u015bayat\u0101 may\u0101 tvad-d\u1e5b\u1e63\u1e6dasya bahu-s\u0101k\u1e63ikatv\u0101ya dev\u0101dibhyo 'pi bhaktimadbhya\u1e25 pradar\u015bitam | yat tu gaja-s\u0101hvaye duryodhan\u0101dibhir api vi\u015bvar\u016bpa\u1e43 d\u1e5b\u1e63\u1e6da\u1e43 tan ned\u1e5bgvidham iti tvad-anyena na d\u1e5b\u1e63\u1e6da-p\u016brvam ity uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4480',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4480\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nPrzez \u0142ask\u0119 moj\u0105 dla ciebie, wskutek mej cudownej si\u0142y, \u2013 ujrza\u0142e\u015b moj\u0105 najwy\u017csz\u0105 posta\u0107, Ard\u017cuno, \u2013 \u015bwietlist\u0105, wszystko obejmuj\u0105c\u0105, niesko\u0144czon\u0105, pierwotn\u0105, \u2013 kt\u00f3rej pr\u00f3cz ciebie nikt nigdy nie widzia\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nPrzez \u0142ask\u0119 moj\u0105, Ard\u017cuno, i moc\u0105 mojej Jedno\u015bci mistycznej ujrza\u0142e\u015b moj\u0105 posta\u0107 najwy\u017csz\u0105, ja\u015bniej\u0105c\u0105, powszechn\u0105, niesko\u0144czon\u0105, pierwotn\u0105, kt\u00f3rej nikt inny przed tob\u0105 nie ogl\u0105da\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI rzecze Pan:<br \/>\nOto przez \u0142ask\u0119 Moj\u0105 ujrza\u0142e\u015b Ard\u017cuno, ten najwznio\u015blejszy, wszechprzenikaj\u0105cy, \u015bwietlisty kosmiczny M\u00f3j kszta\u0142t; niesko\u0144czony, odwieczny, olbrzymi, M\u0105 Jog\u0105 w\u0142asn\u0105 zjawiony; przed tob\u0105 nie ogl\u0105da\u0142 go nikt.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nJestem ci \u0142askaw, wi\u0119c dzi\u0119ki mej mocy cudownej<br \/>\nukaza\u0142em ci, Ard\u017cuno, m\u0105 najdoskonalsz\u0105 posta\u0107,<br \/>\nopromienion\u0105 blaskiem, ca\u0142kowit\u0105,<br \/>\nbezkresn\u0105 i pierwotn\u0105,<br \/>\nnie widzian\u0105 nigdy przedtem przez nikogo,<br \/>\ntylko przez ciebie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nDzi\u0119ki mej \u0142asce i pot\u0119dze ujrza\u0142e\u015b, Ard\u017cuno, m\u00f3j kszta\u0142t najwy\u017cszy, Blasku pe\u0142en, wszechobecny, nie ograniczony niczym i pierwotny, kszta\u0142t, jakiego nikt przed tob\u0105 nie widzia\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\n\u017bem ci przychylny, moc\u0105 sw\u0105, Ard\u017cuno,<br \/>\nda\u0142em ci ujrze\u0107 t\u0119 najwy\u017csz\u0105 posta\u0107<br \/>\nPromienn\u0105, pe\u0142n\u0105, pierwsz\u0105, niesko\u0144czon\u0105,<br \/>\nkt\u00f3rej pr\u00f3cz ciebie nikt dot\u0105d nie widzia\u0142!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWtedy Pan Wszystkich Bogactw powiedzia\u0142: \u00bbArd\u017cuno!<br \/>\nMia\u0142e\u015b szcz\u0119\u015bcie podziwia\u0107 Moj\u0105 moc mistyczn\u0105<br \/>\nObjawion\u0105 w postaci ca\u0142ego wszech\u015bwiata,<br \/>\nPe\u0142n\u0105 blasku, bezkresn\u0105, wieczn\u0105 i pierwotn\u0105.<br \/>\nNikt przed tob\u0105, Ard\u017cuno, nie widzia\u0142 jej jeszcze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nCzcigodny Pan rzek\u0142:<br \/>\n\u201eJako \u017ce \u0142askaw jestem dla ciebie, moc\u0105 w\u0142asnej jogi objawi\u0142em ci m\u0105 ostateczn\u0105 posta\u0107 \u2013 \u015bwietlist\u0105, wszechogarniaj\u0105c\u0105, niesko\u0144czon\u0105, pierwotn\u0105. Nie widzia\u0142 jej pierwej nikt inny poza tob\u0105 i nikt inny, poza tob\u0105, o naj\u015bwietniejszy z rodu Kur\u00f3w, w tej postaci mnie ujrze\u0107 nie mo\u017ce<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nMoc\u0105 swej jogi,<br \/>\ngdy\u017c rad jestem z ciebie,<br \/>\ntobiem, Ard\u017auno,<br \/>\nukaza\u0142 t\u0119 posta\u0107 \u2013<br \/>\nz mocy utkany,<br \/>\n\u015bwiat bez granic, pierwszy \u2013<br \/>\nnikt poza tob\u0105<br \/>\npierwej jej nie widzia\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca may\u0101 prasannena tav\u0101rjuneda\u1e43 r\u016bpa\u1e43 para\u1e43 dar\u015bitam \u0101tma-yog\u0101t tejo-maya\u1e43 vi\u015bvam anantam \u0101dya\u1e43 yan me tvad anyena na d\u1e5b\u1e63\u1e6da-p\u016brvam analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (Chwalebny Pan) uv\u0101ca (rzek\u0142): he arjuna (Ard\u017auno), \u00a0 may\u0101 prasannena (dzi\u0119ki memu zadowoleniu) \u0101tma-yog\u0101t (z w\u0142asnej jogi) tava (tw\u00f3j) tejo-mayam (sk\u0142adaj\u0105cy si\u0119 z mocy) vi\u015bvam (\u015bwiat) anantam (bezgraniczny) \u0101dyam (pierwsza) me (moja) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4480","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4480"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4480\/revisions"}],"predecessor-version":[{"id":9353,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4480\/revisions\/9353"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}