{"id":4482,"date":"2012-07-19T11:37:03","date_gmt":"2012-07-19T09:37:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4482"},"modified":"2024-05-13T16:51:36","modified_gmt":"2024-05-13T14:51:36","slug":"bhg-11-48","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4482","title":{"rendered":"BhG 11.48"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na veda-yaj\u00f1\u0101dhyayanair na d\u0101nair na ca kriy\u0101bhir na tapobhir ugrai\u1e25<br \/>\n<strong>eva\u1e43-<\/strong><strong>r\u016bpa\u1e25<\/strong> <strong>\u015bakya<\/strong> <strong>aha\u1e43<\/strong> n\u1e5b-loke <span style=\"text-decoration: underline;\">dra\u1e63\u1e6du\u1e43<\/span> tvad anyena kuru-prav\u012bra<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4482',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4482\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kuru-prav\u012bra <\/em><\/strong><span style=\"color: #888888;\">(o bohaterze w\u015br\u00f3d Kur\u00f3w!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>n\u1e5b-loke <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie ludzi)<\/span> <strong><em>tvad-anyena <\/em><\/strong><span style=\"color: #888888;\">(przez innego od ciebie)<\/span> <strong><em>veda-yaj\u00f1\u0101dhyayanai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki studiom nad Wed\u0105 i ofiar\u0105)<\/span> <strong><em>d\u0101nai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki ja\u0142mu\u017cnie)<\/span> <strong><em>kriy\u0101bhi\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i dzi\u0119ki wype\u0142nianiu praktyk)<\/span> <em><strong>ugrai\u1e25 tapobhi\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(dzi\u0119ki srogiej ascezie)<\/span> <strong><em>eva\u1e43-r\u016bpa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta posta\u0107)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>dra\u1e63\u1e6dum <\/em><\/strong><span style=\"color: #888888;\">(zobaczy\u0107)<\/span> <strong><em>na \u015bakya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie jest mo\u017cliwa)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"145\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>veda-yaj\u00f1\u0101dhyayanaih <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda-yaj\u00f1a-adhyayana <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ved\u0101n\u0101\u1e43 ca yaj\u00f1\u0101n\u0101\u1e43 c\u0101dhyayanai\u1e25 <\/em>\u2013 <strong>dzi\u0119ki studiowaniu Wed i ofiary <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>veda<\/em> \u2013 Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie; <em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 zwraca\u0107 my\u015bl ku, uczy\u0107 si\u0119, studiowa\u0107, <em>adhy-ayana<\/em> \u2013 czytanie, studiowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>d\u0101nai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzi\u0119ki darom, dzi\u0119ki ja\u0142mu\u017cnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>kriy\u0101bhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kriy\u0101<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>akt, praca, szczeg\u00f3lnie o rytualnym charakterze <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>tapobhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez ascezy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>ugrai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ugra <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> silne, straszne, okrutne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>eva\u1e43-r\u016bpa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eva\u1e43-r\u016bpa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> maj\u0105cy tak\u0105 posta\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107; <em>r\u016bpa<\/em> \u2013<strong> <\/strong>posta\u0107, kszta\u0142t, pi\u0119kno; <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>evam<\/em> \u2013 w ten spos\u00f3b; w z\u0142o\u017ceniach: takiego rodzaju);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>\u015bakya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bakya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> \u2013 by\u0107 w stanie) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> mo\u017cliwy, wykonalny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>n\u1e5b-loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u1e5b-loka <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>n\u1e5b\u1e47\u0101m loka iti <\/em>\u2013 <strong>w \u015bwiecie ludzi <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107; <em>loka<\/em> \u2013 \u015bwiat, ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>tvat-anyena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tvat-anya <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tvatta\u1e25 ken\u0101py anyeneti <\/em>\u2013 <strong>przez [kogokolwiek] innego od ciebie <\/strong>(od: <em>tvat<\/em> \u2013 forma drugiej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>anya<\/em> <em>\u2013<\/em> inny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"135\"><em>kuru-prav\u012bra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kuru-prav\u012bra<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>kur\u016b\u1e47\u0101\u1e43 prav\u012breti<\/em> \u2013 <strong>o bohaterze w\u015br\u00f3d Kur\u00f3w <\/strong>(od: <em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; <em>pra-v\u012bra<\/em>\u00a0 \u2013 m\u0119\u017cny, bohater, g\u0142\u00f3wny w\u015br\u00f3d);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>veda-yaj\u00f1\u0101dhyayanair <\/em><em>\u2192 <\/em><em>veda-yaj\u00f1\u0101dhigamair<\/em> (przez zrozumienie Wed i ofiary);<br \/>\n<em>eva\u1e43-r\u016bpa\u1e25 <\/em><em>\u2192 eva\u1e43-r\u016bpa\u1e43<\/em> (ta posta\u0107);<br \/>\n<em>\u015bakya aha\u1e43<\/em><em> <\/em><em>\u2192 \u015bakyate m\u0101\u1e43 \/ \u015bakyam aha\u1e43 \/ dra\u1e63\u1e6dum aha\u1e43 \/ \u015bakyo ha\u1e43 \/ \u015bakyas tv aha\u1e43 \/ \u015bakyate \u2018ham <\/em>\u00a0([nie] jest mo\u017cliwe mnie \/ ja mo\u017cliwe \/ zobaczy\u0107 ja \/ ja mo\u017cliwy \/ ale ja mo\u017cliwy \/ [nie] jest mo\u017cliwe, bym ja);<br \/>\n<em>n\u1e5b-loke<\/em><em> \u2192 tri-loke \/ na loke <\/em>(w tr\u00f3j\u015bwiecie \/ nie w \u015bwiecie);<br \/>\n<em>dra\u1e63\u1e6dum<\/em><em> \u2192 d\u1e5b\u1e63\u1e6da\u1e43 \/ \u015bakya\u1e43<\/em> (widziane \/ mo\u017cliwe);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4482',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4482\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101tmano mama r\u016bpa-dar\u015banena k\u1e5bt\u0101rtha eva tva\u1e43 sa\u1e43v\u1e5btta iti tat stauti\u2014<br \/>\nna veda-yaj\u00f1\u0101dhyayanai\u015b catur\u1e47\u0101m api ved\u0101n\u0101m adhyayanair yath\u0101vat yaj\u00f1\u0101dhyayanai\u015b ca\u2014ved\u0101dhyayanair eva yaj\u00f1\u0101dhyayanasya siddhatv\u0101t p\u1e5bthak yaj\u00f1\u0101dhyayana-graha\u1e47a\u1e43 yaj\u00f1a-vij\u00f1\u0101nopalak\u1e63a\u1e47\u0101rtha\u1e43\u2014tath\u0101 na d\u0101nais tul\u0101-puru\u1e63\u0101dibhi\u1e25, na ca kriy\u0101bhir agnihotr\u0101dibhi\u1e25 \u015braut\u0101dibhi\u1e25, n\u0101pi tapobhir ugrai\u015b c\u0101ndr\u0101ya\u1e47\u0101dibhir ugrair ghorai\u1e25, eva\u1e43-r\u016bpo yath\u0101-dar\u015bita\u1e43 vi\u015bva-r\u016bpa\u1e43 yasya so\u2019ham eva\u1e43-r\u016bpo na \u015bakyo\u2019ha\u1e43 n\u1e5b-loke manu\u1e63ya-loke dra\u1e63\u1e6du\u1e43 tvad-anyena tvatto\u2019nyena kura-prav\u012bra<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nananyabhaktivyatiriktai\u1e25 sarvair apy up\u0101yair yath\u0101vad avasthito 'ha\u1e43 dra\u1e63\u1e6du\u1e43 na \u015bakya ity \u0101ha<br \/>\neva\u1e43r\u016bpo yath\u0101vad avathito 'ha\u1e43 mayi bhaktimatas tvatto 'nyena ek\u0101ntabhaktirahitena ken\u0101pi puru\u1e63e\u1e47a vedayaj\u00f1\u0101dibhi\u1e25 kevalair dra\u1e63\u1e6du\u1e43 na \u015bakya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netad-dar\u015banam atidurlabha\u1e43 labdhv\u0101 tva\u1e43 k\u1e5bt\u0101rtho 's\u012bty \u0101ha na vedeti | ved\u0101dhyayanam avyatireke\u1e47a yaj\u00f1\u0101dhyayanasy\u0101bh\u0101v\u0101d yaj\u00f1a-\u015babdena yaj\u00f1a-vidy\u0101\u1e25 kalpa-s\u016btr\u0101dy\u0101 lak\u1e63yante | ved\u0101n\u0101\u1e43 yaj\u00f1a-vidy\u0101n\u0101\u1e43 c\u0101dhyayanair ity artha\u1e25 | na ca d\u0101nai\u1e25 | na ca kriy\u0101bhir agnihotr\u0101dibhi\u1e25 | na cograis tapobhi\u015b c\u0101ndr\u0101ya\u1e47\u0101dibhi\u1e25 | eva\u1e43-r\u016bpo 'ha\u1e43 tvatto 'nyena manu\u1e63ya-loke dra\u1e63\u1e6du\u1e43 \u015bakya\u1e25 | api tu tvam eva kevala\u1e43 mat-pras\u0101dena d\u1e5b\u1e63\u1e6dv\u0101 k\u1e5bt\u0101rtho 'si<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\netad-r\u016bpa-dar\u015ban\u0101tmakam atidurlabha\u1e43 mat-pras\u0101da\u1e43 labdhv\u0101 k\u1e5bt\u0101rtha ev\u0101si tvam ity \u0101ha na vedeti | ved\u0101n\u0101\u1e43 catur\u1e47\u0101m api adhyayanair ak\u1e63ara-graha\u1e47a-r\u016bpai\u1e25, tath\u0101 m\u012bm\u0101\u1e43s\u0101kalpa-s\u016btr\u0101di-dv\u0101r\u0101 yaj\u00f1\u0101n\u0101\u1e43 veda-bodhita-karma\u1e47\u0101m adhayayanair artha-vic\u0101ra-r\u016bpair veda-yaj\u00f1\u0101dhyayanai\u1e25 | d\u0101nais tul\u012b-puru\u1e63\u0101dibhi\u1e25 | kriy\u0101bhir agnihotr\u0101di-\u015brauta-karmabhi\u1e25 | tapobhi\u1e25 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101dibhir ugrai\u1e25 k\u0101yendriya-\u015bo\u1e63akatvena du\u1e63karair eva\u1e43-r\u016bpo 'ha\u1e43 na \u015bakyo n\u1e5b-loke manu\u1e63ya-loke dra\u1e63\u1e6du\u1e43 tvad-anyena mad-anugraha-h\u012bnena he kuru-prav\u012bra ! \u015bakyo 'ham iti vaktavye visarga-lopa\u015b ch\u0101ndasa\u1e25 | pratyeka\u1e43 na-k\u0101r\u0101bhy\u0101so ni\u1e63edha-d\u0101\u1e0dhy\u0101ya | na ca kriy\u0101bhir ity atra ca-k\u0101r\u0101d anukta-s\u0101dhan\u0101ntara-samuccaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntubhya\u1e43 dar\u015bitam ida\u1e43 r\u016bpa\u1e43 tu ved\u0101di-s\u0101dhanair api durlabham ity \u0101ha na vedeti | tvatto 'nyena na ken\u0101py aham eva\u1e43r\u016bpo dra\u1e63\u1e6du\u1e43 \u015bakya\u1e25 | \u015bakyo 'ham iti | yad-dvaya-lop\u0101v \u0101r\u1e63au | tasm\u0101d alabhya-l\u0101bham \u0101tmano matv\u0101 tvam asminn eve\u015bvare, sarva-durlabhe r\u016bpe mano-ni\u1e63\u1e6dh\u0101\u1e43 kuru | etad-r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dv\u0101py ala\u1e43 te punar me m\u0101nu\u1e63a-r\u016bpe\u1e47a did\u1e5bk\u1e63iteneti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sahasra-\u015b\u012br\u1e63\u0101di-lak\u1e63a\u1e47asyai\u015bvara-r\u016bpasya pumarthat\u0101m \u0101ha na vedeti | ved\u0101n\u0101m adhyayanair ak\u1e63ara-graha\u1e47ai\u1e25 | yaj\u00f1\u0101n\u0101m adhayayanair m\u012bm\u0101\u1e43\u015b\u0101-kalpa-s\u016btrebhyo 'rpa\u1e47ai\u1e25 | kriy\u0101bhir agnihotr\u0101di-karmabhi\u1e25 | tapobhi\u1e25 k\u1e5bcchr\u0101dibhir ugrair deha-\u015bo\u1e63akatvena du\u1e63karai\u1e25 | ebhi\u1e25 kevalair ved\u0101dhyayan\u0101dibhir bhakti-yukt\u0101t tvatto 'nyena bhakti-riktena ken\u0101pi pu\u1e43s\u0101 eva\u1e43-r\u016bpo 'ha\u1e43 dra\u1e63\u1e6du\u1e43 na \u015bakyo, bhakti\u1e43 vin\u0101 bh\u016bt\u0101ni ved\u0101dhyayan\u0101d\u012bni mad-dar\u015bana-s\u0101dhan\u0101ni na bhavant\u012bti | yad ukta\u1e43 &#8211;<br \/>\ndharma\u1e25 saty\u0101dayopeto vidy\u0101 v\u0101 tapas\u0101nvit\u0101 |<br \/>\nmad-bhakty\u0101petam \u0101tm\u0101na\u1e43 na samyak prapun\u0101ti hi || iti |<br \/>\ntvay\u0101 tu bhaktimat\u0101 d\u1e5b\u1e63\u1e6da ev\u0101ham anyai\u015b ca bhaktimadbhir dev\u0101dibhi\u1e25 | \u015bakyo 'ham iti vaktavye visarga-lopa\u015b ch\u0101ndasa\u1e25 | na-k\u0101r\u0101bhy\u0101so ni\u1e63edh\u0101\u1e0dhy\u0101rtha\u1e25 | n\u1e5b-loke ity uktes tal-loke tad-bhakt\u0101 dev\u0101 bahavas tad dra\u1e63\u1e6du\u1e43 \u015baknuvant\u012bty uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4482',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4482\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAni przez Wedy, ani przez ofiar\u0119, ani nauk\u0119, ani dary, \u2013 ani przez dobre uczynki, ani nawet przez najpot\u0119\u017cniejsz\u0105 pokut\u0119 \u2013 nie mo\u017ce mnie nikt zobaczy\u0107 z ludzi tu na ziemi, w tym. kszta\u0142cie \u2013 nikt, pr\u00f3cz ciebie, bohaterze Kurawo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAni Weda, ani Ofiara, ani Czytanie, ani szczodrobliwo\u015b\u0107, ani obrz\u0119dy, ani ci\u0119\u017ckie pokuty nie mog\u0142yby wyb\u0142aga\u0107 ukazanie si\u0119 moje komukolwiek innemu na ziemi, pr\u00f3cz ciebie jedynego, synu Kuru.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNi ofiary, ani Wed wiedza szeroka, ni hojno\u015b\u0107 darzenia, ni asceza surowa, ni g\u0142\u0119bia poznania, ods\u0142oni\u0107 kiedykolwiek mog\u0142y przed wzrokiem cz\u0142owieka ten straszny tajemnicy Mej kszta\u0142t, kt\u00f3ry widzia\u0142e\u015b ty, o z Kauraw\u00f3w najpierwszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNikt ze \u015bmiertelnych opr\u00f3cz ciebie,<br \/>\no najdzielniejszy z Kauraw\u00f3w,<br \/>\nnie mo\u017ce mnie ujrze\u0107 w tej postaci<br \/>\nani dzi\u0119ki wedom, ani ofiarom,<br \/>\nstudiom czy szczodrobliwo\u015bci,<br \/>\nani czynom godziwym<br \/>\nczy najsurowszym umartwieniom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNikt pr\u00f3cz ciebie, bohaterze z rodu Kuru, nie m\u00f3g\u0142 mnie ujrze\u0107 na tym ziemskim \u015bwiecie w mym boskim kszta\u0142cie,<br \/>\nAni poprzez s\u0142uchanie Wed, ani poprzez ofiary, rozmy\u015blania, dary, ani nawet poprzez, czyny czy wielk\u0105 ascez\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAni przez Wedy, ani przez ofiary,<br \/>\ndary, obrz\u0119dy, umartwienia srogie<br \/>\nNikt w ludzkim \u015bwiecie ujrze\u0107 mnie nie mo\u017ce<br \/>\nw tym kszta\u0142cie \u2013 opr\u00f3cz ciebie, m\u0119\u017cny Kuru!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedza, ofiar sk\u0142adanie, nauka czy hojno\u015b\u0107,<br \/>\nNawet czyny pobo\u017cne, pokuty surowe<br \/>\nNie pozwol\u0105 nikomu w tym \u015bwiecie \u015bmiertelnych<br \/>\nZobaczy\u0107, co ujrza\u0142e\u015b, najwi\u0119kszy z Kauraw\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\no naj\u015bwietniejszy z rodu Kur\u00f3w, w tej postaci mnie ujrze\u0107 nie mo\u017ce \u2013 ani dzi\u0119ki Wedom, ani dzi\u0119ki nauce, ani dzi\u0119ki ofiarom, ani dzi\u0119ki szczodrobliwo\u015bci, ani dzi\u0119ki rytua\u0142om, ani dzi\u0119ki strasznej ascezie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nO najprzedniejszy<br \/>\nwojowniku Kur\u00f3w,<br \/>\nw tym ludzkim \u015bwiecie<br \/>\nmnie w owej postaci<br \/>\nujrze\u0107 nie mo\u017ce<br \/>\nnikt tu poza tob\u0105,<br \/>\nni dzi\u0119ki studiom<br \/>\nnad ofiar\u0105, Wed\u0105,<br \/>\nni rytom, darom<br \/>\nczy srogiej ascezie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na veda-yaj\u00f1\u0101dhyayanair na d\u0101nair na ca kriy\u0101bhir na tapobhir ugrai\u1e25 eva\u1e43-r\u016bpa\u1e25 \u015bakya aha\u1e43 n\u1e5b-loke dra\u1e63\u1e6du\u1e43 tvad anyena kuru-prav\u012bra analiza analiza syntaktyczna he kuru-prav\u012bra (o bohaterze w\u015br\u00f3d Kur\u00f3w!), \u00a0 n\u1e5b-loke (w \u015bwiecie ludzi) tvad-anyena (przez innego od ciebie) veda-yaj\u00f1\u0101dhyayanai\u1e25 (dzi\u0119ki studiom nad Wed\u0105 i ofiar\u0105) d\u0101nai\u1e25 (dzi\u0119ki ja\u0142mu\u017cnie) kriy\u0101bhi\u1e25 ca (i dzi\u0119ki wype\u0142nianiu praktyk) ugrai\u1e25 tapobhi\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4482","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4482"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4482\/revisions"}],"predecessor-version":[{"id":9354,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4482\/revisions\/9354"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}