{"id":4486,"date":"2012-07-19T11:34:45","date_gmt":"2012-07-19T09:34:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4486"},"modified":"2024-05-13T16:53:45","modified_gmt":"2024-05-13T14:53:45","slug":"bhg-11-50","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4486","title":{"rendered":"BhG 11.50"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>sa\u1e43jaya<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nity <span style=\"color: #888888;\">arjuna\u1e43<\/span> <strong>v\u0101sudevas<\/strong> tath<span style=\"text-decoration: underline;\">oktv\u0101<\/span> <span style=\"color: #888888;\">svaka\u1e43 r\u016bpa\u1e43<\/span> <span style=\"text-decoration: underline;\">dar\u015bay\u0101m\u0101sa<\/span> bh\u016bya\u1e25<br \/>\n<span style=\"text-decoration: underline;\">\u0101\u015bv\u0101say\u0101m\u0101sa<\/span> ca <span style=\"color: #888888;\">bh\u012btam ena\u1e43<\/span> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> puna\u1e25 <strong>saumya-vapur<\/strong> <strong>mah\u0101tm\u0101<br \/>\n<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.50\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.50 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4486',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4486\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>sa\u1e43jaya\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(Sand\u017aaja)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>mah\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wielki duchem)<\/span> <strong><em>v\u0101sudeva\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Wasudewa)<\/span> <strong><em>arjunam <\/em><\/strong><span style=\"color: #888888;\">(do Ard\u017auny)<\/span> <em><strong>iti uktv\u0101<\/strong> <\/em><span style=\"color: #888888;\">(tak powiedziawszy)<\/span><br \/>\n<strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>saumya-vapu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(delikatnym kszta\u0142tem)<\/span> <strong><em>bh\u016btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(stawszy si\u0119)<\/span>,<br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak)<\/span> <strong><em>svakam r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asn\u0105 posta\u0107)<\/span> <strong><em>dar\u015bay\u0101m\u0101sa <\/em><\/strong><span style=\"color: #888888;\">(ukaza\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>puna\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i ponownie)<\/span> <strong><em>enam bh\u012btam <\/em><\/strong><span style=\"color: #888888;\">(tego wystraszonego)<\/span> <strong><em>\u0101\u015bv\u0101say\u0101m\u0101sa <\/em><\/strong><span style=\"color: #888888;\">(sprawi\u0142 wzi\u0119cie oddechu)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43jaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podb\u00f3j, ca\u0142kowite zwyci\u0119stwo<\/strong> (od: sam-<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107 ca\u0142kowicie, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjunam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101sudeva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101sudeva <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> syn Wasudewy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 mieszka\u0107, <em>vasu<\/em> \u2013 bogactwo, jeden z o\u015bmiu Wasu; <em>deva<\/em> \u2013 b\u00f3g, niebianin; <em>vasudeva<\/em> \u2013 ojciec Kryszny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>powiedziawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svakam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svaka <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> w\u0142asne<\/strong> (od: <em>sva<\/em> \u2013 sw\u00f3j, w\u0142asny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dar\u015bay\u0101m\u0101sa <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> (opisowe) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>ukaza\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015bv\u0101say\u0101m\u0101sa <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bvas<\/em> (oddycha\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> (opisowe) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>sprawi\u0142 odetchni\u0119cie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u012btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u012bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b <\/em>\u2013 straszy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wystraszonego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong> stawszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>saumya-vapu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>saumya-vapus <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya vapu\u1e25 saumyam asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego posta\u0107 jest delikatna<\/strong> (od: <em>vapus<\/em> \u2013 posta\u0107, kszta\u0142t, pi\u0119kno;<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>su<\/em> \u2013 wyciska\u0107, <em>soma<\/em> \u2013 sok, nektar, ksi\u0119\u017cyc, soma <em>saumya<\/em> \u2013 zwi\u0105zany z nektarem; delikatny, mi\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 mah\u0101n asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>saumya-vapur<\/em><em> \u2192 k\u0101mya-vapur<\/em> (upragniona posta\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4486',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4486\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nity evam arjuna\u1e43 v\u0101sudevas tath\u0101-bh\u016bta\u1e43 vacanam uktv\u0101, svaka\u1e43 vasudevasya g\u1e5bhe j\u0101ta\u1e43 r\u016bpa\u1e43 dar\u015bay\u0101m\u0101sa dar\u015bitav\u0101n bh\u016bya\u1e25 puna\u1e25 | \u0101\u015bv\u0101say\u0101m\u0101sa ca \u0101\u015bv\u0101sitav\u0101n bh\u012btam enam, bh\u016btv\u0101 puna\u1e25 saumya-vapu\u1e25 prasanna-deho mah\u0101tm\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 p\u0101\u1e47\u1e0dutanaya\u1e43 bhagav\u0101n vasudevas\u016bnur uktv\u0101 bh\u016bya\u1e25 svak\u012byam eva caturbhuja\u1e43 r\u016bpa\u1e43 dar\u015bay\u0101m \u0101sa; aparicitarupadar\u015banena bh\u012btam ena\u1e43 punar api paricitasaumyavapur bh\u016btv\u0101 \u0101\u015bv\u0101say\u0101m \u0101sa ca, mah\u0101tm\u0101 satyasa\u1e45kalpa\u1e25 \/ asya sarve\u015bvarasya paramapuru\u1e63asya parasya brahma\u1e47o jagadupak\u1e5btimartyasya vasudevas\u016bno\u015b caturbhujam eva svak\u012bya\u1e43 r\u016bpam; ka\u1e43s\u0101d bh\u012btavasudevapr\u0101rthanena \u0101ka\u1e43savadh\u0101d bhujadvayam upasa\u1e43h\u1e5bta\u1e43 pa\u015bc\u0101d \u0101vi\u1e63k\u1e5bta\u1e43 ca \/ &#8222;j\u0101to 'si deva deve\u015ba \u015ba\u1e45khacakragad\u0101dhara \/ divya\u1e43 r\u016bpam ida\u1e43 deva pras\u0101denopsa\u1e43hara \/\/ &#8230;.. upasa\u1e43hara vi\u015bv\u0101tman r\u016bpam etac caturbhujam&#8221; iti hi pr\u0101rthitam \/ \u015bi\u015bup\u0101lasy\u0101pi dvi\u1e63ato 'navaratabh\u0101van\u0101vi\u1e63aya\u015b caturbhujam eva vasudevas\u016bno r\u016bpam, &#8222;ud\u0101rap\u012bvaracaturb\u0101hu\u1e43 \u015ba\u1e45khacakragad\u0101dharam&#8221; iti \/ ata\u1e25 p\u0101rthen\u0101tra tenaiva r\u016bpe\u1e47a caturbhujanety ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevam uktv\u0101 pr\u0101ktanam eva r\u016bpa\u1e43 mat-sakha\u1e43 prasanna\u1e43 tava saumya\u1e43 jan\u0101rdana id\u0101n\u012bm adhun\u0101smi sa\u1e43v\u1e5btta\u1e25 sa\u1e43j\u0101ta\u1e25 | kim ? sa-cet\u0101\u1e25 prasanna-citta\u1e25 | prak\u1e5bti\u1e43 svabh\u0101va\u1e43 gata\u015b c\u0101smi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nv\u0101sudevo 'rjunam iti pr\u0101g-uktam uktv\u0101 yath\u0101 p\u016brvam \u0101s\u012bt tath\u0101 svaka\u1e43 r\u016bpa\u1e43 kir\u012b\u1e6da-makara-ku\u1e47\u1e0dala-gad\u0101-cakr\u0101di-yukta\u1e43 caturbhuja\u1e43 \u015br\u012bvatsa-kaustubha-vanam\u0101l\u0101-p\u012bt\u0101mbar\u0101di-\u015bobhita\u1e43 dar\u015bay\u0101m\u0101sa bh\u016bya\u1e25 punar \u0101\u015bv\u0101say\u0101m\u0101sa ca bh\u012btam enam arjuna\u1e43 bh\u016btv\u0101 puna\u1e25 p\u016brvavat saumya-vapur anugra-\u015bar\u012bro mah\u0101tm\u0101 parama-k\u0101ru\u1e47ika\u1e25 sarve\u015bvara\u1e25 sarvaj\u00f1a ity \u0101di-kaly\u0101\u1e47a-gu\u1e47\u0101kara\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyath\u0101 sv\u0101\u1e43\u015basya mahogra-r\u016bpa\u1e43 dar\u015bay\u0101m\u0101sa | tath\u0101 mah\u0101-madhura\u1e43 svaka\u1e43 r\u016bpa\u1e43 caturbhuja\u1e43 kir\u012b\u1e6da-gad\u0101-cakr\u0101di-yukta\u1e43 tat-pr\u0101rthita\u1e43 madhurai\u015bvarya-maya\u1e43 bh\u016byo dar\u015bay\u0101m\u0101sa | tata\u1e25 puna\u1e25 sa mah\u0101tm\u0101 somya-vapu\u1e25 ka\u1e6daka-ku\u1e47\u1e0dalo\u1e63\u1e47\u012b\u1e63a-p\u012bt\u0101mbara-dharo dvibhujo bh\u016btv\u0101 bh\u012btam enam \u0101\u015bv\u0101say\u0101m\u0101sa<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntato yad abh\u016bt tat sa\u1e43jaya uv\u0101ca ity arjunam iti | v\u0101sudevo 'rjuna\u1e43 prati p\u016brvoktam uktv\u0101 yath\u0101 sa\u1e45kalpenaiva sahasra-\u015biraska\u1e43 r\u016bpa\u1e43 dar\u015bitav\u0101n tathaiva svaka\u1e43 n\u012blotpala-\u015by\u0101malatv\u0101di-gu\u1e47aka\u1e43 devak\u012b-putra-lak\u1e63a\u1e47a\u1e43 caturbhuja\u1e43 r\u016bpa\u1e43 dar\u015bay\u0101m\u0101sa eva\u1e43 saumya-vapu\u1e25 sundara-vigraho bh\u016btv\u0101 bh\u012btam enam arjuna\u1e43 punar \u0101\u015bv\u0101say\u0101m\u0101sa | mah\u0101tm\u0101 ud\u0101ra-man\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4486',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4486\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nTo powiedziawszy, Wasudewa \u2013 stan\u0105\u0142 przed Ard\u017cun\u0105 w swej dawnej postaci \u2013 i ukoi\u0142 go, wyl\u0119k\u0142ego, \u2013 wszechmocny, przybrawszy znowu przyjazny kszta\u0142t.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSand\u017caya.<br \/>\nPrzy tych s\u0142owach wielkoduszny Vasudeva ukaza\u0142 Ard\u017cunie inn\u0105 swoj\u0105 posta\u0107 i uspokoi\u0142 strach jego, jawi\u0105c si\u0119 na nowo ze swem jasnem obliczem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nI po tych s\u0142owach Pan zn\u00f3w w swej dawnej, s\u0142odkiej stan\u0105\u0142 postaci, przed Ard\u017cun\u0105, wstrz\u0105\u015bni\u0119tym do dna, \u0142agodnym darz\u0105c go uspokojeniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nTak to wtedy przem\u00f3wi\u0142 do Ard\u017cuny syn Wasudewy<br \/>\ni zn\u00f3w ukaza\u0142 mu si\u0119 w swej [zwyk\u0142ej] postaci.<br \/>\nI pocieszy\u0142 zal\u0119knionego Najwy\u017cszy<br \/>\ngdy tylko przybra\u0142 sw\u00f3j dawny, \u0142agodny wygl\u0105d.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSand\u017caja powiada:<br \/>\nGdy te s\u0142owa Wasudewa do Ard\u017cuny wypowiedzia\u0142, ukaza\u0142 mu ponownie<br \/>\nswa posta\u0107 poprzedni\u0105,<br \/>\nPan wspania\u0142y, zn\u00f3w o swym mi\u0142ym kszta\u0142cie, serce przestraszonego uspokaja.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Sand\u017caja:<br \/>\nTak do Ard\u017cuny rzek\u0142szy, Wasudewa<br \/>\npokaza\u0142 jeszcze mu sw\u0105 w\u0142asn\u0105 posta\u0107<br \/>\nI zl\u0119knionego pocieszy\u0142, Duch Wielki,<br \/>\nna powr\u00f3t wygl\u0105d przybrawszy \u0142agodny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZwr\u00f3ciwszy si\u0119 w ten spos\u00f3b do Ard\u017cuny, Kryszna<br \/>\nPonownie przybra\u0142 posta\u0107 przyjazn\u0105 i blisk\u0105,<br \/>\nKoj\u0105c serce zamar\u0142e, tchu wracaj\u0105c lekko\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nSa\u0144d\u017aaja rzek\u0142:<br \/>\nGdy Wasudewa do Ard\u017auny te s\u0142owa wyrzek\u0142, ukaza\u0142 zn\u00f3w swoj\u0105 posta\u0107. I uspokaja\u0142 go, przera\u017conego, przybrawszy na powr\u00f3t kszta\u0142ty \u017cyczliwe.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSa\u0144d\u017aaja rzek\u0142:<br \/>\nGdy Wasudewa<br \/>\ntak odrzek\u0142 Ard\u017aunie,<br \/>\nzn\u00f3w mu ukaza\u0142<br \/>\nswoj\u0105 w\u0142asn\u0105 posta\u0107<br \/>\ni wyl\u0119k\u0142ego<br \/>\nukoi\u0142 szlachetny,<br \/>\nprzybrawszy znowu<br \/>\nsw\u0105 posta\u0107 najs\u0142odsz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43jaya uv\u0101ca ity arjuna\u1e43 v\u0101sudevas tathoktv\u0101 svaka\u1e43 r\u016bpa\u1e43 dar\u015bay\u0101m\u0101sa bh\u016bya\u1e25 \u0101\u015bv\u0101say\u0101m\u0101sa ca bh\u012btam ena\u1e43 bh\u016btv\u0101 puna\u1e25 saumya-vapur mah\u0101tm\u0101 analiza analiza syntaktyczna sa\u1e43jaya\u1e25 (Sand\u017aaja) uv\u0101ca (rzek\u0142): mah\u0101tm\u0101 (wielki duchem) v\u0101sudeva\u1e25 (Wasudewa) arjunam (do Ard\u017auny) iti uktv\u0101 (tak powiedziawszy) bh\u016bya\u1e25 (ponownie) saumya-vapu\u1e25 (delikatnym kszta\u0142tem) bh\u016btv\u0101 (stawszy si\u0119), tath\u0101 (tak) svakam r\u016bpam (w\u0142asn\u0105 posta\u0107) dar\u015bay\u0101m\u0101sa (ukaza\u0142), puna\u1e25 ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4486","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4486"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4486\/revisions"}],"predecessor-version":[{"id":9356,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4486\/revisions\/9356"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}