{"id":4490,"date":"2012-07-19T11:33:19","date_gmt":"2012-07-19T09:33:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4490"},"modified":"2024-05-13T16:55:33","modified_gmt":"2024-05-13T14:55:33","slug":"bhg-11-52","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4490","title":{"rendered":"BhG 11.52"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">sudurdar\u015bam ida\u1e43 r\u016bpa\u1e43<\/span> <strong>d\u1e5b\u1e63\u1e6dav\u0101n<\/strong> <span style=\"text-decoration: underline;\">asi<\/span> <span style=\"color: #888888;\">yan<\/span> mama<br \/>\n<strong>dev\u0101<\/strong> apy asya r\u016bpasya nitya\u1e43 <strong>dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.52\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.52 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4490',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4490\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>yat idam su-durdar\u015bam r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3r\u0105 t\u0119 niezwykle trudn\u0105 do ogl\u0105dania posta\u0107)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(ogl\u0105daj\u0105cy)<\/span> <strong><em>asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>.<\/em><br \/>\n<strong><em>dev\u0101\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(nawet niebianie)<\/span> <strong><em>nityam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>asya r\u016bpasya <\/em><\/strong><span style=\"color: #888888;\">(tej postaci)<\/span> <strong><em>dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(t\u0119skni\u0105cy za widzeniem)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sudurdar\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-dur-dar\u015ba<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezwykle trudne do ogl\u0105dania<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <em>dar\u015ba<\/em> \u2013 widok, wygl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e63\u1e6davant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>widz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bogowie, niebianie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> postaci, kszta\u0142tu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, ci\u0105gle<\/strong> (od: <em>nitya<\/em> \u2013 wrodzony, wieczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dar\u015bana-k\u0101\u1e45k\u1e63in <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dar\u015bana\u1e43 k\u0101\u1e45k\u1e63i\u1e47a iti<\/em> \u2013 <strong>pragn\u0105cy ogl\u0105dania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <em>dar\u015bana<\/em> \u2013 widzenie, obserwacja, spojrzenie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107; <em>k\u0101\u1e45k\u1e63in<\/em> \u2013 pragn\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sudurdar\u015bam<\/em><em> \u2192 sudar\u015banam \/ durdar\u015banam<\/em> (mi\u0142\u0105 do ogl\u0105dania \/ straszn\u0105 do ogl\u0105dania);<br \/>\n<em>nitya\u1e43 dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25<\/em><em> \u2192 nitya\u1e43 va\u1e43dana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25 \/ nitya-dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25<\/em> (zawsze pragn\u0105cy oddawa\u0107 cze\u015b\u0107 \/ pragn\u0105cy sta\u0142ego ogl\u0105dania);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4490',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4490\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsudurdar\u015ba\u1e43 su\u1e63\u1e6dhu du\u1e25khena dar\u015banam asyeti sudurdar\u015bam | ida\u1e43 r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dav\u0101n asi yan mama, dev\u0101 apy asya mama r\u016bpasya nitya\u1e43 sarvad\u0101 dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25 | dar\u015banepsavo\u2019pi na tvam iva d\u1e5b\u1e63\u1e6davanta\u1e25, na drak\u1e63yanti cety abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmama ida\u1e43 sarvasya pra\u015b\u0101sane 'vasthita\u1e43 sarv\u0101sraya\u1e43 sarvak\u0101ra\u1e47abh\u016bta\u1e43 r\u016bpa\u1e43 yad d\u1e5b\u1e63\u1e6dav\u0101n asi, tat sudurdar\u015ba\u1e43 na ken\u0101pi dra\u1e63\u1e6du\u1e43 \u015bakyam \/ asya r\u016bpasya dev\u0101 api nitya\u1e43 dar\u015banak\u0101\u1e45k\u1e63i\u1e47a\u1e25, na tu d\u1e5b\u1e63\u1e6davanta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsvak\u1e5btasy\u0101nugrahasy\u0101tidurlabhatva\u1e43 dar\u015bayana bhagav\u0101n uv\u0101ca sudurdar\u015bam iti | yan mama vi\u015bva-r\u016bpa\u1e43 tva\u1e43 d\u1e5b\u1e63\u1e6dav\u0101n asi | ida\u1e43 sudurdar\u015bam atyanta\u1e43 dra\u1e63\u1e6dum a\u015bakyam | yato dev\u0101 apy asya r\u016bpasya nitya\u1e43 sarvad\u0101 dar\u015banam icchanti kevalam | na punar ida\u1e43 pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsva-k\u1e5btasy\u0101nugrahasy\u0101tidurlabhatva\u1e43 dar\u015bayan \u015br\u012b-bhagav\u0101n uv\u0101ca sudurdar\u015bam iti caturbhi\u1e25 | mama yad r\u016bpam id\u0101n\u012b\u1e43 tva\u1e43 d\u1e5b\u1e63\u1e6dav\u0101n asi, ida\u1e43 vi\u015bva-r\u016bpa\u1e43 sudurdar\u015bam atyanta\u1e43 dra\u1e63\u1e6dum a\u015bakyam | yato dev\u0101 apy asya r\u016bpasya nitya\u1e43 sarvad\u0101 dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47o na tu tvam iva p\u016brva\u1e43 d\u1e5b\u1e63\u1e6davanto na v\u0101gre drak\u1e63yant\u012bty abhipr\u0101ya\u1e25 | dar\u015ban\u0101k\u0101\u1e45k\u1e63\u0101y\u0101 nityatvokte\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ndar\u015bitasya svar\u016bpasya m\u0101h\u0101tmyam \u0101ha sudurdar\u015bam iti tribhi\u1e25 | devat\u0101 api asya dar\u015ban\u0101k\u0101\u1e45k\u1e63i\u1e47a eva na tu dar\u015bana\u1e43 labhante | tva\u1e43 tu naivedam api sp\u1e5bhayasi | man-m\u016bla-svar\u016bpa-nar\u0101k\u0101ra-mah\u0101-m\u0101dhurya-nity\u0101sv\u0101dine tvac-cak\u1e63use katham etad corat\u0101m ? ataeva may\u0101 divya\u1e43 dad\u0101mi te cak\u1e63u\u1e25 iti divya\u1e43 cak\u1e63ur dattam | kintu divya-cak\u1e63ur iva divya\u1e43 mano na dattam ataeva divya-cak\u1e63u\u1e63\u0101pi tvay\u0101 na samyaktay\u0101 rocita\u1e43 man-m\u0101nu\u1e63a-r\u016bpa-mah\u0101-m\u0101dhuryaika-gr\u0101hi-manaskatv\u0101t | yadi divya\u1e43 mano 'pi tubhyam ad\u0101sya\u1e43 tad\u0101 deva-loka iva bhav\u0101n apy etad vi\u015bvar\u016bpa p\u016bru\u1e63a-svar\u016bpam arocayi\u1e63yad eveti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmay\u0101 pradar\u015bita\u1e43 na veda-yaj\u00f1\u0101dhyayani\u1e25 ity \u0101din\u0101 \u015bl\u0101ghita\u1e43 ca sahasra-\u015biraska\u1e43 mad-r\u016bpa\u1e43 \u015braddadh\u0101no mat-priya-sakho 'rjuno manu\u1e63ya-bh\u0101va-bh\u0101vite \u015br\u012b-k\u1e5b\u1e63\u1e47e mayi kad\u0101cid vi\u015blatha-bh\u0101vo m\u0101bh\u016bd iti bh\u0101vena svaka-r\u016bpasya parama-puru\u1e63\u0101rthat\u0101m upadi\u015bati sudurdar\u015bam iti | sahasra-\u015biraska\u1e43 mad-r\u016bpa\u1e43 durdar\u015bam eva | ida\u1e43 ca mama k\u1e5b\u1e63\u1e47a-r\u016bpa\u1e43 sudurdar\u015bam | n\u0101ha\u1e43 prak\u0101\u015ba\u1e25 sarvasya ity ukte\u1e25 | yat tva\u1e43 sucir\u0101d d\u1e5b\u1e63\u1e6dav\u0101n asi katham eva\u1e43 praty em\u012bti cet tatr\u0101ha dev\u0101 apy asyeti | etac ca da\u015bam\u0101dau garbha-stuty-\u0101din\u0101 prasiddham eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4490',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4490\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nTa moja posta\u0107, kt\u00f3r\u0105\u015b widzia\u0142, jest nies\u0142ychanie trudna do zobaczenia. Nawet sami bogowie spragnieni s\u0105 wiecznie widoku tej postaci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nT\u0119 posta\u0107, kt\u00f3r\u0105 tak trudno ujrze\u0107, a kt\u00f3r\u0105 ty\u015b ogl\u0105da\u0142, bogowie sami pragn\u0105 j\u0105 widzie\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nRzadko, zaprawd\u0119 rzadko przed ludzkim jawi\u0119 si\u0119 okiem w tej gro\u017anej Mojej postaci, kt\u00f3r\u0105\u015b ty widzia\u0142, Ard\u017cuno. Bogowie wszyscy i \u015awietlistych rzesze ujrze\u0107 j\u0105 pragn\u0105 i prosz\u0105 w t\u0119sknocie,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nWidzia\u0142e\u015b t\u0119 moj\u0105 posta\u0107,<br \/>\nkt\u00f3r\u0105 najtrudniej jest ogl\u0105da\u0107.<br \/>\nNawet bogowie stale t\u0119skni\u0105<br \/>\nza widokiem tej postaci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTe m\u0105 posta\u0107, tak trudn\u0105 do ujrzenia, ty tylko zobaczy\u0142e\u015b,<br \/>\nA przecie\u017c nawet bogowie wci\u0105\u017c pragn\u0105 kszta\u0142t ten ogl\u0105da\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nNiezwykle trudno jest ujrze\u0107 ten kszta\u0142t m\u00f3j, kt\u00f3ry\u015b ogl\u0105da\u0142 \u2013<br \/>\nNawet bogowie wci\u0105\u017c t\u0119skni\u0105 do tej postaci widoku!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbTrudno \u2013 powiedzia\u0142 Kryszna \u2013 zobaczy\u0107 t\u0119 posta\u0107.<br \/>\nWielu bog\u00f3w od wiek\u00f3w czeka, by j\u0105 ujrze\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nCzcigodny Pan rzek\u0142:<br \/>\n\u201eNader trudno zobaczy\u0107 t\u0119 posta\u0107, kt\u00f3r\u0105 w\u0142a\u015bnie widzia\u0142e\u015b. Sami bogowie ogl\u0105da\u0107 j\u0105 wiecznie pragn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nMoj\u0105 posta\u0107, kt\u00f3r\u0105 widzisz,<br \/>\nnader trudno jest zobaczy\u0107,<br \/>\ni niebianie stale t\u0119skni\u0105<br \/>\nza tym, by j\u0105 mogli widzie\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca sudurdar\u015bam ida\u1e43 r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dav\u0101n asi yan mama dev\u0101 apy asya r\u016bpasya nitya\u1e43 dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142), [tvam] (ty) mama (moj\u0105) yat idam su-durdar\u015bam r\u016bpam (kt\u00f3r\u0105 t\u0119 niezwykle trudn\u0105 do ogl\u0105dania posta\u0107) d\u1e5b\u1e63\u1e6dav\u0101n (ogl\u0105daj\u0105cy) asi (jeste\u015b). dev\u0101\u1e25 api (nawet niebianie) nityam (zawsze) asya r\u016bpasya (tej postaci) dar\u015bana-k\u0101\u1e45k\u1e63i\u1e47a\u1e25 (t\u0119skni\u0105cy za [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4490","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4490"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4490\/revisions"}],"predecessor-version":[{"id":9358,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4490\/revisions\/9358"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}