{"id":4494,"date":"2012-07-19T11:31:24","date_gmt":"2012-07-19T09:31:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4494"},"modified":"2024-05-13T16:57:31","modified_gmt":"2024-05-13T14:57:31","slug":"bhg-11-54","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4494","title":{"rendered":"BhG 11.54"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>bhakty\u0101 tv ananyay\u0101 <strong>\u015bakya aham<\/strong> <strong>eva\u1e43-vidho<\/strong> <em>\u2018<\/em>rjuna<br \/>\n<span style=\"text-decoration: underline;\">j\u00f1\u0101tu\u1e43<\/span> <span style=\"text-decoration: underline;\">dra\u1e63\u1e6du\u1e43<\/span> ca tattvena <span style=\"text-decoration: underline;\">prave\u1e63\u1e6du\u1e43<\/span> ca para\u1e43tapa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.54\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.54 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4494',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4494\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he parantapa<\/em><\/strong> <span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span>, <strong><em>he arjuna<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>ananyay\u0101 tu bhakty\u0101<\/em><\/strong> <span style=\"color: #888888;\">(lecz dzi\u0119ki wy\u0142\u0105cznemu uwielbieniu)<\/span> <strong><em>aha\u1e43 eva\u1e43-vidha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ja takim b\u0119d\u0105cy)<\/span> <strong><em>tattvena<\/em> <\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span> <strong><em>j\u00f1\u0101tum<\/em><\/strong> <span style=\"color: #888888;\">(pozna\u0107)<\/span> <strong><em>dra\u1e63\u1e6dum<\/em><\/strong> <span style=\"color: #888888;\">(zobaczy\u0107)<\/span> <strong><em>prave\u1e63\u1e6dum ca<\/em> <\/strong><span style=\"color: #888888;\">(i wchodzi\u0107)<\/span> <strong><em>\u015bakya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(mo\u017cliwy)<\/span><strong> [<em>asmi<\/em>]<\/strong> <span style=\"color: #888888;\">(jestem)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dzi\u0119ki oddaniu, dzi\u0119ki mi\u0142o\u015bci, dzi\u0119ki uwielbieniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananyay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-any\u0101<\/em><em> <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a><em> <\/em>\u2013 <strong>przez <\/strong><strong>nie inn\u0105, przez nie oddan\u0105 niczemu innemu<\/strong> (od: <em>anya<\/em> \u2013 inny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bakya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bakya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> \u2013 by\u0107 w stanie) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> mo\u017cliwy, wykonalny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva\u1e43-vidha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eva\u1e43-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>takiego rodzaju <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>evam<\/em> \u2013 w ten spos\u00f3b; w z\u0142o\u017ceniach: takiego rodzaju; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vidh<\/em> \u2013 formowa\u0107; <em>vidha<\/em> \u2013<strong> <\/strong>rodzaj, gatunek, spos\u00f3b);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zrozumie\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zobaczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie, zgodnie z prawd\u0105 <\/strong>(od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prave\u1e63\u1e6dum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>wchodzi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati tvam<\/em> \u2013 <strong>ty, kt\u00f3ry sprawiasz cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015bakya <\/em><em>\u2192 <\/em><em>\u015bakyam<\/em> (mo\u017cliwe);<br \/>\n<em>aham \u2192 hy aham \/ tv aham <\/em>(zaiste ja \/ ale ja);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4494',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4494\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 puna\u1e25 \u015bakya ity ucyate\u2014<br \/>\nbhakty\u0101 tu ki\u1e43-vi\u015bi\u1e63\u1e6day\u0101 ity \u0101ha\u2014ananyay\u0101p\u1e5bthag-bh\u016btay\u0101, bhagavato\u2019nyatra p\u1e5btha\u1e45 na kad\u0101cid api y\u0101 bhavati s\u0101 tv anany\u0101 bhakti\u1e25 | sarvair api kara\u1e47ai\u1e25 v\u0101sudev\u0101d anyan na upalabhyate yay\u0101, s\u0101nany\u0101 bhakti\u1e25, tay\u0101 bhakty\u0101 \u015bakyo\u2019ham eva\u1e43-vidho vi\u015bva-r\u016bpa-prak\u0101ro he\u2019rjuna, j\u00f1\u0101tu\u1e43 \u015b\u0101strata\u1e25 | na kevala\u1e43 j\u00f1\u0101tu\u1e43 \u015b\u0101strata\u1e25, dra\u1e63\u1e6du\u1e43 ca s\u0101k\u1e63\u0101t-kartu\u1e43 tattvena tattvata\u1e25, prave\u1e63\u1e6du\u1e43 ca mok\u1e63a\u1e43 ca gantu\u1e43 parantapa<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkuta ity atra \u0101ha<br \/>\nvedair adhy\u0101panapravacan\u0101dhyayana\u015brava\u1e47ajapavi\u1e63ayai\u1e25, y\u0101gad\u0101nahomatapobhi\u015b ca madbhaktivirahitai\u1e25 kevalai\u1e25 yath\u0101vad avasthito 'ha\u1e43 dra\u1e63\u1e6dum a\u015bakya\u1e25 \/ ananyay\u0101 tu bhakty\u0101 tattvata\u015b \u015b\u0101strair j\u00f1\u0101tu\u1e43 tattvatas s\u0101k\u1e63\u0101tkartu\u1e43, tattvata\u1e25 prave\u1e63\u1e6du\u1e43 ca \u015bakya\u1e25 \/ tath\u0101 ca \u015bruti\u1e25, &#8222;n\u0101yam \u0101tm\u0101 pravacanena labhyo na medhay\u0101 na bahun\u0101 \u015brutena \/ yam evai\u1e63a v\u1e5b\u1e47ute tena labhyas tasyai\u1e63a \u0101tm\u0101 viv\u1e5b\u1e47ute tan\u016b\u1e43 sv\u0101m&#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi kenop\u0101yena tva\u1e43 dra\u1e63\u1e6du\u1e43 \u015bakya iti | tatr\u0101ha bhakty\u0101 tv iti | ananyay\u0101 mad-eka-ni\u1e63\u1e6dhay\u0101 bhakty\u0101 tv evambh\u016bto vi\u015bvar\u016bpo 'ha\u1e43 tattvena param\u0101rthato j\u00f1\u0101tu\u1e43 \u015bakya\u1e25 \u015b\u0101strata\u1e25 dra\u1e63\u1e6du\u1e43 pratyak\u1e63ata\u1e25 prave\u1e63\u1e6du\u1e43 ca t\u0101d\u0101tmyena \u015bakya\u1e25 | n\u0101nyair up\u0101yai\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyadi veda-tapo-d\u0101nejy\u0101bhir dra\u1e63\u1e6dum a\u015bakyas tva\u1e43 tarhi kenop\u0101yena dra\u1e63\u1e6du\u1e43 \u015bakyo 's\u012bty ata \u0101ha bhaktyeti | s\u0101dhan\u0101nantara-vy\u0101v\u1e5bttya-arthas tu-\u015babda\u1e25 | bhaktyaiv\u0101nanyay\u0101 mad-eka-ni\u1e63\u1e6dhay\u0101 nirati\u015baya-pr\u012btyaiva\u1e43vidho divya-r\u016bpa-dharo 'ha\u1e43 j\u00f1\u0101tu\u1e43 \u015bakyo 'nanyay\u0101 bhakty\u0101 kintu tattvena dra\u1e63\u1e6du\u1e43 ca svar\u016bpe\u1e47a s\u0101k\u1e63\u0101tkartu\u1e43 ca \u015bakyo ved\u0101nta-v\u0101kya-\u015brava\u1e47a-manana-nididhy\u0101sana-parip\u0101ke\u1e47a | tata\u015b ca svar\u016bpa-s\u0101k\u1e63\u0101tk\u0101r\u0101d avidy\u0101-tat-k\u0101rya-niv\u1e5bttau tattvena prave\u1e63\u1e6du\u1e43 ca mad-r\u016bpatayaiv\u0101su\u1e43 c\u0101ha\u1e43 \u015bakya\u1e25 | he parantapa ! aj\u00f1\u0101na-\u015batru-damaneti prave\u015ba-yogyat\u0101 s\u016bcayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi kena s\u0101dhanenaiva\u1e43 pr\u0101pyata ity ata \u0101ha bhakty\u0101 tv iti | \u015bakyo 'ham iti ca | yad vayalop\u0101v\u0101rya | yadi nirv\u0101\u1e47a-mok\u1e63ecch\u0101 bhavet, tad\u0101 tattvena brahma-svar\u016bpatvena prave\u1e63\u1e6dum apy ananyay\u0101 bhaktyaiva \u015bakyo n\u0101nyath\u0101 | j\u00f1\u0101nin\u0101\u1e43 gu\u1e47\u012bbh\u016bt\u0101pi bhaktir antima-samaye j\u00f1\u0101na-sa\u1e43ny\u0101s\u0101n\u0101ntaram urvarit\u0101ll\u012byasy ananyaiva bhavet tayaiva te\u1e63\u0101\u1e43 s\u0101yujya\u1e43 bhaved iti tato m\u0101\u1e43 tattvato j\u00f1\u0101tv\u0101 vi\u015bate tad-anantaram ity atra pratip\u0101dayi\u1e63y\u0101ma\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nabhimat\u0101\u1e43 para-bhaktaika-d\u1e5b\u015byat\u0101\u1e43 sphu\u1e6dayann \u0101ha bhaktyeti | eva\u1e43vidho devak\u012b-s\u016bnu\u015b caturbhujo 'ham ananyay\u0101 mad-ek\u0101ntay\u0101 bhakty\u0101 tu ved\u0101dibhis tattvato j\u00f1\u0101tu\u1e43 \u015bakya\u1e25 | dra\u1e63\u1e6du\u1e43 pratyak\u1e63a\u1e43 kartu\u1e43 tattvata\u1e25 prave\u1e63\u1e6du\u1e43 sa\u1e43yoktu\u1e43 ca \u015bakya\u1e25 | pura\u1e43 pravi\u015bat\u012bty atra pura-sa\u1e43yoga eva prat\u012byate | tatra vedo gop\u0101lopani\u1e63at | tapo maj-janm\u0101\u1e63\u1e6damy-ek\u0101da\u015by-\u0101dy-upo\u1e63a\u1e47am | d\u0101na\u1e43 mad-bhakta-samprad\u0101naka\u1e43 sva-bhogy\u0101n\u0101m arpa\u1e47am | ijy\u0101 man-m\u016brti-p\u016bj\u0101 | \u015bruti\u015b caivam \u0101ha yasya deve par\u0101 bhakti\u1e25 ity \u0101dy\u0101 |<br \/>\ntu-\u015babdo 'tra bhinnopakram\u0101rtha\u1e25 | na ca sudurdar\u015bam ity \u0101di-traya\u1e43 sahasra-\u015b\u012br\u1e63a-r\u016bpa-param iti v\u0101cyam | ity arjuna\u1e43 ity \u0101di-dvayasya nar\u0101k\u1e5bti-caturbhuja-svar\u016bpa-parasy\u0101vyavahita-p\u016brvatv\u0101t | tad-dvayena sahasra-\u015b\u012br\u1e63a-r\u016bpasya vyavadh\u0101n\u0101c ca | tatra yasya tad-eka-v\u0101kyat\u0101y\u0101\u1e43 n\u0101ha\u1e43 vedai\u1e25 ity \u0101de\u1e25 paunarukty-\u0101patte\u015b ca |<br \/>\nyat tu divya-d\u1e5b\u1e63\u1e6di-d\u0101nena li\u1e45gena nar\u0101k\u0101r\u0101c caturbhuj\u0101t sahasra-\u015b\u012br\u1e63\u1e47o dev\u0101k\u0101rasyotkar\u1e63am \u0101ha tad-avic\u0101rit\u0101bhidh\u0101nam eva dev\u0101k\u0101rasya tasya caturbhuja-nar\u0101k\u0101r\u0101dh\u012bnatv\u0101t | tattva\u1e43 ca tasya yuktam eva ya\u1e25 k\u0101ra\u1e47\u0101r\u1e47ava-jale bhajati sma yoga-nidr\u0101m iti smara\u1e47\u0101t | ida\u1e43 nar\u0101k\u1e5bti-k\u1e5b\u1e63\u1e47a-r\u016bpa\u1e43 saccid\u0101nanda\u1e43 sarva-ved\u0101nta-vedya\u1e43 vibhu\u1e43 sarv\u0101vat\u0101r\u012bti pratyetavya\u1e43 &#8211;<br \/>\nsac-cid-\u0101nanda-r\u016bp\u0101ya k\u1e5b\u1e63\u1e47\u0101y\u0101kli\u1e63\u1e6da-k\u0101ri\u1e47e |<br \/>\nnamo ved\u0101nta-vedy\u0101ya gurave buddhi-s\u0101k\u1e63i\u1e47e || [GTU 1.1]<br \/>\nk\u1e5b\u1e63\u1e47o vai parama\u1e43 daivatam [GTU 1.3] | eko va\u015b\u012b sarvaga\u1e25 k\u1e5b\u1e63\u1e47a \u012b\u1e0dya\u1e25 [GTU 1.19] | eko 'pi san bahudh\u0101 yo 'vabh\u0101ti [GTU 1.19] ity \u0101di \u015brava\u1e47\u0101t |<br \/>\n\u012b\u015bvara\u1e25 parama\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 saccid\u0101nanda-vigraha\u1e25 |<br \/>\nan\u0101dir \u0101dir govinda\u1e25 sarva-k\u0101ra\u1e47a-k\u0101ra\u1e47am || [Bs 5.1]<br \/>\nyatr\u0101vat\u012br\u1e47a\u1e43 k\u1e5b\u1e63\u1e47\u0101khya\u1e43 para\u1e43 brahma nar\u0101k\u1e5bti | ete c\u0101\u1e43\u015ba-kal\u0101\u1e25 pu\u1e43sa\u1e25 k\u1e5b\u1e63\u1e47as tu bhagav\u0101n svaya\u1e43 ity \u0101di smara\u1e47\u0101c ca |<br \/>\natr\u0101pi svayam evokta\u1e43 matta\u1e25 paratara\u1e43 n\u0101nyat iti, aham \u0101dir hi dev\u0101n\u0101\u1e43 ity \u0101di ca | arjunena ca &#8211; para\u1e43 brahma para\u1e43 dh\u0101ma ity \u0101di | tasm\u0101d atiprabh\u0101ve\u1e47a sa\u1e43kr\u0101nte sahasra-\u015b\u012br\u1e63\u1e47i r\u016bpe tena sa\u1e43kr\u0101ntaiva d\u1e5b\u1e63\u1e6dir gr\u0101hi\u1e47\u012b yukt\u0101, na tv atisaundarya-l\u0101va\u1e47ya-nidhi-nar\u0101k\u1e5bti-k\u1e5b\u1e63\u1e47a-r\u016bp\u0101nbh\u0101vin\u012b d\u1e5b\u1e63\u1e6dis tatra gr\u0101hi\u1e47\u012bti bh\u0101vena k\u1e5b\u1e63\u1e47a-r\u016bpe sahasra-\u015b\u012br\u1e63atvavad arjuna-cak\u1e63u\u1e63i t\u0101d\u1e5bg-r\u016bpa-gr\u0101hi tejastvam eva sa\u1e43kramitam iti mantavyam | na tu yukty\u0101bh\u0101sa-l\u0101bhena haitukatva\u1e43 sv\u012bk\u0101ryam, na c\u0101rjuno 'py anya-manu\u1e63yavac carma-cak\u1e63u\u1e63ka\u1e25 | tasya bh\u0101rat\u0101di\u1e63u nara-bhagavad-avat\u0101ratven\u0101sak\u1e5bd-ukte\u1e25 | karmodbh\u016btay\u0101 vidyay\u0101 sa-ni\u1e63\u1e6dhai\u1e25 sahasra-\u015biraska\u1e43 r\u016bpa\u1e43 labhyam iti durdar\u015ba\u1e43 tat nar\u0101k\u1e5bti-k\u1e5b\u1e63\u1e47a-r\u016bpa\u1e43 tv ananyay\u0101 bhaktyaiveti sudurdar\u015ba\u1e43 tad uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4494',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4494\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI tylko przez mi\u0142o\u015b\u0107, zwr\u00f3con\u0105 wy\u0142\u0105cznie ku mnie, Ard\u017cuno, mo\u017cna mnie w takiej postaci pozna\u0107, ogl\u0105da\u0107 naprawd\u0119 i wreszcie z\u0142\u0105czy\u0107 si\u0119 ze mn\u0105, ciemi\u0119zco wrog\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTylko przez adoracy\u0119 osobliw\u0105, Ard\u017cuno, mo\u017cna dost\u0105pi\u0107 tej \u0142aski, widzie\u0107 mi\u0119 w mojej rzeczywistej postaci i przenikn\u0105\u0107 we mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTylko niepodzielnej mi\u0142o\u015bci, Ard\u017cuno, czci i uwielbienia pe\u0142nej, danym jest takim Mnie ujrze\u0107; tylko mi\u0142o\u015bci istotnej dozwolonym jest pozna\u0107 Istno\u015b\u0107 M\u0105 najtajniejsza i wej\u015b\u0107 w Ni\u0105 i ze Mn\u0105 zjednoczy\u0107 do dna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTylko mi\u0142o\u015b\u0107 skierowana wy\u0142\u0105cznie ku mnie<br \/>\npozwoli mnie pozna\u0107 w tym kszta\u0142cie, Ard\u017cuno,<br \/>\nujrze\u0107 prawdziwie i wej\u015b\u0107 we mnie,<br \/>\nCiemi\u0119\u017cco Wroga!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTylko dzi\u0119ki mi\u0142o\u015bci tak niezachwianej, jak twoja, Ard\u017cuno, mo\u017cna mnie pozna\u0107 oraz zobaczy\u0107,<br \/>\nl tylko dzi\u0119ki takiej mi\u0142o\u015bci mo\u017cna si\u0119 ze mn\u0105 zjednoczy\u0107, o Pogromco Wroga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTylko przez mi\u0142o\u015b\u0107 wy\u0142\u0105czn\u0105 mo\u017cna mnie takim, Ard\u017cuno,<br \/>\nPozna\u0107, zobaczy\u0107, przenikn\u0105\u0107 naprawd\u0119, Ciemi\u0119zco Wrog\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMi\u0142o\u015b\u0107 tylko, Ard\u017cuno, pozwala Mnie pozna\u0107<br \/>\nTakiego, jakim jestem teraz, tu przed tob\u0105.<br \/>\nTylko przez ni\u0105 tajemn\u0105 zdo\u0142asz zg\u0142\u0119bi\u0107 prawd\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nJedynie przez pe\u0142ne oddanie daj\u0119 si\u0119 pozna\u0107, zobaczy\u0107 i\u015bcie, wst\u0105pi\u0107 w siebie pozwalam, Ard\u017auno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTylko mi\u0142o\u015b\u0107 niepodzielna<br \/>\nmo\u017ce mnie, co jestem takim,<br \/>\npozna\u0107, ujrze\u0107 i osi\u0105gn\u0105\u0107 \u2013<br \/>\nzgodnie z prawd\u0105, dr\u0119czycielu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bhakty\u0101 tv ananyay\u0101 \u015bakya aham eva\u1e43-vidho \u2018rjuna j\u00f1\u0101tu\u1e43 dra\u1e63\u1e6du\u1e43 ca tattvena prave\u1e63\u1e6du\u1e43 ca para\u1e43tapa analiza analiza syntaktyczna he parantapa (o pogromco wrog\u00f3w!), he arjuna (Ard\u017auno!), ananyay\u0101 tu bhakty\u0101 (lecz dzi\u0119ki wy\u0142\u0105cznemu uwielbieniu) aha\u1e43 eva\u1e43-vidha\u1e25 (ja takim b\u0119d\u0105cy) tattvena (prawdziwie) j\u00f1\u0101tum (pozna\u0107) dra\u1e63\u1e6dum (zobaczy\u0107) prave\u1e63\u1e6dum ca (i wchodzi\u0107) \u015bakya\u1e25 (mo\u017cliwy) [asmi] (jestem). &nbsp;analiza gramatyczna bhakty\u0101 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4494","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4494"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4494\/revisions"}],"predecessor-version":[{"id":9360,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4494\/revisions\/9360"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}