{"id":4496,"date":"2012-07-19T11:30:24","date_gmt":"2012-07-19T09:30:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4496"},"modified":"2024-05-13T16:58:32","modified_gmt":"2024-05-13T14:58:32","slug":"bhg-11-55","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4496","title":{"rendered":"BhG 11.55"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0276.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4496\" title=\"werset 11.55-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0276.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>mat-karma-k\u1e5bn mat-paramo mad-bhakta\u1e25 sa\u1e45ga-varjita\u1e25<\/em><\/strong><em><br \/>\n<strong>nirvaira\u1e25<\/strong> sarva-bh\u016bte\u1e63u <strong>ya\u1e25 sa<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">eti<\/span> p\u0101\u1e47\u1e0dava<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.55\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.55 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4496',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4496\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101\u1e47\u1e0dava<\/em><\/strong> <span style=\"color: #888888;\">(o synu Pandu!)<\/span>,<br \/>\n<em><strong>ya\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(kto)<\/span> <strong><em>mat-karma-k\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(wykonuj\u0105cy moje dzie\u0142o)<\/span> <strong><em>mat-parama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego ja jestem najwy\u017cszy)<\/span> <strong><em>mad-bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j wielbiciel)<\/span> <strong><em>sa\u1e45ga-varjita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry pozby\u0142 si\u0119 lgni\u0119cia)<\/span> <strong><em>sarva-bh\u016bte\u1e63u nirvaira\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozbawiony wrogo\u015bci do wszystkich byt\u00f3w)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(do mnie)<\/span> <em><strong>eti<\/strong> <\/em><span style=\"color: #888888;\">(idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-karma-k\u1e5bt <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-karma-k\u1e5bt<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo mama karma karoti sa\u1e25<\/em> \u2013 <strong>kto wykonuje moje dzie\u0142o<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-parama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-parama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasy\u0101ha\u1e43 parama\u1e25 \u2018smi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem najwy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakta iti<\/em> \u2013 <strong>m\u00f3j wielbiciel<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45ga-varjita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga-varjita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sa\u1e45g<\/em><em>ena varjita iti <\/em>\u2013 <strong>pozbawiony lgni\u0119cia<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bj<\/em> \u2013 wyklucza\u0107, omija\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>varjita<\/em> \u2013 wy\u0142\u0105czony, pozbawiony, poza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirvaira\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-vaira <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozbawiony wrogo\u015bci<\/strong> (od: <em>ni\u1e25 <\/em>\u2013 wolny od, bez; <em>vira<\/em> \u2013 m\u0119\u017cny, bohater, <em>vaira<\/em> \u2013 wrogo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarve\u1e63u bh\u016bte\u1e63u iti<\/em> \u2013 <strong>w stosunku do wszystkich byt\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Pandu<\/strong> (od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4496',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4496\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nadhun\u0101 sarvasya g\u012bt\u0101-\u015b\u0101strasya s\u0101ra-bh\u016bto\u2019rtho ni\u1e25\u015breyas\u0101rtho\u2019nu\u1e63\u1e6dheyatvena samuccityocyate\u2014<br \/>\nmat-karma-k\u1e5bn mad-artha\u1e43 karma mat-karma, tat karot\u012bti mat-karma-k\u1e5bt | mat-parama\u1e25\u2014karoti bh\u1e5btya\u1e25 sv\u0101mi-karma, na tv \u0101tmana\u1e25 param\u0101 pretya gantavy\u0101 gatir iti sv\u0101mina\u1e43 pratipadyate | aya\u1e43 tu mat-karma-k\u1e5bn m\u0101m eva param\u0101\u1e43 gati\u1e43 pratipadyate iti mat-parama\u1e25, aha\u1e43 parama\u1e25 par\u0101 gatir yasya so\u2019ya\u1e43 mat-parama\u1e25 | tath\u0101 mad-bhakto m\u0101m eva sarva-prak\u0101rai\u1e25 sarva-prak\u0101rai\u1e25 sarv\u0101tman\u0101 sarvots\u0101hena bhajate iti mad-bhakta\u1e25 | sa\u1e45ga-varjito dhana-putra-mitra-kalatra-bandhu-varge\u1e63u sa\u1e45ga-varjita\u1e25 sa\u1e45ga\u1e25 pr\u012bti\u1e25 snehas tad-varjita\u1e25 | nirvairo nirgata-vaira\u1e25 sarva-bh\u016bte\u1e63u \u015batru-bh\u0101va-rahita \u0101tmano\u2019 tyant\u0101pak\u0101ra-prav\u1e5btte\u1e63v api | ya \u012bd\u1e5b\u015bo mad-bhakta\u1e25 sa m\u0101m eti | aham eva tasya par\u0101 gati\u1e25, n\u0101ny\u0101 gati\u1e25 k\u0101cit bhavati | aya\u1e43 tavopade\u015ba i\u1e63\u1e6do may\u0101 upadi\u1e63\u1e6da\u1e25 | he p\u0101\u1e47\u1e0d\u0101va ! it<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nved\u0101dhyayan\u0101d\u012bni sarv\u0101\u1e47i karm\u0101\u1e47i mad\u0101r\u0101dhanar\u016bp\u0101\u1e47\u012bti ya\u1e25 karoti, sa matkarmak\u1e5bt \/ matparama\u1e25 sarve\u1e63\u0101m \u0101rambh\u0101\u1e47\u0101m aham eva paramodde\u015byo yasya, sa matparama\u1e25 \/ madbhakta\u1e25 atyarthamatpriyatvena matk\u012brtanastutidhy\u0101n\u0101rcanapra\u1e47\u0101m\u0101dibhir vin\u0101 \u0101tmadh\u0101ra\u1e47am alabham\u0101no madekaprayojanatay\u0101 ya\u1e25 satata\u1e43 t\u0101ni karoti, sa madbhakta\u1e25 \/ sa\u1e45gavarjita\u1e25 madekapriyatvenetarasa\u1e45gam asaham\u0101na\u1e25 \/ nirvairas sarvabh\u016bte\u1e63u matsa\u1e43\u015ble\u1e63aviyogaikasukhadu\u1e25khasvabh\u0101vatv\u0101t svadu\u1e25khasya sv\u0101par\u0101dhananimittatv\u0101nusa\u1e43dh\u0101n\u0101c ca sarvabh\u016bt\u0101n\u0101\u1e43 paramapuru\u1e63aparatantratv\u0101nusa\u1e43dh\u0101n\u0101c ca sarvabh\u016bte\u1e63u vairanimitt\u0101bh\u0101v\u0101t te\u1e63u nirvaira\u1e25 \/ ya eva\u1e43 bh\u016bta\u1e25, sa m\u0101m iti m\u0101\u1e43 yath\u0101vad avasthita\u1e43 pr\u0101pnoti; nirast\u0101vidy\u0101dya\u015be\u1e63ado\u1e63agandho madek\u0101nubhavo bhavat\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nata\u1e25 sarva-\u015b\u0101stra-s\u0101ra\u1e43 parama\u1e43 rahasya\u1e43 \u015b\u1e5b\u1e47v ity \u0101ha mat-karma-k\u1e5bd iti | mad-artha\u1e43 karma karot\u012bti mat-karma-k\u1e5bt | aham eva parama\u1e25 puru\u1e63\u0101rtho yasya sa\u1e25 | mamaiva bhakta \u0101\u015brita\u1e25 | putr\u0101di\u1e63u sa\u1e45ga-varjita\u1e25 | nirvaira\u015b ca sarva-bh\u016bte\u1e63u | eva\u1e43 bh\u016bto ya\u1e25 sa m\u0101\u1e43 pr\u0101pnoti | n\u0101nya iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nadhun\u0101 sarvasya g\u012bt\u0101-\u015b\u0101strasya s\u0101ra-bh\u016bto 'rtho ni\u1e25\u015breyas\u0101rthin\u0101m anu\u1e63\u1e6dh\u0101n\u0101ya pu\u00f1j\u012bk\u1e5btyocyate mad iti | mad-artha\u1e43 karma veda-vihita\u1e43 karot\u012bti mat-karma-k\u1e5bt | svarg\u0101di-k\u0101man\u0101y\u0101\u1e43 saty\u0101\u1e43 katham evam iti nety \u0101ha mat-parama\u1e25 | aham eva parama\u1e25 pr\u0101ptavyatvena ni\u015bcito na tu svarg\u0101dir yasya sa\u1e25 | ataeva mat-pr\u0101pty-\u0101\u015bay\u0101 mad-bhakta\u1e25 sarvai\u1e25 prak\u0101rair mama bhajana-para\u1e25 | putr\u0101di\u1e63u snehe sati katham eva\u1e43 sy\u0101d iti nety \u0101ha sa\u1e45ga-varjita\u1e25 | b\u0101hya-vastu-sp\u1e5bh\u0101-\u015b\u016bnya\u1e25 | \u015batru\u1e63u dve\u1e63e sati katham eva\u1e43 sy\u0101d iti nety \u0101ha nivaira\u1e25 sarva-bh\u016bte\u1e63u | apak\u0101ri\u1e63v api dve\u1e63a-\u015b\u016bnyo ya\u1e25 sa m\u0101m ety abhedena | he p\u0101\u1e47\u1e0dava ! ayam arthas tvay\u0101 j\u00f1\u0101tum i\u1e63\u1e6do mayopadi\u1e63\u1e6do n\u0101ta\u1e25 para\u1e43 ki\u1e43cit kartavyam ast\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha bhakti-prakara\u1e47opasa\u1e43h\u0101r\u0101rtha\u1e43 saptam\u0101dhy\u0101y\u0101di\u1e63u ye ye bhakt\u0101 ukt\u0101s te\u1e63\u0101\u1e43 s\u0101m\u0101nya-lak\u1e63a\u1e47am \u0101ha mat-karma-k\u1e5bd iti | sa\u1e45ga-varjita\u1e25 sa\u1e45ga-rahita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sva-pr\u0101pti-kar\u012bm anany\u0101\u1e43 bhaktim upadi\u015bann upasa\u1e43harati mad iti | mat-sambandhin\u012b man-mandira-nirm\u0101\u1e47a-tad-vim\u0101rjana-mat-pu\u1e63pa-b\u0101\u1e6d\u012b-tulas\u012b-k\u0101nana-sa\u1e43sk\u0101ra-tat-sevan\u0101d\u012bni karm\u0101d\u012bni karot\u012bti mat-karma-k\u1e5bt | mat-paramo m\u0101m eva na tu svarg\u0101dika\u1e43 sva-pumartha\u1e43 j\u0101nan | mad-bhakto mac-chrava\u1e47\u0101di-nava-vidha-bhakti-rasa-nirata\u1e25 | sa\u1e45ga-varjito mad-vimukha-sa\u1e43sargam asaham\u0101na\u1e25 | sarva-bh\u016bte\u1e63u nirvaira\u1e25 | te\u1e63v api mad-vimukhe\u1e63u pratik\u016ble\u1e63u satsu vaira-\u015b\u016bnya\u1e25 | sva-kle\u015basya sva-p\u016brvakarma-nimittakatva-vimar\u015bena te\u1e63u vaira-nimitt\u0101bh\u0101v\u0101t | evambh\u016bto yo m\u0101\u1e43 nar\u0101k\u0101ra\u1e43 k\u1e5b\u1e63\u1e47am eti labhate, n\u0101nya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4496',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4496\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto dla mnie pe\u0142ni swe dzie\u0142o i uwa\u017ca mnie za najwy\u017csz\u0105 istot\u0119, kto mnie kocha, wolny od wszelkich sk\u0142onno\u015bci, kto jest przyjazny wzgl\u0119dem ka\u017cdego stworzenia, ten p\u00f3jdzie do mnie, Pandawo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTen, kto wszystko dla mnie czyni, kto mi\u0119 czci ponad wszystko i kto niema \u017c\u0105dz ani nienawi\u015bci wzgl\u0119dem \u017cadnej istoty \u017cyj\u0105cej, ten idzie do mnie, synu Pandu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTen, kto czyn ka\u017cdy spe\u0142nia w imi\u0119 Moje, komu Jam celem i dobrem jedynym, kto od przywi\u0105za\u0144 wolny i niech\u0119ci ku jakiejkolwiek na ziemi istocie, a dla Mnie naj\u017carliwszej jest pe\u0142en mi\u0142o\u015bci &#8211; ten, o Pandawo, we Mnie wst\u0119puje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen tylko przybywa do mnie, o synu Pandu,<br \/>\nkto mnie ofiarowuje swe uczynki,<br \/>\nkto mnie uwa\u017ca za sw\u00f3j cel najwy\u017cszy,<br \/>\nkocha mnie, wolny od wszelkich wi\u0119z\u00f3w<br \/>\ni kto \u017cywi przyja\u017a\u0144 dla wszelkiego stworzenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto ka\u017cdy czyn mnie po\u015bwi\u0119ca, kto mnie ma za sw\u00f3j cel najwy\u017cszy, kto mnie wielbi i uwolniony od po\u017c\u0105dania oraz nienawi\u015bci,<br \/>\nTaki w\u0142a\u015bnie cz\u0142owiek do mnie zd\u0105\u017ca, Pandawo.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto dla mnie dzia\u0142a, mnie ceni najwy\u017cej, czci, niezwi\u0105zany,<br \/>\nPrzyjazny ka\u017cdej istocie, ten do mnie idzie, Pandawo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto wszystkie swoje czyny Mnie tylko po\u015bwi\u0119ca;<br \/>\nKto we Mnie widzi cel sw\u00f3j; kto Mnie jest oddany;<br \/>\nKto zerwa\u0142 wszelkie zwi\u0105zki; nikt nie jest mu wrogiem;<br \/>\nTen ze Mn\u0105 si\u0119 po\u0142\u0105czy, Ard\u017cuno Pandawo.\u00ab<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Jurewicz\"><h2><a href=\"#Jurewicz\">Jurewicz<\/a><\/h2><br \/>\nDo mnie, Pandawo, przychodzi ten, kt\u00f3ry dla mnie dzia\u0142a, dla kt\u00f3rego jam jest najwy\u017cszy \u2013 m\u00f3j czciciel wolny od przywi\u0105za\u0144, bez nienawi\u015bci wobec wszelkiego stworzenia\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA kto czyni moje dzie\u0142o,<br \/>\ndla kt\u00f3rego jam najwy\u017cszy,<br \/>\nten, kto jest moim czcicielem,<br \/>\nkto jest wolny od przywi\u0105za\u0144<br \/>\ni wrogo\u015bci wzgl\u0119dem stworze\u0144,<br \/>\nsynu Pandu, idzie do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mat-karma-k\u1e5bn mat-paramo mad-bhakta\u1e25 sa\u1e45ga-varjita\u1e25 nirvaira\u1e25 sarva-bh\u016bte\u1e63u ya\u1e25 sa m\u0101m eti p\u0101\u1e47\u1e0dava analiza analiza syntaktyczna he p\u0101\u1e47\u1e0dava (o synu Pandu!), ya\u1e25 (kto) mat-karma-k\u1e5bt (wykonuj\u0105cy moje dzie\u0142o) mat-parama\u1e25 (dla kt\u00f3rego ja jestem najwy\u017cszy) mad-bhakta\u1e25 (m\u00f3j wielbiciel) sa\u1e45ga-varjita\u1e25 (kt\u00f3ry pozby\u0142 si\u0119 lgni\u0119cia) sarva-bh\u016bte\u1e63u nirvaira\u1e25 (pozbawiony wrogo\u015bci do wszystkich byt\u00f3w), sa\u1e25 (on) m\u0101m (do mnie) eti (idzie). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4496","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4496","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4496"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4496\/revisions"}],"predecessor-version":[{"id":9361,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4496\/revisions\/9361"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4496"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}