{"id":4498,"date":"2012-07-19T11:29:40","date_gmt":"2012-07-19T09:29:40","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4498"},"modified":"2012-11-20T12:21:22","modified_gmt":"2012-11-20T11:21:22","slug":"bhg-11-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4498","title":{"rendered":"BhG 11.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i trayastri\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 11.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 11\/BhG 11.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4498',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4498\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2>A oto trzydziesty trzeci rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><br \/>\nA oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<br \/>\n<em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de vi\u015bva-r\u016bpa-dar\u015bana\u1e43 \/ vi\u015bva-r\u016bpa-dar\u015bana-yogo \/ vibh\u016bti-yoga-vi\u015bva-r\u016bpa\u1e43 \/ vi\u015bva-r\u016bp\u012byo \/ \u015br\u012b-k\u1e5b\u1e63\u1e47a-vi\u015bva-r\u016bpa-dar\u015bano \/ bhagavad-vi\u015bva-r\u016bpa-dar\u015bana-yogo \/ vi\u015bva-r\u016bpa-pradar\u015bana\u1e43 n\u0101maikd\u0101da\u015bo \u2018dhy\u0101ya\u1e25 <\/em><br \/>\nW chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 jedenasty rozdzia\u0142 zatytu\u0142owany: Ogl\u0105d postaci wszystkiego \/ Joga ogl\u0105du postaci wszystkiego \/ Posta\u0107 wszystkiego i joga mocy \/ Kszta\u0142t wszystkiego \/ Ogl\u0105d postaci wszystkiego chwalebnego Kryszny \/ Joga ogl\u0105du postaci wszystkiego Pana \/ Ukazanie postaci wszystkiego.<br \/>\n* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4498',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4498\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ndevair api sudurdar\u015ba\u1e43 tapo-yaj\u00f1\u0101di-ko\u1e6dibhi\u1e25 |<br \/>\nbhakt\u0101ya bhagav\u0101n eva\u1e43 vi\u015bva-r\u016bpam adar\u015bayat ||<br \/>\niti \u015br\u012b-\u015br\u012bdhara-sv\u0101mi-k\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\nvi\u015bva-r\u016bpa-dar\u015ba\u1e43 n\u0101ma ek\u0101da\u015bo 'dhy\u0101ya\u1e25 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u015bi\u1e63ya-\u015br\u012b-madhus\u016bdana-sarasvat\u012b-viracit\u0101y\u0101\u1e43 \u015br\u012bmad-bhagavad-g\u012bt\u0101-g\u016b\u1e0dh\u0101rtha-d\u012bpik\u0101y\u0101m vi\u015bva-r\u016bpa-dar\u015bana-nir\u016bpa\u1e47a\u1e43 n\u0101ma ek\u0101da\u015bo 'dhy\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u1e5b\u1e63\u1e47asyaiva mahai\u015bvarya\u1e43 mamaiv\u0101smin ra\u1e47e jaya\u1e25 |<br \/>\nity arjuno ni\u015bcik\u0101yety-adhy\u0101y\u0101rtho nir\u016bpita\u1e25 ||<br \/>\niti s\u0101r\u0101rtha-var\u1e63i\u1e47y\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101sv ek\u0101da\u015bo 'dhy\u0101ya\u1e25 sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016br\u1e47a\u1e25 k\u1e5b\u1e63\u1e47o 'vat\u0101ritv\u0101t tad-bhakt\u0101n\u0101\u1e43 jayo ra\u1e47e |<br \/>\nbh\u0101rate p\u0101\u1e47\u1e0du-putr\u0101\u1e47\u0101m ity ek\u0101da\u015ba-nir\u1e47aya\u1e25 ||<br \/>\niti \u015br\u012bmad-bhagavad-g\u012btopani\u1e63ad-bh\u0101\u1e63ye ek\u0101da\u015bo 'dhy\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i trayastri\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskieA oto trzydziesty trzeci rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de vi\u015bva-r\u016bpa-dar\u015bana\u1e43 \/ vi\u015bva-r\u016bpa-dar\u015bana-yogo \/ vibh\u016bti-yoga-vi\u015bva-r\u016bpa\u1e43 \/ vi\u015bva-r\u016bp\u012byo \/ \u015br\u012b-k\u1e5b\u1e63\u1e47a-vi\u015bva-r\u016bpa-dar\u015bano [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-4498","post","type-post","status-publish","format-standard","hentry","category-rozdzial-11"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4498"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4498\/revisions"}],"predecessor-version":[{"id":7613,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4498\/revisions\/7613"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}