{"id":45,"date":"2010-06-06T14:00:47","date_gmt":"2010-06-06T14:00:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=45"},"modified":"2024-04-20T14:04:13","modified_gmt":"2024-04-20T12:04:13","slug":"werset-1-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=45","title":{"rendered":"BhG 1.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><strong>sa\u1e43jaya<\/strong> <\/em><span style=\"text-decoration: underline;\"><em>uv\u0101ca<\/em><\/span><br \/>\n<em><span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv\u0101<\/span> tu <span style=\"color: #888888;\">p\u0101\u1e47\u1e0dav\u0101n\u012bka\u1e43<\/span> <span style=\"color: #888888;\">vy\u016b\u1e0dha\u1e43<\/span> <strong>duryodhanas<\/strong> tad\u0101<\/em><br \/>\n<em><span style=\"color: #888888;\">\u0101c\u0101ryam<\/span> <span style=\"text-decoration: underline;\">upasa\u1e45gamya<\/span> <strong>r\u0101j\u0101<\/strong> <span style=\"color: #888888;\">vacanam<\/span> <span style=\"text-decoration: underline;\">abrav\u012bt<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.2.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p45',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p45\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><em><em><strong>sa\u1e43jaya\u1e25<\/strong> <\/em><\/em><span style=\"color: #888888;\">(Sand\u017aaja)<\/span><em> <strong><em>uv\u0101ca<\/em><\/strong> <\/em><span style=\"color: #888888;\">(powiedzia\u0142)<\/span><em>:<br \/>\n<em><strong>r\u0101j\u0101<\/strong> <\/em><\/em><span style=\"color: #888888;\">(kr\u00f3l) <\/span><strong><em><em>duryodhana\u1e25<\/em> <\/em><\/strong><span style=\"color: #888888;\">(Durjodhana)<\/span><em><strong> <em>vy\u016bdham<\/em><\/strong> <\/em><span style=\"color: #888888;\">(uszeregowan\u0105)<\/span><em> <strong><em>p\u0101\u1e47\u1e0dav\u0101n\u012bkam<\/em><\/strong> <\/em><span style=\"color: #888888;\">(armi\u0119 Pandawowic\u00f3w)<\/span><em> <em><strong>d\u1e5b\u1e63\u1e6dv\u0101<\/strong> <\/em><\/em><span style=\"color: #888888;\">(zobaczywszy)<\/span><em>, <strong><em>tad\u0101 tu<\/em><\/strong> <\/em><span style=\"color: #888888;\">(i w\u00f3wczas)<\/span><em> <strong><em>\u0101c\u0101ryam<\/em><\/strong> <\/em><span style=\"color: #888888;\">(do nauczyciela)<\/span><em> <strong><em>upasa\u1e45gamya<\/em><\/strong> <\/em><span style=\"color: #888888;\">(podszed\u0142szy)<\/span><em>, <strong><em>vacanam<\/em><\/strong> <\/em><span style=\"color: #888888;\">(s\u0142owo)<\/span><em> <strong><em>abrav\u012bt<\/em><\/strong> <\/em><span style=\"color: #888888;\">(powiedzia\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43jaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sam-jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>podb\u00f3j, ca\u0142kowite zwyci\u0119stwo<\/strong> (od: sam-<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107 ca\u0142kowicie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dav<\/em><em>\u0101<\/em><em>n<\/em><em>\u012b<\/em><em>kam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>p\u0101\u1e47\u1e0dava-an\u012bka<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>p\u0101\u1e47\u1e0dav\u0101n\u0101m an\u012bkam iti<\/em> \u2013 <strong>armi\u0119 Pandaw\u00f3w <\/strong>(od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady; <em>an\u012bka <\/em>\u2013 wspania\u0142o\u015b\u0107, szereg, armia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u016b\u1e0dham <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>vy\u016b\u1e0dha<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vah<\/em> \u2013 wynosi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>podzielon\u0105, uszeregowan\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>duryodhana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>dur-yodhana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ten, z kt\u00f3rym trudno walczy\u0107<\/strong> (od: <em>dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> \u2013 walczy\u0107 straszliwie, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101c\u0101ryam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>\u0101c\u0101rya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do nauczyciela<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>car<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do; <em>\u0101c\u0101ra<\/em> \u2013 w\u0142a\u015bciwe zachowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upasa\u1e45gamya <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>upa-sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> (podchodzi\u0107 blisko) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 zbli\u017cywszy si\u0119;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101j\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>r\u0101jan <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w\u0142adca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>raj<\/em> \u2013 w\u0142ada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vacanam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>vacana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>s\u0142owo, zdanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abrav\u012bt<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>br\u016b<\/em> <a title=\"imperfectum \u2013 czas przesz\u0142y \u2013 anadyatana-bh\u016bta\">Imperf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>vy\u016b\u1e0dha\u1e43 <\/em><em>\u2192 <em>vy\u016bha\u1e43<\/em> (rozdzielon\u0105, armi\u0119);<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><em><br \/>\n<\/em><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p45',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p45\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 1.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>sa\u00f1jaya uv\u0101ca d\u1e5b\u1e63\u1e6dvety-\u0101di | p\u0101\u1e47\u1e0dav\u0101n\u0101m an\u012bka\u1e43 sainya\u1e43 vy\u016b\u1e0dha\u1e43 vy\u016bha-racanay\u0101 adhi\u1e63\u1e6dhita\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 dro\u1e47\u0101c\u0101rya-sam\u012bpa\u1e43 gatv\u0101 r\u0101j\u0101 duryodhano vak\u1e63yam\u0101\u1e47a\u1e43 vacanam uv\u0101ca<br \/>\n<strong>Pocz\u0105wszy od <\/strong>\u201esa\u00f1jaya uv\u0101ca d\u1e5b\u1e63\u1e6dv\u0101\u201d<strong>: <\/strong><br \/>\n<strong>Pandaw\u00f3w <\/strong>\u201ean\u012bka\u1e43\u201d<strong> \u2013 armi\u0119 <\/strong>\u201evy\u016b\u1e0dha\u1e43\u201d<strong> \u2013 rozstawion\u0105 w szyku wojskowym zobaczywszy, poszed\u0142szy w pobli\u017ce nauczyciela Drony <\/strong>\u201er\u0101j\u0101\u201d<strong> \u2013 Durjodhana powiedzia\u0142 s\u0142owa, kt\u00f3re zaraz nast\u0105pi\u0105.<\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>vidita-tad-abhipr\u0101yas tad-\u0101\u015b\u0101\u1e43sita\u1e43 yuddham eva bhavet kintu tan-manoratha-pratikulam iti manasi k\u1e5btv\u0101 uv\u0101ca d\u1e5b\u1e63\u1e6dveti | vy\u016b\u1e0dha\u1e43 vy\u016bha-racanay\u0101vasthitam | r\u0101j\u0101 duryodhana\u1e25 s\u0101ntar-bhayam uv\u0101ca pa\u015byait\u0101m iti navabhi\u1e25 \u015blokai\u1e25<br \/>\n<strong>Znaj\u0105c owe pragnienie: \u201eoby dlatego odby\u0142a si\u0119 ta niepewna wojna\u201d, i my\u015bl\u0105c: \u201e[uczyni\u0119 wypowied\u017a] przychyln\u0105 do tych wyobra\u017ce\u0144, [Sand\u017aaja] powiedzia\u0142 [s\u0142owa] poczynaj\u0105c od <\/strong>\u201ed\u1e5b\u1e63\u1e6dv\u0101\u201d<strong>. <\/strong>\u201evyu\u1e0dham\u201d<strong> \u2013 rozstawiony w formacji wojskowej. <\/strong>\u201er\u0101j\u0101\u201d<strong> \u2013 Durjodhana przepe\u0142niony wewn\u0119trznym strachem powiedzia\u0142 dziewi\u0119\u0107 wers\u00f3w poczynaj\u0105c od <\/strong>\u201epa\u015byait\u0101m\u201d<strong>. <\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>eva\u1e43 janm\u0101ndhasya praj\u00f1\u0101-cak\u1e63u\u1e63o dh\u1e5btar\u0101\u1e63\u1e6drasya dharma-praj\u00f1\u0101-vilop\u0101n moh\u0101ndhasya mat-putra\u1e25 kad\u0101cit p\u0101\u1e47\u1e0davebhyas tad-r\u0101jya\u1e43 dady\u0101d iti viml\u0101na-cittasya bh\u0101va\u1e43 vij\u00f1\u0101ya dharmi\u1e63\u1e6dha\u1e25 sa\u00f1jayas tvat-putra\u1e25 kad\u0101cid api tebhyo r\u0101jya\u1e43 n\u0101rpayu\u1e63yat\u012bti tat-santo\u1e63am utp\u0101dayann \u0101ha d\u1e5b\u1e63\u1e6dveti |<br \/>\n<strong>W ten spos\u00f3b pozostaj\u0105cy w dharmie Sand\u017aaja, gdy zrozumia\u0142 stan umys\u0142u \u015blepego od urodzenia Dhrytarasztry, kt\u00f3ry [wprawdzie] posiada\u0142 oko wiedzy, ale kt\u00f3rego wskutek utraty rozs\u0105dku i dharmy o\u015blepi\u0142o omroczenie [i kt\u00f3ry my\u015bla\u0142]: \u201e czy moi synowie mieliby odda\u0107 kr\u00f3lestwo synom Pandu?\u201d [wtedy powiedzia\u0142]: \u201etwoi synowie nigdy nie ofiaruj\u0105 im kr\u00f3lestwa\u201d. Tym wzbudziwszy jego rado\u015b\u0107 powiedzia\u0142 [werset zaczynaj\u0105cy si\u0119 s\u0142owem]: <\/strong>\u201ed\u1e5b\u1e63\u1e6dva\u201d<strong>. <\/strong><\/p>\n<p>p\u0101\u1e47\u1e0dav\u0101n\u0101m an\u012bka\u1e43 sainya\u1e43 vy\u016b\u1e0dha\u1e43 vy\u016bha-racanay\u0101vasthitam | \u0101c\u0101rya\u1e43 dhanur-vidy\u0101-prada\u1e43 dro\u1e47am upasa\u1e45gamya svayam eva tad-antika\u1e43 gatv\u0101 r\u0101j\u0101 r\u0101ja-n\u012bti-nipu\u1e47a\u1e25 vacanam alp\u0101k\u1e63aratva\u1e43 gambh\u012br\u0101rthatva\u1e43 sa\u1e45kr\u0101nta-vacana-vi\u015be\u1e63am |<br \/>\n<strong>Pandaw\u00f3w <\/strong>\u201ean\u012bkam\u201d<strong> \u2013 armi\u0119 <\/strong>\u201evy\u016b\u1e0dham\u201d<strong> \u2013 ustawion\u0105 w szeregu wojskowym. <\/strong>\u201e\u0101c\u0101ryam\u201d<strong> \u2013 do Drony ucz\u0105cego wiedzy militarnej <\/strong>\u201eupasa\u1e45gamya\u201d <strong>\u2013 osobi\u015bcie w jego pobli\u017ce podszed\u0142szy <\/strong>\u201er\u0101ja\u201d<strong> \u2013 bieg\u0142y w kr\u00f3lewskiej polityce <\/strong>\u201evacanam\u201d<strong> \u2013 kr\u00f3tk\u0105 mow\u0119,\u00a0 posiadaj\u0105c\u0105 ukryte znaczenie, kt\u00f3rej s\u0142owa s\u0105 szczeg\u00f3lnie dobrane. <\/strong><\/p>\n<p>atra svayam \u0101c\u0101rya-sannidhi-gamanena p\u0101\u1e47\u1e0dava-sainya-prabh\u0101va-dar\u015bana-hetuka\u1e43 tasy\u0101ntar-bhaya\u1e43 guru-gaurave\u1e47a tad-antika\u1e43 svayam \u0101gatav\u0101n asm\u012bti bhaya-sa\u1e45gopana\u1e43 ca vyajyate | tad ida\u1e43 r\u0101ja-n\u012bti-naipu\u1e47y\u0101d iti ca r\u0101ja-padena<br \/>\n<strong>Tutaj po osobistym podej\u015bciu do nauczyciela [mo\u017cna pozna\u0107] jego wewn\u0119trzny strach powsta\u0142y w wyniku obejrzenia pot\u0119gi armii syn\u00f3w Pandu. \u201eZ powodu szacunku dla nauczyciela w jego pobli\u017ce osobi\u015bcie przyszed\u0142em\u201d \u2013 [tymi s\u0142owy] stara si\u0119 zatuszowa\u0107 strach. A to [czyni] b\u0119d\u0105c bieg\u0142ym w kr\u00f3lewskiej polityce \u2013 na to [wskazuje] termin <\/strong>\u201er\u0101ja\u201d<strong>.<\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p45',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p45\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Sand\u017caja rzek\u0142:<br \/>\nGdy ujrza\u0142 kr\u00f3l Durjodhana w szyku bojo\u00adwym wojsko Pandaw\u00f3w, przyst\u0105pi\u0142 do swego na\u00aduczyciela i rzek\u0142 te s\u0142owa:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Sand\u017caya.<br \/>\nNa widok wojsk Pandavy, stoj\u0105cych w szyku bojowym, zbli\u017cy\u0142 si\u0119 kr\u00f3l Duryodhana do swego nau\u00adczyciela i rzek\u0142:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Sand\u017caja m\u00f3wi:<br \/>\nUjrzawszy szyki zbrojne Pand\u00f3w, ksi\u0105\u017c\u0119 Durjodhana zbli\u017cy\u0142 si\u0119 do Drony, nauczyciela swego, z tymi s\u0142owy:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nNa widok ustawionego w szyku wojska Pandaw\u00f3w<br \/>\nkr\u00f3l Durjodhana podszed\u0142 do mistrza<br \/>\ni przem\u00f3wi\u0142 tymi s\u0142owy:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSand\u017caja powiada:<br \/>\nGdy kr\u00f3l Durjodhana armi\u0119 Pandaw\u00f3w w szyku bojowym zobaczy\u0142,<br \/>\nDo swego nauczyciela si\u0119 zbli\u017cy\u0142 i w te s\u0142owa przem\u00f3wi\u0142:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Sand\u017caja:<br \/>\nGdy ujrza\u0142 szyki Pandaw\u00f3w, natenczas kr\u00f3l Durjodhana<br \/>\nDo swego nauczyciela przyst\u0105pi\u0142 i rzek\u0142 te s\u0142owa:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>W odpowiedzi Sand\u017caja przekaza\u0142 mu s\u0142owa,<br \/>\nJakie kr\u00f3l Durjodhana skierowa\u0142 do mistrza:<br \/>\n\u201eOto jak m\u0142ody ksi\u0105\u017c\u0119 zwr\u00f3ci\u0142 si\u0119 do Drony,<br \/>\nGdy zobaczy\u0142 swych wrog\u00f3w w szyki ustawionych:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Sa\u0144d\u017aaja:<br \/>\n\u201eZobaczywszy Pand\u00f3w roty w szyk bojowy ustawione<br \/>\nDurjodhana-kr\u00f3l si\u0119 zbli\u017cy\u0142 i do mistrza rzek\u0142 te s\u0142owa:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Sa\u0144d\u017aaja rzek\u0142:<br \/>\nKiedy ujrza\u0142 Durjodhana<br \/>\nszyki armii syn\u00f3w Pandu,<br \/>\nw\u00f3wczas zbli\u017cy\u0142 si\u0119 do mistrza<br \/>\ni te oto wyrzek\u0142 s\u0142owa:<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43jaya uv\u0101ca d\u1e5b\u1e63\u1e6dv\u0101 tu p\u0101\u1e47\u1e0dav\u0101n\u012bka\u1e43 vy\u016b\u1e0dha\u1e43 duryodhanas tad\u0101 \u0101c\u0101ryam upasa\u1e45gamya r\u0101j\u0101 vacanam abrav\u012bt analiza analiza syntaktyczna sa\u1e43jaya\u1e25 (Sand\u017aaja) uv\u0101ca (powiedzia\u0142): r\u0101j\u0101 (kr\u00f3l) duryodhana\u1e25 (Durjodhana) vy\u016bdham (uszeregowan\u0105) p\u0101\u1e47\u1e0dav\u0101n\u012bkam (armi\u0119 Pandawowic\u00f3w) d\u1e5b\u1e63\u1e6dv\u0101 (zobaczywszy), tad\u0101 tu (i w\u00f3wczas) \u0101c\u0101ryam (do nauczyciela) upasa\u1e45gamya (podszed\u0142szy), vacanam (s\u0142owo) abrav\u012bt (powiedzia\u0142). &nbsp;analiza gramatyczna sa\u1e43jaya\u1e25 \u2013 sam-jaya 1i.1 m. \u2013 podb\u00f3j, ca\u0142kowite zwyci\u0119stwo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=45"}],"version-history":[{"count":57,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/45\/revisions"}],"predecessor-version":[{"id":8818,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/45\/revisions\/8818"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}