{"id":462,"date":"2010-05-13T12:13:24","date_gmt":"2010-05-13T10:13:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=462"},"modified":"2024-04-20T14:39:13","modified_gmt":"2024-04-20T12:39:13","slug":"bhg-1-37","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=462","title":{"rendered":"BhG 1.37"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0026.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-462\" title=\"werset 1.37-38\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0026.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tasm\u0101n n<strong>\u0101rh\u0101<\/strong> <strong>vaya\u1e43<\/strong> <span style=\"text-decoration: underline;\">hantu\u1e43<\/span> <span style=\"color: #888888;\">dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n sa-b\u0101ndhav\u0101n <\/span><\/em><br \/>\n<em><span style=\"color: #888888;\">sva-jana\u1e43<\/span> hi katha\u1e43 <span style=\"text-decoration: underline;\">hatv\u0101<\/span> <strong>sukhina\u1e25<\/strong> sy\u0101ma m\u0101dhava<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.37\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.3.mp37\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p462',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p462\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he m\u0101dhava<\/em><\/strong> <span style=\"color: #888888;\">(Madhawo!)<\/span>,<br \/>\n<strong><em>tasm\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>vaya\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(my)<\/span> <strong><em>sa-b\u0101ndhav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(wraz z krewnymi)<\/span> <em><strong>dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n<\/strong> <\/em><span style=\"color: #888888;\">(Dhrytarasztrowic\u00f3w)<\/span> <strong><em>hantu\u1e43<\/em><em> na arh\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(nie powinni\u015bmy zabija\u0107)<\/span>.<br \/>\n<em><strong>sva-jana\u1e43 hi<\/strong> <\/em><span style=\"color: #888888;\">(albowiem w\u0142asny lud)<\/span> <strong><em>hatv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(zabiwszy)<\/span>,<br \/>\n<strong>[<em>vayam<\/em>]<\/strong> <span style=\"color: #888888;\">(my)<\/span> <strong><em>katha\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(jak?)<\/span> <strong><em>sukhina\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(szcz\u0119\u015bliwi)<\/span> <strong><em>sy\u0101ma<\/em><\/strong><span style=\"color: #888888;\"> (byliby\u015bmy)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">s.<\/a><a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>arha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zas\u0142uguj\u0105cy na, warci, ci, kt\u00f3rzy mog\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arh<\/em> \u2013 by\u0107 godnym, m\u00f3c; \u0142\u0105czy si\u0119 z <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vayam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> \u2013 <strong>my;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hantum <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> (zabija\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>zabi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>dh\u0101rtar\u0101\u1e63\u1e6dra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>syn\u00f3w Dhrytarasztry <\/strong>(od: <em>dh\u1e5bta-r\u0101\u1e63\u1e6dra<\/em> \u2013 utrzymuj\u0105cy kr\u00f3lestwo, od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany; <em> r\u0101\u1e63\u1e6dra \u2013 <\/em>kr\u00f3lestwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa-b\u0101ndhav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sa-b\u0101ndhava<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye b\u0101ndhavai\u1e25 saha vartante t\u0101n<\/em> \u2013 <strong>tych, kt\u00f3rzy s\u0105 wraz z krewnymi<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bandh<\/em> \u2013 wi\u0105za\u0107, <em>bandu<\/em> \u2013 zwi\u0105zek, krewny, skoligacony, przyjaciel, poddany, <em>b\u0101ndhava<\/em> \u2013 poddany, przyjaciel, krewny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-janam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sva-jana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>svasya janam iti<\/em> \u2013 <strong>w\u0142asny lud <\/strong>(od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 cz\u0142owiek, stworzenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hatv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> (zabi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>zabiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukhina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sukhin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013<strong> szcz\u0119\u015bliwi, maj\u0105cy szcz\u0119\u015bcie <\/strong>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em> \u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sy\u0101ma <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\">Pot.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"1. osoba l.mn. uttama-puru\u1e63a bahu-vacana\">3c.3<\/a> \u2013 <strong>mogliby\u015bmy by\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101dhava<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>m\u0101dhava<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o potomku kr\u00f3la Madhu<\/strong> (od: <em>madhu<\/em> \u2013 s\u0142odycz, mi\u00f3d);<br \/>\nlub <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>m\u0101tur dhava iti <\/em>\u2013 <strong> o m\u0119\u017cu Matki<\/strong> <strong>\u2013 Lakszmi<\/strong> (od: <em>m\u0101 <\/em>\u2013 matka, Lakszmi; <em>dhava<\/em> \u2013 m\u0105\u017c);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sa-b\u0101ndhav\u0101n \u2192 sva-b\u0101ndhav\u0101n <\/em>(w\u0142asnych krewnych);<br \/>\n<em>sva-jana\u1e43\u2192 sva-jan\u0101n \/ sa-jana\u1e43 <\/em>(w\u0142asnych ludzi \/ b\u0119d\u0105cych z krewnymi);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p462',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p462\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.47<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 1.38<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 1.38<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 1.38<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p462',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p462\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Nie powinni\u015bmy zabija\u0107 swych krewnych, stoj\u0105cych po stronie Dhritarasztry, jak\u017ce\u017c bowiem, wytraciwszy w\u0142asny sw\u00f3j r\u00f3d, mogliby\u015bmy by\u0107 szcz\u0119\u015bliwi, Madhawo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Nie przystoi nam wi\u0119c zabija\u0107 syn\u00f3w Dhrtarasztry, krewnych naszych, bo niszcz\u0105c nasze rodziny, jako\u017c mo\u017cemy si\u0119 radowa\u0107, o Madhavo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nie przystoi nam na \u017cycie tych zacnych Kauraw\u00f3w, krewnych naszych, godzi\u0107; zaprawd\u0119 pozbawiwszy \u017cycia naszych bliskich, jak\u017ce by\u015bmy mogli by\u0107 po tym szcz\u0119\u015bliwi, o Kriszno?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie wolno nam zabija\u0107 naszych krewnych,<br \/>\nsyn\u00f3w Dhritarasztry.<br \/>\nBo czy\u017c mogliby\u015bmy by\u0107 szcz\u0119\u015bliwi<br \/>\nzabiwszy swoich krewnych, Potomku Madhu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy\u017c nie jest godne nas, aby\u015bmy zabijali syn\u00f3w Dhritarasztry, krewnych naszych,<br \/>\nJakie\u017c szcz\u0119\u015bcie mo\u017ce nas spotka\u0107, Madhawo, gdy zabijemy naszych bliskich?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Dlatego nam si\u0119 nie godzi pozbawia\u0107 \u017cycia swych krewnych \u2013<br \/>\nJak mogliby\u015bmy si\u0119 cieszy\u0107, zabiwszy bliskich, Madhawo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Nic na tym nie zyskamy, nie zaznamy szcz\u0119\u015bcia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Wi\u0119c nie godzi si\u0119 nam zabi\u0107 krewnych Dhrytarasztrowic\u00f3w.<br \/>\nZabiwszy swojak\u00f3w jak\u017ce b\u0119dziemy szcz\u0119\u015bliwi, Madhawo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nam nie godzi si\u0119 wi\u0119c zabi\u0107<br \/>\nDhrytarasztr\u00f3w wraz z krewnymi.<br \/>\nJak mo\u017cemy by\u0107 szcz\u0119\u015bliwi,<br \/>\nswych morduj\u0105c, o Madhawo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101n n\u0101rh\u0101 vaya\u1e43 hantu\u1e43 dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n sa-b\u0101ndhav\u0101n sva-jana\u1e43 hi katha\u1e43 hatv\u0101 sukhina\u1e25 sy\u0101ma m\u0101dhava \u00a0 analiza analiza syntaktyczna he m\u0101dhava (Madhawo!), tasm\u0101t (dlatego) vaya\u1e43 (my) sa-b\u0101ndhav\u0101n (wraz z krewnymi) dh\u0101rtar\u0101\u1e63\u1e6dr\u0101n (Dhrytarasztrowic\u00f3w) hantu\u1e43 na arh\u0101\u1e25 (nie powinni\u015bmy zabija\u0107). sva-jana\u1e43 hi (albowiem w\u0142asny lud) hatv\u0101 (zabiwszy), [vayam] (my) katha\u1e43 (jak?) sukhina\u1e25 (szcz\u0119\u015bliwi) sy\u0101ma (byliby\u015bmy). &nbsp;analiza gramatyczna tasm\u0101t \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-462","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=462"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/462\/revisions"}],"predecessor-version":[{"id":8848,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/462\/revisions\/8848"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}