{"id":464,"date":"2010-05-12T12:14:12","date_gmt":"2010-05-12T10:14:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=464"},"modified":"2024-04-20T14:40:06","modified_gmt":"2024-04-20T12:40:06","slug":"bhg-1-38-39","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=464","title":{"rendered":"BhG 1.38-39"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0027.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-464\" title=\"werset 1.39-40\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0027.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yady apy <strong>ete<\/strong> na <span style=\"text-decoration: underline;\">pa\u015byanti<\/span> <strong>lobhopahata-cetasa\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">kula-k\u1e63aya-k\u1e5bta\u1e43 do\u1e63a\u1e43<\/span> mitra-drohe ca <span style=\"color: #888888;\">p\u0101takam<\/span><\/em><br \/>\n<em>katha\u1e43 na <strong>j\u00f1eyam<\/strong> asm\u0101bhi\u1e25 p\u0101p\u0101d asm\u0101n <span style=\"text-decoration: underline;\">nivartitum<\/span><br \/>\n<span style=\"color: #888888;\">kula-k\u1e63aya-k\u1e5bta\u1e43 do\u1e63a\u1e43<\/span> prapa\u015byadbhir jan\u0101rdana<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.38-39\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.38-39.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p464',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p464\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he jan\u0101rdana<\/em><\/strong> <span style=\"color: #888888;\">(D\u017aanardano!)<\/span>,<br \/>\n<strong><em>yady api<\/em><\/strong> <span style=\"color: #888888;\">(je\u015bli nawet)<\/span> <strong><em>ete<\/em><\/strong> <span style=\"color: #888888;\">(ci)<\/span> <strong><em>lobhopahata-cetasa\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(kt\u00f3rych umys\u0142y s\u0105 pokonane przez chciwo\u015b\u0107)<\/span> <strong><em>kula-k\u1e63aya-k\u1e5bta\u1e43<\/em> <\/strong><span style=\"color: #888888;\">(powsta\u0142ego z unicestwienia rodziny)<\/span> <strong><em>do\u1e63a\u1e43<\/em><\/strong><span style=\"color: #888888;\"> (z\u0142a)<\/span> <strong><em>na pa\u015byanti<\/em><\/strong> <span style=\"color: #888888;\">(nie widz\u0105)<\/span>,<br \/>\n<strong><em>mitra-drohe ca<\/em><\/strong><span style=\"color: #888888;\"> (i we wrogo\u015bci z przyjaci\u00f3\u0142mi)<\/span> <strong><em>p\u0101taka\u1e43<\/em><\/strong><span style=\"color: #888888;\">(grzechu)<\/span> <strong>[<em>na pa\u015byanti<\/em>]<\/strong><span style=\"color: #888888;\"> (nie widz\u0105)<\/span>,<br \/>\n<strong>[<em>tath\u0101 api<\/em>]<\/strong> <span style=\"color: #888888;\">(to jednak)<\/span><em> <strong>asm\u0101bhi\u1e25<\/strong><\/em> <span style=\"color: #888888;\">(przez nas)<\/span> <strong><em>kula-k\u1e63aya-k\u1e5bta\u1e43<\/em><\/strong><span style=\"color: #888888;\"> (powsta\u0142e z unicestwienia rodziny)<\/span> <strong><em>do\u1e63a\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(z\u0142o)<\/span> <strong><em>prapa\u015byadbhi\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(przez widz\u0105cych)<\/span>,<br \/>\n<strong><em>asm\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(od tego)<\/span><strong> <em>p\u0101p\u0101t<\/em><\/strong><span style=\"color: #888888;\"> (od grzechu) <\/span><em><strong>nivartitum<\/strong><\/em><span style=\"color: #888888;\">(uwolni\u0107 si\u0119)<\/span><em> <strong>katha\u1e43<\/strong><\/em> <span style=\"color: #888888;\">(jak)<\/span> <strong><em>na j\u00f1eyam<\/em><\/strong> <span style=\"color: #888888;\">(nie do dowiedzenia si\u0119?)<\/span><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yadi <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013<strong> je\u015bli<\/strong> (korelatyw do: <em>tarhi<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byanti <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>widz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lobhopahata-cetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>lobha-upahata-cetas<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 ceto lobhena upahatam asti te<\/em> \u2013 <strong>ci, kt\u00f3rych umys\u0142 jest dotkni\u0119ty chciwo\u015bci\u0105 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>lubh<\/em> \u2013 by\u0107 chciwym, <em>lobha<\/em> \u2013 chciwo\u015b\u0107, zach\u0142anno\u015b\u0107, po\u017c\u0105dliwo\u015b\u0107; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> \u2013 uderza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>upahata<\/em> \u2013 uderzony, uszkodzony, dotkni\u0119ty, zaatakowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cit<\/em> \u2013 postrzega\u0107, my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kula-k\u1e63aya-k\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>kula-k\u1e63aya-k\u1e5bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>kulasya k\u1e63aye\u1e47a k\u1e5btam iti<\/em> \u2013 <strong>powsta\u0142y z unicestwienia rodziny<\/strong> (od: <em>kula<\/em> \u2013 r\u00f3d, rodzina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 zmniejsza\u0107 si\u0119, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>k\u1e63aya<\/em> \u2013 zmniejszenie, zniszczenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>k\u1e5bta<\/em> \u2013 zrobiony, uczyniony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>do\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>do\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z\u0142o, b\u0142\u0105d, przewina<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>du\u1e63<\/em> \u2013 sta\u0107 si\u0119 zepsutym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mitra-drohe <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>mitra-droha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>mitr\u0101\u1e47\u0101\u1e43 droha iti<\/em> \u2013 <strong>w krzywdzeniu przyjaci\u00f3\u0142<\/strong> (od: <em>mitra<\/em> \u2013 przyjaciel, kompan; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>druh<\/em> \u2013 rani\u0107, by\u0107 wrogim, <em>droha<\/em> \u2013 zranienie, krzywda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101takam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>p\u0101taka<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>to co powoduje upadek: przest\u0119pstwo, grzech<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pat<\/em> \u2013 upada\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a><em> p\u0101ta<\/em> \u2013 upadek);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">******<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak, sk\u0105d, w jaki spos\u00f3b, jak to mo\u017cliwe?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asm\u0101bhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\">3i.3<\/a> \u2013 <strong>przez nas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101p\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>p\u0101pa<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>od grzechu, od z\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>od tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivartitum<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u1e5bt<\/em> (zatrzymywa\u0107) <a title=\"infinitivus \u2013 bezokolicznik\">inf.<\/a> \u2013 <strong>zawr\u00f3ci\u0107, zatrzyma\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kula-k\u1e63aya-k\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>kula-k\u1e63aya-k\u1e5bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>kulasya k\u1e63aye\u1e47a k\u1e5btam iti<\/em> \u2013 <strong>powsta\u0142y z unicestwienia rodziny<\/strong> (od: <em>kula<\/em> \u2013 r\u00f3d, rodzina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 zmniejsza\u0107 si\u0119, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>k\u1e63aya<\/em> \u2013 zmniejszenie, zniszczenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>k\u1e5bta<\/em> \u2013 zrobiony, uczyniony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>do\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>do\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z\u0142o, b\u0142\u0105d, przewina<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>du\u1e63<\/em> &#8211; sta\u0107 si\u0119 zepsutym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prapa\u015byadbhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>pra-pa\u015byant <\/em>(<em>pra<\/em>&#8211;<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107 jasno) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\">3i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>przez rozumiej\u0105cych, widz\u0105cych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101rdana<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>jana-ardana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pobudzaj\u0105cy \/<\/strong> <strong>trapi\u0105cy ludzi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 cz\u0142owiek, ludzko\u015b\u0107, stworzenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ard<\/em> \u2013 dr\u0119czy\u0107, krzywdzi\u0107, <em>ardana<\/em> \u2013 niepokojenie, niszczenie)<br \/>\nlub <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yo jan\u0101n\u0101m abhadram ardati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry niszczy niepomy\u015blno\u015b\u0107 ludzi<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yady apy ete \u2192 yadyath\u0101 te <\/em>(co wi\u0119cej je\u015bli oni\u2026);<br \/>\n<em>kula-k\u1e63aya-k\u1e5bta\u1e43 do\u1e63a\u1e43\u2192 kula-k\u1e63ata-k\u1e5bta\u1e43 p\u0101pa\u1e43 <\/em>(grzechu uczynionego przez zabicie rodziny);<br \/>\n<em>kula-k\u1e63aya-k\u1e5bta\u1e43 \u2192 kula-k\u1e63ata-k\u1e5bta\u1e43 <\/em>(uczynionego przez zabicie rodziny);<br \/>\n<em>prapa\u015byadbhir \u2192 sa\u1e43pa\u015byadbir <\/em>(przez dobrze widz\u0105cych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p464',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p464\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.47<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>\u015ar\u012bdhara: nanu tavaite\u1e63\u0101m api bandhu-vadha-do\u1e63e sam\u0101ne sati yathaivaite bandhu-vadha-do\u1e63am a\u1e45g\u012bk\u1e5bty\u0101pi yuddhe pravartate | tathaiva bhav\u0101n api pravartat\u0101\u1e43 kim anena vi\u1e63\u0101denety ata \u0101ha yadyap\u012bti dv\u0101bhy\u0101m | r\u0101jya-lobhenopahata\u1e43 bhra\u1e63\u1e6da-viveka\u1e43 ceto ye\u1e63\u0101\u1e43 te ete duryodhan\u0101dayo yadyapi do\u1e63a\u1e43 na pa\u015byanti, tath\u0101pi asm\u0101bhir do\u1e63a\u1e43 prapa\u015byadbhir asm\u0101t p\u0101p\u0101t nivartitu\u1e43 katha\u1e43 na j\u00f1eya\u1e43 niv\u1e5btt\u0101v eva buddhi\u1e25 kartavyety artha\u1e25<br \/>\ntam eva do\u1e63a\u1e43 dar\u015bayati kula-k\u1e63aya ity \u0101di | san\u0101tan\u0101\u1e25 paraspar\u0101pr\u0101pt\u0101\u1e25 | uta api ava\u015bi\u1e63\u1e6da\u1e43 k\u1e5btsnam api kulam adharmo 'bhibhavati vy\u0101pnot\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>nanv ete tarhi katha\u1e43 yuddhe vartante | tatr\u0101ha yadyap\u012bti<br \/>\nkula-k\u1e63aya iti san\u0101tan\u0101\u1e25 kula-paraspar\u0101-pr\u0101ptatvena bahu-k\u0101lata\u1e25 pr\u0101pt\u0101 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu \u0101h\u016bto na nivarteta dy\u016bt\u0101d api ra\u1e47\u0101d api vidita\u1e43 k\u1e63atriyasyeti k\u1e63atra-dharma-smara\u1e47\u0101t tair \u0101h\u016bt\u0101n\u0101\u1e43 bhavat\u0101\u1e43 yuddhe prav\u1e5bttir yukteti cet tatr\u0101ha yadyap\u012bhi dv\u0101bhy\u0101m | p\u0101pe prav\u1e5bttau lobhas te\u1e63\u0101\u1e43 hetur asm\u0101ka\u1e43 tu lobha-virah\u0101n na tatra prav\u1e5bttir iti | i\u1e63\u1e6da-s\u0101vadh\u0101nat\u0101-j\u00f1\u0101na\u1e43 khalu pravartakam | i\u1e63\u1e6da\u1e43 c\u0101ni\u1e63\u1e6d\u0101n anubandhi-v\u0101cyam | yad uktam &#8211;<br \/>\nphalato 'pi ca yat karma n\u0101n\u0101rthen\u0101nubadhyate |<br \/>\nkevala-pr\u012bti-hetutv\u0101t tad-dharm iti kathyate || iti |<br \/>\ntath\u0101 ca \u015byenen\u0101bhicaran yajeta ity \u0101di \u015b\u0101strokte 'pi \u015byen\u0101d\u0101v iv\u0101ni\u1e63\u1e6d\u0101nubandhitv\u0101d yuddhe 'smin na\u1e25 prav\u1e5bttir na yukteti | \u0101h\u016bta ity \u0101di \u015b\u0101stra\u1e43 tu kula-k\u1e63aya-do\u1e63a\u1e43 vin\u0101 bh\u016bta-vi\u1e63aya\u1e43 bh\u0101vi | he jan\u0101rdaneti pr\u0101gvat<br \/>\ndo\u1e63am eva prapa\u00f1cayati kula-k\u1e63aya iti | kula-dharm\u0101\u1e25 kulocit\u0101 agni-hotr\u0101dayo dharm\u0101\u1e25 san\u0101tan\u0101\u1e25 kula-paraspara-pr\u0101pt\u0101\u1e25 pra\u1e47a\u015byanti kartur vin\u0101\u015b\u0101t | utety apy arthe k\u1e5btsnam ity anena sambadhyate | dharme na\u1e63\u1e6de saty ava\u015bi\u1e63\u1e6da\u1e43 b\u0101l\u0101di-k\u1e5btsnam api kulam adharmo 'bhibhavati sat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p464',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p464\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Bo nawet je\u017celi oni, z dusz\u0105 za\u015blepion\u0105 przez \u017c\u0105dz\u0119, nie widz\u0105, jaka to zbrodnia niszczy\u0107 rodzin\u0119 i jaka wielka wina zdradza\u0107 swych przyjaci\u00f3\u0142, to czy\u017c my, czy nie rozumiemy, jak takiej zbrodni nale\u017cy unika\u0107, my, dr\u0119czycielu ludzi, co przecie\u017c wiemy, jaka krzywda si\u0119 dzieje, gdy rodzina ginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Je\u017celi oni, za\u015blepiwszy dusz\u0119 ambicy\u0105, nie widz\u0105, jakim jest grzechem zab\u00f3jstwo rodzin i jak\u0105 zbrodni\u0105 powstawanie przeciwko przyjacio\u0142om swoim,<br \/>\nCzy\u017c my sami nie powinni\u015bmy odwr\u00f3ci\u0107 ten b\u0142\u0105d, widz\u0105c jakie z\u0142o sprowadza upadek rodzin?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Je\u015bli oni, za\u015blepieni chciwo\u015bci\u0105, nie widz\u0105 z\u0142a w niszczeniu rodziny, ni zbrodni w niszczeniu przyjaci\u00f3\u0142, czy\u017c my, o D\u017canardano, nie powinni\u015bmy powstrzyma\u0107 si\u0119 od tego grzechu, my, co widzimy jasno ca\u0142e z\u0142o jakie idzie w \u015blad za upadkiem rodu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nI cho\u0107 oni, op\u0119tani po\u017c\u0105daniem,<br \/>\nnie dostrzegaj\u0105 grzechu<br \/>\np\u0142yn\u0105cego z zag\u0142ady rodu,<br \/>\nani wyst\u0119pku w zdradzie przyja\u017ani,<br \/>\nto jednak dlaczego my, o Niepokoj\u0105cy,<br \/>\nnie umieliby\u015bmy odwr\u00f3ci\u0107 si\u0119 od z\u0142a,<br \/>\nskoro dostrzegamy grzech,<br \/>\njaki niesie z sob\u0105 zag\u0142ada rodu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJe\u015bli chocia\u017c ci, kt\u00f3rych umys\u0142y dotkni\u0119te przez \u017c\u0105dz\u0119,<br \/>\nNic widz\u0105 grzechu w upadku rodu, a w zdradzie przyjaciela ha\u0144by,<br \/>\nTo jak\u017ce my, D\u017canardano, widz\u0105c z\u0142o, jakim jest upadek rodu,<br \/>\nNie mamy si\u0119 powstrzyma\u0107 od grzechu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>I chocia\u017c oni nie widz\u0105, opanowani chciwo\u015bci\u0105,<br \/>\nZ\u0142a, jakie da zguba rodu, wyst\u0119pku w zdradzie przyjaci\u00f3\u0142,<br \/>\nTo zali\u017c my, co widzimy to w\u0142a\u015bnie z\u0142o, D\u017canardano,<br \/>\nPomy\u015ble\u0107 nie powinni\u015bmy, jak nie dopu\u015bci\u0107 do grzechu?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Sp\u00f3jrz, \u017bywicielu Stworze\u0144, jak ci chciwi ludzie<br \/>\nNie widz\u0105 z\u0142a i grzechu w zag\u0142adzie rodziny<br \/>\nNi w zdradzie przyjaciela. Dlaczego jednak my,<br \/>\n\u015awiadomi, co jest zbrodni\u0105, mamy grzech pope\u0142nia\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Chocia\u017c oni z sercem \u017c\u0105dz\u0105 pora\u017conym, w zgubie rodu<br \/>\nPrzewinienia, ni upadku w zdradzie przyjaci\u00f3\u0142 nie widz\u0105,<br \/>\nJak\u017ce my nie wiedzie\u0107 mamy jak od grzechu si\u0119 odwr\u00f3ci\u0107,<br \/>\nSkoro postrzega\u0107 umiemy w zgubie rodu grzech, o Kryszno!?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nawet gdy nie dostrzegaj\u0105,<br \/>\ngdy\u017c ich my\u015bl chciwo\u015b\u0107 spowi\u0142a,<br \/>\nzbrodni w rodu wytraceniu<br \/>\ni przewiny w k\u0142\u00f3tni z druhem,<br \/>\nto my, o ciemi\u0119\u017cco, kt\u00f3rzy<br \/>\nwidzim zbrodnie w \u015bmierci rodu,<br \/>\nnie winni\u015bmy si\u0119 dowiedzie\u0107,<br \/>\njak od grzechu si\u0119 odwr\u00f3ci\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yady apy ete na pa\u015byanti lobhopahata-cetasa\u1e25 kula-k\u1e63aya-k\u1e5bta\u1e43 do\u1e63a\u1e43 mitra-drohe ca p\u0101takam katha\u1e43 na j\u00f1eyam asm\u0101bhi\u1e25 p\u0101p\u0101d asm\u0101n nivartitum kula-k\u1e63aya-k\u1e5bta\u1e43 do\u1e63a\u1e43 prapa\u015byadbhir jan\u0101rdana analiza analiza syntaktyczna he jan\u0101rdana (D\u017aanardano!), yady api (je\u015bli nawet) ete (ci) lobhopahata-cetasa\u1e25 (kt\u00f3rych umys\u0142y s\u0105 pokonane przez chciwo\u015b\u0107) kula-k\u1e63aya-k\u1e5bta\u1e43 (powsta\u0142ego z unicestwienia rodziny) do\u1e63a\u1e43 (z\u0142a) na pa\u015byanti (nie widz\u0105), mitra-drohe ca (i [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-464","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=464"}],"version-history":[{"count":23,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/464\/revisions"}],"predecessor-version":[{"id":8849,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/464\/revisions\/8849"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}