{"id":468,"date":"2010-05-10T12:16:27","date_gmt":"2010-05-10T10:16:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=468"},"modified":"2024-04-20T14:42:25","modified_gmt":"2024-04-20T12:42:25","slug":"bhg-1-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=468","title":{"rendered":"BhG 1.41"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0028.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-468\" title=\"werset 1.41-42\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0028.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>adharm\u0101bhibhav\u0101t k\u1e5b\u1e63\u1e47a <span style=\"text-decoration: underline;\">pradu\u1e63yanti<\/span> <strong>kula-striya\u1e25<\/strong><br \/>\nstr\u012b\u1e63u du\u1e63\u1e6d\u0101su v\u0101r\u1e63\u1e47eya <span style=\"text-decoration: underline;\">j\u0101yate<\/span> <strong>var\u1e47a-sa\u1e43kara\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.41.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p468',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p468\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he k\u1e5b\u1e63\u1e47a<\/em><\/strong> <span style=\"color: #888888;\">(Kryszno!)<\/span>, <strong><em>he v\u0101r\u1e63\u1e47eya<\/em><\/strong> <span style=\"color: #888888;\">(potomku Wrysznich!)<\/span>,<br \/>\n<strong><em>adharm\u0101bhibhav\u0101t<\/em> <\/strong><span style=\"color: #888888;\">(z przenikni\u0119cia antydharmy)<\/span> <strong><em>kula-striya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kobiety nale\u017c\u0105ce do rodu)<\/span> <strong><em>pradu\u1e63yanti<\/em><\/strong><span style=\"color: #888888;\"> (ulegaj\u0105 ska\u017ceniu)<\/span>.<br \/>\n<strong><em>str\u012b\u1e63u<\/em> <em>du\u1e63\u1e6d\u0101su<\/em><\/strong> <span style=\"color: #888888;\">(gdy kobiety s\u0105 ska\u017cone)<\/span> <em><strong>var\u1e47a-sa\u1e43kara\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(pomieszanie stan\u00f3w)<\/span> <strong><em>j\u0101yate<\/em><\/strong> <span style=\"color: #888888;\">(powstaje)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"136\"><em>adharm\u0101bhibhav\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"768\"><em>a-dharma-abhi-bhava<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>adharmasy\u0101bhibhav\u0101t iti<\/em> \u2013 <strong>z przenikni\u0119cia antydharmy<\/strong> (od: <em>a-dharma<\/em> \u2013 przeciwie\u0144stwo dharmy; <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 ogarnia\u0107, zdominowa\u0107, obezw\u0142adnia\u0107, <em>abhibhava<\/em> \u2013 ogarni\u0119cie, zdominowanie, pokonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>k\u1e5b\u1e63\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>k\u1e5b\u1e63\u1e47a<\/em> 8.i1 <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o czarny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>pradu\u1e63yanti <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>du\u1e63<\/em> (sta\u0107 si\u0119 zepsutym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>ulegaj\u0105 ska\u017ceniu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>kula-striya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>kula-str\u012b<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>kulasya striya iti <\/em>\u2013 <strong>kobiety nale\u017c\u0105ce do rodu<\/strong> (od: <em>kula<\/em> \u2013 r\u00f3d, rodzina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016b<\/em> \u2013 stworzy\u0107, pocz\u0105\u0107, urodzi\u0107, <em>str\u012b <\/em>\u2013 kobieta);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>str\u012b\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>str\u012b<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013 <strong>gdy kobiety<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>s\u016b<\/em> \u2013 stworzy\u0107, pocz\u0105\u0107, urodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>du\u1e63\u1e6d\u0101su <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>du\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>du\u1e63<\/em> \u2013 sta\u0107 si\u0119 zepsutym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>gdy s\u0105 zepsute <\/strong>(<a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>v\u0101r\u1e63\u1e47eya <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>v\u0101r\u1e63\u1e47eya <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o potomku Wrysznich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>j\u0101yate <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> (rodzi\u0107, stwarza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"136\"><em>var\u1e47a-sa\u1e43kara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"758\"><em>var\u1e47a-sa\u1e43kara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>var\u1e47\u0101n\u0101\u1e43 sa\u1e43kara iti<\/em> \u2013 <strong>pomieszanie stan\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>var\u1e47<\/em> \u2013 barwi\u0107, rozpo\u015bciera\u0107, opowiada\u0107, <em>var\u1e47a<\/em> \u2013 kolor, stan spo\u0142eczny; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5d<\/em> \u2013 miesza\u0107, <em>sa\u1e43kara<\/em> \u2013 wymieszanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p468',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p468\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.47<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tata\u015b ca adharm\u0101bhibhav\u0101d ity \u0101di ||40||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>pradu\u1e63yant\u012bti | adharma eva t\u0101 vyabhic\u0101re pravartayat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>tata\u015b c\u0101dharm\u0101bhibhav\u0101d iti | asmad-bhart\u1e5bbhir dharmam ulla\u1e45ghya yath\u0101\u0306akula-k\u1e63aya-lak\u1e63a\u1e47e p\u0101pe vartita\u1e43, tath\u0101sm\u0101bhi\u1e25 p\u0101tivratyam avaj\u00f1\u0101ya dur\u0101c\u0101re vartitavyam iti durbuddhi-hat\u0101\u1e25 kula-striya\u1e25 pradu\u1e63yeyur ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p468',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p468\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>a gdy bezprawie we\u017amie g\u00f3r\u0119, o Kriszno, najpierw psuj\u0105 si\u0119 kobiety w rodzinie, gdy za\u015b kobiety s\u0105 rozwi\u0105z\u0142e, powstaje wtedy mieszanie si\u0119 kast, Warsznejo!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Przez niewiar\u0119, o Krszno, kobiety w rodzinie si\u0119 psuj\u0105, a zepsucie kobiet, o Pasterzu, rodzi pomieszanie kast.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>A gdy bezprawie g\u00f3r\u0119 bierze w\u00f3wczas i w\u015br\u00f3d kobiet rodu zepsucie si\u0119 wkrada, a to, o Warsznejo, do chaosu spo\u0142ecznego i Warn pomieszania niechybnie prowadzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW mocy bezprawia, Kriszno,<br \/>\nupada obyczajno\u015b\u0107 kobiet rodu,<br \/>\na gdy upada obyczajno\u015b\u0107 kobiet,<br \/>\nPotomku Wrisznich,<br \/>\nrodzi si\u0119 pomieszanie stan\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWraz z nastaniem nieprawo\u015bci ha\u0144ba spada na kobiety rodu,<br \/>\nA gdy kobiety s\u0105 zepsute, Warsznejo, kasty si\u0119 mieszaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>A gdy panuje bezprawie, psuj\u0105 si\u0119, Kryszno, kobiety!<br \/>\nZ zepsutych kobiet, Warsznejo, powstaje zmieszanie stan\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kobiety \u017cyj\u0105 w ha\u0144bie. Pozbawione zasad<br \/>\nWydaj\u0105 na \u015bwiat dzieci. Mieszaj\u0105 si\u0119 kasty,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Kiedy niecno\u015b\u0107 zapanuje ha\u0144bi\u0105 si\u0119 kobiety w rodzie,<br \/>\nGdy kobiety s\u0105 zha\u0144bione stan\u00f3w rodzi si\u0119 zmieszanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>O, ty, kt\u00f3ry\u015b dzieckiem Wrysznich,<br \/>\npod bezprawia wp\u0142ywem, Kryszno,<br \/>\nha\u0144ba spada na kobiety.<br \/>\nGdy niewiasty poha\u0144biono,<br \/>\npomieszanie stan\u00f3w pewne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adharm\u0101bhibhav\u0101t k\u1e5b\u1e63\u1e47a pradu\u1e63yanti kula-striya\u1e25 str\u012b\u1e63u du\u1e63\u1e6d\u0101su v\u0101r\u1e63\u1e47eya j\u0101yate var\u1e47a-sa\u1e43kara\u1e25 \u00a0 analiza analiza syntaktyczna he k\u1e5b\u1e63\u1e47a (Kryszno!), he v\u0101r\u1e63\u1e47eya (potomku Wrysznich!), adharm\u0101bhibhav\u0101t (z przenikni\u0119cia antydharmy) kula-striya\u1e25 (kobiety nale\u017c\u0105ce do rodu) pradu\u1e63yanti (ulegaj\u0105 ska\u017ceniu). str\u012b\u1e63u du\u1e63\u1e6d\u0101su (gdy kobiety s\u0105 ska\u017cone) var\u1e47a-sa\u1e43kara\u1e25 (pomieszanie stan\u00f3w) j\u0101yate (powstaje). &nbsp;analiza gramatyczna adharm\u0101bhibhav\u0101t \u2013 a-dharma-abhi-bhava 5i.1 m.; TP: adharmasy\u0101bhibhav\u0101t iti \u2013 z [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-468","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=468"}],"version-history":[{"count":24,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions"}],"predecessor-version":[{"id":8852,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions\/8852"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}