{"id":470,"date":"2010-05-09T12:17:06","date_gmt":"2010-05-09T10:17:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=470"},"modified":"2024-04-20T14:43:16","modified_gmt":"2024-04-20T12:43:16","slug":"bhg-1-42","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=470","title":{"rendered":"BhG 1.42"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>sa\u1e43karo<\/em><\/strong><em> narak\u0101yaiva kula-ghn\u0101n\u0101\u1e43 kulasya ca<br \/>\n<span style=\"text-decoration: underline;\">patanti<\/span> <strong>pitaro<\/strong> hy e\u1e63\u0101\u1e43 <strong>lupta-pi\u1e47\u1e0dodaka-kriy\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.42\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.42.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p470',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p470\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>sa\u1e43kara\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pomieszanie)<\/span> <strong><em>kula-ghn\u0101n\u0101\u1e43<\/em> <\/strong><span style=\"color: #888888;\">(zab\u00f3jc\u00f3w rodu)<\/span> <strong><em>kulasya ca<\/em><\/strong> <span style=\"color: #888888;\">(i rodu)<\/span> <strong><em>narak\u0101ya<\/em> <\/strong><em><strong>eva<\/strong> <\/em><span style=\"color: #888888;\">(wy\u0142\u0105cznie dla piek\u0142a)<\/span> <strong>[<em>nayati<\/em>]<\/strong><span style=\"color: #888888;\"> (prowadzi)<\/span>.<br \/>\n<strong><em>e\u1e63\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(ich)<\/span> <strong><em>lupta-pi\u1e47\u1e0dodaka-kriy\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pozbawieni ryt\u00f3w z gom\u00f3\u0142ek i wody) <\/span><strong><em>pitara\u1e25<\/em> <\/strong><span style=\"color: #888888;\"> (przodkowie) <\/span><strong><em>patanti<\/em><\/strong> <span style=\"color: #888888;\"> (upadaj\u0105)<\/span> <strong><em>hi<\/em><\/strong><span style=\"color: #888888;\"> (z pewno\u015bci\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43kara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sa\u1e43kara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pomieszanie <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5d<\/em> \u2013 miesza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>narak\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>naraka<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\">4i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>dla piek\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kula-ghn\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>kula-ghna<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>kulasya <\/em><em>ghn\u0101n\u0101m iti<\/em> \u2013 <strong>zab\u00f3jc\u00f3w rodu<\/strong> (od: <em>kula<\/em> \u2013 r\u00f3d, rodzina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> \u2013 zabija\u0107; <em>ghna<\/em> \u2013 uderzaj\u0105cy, zab\u00f3jca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kulasya <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>kula<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>rodu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>patanti <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pat<\/em> (upada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona 'dla innego'\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>upadaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pitara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>pit\u1e5b<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ojcowie, przodkowie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e<\/em><em>\u1e63<\/em><em>\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lupta-pi\u1e47\u1e0dodaka-kriy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>lupta-pi\u1e47\u1e0da-udaka-kriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 pi\u1e47\u1e0dasyodakasya ca kriy\u0101 lupt\u0101sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ryty ofiarne z gom\u00f3\u0142ki i wody s\u0105 przerwane<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>lup<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>lupta<\/em> \u2013 zniszczony; <em>pi\u1e47\u1e0da<\/em> \u2013 kulki z jad\u0142a ofiarowywane przodkom; <em>udaka<\/em> \u2013 woda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p470',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p470\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.47<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>eva\u1e43 sati sa\u1e45kara ity \u0101di | e\u1e63\u0101\u1e43 kula-ghn\u0101n\u0101\u1e43 pitara\u1e25 patanti | hi yasm\u0101t lupt\u0101\u1e25 pi\u1e47\u1e0dodaka-kriy\u0101 ye\u1e63\u0101\u1e43 te tath\u0101 |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.43<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>kulasya sa\u1e45kara\u1e25 kula-ghn\u0101n\u0101\u1e43 narak\u0101yaiveti yojan\u0101 | na kevala\u1e43 kula-ghn\u0101 eva narake patanti, kintu tat-pitaro 'p\u012bty \u0101ha patant\u012bti hir hetau | pa\u1e47\u1e0d\u0101di d\u0101t\u1e5d\u1e47\u0101\u1e43 putr\u0101d\u012bn\u0101m abh\u0101v\u0101d vilupta-pi\u1e47\u1e0d\u0101di-kriy\u0101 santas te narak\u0101yaiva patanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p470',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p470\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Mieszanie si\u0119 kast prowadzi do piek\u0142a zab\u00f3jc\u00f3w rodziny i sam\u0105 rodzin\u0119, przodkowie bowiem, nie otrzymuj\u0105c ciast ofiarnych i wody, spadaj\u0105 tam z nieba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>A przez to pomieszanie id\u0105 do piekie\u0142 ojcowie zab\u00f3jc\u00f3w, a nawet ca\u0142ej rodziny, pozbawionej ofiar z ry\u017cu i wody.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>A to zn\u00f3w piek\u0142o gotuje ca\u0142emu rodowi, jak i tym co si\u0119 stali jego upadku przyczyn\u0105; przodkowie ich bowiem, pozbawieni \u015bwi\u0119tych rytua\u0142\u00f3w i ofiar &#8211; kul ry\u017cowych i wody, &#8211; cierpie\u0107 r\u00f3wnie\u017c musz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPomieszanie stan\u00f3w spycha do piekie\u0142<br \/>\nzab\u00f3jc\u00f3w rodu i cz\u0142onk\u00f3w rodu,<br \/>\numieraj\u0105 bowiem duchy ich przodk\u00f3w<br \/>\npozbawione ofiar z ciasta i wody.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA to pomieszanie prowadzi ca\u0142y r\u00f3d,<br \/>\nA tak\u017ce zab\u00f3jc\u00f3w rodu do piek\u0142a, wpadaj\u0105 tam r\u00f3wnie\u017c przodkowie, pozbawieni ofiary z wody i kawa\u0142ka chleba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Ono za\u015b wiedzie do piek\u0142a i r\u00f3d, i tych, co go gubi\u0105.<br \/>\nWpadaj\u0105 tam ich przodkowie bez ofiar z plack\u00f3w i wody!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Co prowadzi do piek\u0142a niszczycieli rodzin<br \/>\nJak i ca\u0142e rodziny oraz wszystkich przodk\u00f3w,<br \/>\nKt\u00f3rym nikt ju\u017c nie b\u0119dzie sk\u0142ada\u0107 \u015bwi\u0119tych ofiar<br \/>\nZ po\u017cywienia i wody, by ich dusze zbawi\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Zmieszanie do piek\u0142a wiedzie r\u00f3d i tych, kt\u00f3rzy go niszcz\u0105.<br \/>\nPrzodkowie za\u015b ich przepadn\u0105 bez gom\u00f3\u0142ek oraz wody<br \/>\nZ\u0142o\u017conych w zadusznym rycie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Pomieszanie wprost do piek\u0142a<br \/>\nwiedzie r\u00f3d i rodob\u00f3jc\u00f3w.<br \/>\nIch przodkowie upadaj\u0105<br \/>\nbez ofiary z ciasta, wody.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43karo narak\u0101yaiva kula-ghn\u0101n\u0101\u1e43 kulasya ca patanti pitaro hy e\u1e63\u0101\u1e43 lupta-pi\u1e47\u1e0dodaka-kriy\u0101\u1e25 \u00a0 analiza analiza syntaktyczna sa\u1e43kara\u1e25 (pomieszanie) kula-ghn\u0101n\u0101\u1e43 (zab\u00f3jc\u00f3w rodu) kulasya ca (i rodu) narak\u0101ya eva (wy\u0142\u0105cznie dla piek\u0142a) [nayati] (prowadzi). e\u1e63\u0101\u1e43 (ich) lupta-pi\u1e47\u1e0dodaka-kriy\u0101\u1e25 (pozbawieni ryt\u00f3w z gom\u00f3\u0142ek i wody) pitara\u1e25 (przodkowie) patanti (upadaj\u0105) hi (z pewno\u015bci\u0105). &nbsp;analiza gramatyczna sa\u1e43kara\u1e25 \u2013 sa\u1e43kara 1i.1 m. \u2013 pomieszanie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-470","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=470"}],"version-history":[{"count":17,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/470\/revisions"}],"predecessor-version":[{"id":8853,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/470\/revisions\/8853"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}