{"id":4708,"date":"2012-07-19T16:32:12","date_gmt":"2012-07-19T14:32:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4708"},"modified":"2024-05-24T14:24:42","modified_gmt":"2024-05-24T12:24:42","slug":"bhg-12-6-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4708","title":{"rendered":"BhG 12.6-7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0298.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4708\" title=\"werset 12.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0298.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> tu <span style=\"color: #888888;\">sarv\u0101\u1e47i karm\u0101\u1e47i<\/span> mayi <span style=\"text-decoration: underline;\">sa\u1e43nyasya<\/span> <strong>mat-par\u0101\u1e25<\/strong><br \/>\nananyenaiva yogena <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>dhy\u0101yanta<\/strong> <span style=\"text-decoration: underline;\">up\u0101sate<\/span><br \/>\n<\/em><em>te\u1e63\u0101m <strong>aha\u1e43<\/strong> <strong>samuddhart\u0101<\/strong> m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t<br \/>\n<span style=\"text-decoration: underline;\">bhav\u0101mi<\/span> nacir\u0101t p\u0101rtha mayy \u0101ve\u015bita-cetas\u0101m<\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.6-7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.6-7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4708',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4708\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu)<\/span><em>,<\/em><br \/>\n<strong><em>ye tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3rzy)<\/span> <strong><em>mat-par\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017caj\u0105cy mnie za najwy\u017cszego)<\/span> <em><strong>sarv\u0101\u1e47i karm\u0101\u1e47i<\/strong> <\/em><span style=\"color: #888888;\">(wszystkie czyny)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>sannyasya <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017cywszy)<\/span><em>, <\/em><br \/>\n<strong><em>ananyena eva yogena <\/em><\/strong><span style=\"color: #888888;\">(tylko wy\u0142\u0105czn\u0105 jog\u0105)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(o mnie)<\/span> <strong><em>dhy\u0101yanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rozmy\u015blaj\u0105cy)<\/span><strong> [<em>m\u0101m<\/em>] <em>up\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(mnie wielbi\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>te\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> <strong><em>mayi \u0101ve\u015bita-cetas\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych umys\u0142y s\u0105 z\u0142o\u017cone we mnie)<\/span> <em><strong>m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(z oceanu powracaj\u0105cej \u015bmierci)<\/span> <strong><em>na-cir\u0101t <\/em><\/strong><span style=\"color: #888888;\">(szybko)<\/span> <strong><em>aham samuddhart\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja wydobywaj\u0105cy)<\/span> <em><strong>bhav\u0101mi<\/strong> <\/em><span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43nyasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong>odrzuciwszy, zrezygnowawszy, z\u0142o\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-par\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>ye\u1e63\u0101m aha\u1e43 paro \u2018smi te<\/em> \u2013 <strong>ci, dla kt\u00f3rych ja jestem najwy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; na ko\u0144cu z\u0142o\u017ce\u0144: <em>para<\/em> \u2013 oddany, po\u015bwi\u0119cony, <em>mat-para<\/em> \u2013 mi oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananyena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-any\u0101<\/em><em> <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>przez <\/strong><strong>nieinnego, przez nieoddanego niczemu innemu<\/strong> (od: <em>anya<\/em> \u2013 inny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przez przy\u0142\u0105czanie, przez zysk, przez zaprz\u0119gni\u0119cie, przez zastosowanie, przez metod\u0119, przez \u015brodki, przez jog\u0119 <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhy\u0101yanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhy\u0101yant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhyai<\/em> \u2013 my\u015ble\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozmy\u015blaj\u0105cy, kontempluj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samuddhart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ud-dhart\u1e5b<\/em> (<em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 wydobywa\u0107 lub <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 podnosi\u0107) <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podnosz\u0105cy, wydobywaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u1e5btyu-sa\u1e43s\u0101ra-vartman <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>m\u1e5btyo\u1e25 sa\u1e43s\u0101rasya s\u0101gar\u0101t iti<\/em> \u2013 <strong>z oceanu transmigracji \u015bmierci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107, <em>m\u1e5btyu<\/em> \u2013 \u015bmier\u0107; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5b<\/em> \u2013 p\u0142yn\u0105\u0107 razem, podlega\u0107 transmigracji; <em>sa\u1e43s\u0101ra<\/em> \u2013 przechodzenie, transmigracja, \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>g\u1e5d<\/em> \u2013 przywo\u0142ywa\u0107, po\u017cera\u0107, <em>sa-gara<\/em> \u2013 wraz z pochwa\u0142\u0105, po\u017ceranie, Sagara \u2013 kr\u00f3l, kt\u00f3ry rozpocz\u0105\u0142 sprowadzanie Gangesu na ziemi\u0119, <em>s\u0101gara<\/em> \u2013 zwi\u0105zany z Sagar\u0105, ocean);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhav\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nacir\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>szybko, bezzw\u0142ocznie, wkr\u00f3tce<\/strong> (od: <em>cira<\/em> \u2013 d\u0142ugo, sp\u00f3\u017anienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ve\u015bita-cetas\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101ve\u015bita-cetas <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 ceta \u0101ve\u015bitam asti te\u1e63\u0101m <\/em>\u2013 <strong>tych, kt\u00f3rych umys\u0142 jest ofiarowany<\/strong> (od: <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 zbli\u017ca\u0107 si\u0119, wchodzi\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101ve\u015bita<\/em> \u2013 dostarczony, ofiarowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sarv\u0101\u1e47i <\/em>i <em>karm\u0101\u1e47i <\/em>zamieniaj\u0105 si\u0119 wzajemnie;<\/p>\n<p>Druga pada BhG 12.6 taka sama jak druga pada BhG 18.57;<\/p>\n<p><em>m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t<\/em><em> \u2192 m\u1e5btyu\u1e25 sa\u1e43s\u0101ra-s\u0101gar\u0101t<\/em> ([ja jako] \u015bmier\u0107 z oceanu egzystencji);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4708',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4708\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>ye tu sarv\u0101\u1e47i karm\u0101\u1e47i may\u012b\u015bvare sa\u1e43nyasya mat-par\u0101 aha\u1e43 paro ye\u1e63\u0101\u1e43 te mat-par\u0101\u1e25 santo\u2019nanyenaiv\u0101vidyam\u0101nam anyat \u0101lambana\u1e43 vi\u015bva-r\u016bpa\u1e43 devam \u0101tm\u0101na\u1e43 muktv\u0101 yasya so\u2019nanyas ten\u0101nanyenaiva | kena ? yogena sam\u0101dhin\u0101 m\u0101\u1e43 dhy\u0101yanta\u015b cintayanta up\u0101sate<\/p>\n<p>te\u1e63\u0101\u1e43 ki\u1e43 ?\u2014<\/p>\n<p>te\u1e63\u0101\u1e43 mad-up\u0101sanaika-par\u0101\u1e47\u0101m aham \u012b\u015bvara\u1e25 samuddhart\u0101 | kuta\u1e25 ? ity \u0101ha\u2014m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101n m\u1e5btyu-yukta\u1e25 sa\u1e43s\u0101ro m\u1e5btyu-sa\u1e43s\u0101ra\u1e25, sa eva s\u0101gara iva s\u0101gara\u1e25, dustaratv\u0101t, tasm\u0101t m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t aha\u1e43 te\u1e63\u0101\u1e43 samuddhart\u0101 bhav\u0101mi na cir\u0101t | ki\u1e43 tarhi ? k\u1e63ipram eva he p\u0101rtha, mayi \u0101ve\u015bita-cetas\u0101\u1e43 mayi vi\u015bva-r\u016bpa \u0101ve\u015bita\u1e43 sam\u0101hita\u1e43 ceto ye\u1e63\u0101\u1e43 te mayy \u0101ve\u015bita-cetasas te\u1e63\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>bhagavantam up\u0101s\u012bn\u0101n\u0101\u1e43 yuktatamatva\u1e43 suvyaktam \u0101ha<\/p>\n<p>ye tu laukik\u0101ni dehay\u0101tr\u0101\u015be\u1e63abh\u016bt\u0101ni, dehadh\u0101ra\u1e47\u0101rth\u0101ni ca a\u015ban\u0101d\u012bni karm\u0101\u1e47i, vaidik\u0101ni ca yagad\u0101nahomatapa\u1e25prabh\u1e5bt\u012bni sarv\u0101\u1e47i sak\u0101ra\u1e47\u0101ni sodde\u015by\u0101ni adhy\u0101tmacetas\u0101 mayi sa\u1e43nyasya, matpar\u0101\u1e25 madekapr\u0101py\u0101\u1e25, ananyenaiva yogena ananyaprayojanena yogena m\u0101\u1e43 dhy\u0101yanta up\u0101sate dhy\u0101n\u0101rcanapra\u1e47\u0101mastutik\u012brtan\u0101d\u012bni svayam ev\u0101tyarthapriy\u0101\u1e47i pr\u0101pyasam\u0101ni kurvanto m\u0101m up\u0101sata ityartha\u1e25 \/ te\u1e63\u0101\u1e43 matpr\u0101ptivirodhitay\u0101 m\u1e5btyubh\u016bt\u0101t sa\u1e43s\u0101r\u0101khy\u0101t s\u0101gar\u0101d aham acire\u1e47aiva k\u0101lena samuddhart\u0101 bhav\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>mad-bhakt\u0101n\u0101\u1e43 tu mat-pras\u0101d\u0101d an\u0101y\u0101senaiva siddhir bhavat\u012bty \u0101ha ye tv iti dv\u0101bhy\u0101m | ye mayi parame\u015bvare sarv\u0101\u1e47i karm\u0101\u1e47i sa\u1e43nyasya samarpya mat-par\u0101 bh\u016btv\u0101 | m\u0101\u1e43 dhy\u0101yanta\u1e25 | ananyena na vidyate 'nyo bhajan\u012byo yasmi\u1e43s tenaiva | ek\u0101nta-bhakti-yogenop\u0101sata ity artha\u1e25 |<\/p>\n<p>te\u1e63\u0101m iti | eva\u1e43 mayy \u0101ve\u015bita\u1e43 ceto yais te\u1e63\u0101m | m\u1e5btyu-yukt\u0101t sa\u1e43s\u0101ra-s\u0101gar\u0101d aha\u1e43 samyag uddhart\u0101cire\u1e47a bhav\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu phalaikye kle\u015b\u0101lpatv\u0101dhiky\u0101bhy\u0101sam utkar\u1e63a-nikar\u1e63au sy\u0101t\u0101\u1e43, tad eva tu n\u0101sti nirgu\u1e47a-brahma-vid\u0101\u1e43 hi phalam avidy\u0101-tat-k\u0101rya-niv\u1e5btty\u0101 nirvi\u015be\u1e63a-param\u0101nanda-bodha-brahma-r\u016bpat\u0101 | sagu\u1e47a-brahma-vid\u0101\u1e43 tv adhi\u1e63\u1e6dh\u0101na-pram\u0101y\u0101 abh\u0101ven\u0101vidy\u0101-niv\u1e5btty-abh\u0101v\u0101d ai\u015bvarya-vi\u015be\u1e63a\u1e25 k\u0101rya-brahma-loka-gat\u0101n\u0101\u1e43 phalam | ata\u1e25 phal\u0101dhiky\u0101rtham \u0101y\u0101s\u0101dhikya\u1e43 na ny\u016bnat\u0101m \u0101p\u0101dayat\u012bit cet, na sugu\u1e47op\u0101sanay\u0101 nirasta-sarva-pratibandh\u0101n\u0101\u1e43 vin\u0101 gur\u016bpade\u015ba\u1e43 vin\u0101 ca \u015brava\u1e47a-manana-nididhy\u0101san\u0101dy-\u0101v\u1e5btti-kle\u015ba\u1e43 svayam \u0101virbh\u016btena ved\u0101nta-v\u0101kyene\u015bvara-pras\u0101da-sahak\u1e5btena tattva-j\u00f1\u0101noday\u0101d avidy\u0101-tat-k\u0101rya-niv\u1e5btty\u0101 brahma-loka evai\u015bvarya-bhog\u0101nte nirgu\u1e47a-brahma-vidy\u0101-phala-parama-kaivalyopapatte\u1e25 | sa etasm\u0101j j\u012bva-ghan\u0101t par\u0101tpara\u1e43 puri\u015baya\u1e43 puru\u1e63am \u012bk\u1e63ate iti \u015brute\u1e25 sa pr\u0101pta-hira\u1e47yagarbhai\u015bvaryo bhog\u0101nta etasm\u0101j j\u012bva-ghan\u0101t sarva-j\u012bva-sama\u1e63\u1e6di-r\u016bp\u0101t par\u0101c chre\u1e63\u1e6dh\u0101d dhira\u1e47yagarbh\u0101t para\u1e43 vilak\u1e63a\u1e47a\u1e43 \u015bre\u1e63\u1e6dha\u1e43 ca puri\u015baya\u1e43 sva-h\u1e5bdaya-guh\u0101-nivi\u1e63\u1e6da\u1e43 puru\u1e63a\u1e43 p\u016br\u1e47a\u1e43 pratyag-abhinnam advit\u012bya\u1e43 param\u0101tm\u0101nam \u012bk\u1e63ate svayam \u0101virbh\u016btena ved\u0101nta-pram\u0101\u1e47ena s\u0101k\u1e63\u0101tkaroti, t\u0101vat\u0101 ca mukto bhavat\u012bty artha\u1e25 | tath\u0101 ca vin\u0101pi pr\u0101g-ukta-kle\u015bena sagu\u1e47a-brahma-vid\u0101m \u012b\u015bvara-pras\u0101dena nirgu\u1e47a-brahma-vidy\u0101-phala-pr\u0101ptir it\u012bmam artham \u0101ha ye tv iti dvy\u0101bhy\u0101m |<\/p>\n<p>tu-\u015babda ukt\u0101\u015ba\u1e45k\u0101-niv\u1e5btty-artha\u1e25 | ye sarv\u0101\u1e47i karm\u0101\u1e47i mayi sa\u1e43nyasya sagu\u1e47e v\u0101sudeve samarpya mat-par\u0101 aha\u1e43 bhagav\u0101n v\u0101sudeva eva para\u1e25 prak\u1e5b\u1e63\u1e6da\u1e25 pr\u012bti-vi\u1e63ayo ye\u1e63\u0101\u1e43 te tath\u0101 santo 'nanyenaiva yogena na vidyate m\u0101\u1e43 bhagavanta\u1e43 muktv\u0101nyad-\u0101lambana\u1e43 yasya t\u0101d\u1e5b\u015benaiva yogena sam\u0101dhinaik\u0101nta-bhakti-yog\u0101para-n\u0101mn\u0101 m\u0101\u1e43 bhagavanta\u1e43 v\u0101sudeva\u1e43 sakala-saundarya-s\u0101ra-nidh\u0101nam \u0101nanda-ghana-vigraha\u1e43 dvibhuja\u1e43 caturbhuja\u1e43 v\u0101 samasta-jana-mano-mohin\u012b\u1e43 mural\u012bm antimanoharai\u1e25 saptabhi\u1e25 svarair \u0101p\u016brayanta\u1e43 v\u0101 dara-kamala-kaumodak\u012b-rath\u0101\u1e45ga-sa\u1e45gi-p\u0101\u1e47i-pallava\u1e43 v\u0101 narasi\u1e43ha-r\u0101ghav\u0101di-r\u016bpa\u1e43 v\u0101 yath\u0101-dar\u015bita-vi\u015bva-r\u016bpa\u1e43 v\u0101 dhy\u0101yanta up\u0101sate sam\u0101n\u0101k\u0101ram avicchinna\u1e43 citta-v\u1e5btti-prav\u0101ha\u1e43 sa\u1e43tanvate sam\u012bpa-vartitay\u0101 'sate tis\u1e6dhanti v\u0101 tes\u0101\u1e43 mayy \u0101ve\u015bita-cetas\u0101\u1e43 mayi yathokta \u0101ve\u015bitam ek\u0101gratay\u0101 prave\u015bita\u1e43 ceto yais te\u1e63\u0101m aha\u1e43 satatop\u0101sito bhagav\u0101n m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101m m\u1e5btyu-yukto ya\u1e25 sa\u1e43s\u0101ro mithy\u0101-j\u00f1\u0101na-tat-k\u0101rya-prapa\u00f1ca\u1e25 sa eva s\u0101gar\u0101 iva duruttaras tasm\u0101t samuddhart\u0101 samyag an\u0101yasenordhve sarva-b\u0101dh\u0101v adhibh\u016bte \u015buddhe brahma\u1e47i dhart\u0101 dh\u0101rayit\u0101 j\u00f1\u0101n\u0101va\u1e63\u1e6dambha-d\u0101nena bhav\u0101mi na cir\u0101t k\u1e63ipram eva tasminn eva janmani | he p\u0101rtheti sambodhanam \u0101\u015bv\u0101s\u0101rtham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>bhakt\u0101n\u0101\u1e43 tu j\u00f1\u0101na\u1e43 vinaiva kevalay\u0101 bhaktyaiva sukhena sa\u1e43s\u0101r\u0101n muktir ity \u0101ha ye tv iti | mayi yat pr\u0101nty artha\u1e43 sa\u1e43nyasya tyaktv\u0101 sa\u1e43ny\u0101sa-\u015babdasya ty\u0101g\u0101rthatv\u0101t | ananyenaiva j\u00f1\u0101na-karma-tapasy\u0101di-rahitenaiva yogena bhakti-yogena yad ukta\u1e43 yat karmabhir yat tapas\u0101 j\u00f1\u0101na-vair\u0101gyata\u015b ca yat [BhP 11.20.32] ity anantaram |<\/p>\n<p>sarva\u1e43 mad-bhakti-yogena mad-bhakto labhate '\u00f1jas\u0101 |<\/p>\n<p>svarg\u0101pavarga\u1e43 mad-dh\u0101ma katha\u00f1cid yadi v\u0101\u00f1chati || [BhP 11.20.33] iti |<\/p>\n<p>nanu tad api te\u1e63\u0101\u1e43 sa\u1e43s\u0101ra-tara\u1e47e ka\u1e25 prak\u0101ra iti cet ? satya\u1e43 | te\u1e63\u0101\u1e43 sa\u1e43s\u0101ra-tara\u1e47a-prak\u0101re jij\u00f1\u0101s\u0101 naiva j\u00f1\u0101yate | yatas tat-prak\u0101ra\u1e43 vinaiv\u0101ham eva t\u0101\u1e43s t\u0101rayi\u1e63y\u0101m\u012bty \u0101ha te\u1e63\u0101m iti | tena bhagavato bhakte\u1e63v eva v\u0101tsalya\u1e43 na tu j\u00f1\u0101ni\u1e63v iti dhvani\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>tath\u0101tma-y\u0101th\u0101tmya\u1e43 \u015brutvaiv\u0101tm\u0101\u1e43\u015bino mama keval\u0101\u1e43 bhakti\u1e43 ye kurvanti, na tv \u0101tma-s\u0101k\u1e63\u0101tk\u1e5btaye prayatante, te\u1e63\u0101\u1e43 tu kevalay\u0101 mad-bhaktyaiva mat-pr\u0101ptir acire\u1e47aiva sy\u0101d ity \u0101ha ye tv iti dv\u0101bhy\u0101m | ye mad-ek\u0101ntino mayi mat-pr\u0101pty-artha\u1e43 sarv\u0101\u1e47i sva-vihit\u0101ny api karm\u0101\u1e47i sa\u1e43nyasya bhakti-vik\u1e63epakatva-buddhy\u0101 parityajya mat-par\u0101 mad-eka-puru\u1e63\u0101rth\u0101\u1e25 santo 'nanyena kevalena mac-chrava\u1e47\u0101di-lak\u1e63a\u1e47ena yogenop\u0101yena m\u0101\u1e43 k\u1e5b\u1e63\u1e47am up\u0101sate | tal-lak\u1e63a\u1e47\u0101\u1e43 mad-up\u0101san\u0101\u1e43 kurvanti dhy\u0101yanta\u1e25 \u015brava\u1e47\u0101di-k\u0101le 'pi man-nivi\u1e63\u1e6da-manasa\u1e25 | te\u1e63\u0101\u1e43 mayy \u0101ve\u015bita-cetas\u0101\u1e43 mad-ek\u0101nurakta-manas\u0101\u1e43 bhakt\u0101n\u0101m aham eva m\u1e5btyu-yukt\u0101t sa\u1e43s\u0101r\u0101t s\u0101garavad dustar\u0101t samuddhart\u0101 bhav\u0101mi | na cir\u0101t tvaray\u0101 tat-pr\u0101pti-vilamb\u0101saham\u0101nas t\u0101n aha\u1e43 garu\u1e0da-skandham \u0101ropya sva-dh\u0101ma pr\u0101pay\u0101m\u012bty arcir-\u0101di-nirapek\u1e63\u0101 te\u1e63\u0101\u1e43 mad-dh\u0101ma-pr\u0101pti\u1e25 &#8211;<\/p>\n<p>nay\u0101mi parama\u1e43 sth\u0101nam arcir \u0101di-gati\u1e43 vin\u0101 |<\/p>\n<p>garu\u1e0da-skandham \u0101ropya yatheccham aniv\u0101rita\u1e25 || iti v\u0101r\u0101ha-vacan\u0101t |<\/p>\n<p>karm\u0101di-nirapek\u1e63\u0101pi bhaktir abh\u012b\u1e63\u1e6da-s\u0101dhik\u0101-<\/p>\n<p>y\u0101 vai s\u0101dhana-sampatti\u1e25 puru\u1e63\u0101rtha-catu\u1e63\u1e6daye |<\/p>\n<p>tay\u0101 vin\u0101 tad \u0101pnoti naro n\u0101r\u0101ya\u1e47\u0101\u015braya\u1e25 || iti n\u0101r\u0101ya\u1e47\u012by\u0101t |<\/p>\n<p>sarva-dharmojjhit\u0101 vi\u1e63\u1e47or n\u0101ma-m\u0101traika-jalpak\u0101\u1e25 |<\/p>\n<p>sukhena y\u0101\u1e43 gati\u1e43 y\u0101nti na t\u0101\u1e43 sarve 'pi dh\u0101rmik\u0101\u1e25 || iti p\u0101dm\u0101c ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4708',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4708\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Tych jednak, kt\u00f3rzy wszystkie swe czyny we mnie z\u0142o\u017cyli, mnie maj\u0105 przed sob\u0105 jako cel najwy\u017cszy i s\u0142u\u017c\u0105 mi, rozmy\u015blaj\u0105c o mnie, nikomu innemu, pr\u00f3cz mnie, nie oddani,<\/p>\n<p>tych stan\u0119 si\u0119 pr\u0119dko wybawicielem z oceanu \u015bmierci i w\u0119dr\u00f3wki dusz, o Partho, oni bowiem ju\u017c zwr\u00f3cili ku mnie sw\u00f3j umys\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ci za\u015b, przeciwnie, kt\u00f3rzy dla mnie spe\u0142nili wyrzeczenie si\u0119 dzie\u0142, ci, kt\u00f3rych jestem jedynym przedmiotem i kt\u00f3rzy przez jedno\u015b\u0107 szczeg\u00f3lnie mi\u0119 ogl\u0105daj\u0105 i mnie s\u0142u\u017c\u0105.<\/p>\n<p>Tych rych\u0142o uwalniam z tego morza kolejnych \u015bmierci, my\u015bl ich bowiem jest ze mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Tych za\u015b, kt\u00f3rzy Mnie wszystkie oddaj\u0105 czyny, Mnie za uwa\u017caj\u0105 cel i ca\u0142ym sercem we Mnie skupieni, niewzruszon\u0105 a \u017carliw\u0105 wielbi\u0105 Mnie Jog\u0105.<\/p>\n<p>Tych zaprawd\u0119 rych\u0142o Ja wznosz\u0119 ponad ten \u017cywot\u00f3w i \u015bmierci ocean, albowiem sercem we Mnie ju\u017c przebywaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><\/p>\n<p>Ci natomiast,<\/p>\n<p>kt\u00f3rzy wszelkie uczynki sk\u0142adaj\u0105 we mnie,<\/p>\n<p>i mnie uwa\u017caj\u0105 za najwy\u017csze dobro,<\/p>\n<p>kt\u00f3rzy mnie jednego czyni\u0105 przedmiotem medytacji<\/p>\n<p>i [przez to] oddaj\u0105 mi cze\u015b\u0107,<\/p>\n<p>tych ja, o synu Prithy, ju\u017c wkr\u00f3tce<\/p>\n<p>uratuj\u0119 z oceanu powracaj\u0105cej wci\u0105\u017c \u015bmierci,<\/p>\n<p>tych, kt\u00f3rzy ku mnie zwr\u00f3cili swoje serca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><\/p>\n<p>Lecz tych, kt\u00f3rzy mnie po\u015bwi\u0119caj\u0105 swe uczynki, kt\u00f3rzy mnie maj\u0105 za sw\u00f3j<\/p>\n<p>cel najwy\u017cszy, Wielbi\u0105 mnie niewzruszenie i cze\u015b\u0107 mi oddaj\u0105, o mnie jedynie rozmy\u015blaj\u0105c,<\/p>\n<p>Takich w\u0142a\u015bnie ludzi, Partho, kt\u00f3rzy swe serca mi oddaj\u0105,<\/p>\n<p>Ja bardzo szybko unosz\u0119 z oceanu ci\u0105g\u0142ych \u015bmierci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Lecz tych, co mnie po\u015bwi\u0119ceni, czyn wszelki z\u0142o\u017cywszy we mnie,<\/p>\n<p>Czcz\u0105 mnie w wy\u0142\u0105cznym skupieniu, my\u015bl\u0105 si\u0119 ku mnie zwracaj\u0105c \u2013<\/p>\n<p>Tych, pogr\u0105\u017conych umys\u0142em we mnie, ja zbawc\u0105 si\u0119 staj\u0119<\/p>\n<p>I z morza \u017cycia i \u015bmierci rych\u0142o wy\u0142awiam ich, Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLecz tych, co wszystkie czyny po\u015bwi\u0119caj\u0105 dla Mnie,<br \/>\nDla kt\u00f3rych Ja najwy\u017cszym przeznaczeniem jestem,<br \/>\nCo czcz\u0105 Mnie, my\u015bl\u0105 o Mnie, Mnie tylko oddani,<br \/>\nOcal\u0119, z oceanu \u015bwiata \u015bmierci wyrw\u0119,<br \/>\nGdy\u017c do Mnie, synu Kunti, ka\u017cda my\u015bl ich p\u0142ynie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nAle kt\u00f3rzy wszelkie czyny<br \/>\nwe mnie zdali, mnie oddani,<br \/>\ni wy\u0142\u0105czn\u0105 jog\u0105 o mnie<br \/>\nrozmy\u015blaj\u0105 i mnie wielbi\u0105,<br \/>\ntych wnet wznosz\u0119 z oceanu<br \/>\nko\u0142owrotu \u015bmiertelnego,<br \/>\ngdy\u017c ich my\u015bli, synu Prythy,<br \/>\nstale s\u0105 z\u0142o\u017cone we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye tu sarv\u0101\u1e47i karm\u0101\u1e47i mayi sa\u1e43nyasya mat-par\u0101\u1e25 ananyenaiva yogena m\u0101\u1e43 dhy\u0101yanta up\u0101sate te\u1e63\u0101m aha\u1e43 samuddhart\u0101 m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t bhav\u0101mi nacir\u0101t p\u0101rtha mayy \u0101ve\u015bita-cetas\u0101m analiza analiza syntaktyczna he p\u0101rtha (Prythowicu), ye tu (ale kt\u00f3rzy) mat-par\u0101\u1e25 (uwa\u017caj\u0105cy mnie za najwy\u017cszego) sarv\u0101\u1e47i karm\u0101\u1e47i (wszystkie czyny) mayi (we mnie) sannyasya (z\u0142o\u017cywszy), ananyena eva yogena (tylko wy\u0142\u0105czn\u0105 jog\u0105) m\u0101m (o mnie) dhy\u0101yanta\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4708","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4708"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4708\/revisions"}],"predecessor-version":[{"id":9373,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4708\/revisions\/9373"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}