{"id":4712,"date":"2012-07-19T16:29:37","date_gmt":"2012-07-19T14:29:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4712"},"modified":"2024-05-24T14:27:01","modified_gmt":"2024-05-24T12:27:01","slug":"bhg-12-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4712","title":{"rendered":"BhG 12.9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0299.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4712\" title=\"werset 12.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0299.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>atha <span style=\"color: #888888;\">citta\u1e43<\/span> <span style=\"text-decoration: underline;\">sam\u0101dh\u0101tu\u1e43<\/span> na <span style=\"text-decoration: underline;\">\u015bakno\u1e63i<\/span> mayi <span style=\"color: #888888;\">sthiram<\/span><br \/>\nabhy\u0101sa-yogena tato <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">icch\u0101ptu\u1e43<\/span> dhana\u1e43jaya<\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4712',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4712\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he dhana\u1e43jaya <\/em><\/strong><span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span><em>,<\/em><br \/>\n<strong><em>atha <\/em><\/strong><span style=\"color: #888888;\">(lecz je\u015bli)<\/span><strong> [<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <em><strong>mayi<\/strong> <\/em><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>cittam sthiram <\/em><\/strong><span style=\"color: #888888;\">(sta\u0142ej my\u015bli)<\/span> <strong><em>sam\u0101dh\u0101tum <\/em><\/strong><span style=\"color: #888888;\">(umie\u015bci\u0107)<\/span> <strong><em>na \u015bakno\u1e63i <\/em><\/strong><span style=\"color: #888888;\">(nie mo\u017cesz)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>abhy\u0101sa-yogena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki zastosowaniu praktyki)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>\u0101ptum <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105\u0107)<\/span> <strong><em>iccha <\/em><\/strong><span style=\"color: #888888;\">(pragnij)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cittam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>citta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pomy\u015blane, umys\u0142, \u015bwiadomo\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101dh\u0101tum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (umieszcza\u0107, naprawia\u0107, ustawia\u0107, korygowa\u0107, koncentrowa\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>umie\u015bci\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bakno\u1e63i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> (by\u0107 w stanie) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>mo\u017cesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthiram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthira<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>twarde, solidne, sta\u0142e<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107);<br \/>\nlub <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niez\u0142omnie, stale<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhy\u0101sa-yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhy\u0101sa-yoga <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>abhy\u0101sasya yogeneti <\/em>\u2013 <strong>dzi\u0119ki zastosowaniu praktyki<\/strong> (od: <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 powtarza\u0107, studiowa\u0107, <em>abhy-\u0101sa<\/em> \u2013 powtarzanie, praktyka, dyscyplina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iccha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>pragnij<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ptum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107, zdobywa\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zdoby\u0107, osi\u0105gn\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>atha citta\u1e43 sam\u0101dh\u0101tu\u1e43 <\/em><em>\u2192 ath\u0101ve\u015bayitu\u1e43 citta\u1e43<\/em> (lecz je\u015bli z\u0142o\u017cy\u0107 my\u015bli&#8230;);<br \/>\n<em>sthiram<\/em><em> \u2192 sthitam<\/em> (pozostaj\u0105cej);<br \/>\n<em>na \u015bakno\u1e63i mayi sthiram<\/em><em> \u2192 <\/em><em>mayi \u015bakno\u1e63i na sthiram<\/em> (nie mo\u017cesz trwale we mnie);<br \/>\n<em>m\u0101m icch\u0101ptu\u1e43 <\/em><em>\u2192 m\u0101m ih\u0101ptu\u1e43<\/em> (mnie tutaj osi\u0105gn\u0105\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4712',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4712\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natha eva\u1e43 yath\u0101voca\u1e43 tath\u0101 mayi citta\u1e43 sam\u0101dh\u0101tu\u1e43 sth\u0101payitu\u1e43 sthiram acala\u1e43 na \u015bakno\u1e63i cet, tata\u1e25 pa\u015bc\u0101d abhy\u0101sa-yogena | cittasyaikasmin \u0101lambane sarvata\u1e25 sam\u0101h\u1e5btya puna\u1e25 puna\u1e25 sth\u0101panam abhy\u0101sa\u1e25 | tat-p\u016brvako yoga\u1e25 sam\u0101dh\u0101na-lak\u1e63a\u1e47as ten\u0101bhy\u0101sa-yogena m\u0101\u1e43 vi\u015bva-r\u016bpam iccha pr\u0101rthayasva \u0101ptu\u1e43 pr\u0101ptum | he dhana\u00f1jaya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha sahasaiva mayi sthira\u1e43 citta\u1e43 sam\u0101dh\u0101tu\u1e43 na \u015bakno\u1e63i, tato 'bhy\u0101sayogena m\u0101m \u0101ptum iccha sv\u0101bh\u0101vik\u0101navadhik\u0101ti\u015bayasaundaryasau\u015b\u012blyasauh\u0101rdav\u0101tsalyak\u0101ru\u1e47yam\u0101dhuryag\u0101mbh\u012bry\u0101ud\u0101rya\u015bairyav\u012bryapar\u0101kramas\u0101rvaj\u00f1yasatyak\u0101matvasatyasa\u1e43kalpatvasarve\u015bvaratvasakalak\u0101ra\u1e47atv\u0101dyasa\u1e43khyeyagu\u1e47as\u0101gare nikhilaheyapratyan\u012bke mayi nirati\u015bayapremagarbhasm\u1e5btyabhy\u0101sayogena sthira\u1e43 cittasam\u0101dh\u0101na\u1e43 labdhv\u0101 m\u0101\u1e43 pr\u0101ptum iccha<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natr\u0101\u015bakta\u1e43 prati sugamop\u0101yam \u0101ha atheti | sthira\u1e43 yath\u0101 bhavaty eva\u1e43 mayi citta\u1e43 dh\u0101rayitu\u1e43 yadi \u015bakto na bhavasi tarhi vik\u1e63ipta\u1e43 citta\u1e43 puna\u1e25 puna\u1e25 praty\u0101h\u1e5btya mad-anusmara\u1e47a-lak\u1e63a\u1e47o yo 'bhy\u0101sa-yogas tena m\u0101\u1e43 pr\u0101ptum iccha | prayatna\u1e43 kuru<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sagu\u1e47a-brahma-dhy\u0101n\u0101\u015bakt\u0101n\u0101m a\u015bakti-t\u0101rat\u0101myena prathama\u1e43 pratim\u0101dau b\u0101hye bhagavad-dhy\u0101n\u0101bhy\u0101sas tad-a\u015baktau bh\u0101gavata-dharm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 tad-a\u015baktau sarva-karma-phala-ty\u0101ga iti tr\u012b\u1e47i s\u0101dhan\u0101ni tribhi\u1e25 \u015blokair vidhatte atheti | atha pak\u1e63\u0101ntare sthira\u1e43 yath\u0101 sy\u0101t tath\u0101 citta\u1e43 sam\u0101dh\u0101tu\u1e43 sth\u0101payitu\u1e43 mayi na \u015bakno\u1e63i cet tata ekasmin pratim\u0101d\u0101v \u0101lambane sarvata\u1e25 sam\u0101h\u1e5btya cetasa\u1e25 puna\u1e25 puna\u1e25 sth\u0101panam abhy\u0101sas tat-p\u016brvako yoga\u1e25 sam\u0101dhis ten\u0101bhy\u0101sa-yogena m\u0101m \u0101ptum iccha yatasva | he dhana\u00f1jaya ! bah\u016bn \u015batr\u016bn jitv\u0101 dhanam \u0101h\u1e5btav\u0101n asi r\u0101jas\u016by\u0101dy-artham eka\u1e43 mana\u1e25-\u015batru\u1e43 jitv\u0101 tatva-j\u00f1\u0101na-dhanam \u0101hari\u1e63yas\u012bti na tav\u0101\u015bcaryam iti sambodhan\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u0101k\u1e63\u0101t smara\u1e47\u0101samartha\u1e43 prati tat-pr\u0101pty-up\u0101yam \u0101ha atheti | abhy\u0101sa-yogen\u0101nyatr\u0101nyatra gatam api mana\u1e25 puna\u1e25 praty\u0101h\u1e5btya mad-r\u016bpa eva sth\u0101panam abhy\u0101sa\u1e25 | sa eva yogas tena | pr\u0101k\u1e5btatv\u0101d iti kutsita-r\u016bpa-ras\u0101di\u1e63u calanty\u0101 manonady\u0101s te\u1e63u calana\u1e43 nirudhya atisubhadre\u1e63u mad\u012bya-r\u016bpa-ras\u0101di\u1e63u tac-calana\u1e43 \u015banai\u1e25 \u015banai\u1e25 samp\u0101dayety artha\u1e25 | he dhana\u00f1jayeti bah\u016bn \u015batr\u016bn jitv\u0101 dhanam \u0101h\u1e5btavat\u0101 tvay\u0101 mano 'pi jitv\u0101 dhy\u0101na-dhana\u1e43 grah\u012btu\u1e43 \u015bakyam eveti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu ga\u1e45geva ye\u1e63\u0101\u1e43 mano-v\u1e5btti-rodhavat\u012b te\u1e63\u0101\u1e43 tvat-pr\u0101ptis tvaray\u0101 sy\u0101n mama tu t\u0101d\u1e5b\u015b\u012b na tad-v\u1e5bttis tata\u1e25 katha\u1e43 seti cet tatr\u0101ha atheti | sthira\u1e43 yath\u0101 sy\u0101t tath\u0101 mayi citta\u1e43 samyag an\u0101y\u0101sen\u0101dh\u0101tum arpayitu\u1e43 na \u015bakno\u1e63i cet tato 'bhy\u0101sa-yogena m\u0101m \u0101ptum iccha yatasva | tato 'nyatra gatasya manasa\u1e25 praty\u0101h\u1e5btya \u015banai\u1e25 \u015banair mayi sth\u0101panam abhy\u0101sas tena manasi mat-prava\u1e47e sati mat-pr\u0101pti\u1e25 sulabh\u0101 sy\u0101d iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4712',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4712\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz gdyby\u015b nie by\u0142 w stanie, zdobywco \u0142up\u00f3w, we mnie swej my\u015bli niewzruszonej pogr\u0105\u017cy\u0107, to staraj si\u0119 mnie osi\u0105gn\u0105\u0107 chocia\u017cby przez d\u0142ugotrwa\u0142e oddanie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJe\u017celi nie jeste\u015b w stanie krzepko z\u0142o\u017cy\u0107 we mnie my\u015bl swoj\u0105, staraj si\u0119, cz\u0142owieku wspania\u0142omy\u015blny, osi\u0105gn\u0105\u0107 mi\u0119 Jedno\u015bci\u0105 wytrwa\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA je\u015bli nie zdo\u0142asz ca\u0142\u0105 dusz\u0105 i my\u015bl\u0105 pogr\u0105\u017cy\u0107 si\u0119 we Mnie, tedy w \u0107wiczeniach Jogi, o Dhanand\u017cajo, staraj si\u0119 ku Mnie w skupieniu wznie\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli jednak<br \/>\nnie m\u00f3g\u0142by\u015b skupi\u0107 na mnie ca\u0142ej twej uwagi,<br \/>\npostaraj si\u0119 odnale\u017a\u0107 mnie<br \/>\ndrog\u0105 powtarzaj\u0105cych si\u0119 pr\u00f3b skupienia umys\u0142u,<br \/>\nZdobywco Skarbu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy nie zdo\u0142asz na sta\u0142e swych my\u015bli we mnie utkwionych utrzyma\u0107,<br \/>\nPragnij mnie osi\u0105gn\u0105\u0107, Ard\u017cuno, poprzez \u0107wiczenia jogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA je\u015bli nic mo\u017cesz my\u015bli utrzyma\u0107 we mnie niezmiennej,<br \/>\nTo przez \u0107wiczenie uwagi spr\u00f3buj doj\u015b\u0107 do mnie, Zwyci\u0119zco!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLecz je\u015bli by\u015b nie zdo\u0142a\u0142 my\u015bli Mnie po\u015bwi\u0119ci\u0107,<br \/>\nTo spr\u00f3buj do Mnie dotrze\u0107 przez sta\u0142o\u015b\u0107 w oddaniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKiedy jednak my\u015bli sta\u0142ej<br \/>\nnie potrafisz mi po\u015bwi\u0119ci\u0107,<br \/>\nto dzi\u0119ki praktyce jogi<br \/>\nchciej mnie si\u0119gn\u0105\u0107, o Zdobywco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>atha citta\u1e43 sam\u0101dh\u0101tu\u1e43 na \u015bakno\u1e63i mayi sthiram abhy\u0101sa-yogena tato m\u0101m icch\u0101ptu\u1e43 dhana\u1e43jaya analiza analiza syntaktyczna he dhana\u1e43jaya (o zdobywco bogactw!), atha (lecz je\u015bli) [tvam] (ty) mayi (we mnie) cittam sthiram (sta\u0142ej my\u015bli) sam\u0101dh\u0101tum (umie\u015bci\u0107) na \u015bakno\u1e63i (nie mo\u017cesz), tata\u1e25 (to) abhy\u0101sa-yogena (dzi\u0119ki zastosowaniu praktyki) m\u0101m (mnie) \u0101ptum (osi\u0105gn\u0105\u0107) iccha (pragnij). &nbsp;analiza gramatyczna atha \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4712","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4712"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4712\/revisions"}],"predecessor-version":[{"id":9375,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4712\/revisions\/9375"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4712"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}